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The Church Militant: the American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92
The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Peter Walker All rights reserved ABSTRACT The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker This dissertation is a study of the loyalist Church of England clergy in the American Revolution. By reconstructing the experience and identity of this largely-misunderstood group, it sheds light on the relationship between church and empire, the role of religious pluralism and toleration in the American Revolution, the dynamics of loyalist politics, and the religious impact of the American Revolution on Britain. It is based primarily on the loyalist clergy’s own correspondence and writings, the records of the American Loyalist Claims Commission, and the archives of the SPG (the Church of England’s missionary arm). The study focuses on the New England and Mid-Atlantic colonies, where Anglicans formed a religious minority and where their clergy were overwhelmingly loyalist. It begins with the founding of the SPG in 1701 and its first forays into America. It then examines the state of religious pluralism and toleration in New England, the polarising contest over the proposed creation of an American bishop after the Seven Years’ War, and the role of the loyalist clergy in the Revolutionary War itself, focusing particularly on conflicts occasioned by the Anglican liturgy and Book of Common Prayer. -
The SPG in New England, 1760-1784
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library 12-1961 The S. P. G. in New England, 1760-1784: A Social Aspect of the American Revolution Irving Henry King Follow this and additional works at: https://digitalcommons.library.umaine.edu/etd Part of the United States History Commons Recommended Citation King, Irving Henry, "The S. P. G. in New England, 1760-1784: A Social Aspect of the American Revolution" (1961). Electronic Theses and Dissertations. 3291. https://digitalcommons.library.umaine.edu/etd/3291 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. THE S. P. G. IN NEW ENGLAND, 1760-1784: A SOCIAL ASPECT OF THE AMERICAN REVOLUTION 2^" By IRVING HENRY KING A. B., University of Maine, 1959 A THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History) Division of Graduate Study University of Maine Orono December, 1961 PREFACE The history of the religious organizations in New England during the American Revolution has been written ■ largely in terms of the experience of the Congregational ! Church. That is natural, for the part played by the [ Congregational Church loomed larger there than that of I. any other denomination, and it was the Congregational i i organization which took some of the most important steps in initiating the colonial, resistance which led to independence. But while the role of the Anglican Church in[ the crisis was not so significant as that of the Congrega tional, it certainly was not trivial. -
Founding of the Episcopal Church, Title Page
Founding of the Episcopal Church A Series of Six Articles Plus an Epilogue In the Newsletter of All Souls’ Episcopal Church, Stony Brook, NY 2007-08 Tony Knapp The text of each article is in the public domain. All rights to the illustrations are retained by the owners, who are listed in the references. Founding of the Episcopal Church, Part I Note from the Editor This is the first in a series of six articles containing some background information about the Episcopal Church and the Anglican Communion that affects Episcopalians in the United States today. The topic is the founding of the Episcopal Church, and the time period of the story is the 1770s and the 1780s. The Revolutionary War forced at least a partial cut in ties of the Church of England in the United States with that in England. The process of thereafter creating a unified Episcopal Church in the new country involved surprisingly great differences in values, differences that at times must have seemed unbridgeable. It might be tempting to think that the formation of the church government ran parallel to the formation of the civil government, but it did not. The issues were completely different. In church organization some people wanted top-down management as in Great Britain, while others wanted bottom-up management as in the theory behind the new United States. Some wanted high-church ritual, while others wanted low-church ritual. Some wanted maximum flexibility in the liturgy, while others wanted minimum flexibility. The six articles describe the process of reconciling these values. -
1789 Journal of Convention
Journal of a Convention of the Protestant Episcopal Church in the States of New York, New Jersey, Pennsylvania, Delaware, Maryland, Virginia, and South Carolina 1789 Digital Copyright Notice Copyright 2017. The Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America / The Archives of the Episcopal Church All rights reserved. Limited reproduction of excerpts of this is permitted for personal research and educational activities. Systematic or multiple copy reproduction; electronic retransmission or redistribution; print or electronic duplication of any material for a fee or for commercial purposes; altering or recompiling any contents of this document for electronic re-display, and all other re-publication that does not qualify as fair use are not permitted without prior written permission. Send written requests for permission to re-publish to: Rights and Permissions Office The Archives of the Episcopal Church 606 Rathervue Place P.O. Box 2247 Austin, Texas 78768 Email: [email protected] Telephone: 512-472-6816 Fax: 512-480-0437 JOURNAL OF A. OF THB PROTESTA:N.T EPISCOPAL CHURCH, IN THE STATES OF NEW YORK, MARYLAND, NEW JERSEY, VIRGINIA, PENNSYLVANIA, AND DELAWARE, I SOUTH CAROLINA: HELD IN CHRIST CHURCH, IN THE CITY OF PHILIlDELPBI.IJ, FROM July 28th to August 8th, 178~o LIST OF THE MEMBER5 OF THE CONVENTION. THE Right Rev. William White, D. D. Bishop of the Pro testant Episcopal Church in the State of Pennsylvania, and Pre sident of the Convention. From the State ofNew TorR. The Rev. Abraham Beach, D. D. The Rev. Benjamin Moore, D. D. lIT. Moses Rogers. -
Joseph Atkins, the Story of a Family by Francis Higginson Atkins
9. m '!: M: E& i tr.f L>; $ ¦ii •13 Bf m m mmSßmmh m M m mif ili HStJji;! its^ii1 i j<s'.'ji !< ;1t»ii:!iJ*s il l*Jnr is Bi.i; li^i ¦?•: His !1^u:-.;i .••JRjj; R': !8! MiKftaim 'Alii n fcfJjiilS ffiii i:: !JW•M |:« 1' I, V !t?i m Ml tin =1 t , ||fgl; Ri ilSHI BS fii «a81 SSfe Mi: mmv! il »' Hi >1 Bssissi* T MM 3M71mi1; ERRATA. "P. iS, near" bottom, for" "40-S" read" "1401-08." " 49' " middle, " "women" " "woman." s°* bottom, "Addington" "Davenport." " " (See foot note to Dudley chart.) 52, middle, for "diptheria" read "diphtheria." " " bottom, " u 55. " " "Reed's" "Ree's." " 57, " "social in" U "insocial." 58, " top, " "then" "than." " 61, " bottom, " "presevere" u "persevere." " " " u "than." " 65, " top," " "then" 75. " "dosen't" u "doesn't." " 76, a middle, "frm" a "from." " " " " a " 85, " " " '"Gottingen" "Gottingen." " 98, " " "chevron" " "bend." 101, top, "unostensibly" "unostentatiously a a " bottom, " "viseed" "a "viseed." THE BARBICAN,SANDWICH, KENT, ENGLAND. JOSEPH AIKINS THE STORY OF A FAMILY •by- FRANCIS HIGGINSON ATKINS. "Itis indeed a desirable thing to be well descended, but the glory belongs to our an cestors." \ i -^ftsfftn. DUDLEYATKINS,SOOK AND JOB PRINTER. 1891. & r° t> «« "0! tell me, tell me, Tam-a-line, 0! tell, an' tell me true; Tellme this nicht, an' mak' nae lee, What pedigree are you?" —Child's Ballads. "Suppose therefore a gentleman, fullofhis illustrious family, should, in the same manner as Virgilmakes iEneas look over his descendants, see the whole line of his progenitors pass in a review before his -
The Episcopate in America
4* 4* 4* 4 4> m amenta : : ^ s 4* 4* 4* 4 4* ^ 4* 4* 4* 4 THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES GIFT OF Commodore Byron McCandless THe. UBKARY OF THE BISHOP OF SPRINGFIELD WyTTTTTTTTTTTT*'fW CW9 M IW W W> W W W W9 M W W W in America : : fTOfffiWW>fffiWiW * T -r T T Biographical and iiogtapl)icai, of tlje Bishops of tije American Ciwrct), toitl) a l&reliminarp Cssap on tyt Historic episcopate anD 2Documentarp Annals of tlje introduction of tl)e Anglican line of succession into America William of and Otstortogmpljrr of tljr American * IW> CW tffi> W ffi> ^W ffi ^ ^ CDttfon W9 WS W fW W <W $> W IW W> W> W> W c^rtjStfan Hitetatute Co, Copyright, 1895, BY THE CHRISTIAN LITERATURE COMPANY. CONTENTS. PAGE ADVERTISEMENT vii PREFACE ix INTRODUCTION xi BIOGRAPHIES: Samuel Seabury I William White 5 Samuel Provoost 9 James Madison 1 1 Thomas John Claggett 13 Robert Smith 15 Edward Bass 17 Abraham Jarvis 19 Benjamin Moore 21 Samuel Parker 23 John Henry Hobart 25 Alexander Viets Griswold 29 Theodore Dehon 31 Richard Channing Moore 33 James Kemp 35 John Croes 37 Nathaniel Bowen 39 Philander Chase 41 Thomas Church Brownell 45 John Stark Ravenscroft 47 Henry Ustick Onderdonk 49 William Meade 51 William Murray Stone 53 Benjamin Tredwell Onderdonk 55 Levi Silliman Ives 57 John Henry Hopkins 59 Benjamin Bosworth Smith 63 Charles Pettit Mcllvaine 65 George Washington Doane 67 James Hervey Otey 69 Jackson Kemper 71 Samuel Allen McCoskry .' 73 Leonidas Polk 75 William Heathcote De Lancey 77 Christopher Edwards Gadsden 79 iii 956336 CONTENTS. -
The Protestant Episcopal Church in the South, 1760-1865
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 1-1-2013 Christ and Class: The Protestant Episcopal Church in the South, 1760-1865 Ryan Lee Fletcher University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the History Commons Recommended Citation Fletcher, Ryan Lee, "Christ and Class: The Protestant Episcopal Church in the South, 1760-1865" (2013). Electronic Theses and Dissertations. 1417. https://egrove.olemiss.edu/etd/1417 This Dissertation is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. CHRIST AND CLASS: THE PROTESTANT EPISCOPAL CHURCH IN THE SOUTH: 1760-1865 A Dissertation presented in partial fulfillment of requirements for the degree of Doctor of Philosophy in the Department of History The University of Mississippi by RYAN LEE FLETCHER MAY 2013 Copyright © 2013 by Ryan Lee Fletcher All rights reserved ABSTRACT This dissertation examines the emergence, practices, religious culture, expansion, and social role of the Protestant Episcopal Church in the American South from 1760 to 1865. The dissertation employs three major research methodologies by: (1) centralizing the role of social class in the Episcopal Church's history, (2) seriously considering the Episcopal Church's distinctive theology, and (3) quantifying the connections that linked the Episcopal Church to the South's economic structures prior to the Civil War. Archival research, periodicals, and published records related to the Protestant Episcopal Church provided the primary evidence used in the formulation of the dissertation's interpretations and conclusions. -
Bishop Bass Welcomed by His Convention I Nteresting P — Ar Er Reads the Vote of the Vious Convention Lars Dr
B I SH B A S O P S , MA SSA CH E T U S T S. ‘ R J O H N N . N O T O N , r m os o u s-r am: o m m m n. , “ am onor m nor wno was nu nlnur mo n acinema ? “ a ” “ an or m op m a ” nonm o n r , no. Bisho Bass was a ood scho ar aso nd divine atr e Ch rchmana ractical p g l , u , u u , p and evane ica reacher aconscientio s astor and Bisho and one who showed g l l p , u p p ; himse f to he the tr e manof God b the habit a h mi it meek ness and ent e l u , y u l u l y , , g l ness of his haracter throu h man s amid cons t tok of h c , g y trial , tan ens onor, respect. nd ove an nd the h h di nit of om "— a’ a d er i ce. 0Mrcm e l , u g g y m N E W Y O R K GeneralQ u antumE piscopalSauna]; Schoolunion aah ( that ch £00k Society, A 7 6 2 B R O D W A Y. 1859. T HE HON. EDWARD A. NEWT ON, P I T T SF I E L D , MA SSA C H U SE T T S. e ica d d ted to you. One of our ancestors was amon the founersof Kin’s Chael y g d g p , Bostonand avestr manas earl as 1099 ou new oo t o , y , y ; y k g d p Bass and love him ou are the ol est la member of our General , d ; y d y Conventionnow living ; and your liberality to allobj ects pertain A il anative Ameri ing to the Church is proverbial. -
Patrons, Politics, and Pews: Boston Anglicans and the Shaping of The
1 PATRON, POLITICS, AND PEWS: BOSTON ANGLICANS AND THE SHAPING OF THE ANGLO-ATLANTIC, 1686-1805 A dissertation presented by Ross A. Newton to The Department of History In partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of History Northeastern University Boston, Massachusetts February, 2016 2 PATRON, POLITICS, AND PEWS: BOSTON ANGLICANS AND THE SHAPING OF THE ANGLO-ATLANTIC, 1686-1805 by Ross A. Newton ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the College of Social Sciences and Humanities of Northeastern University February, 2016 3 This dissertation traces the establishment and expansion of the Church of England in New England through Boston Massachusetts’ three interrelated Anglican Churches, from the establishment of Boston’s King’s Chapel in 1686, as the first Anglican Church in New England, until the formation of the American Protestant Episcopal Church in the years immediately following the American Revolution. Using church vestry records, proprietor records, financial records, correspondence, and material culture, such as pews and communion silver, this project focuses on lay patrons and members of the community who participated in church governance and financially supported or otherwise aided church institutions and fellow congregants. Though rooted in Boston, this project examines a loose transatlantic network of patrons and interest groups, who leveraged their commercial and political expertise for the benefit of individual churches and the advancement of Anglicanism in New England. Working with imperial organs such as the London-based Society of the Propagation of the Gospel in Foreign Parts, Boston’s Anglican societies profoundly reshaped the religious landscape of New England and provided for the religious needs of a diverse body of elites and persons of middling and poor means, as well as a sizable number of free and enslaved African Americans. -
Anglican Succession #1
Anglican Succession #1 Marco-Antonio Dominis, Roman Catholic Archbishop of Spalato and Primate of Dalmatia, on the 14th of December, 1617, consecrated George Monteigne who on the 18th of November, 1621, consecrated William Laud Church of England, Archbishop of Canterbury, who on the 16th of June, 1638, consecrated Brian Duppa who on the 18th of October, 1660, consecrated Gilbert Sheldon who on the 6th of December, 1674, consecrated Henry Compton who on the 27th of January, 1677, consecrated William Sancraft (Church of England, Archbishop of Canterbury), who on the 25th of October, 1685, consecrated Thomas White who on the 24th of February, 1712, consecrated George Hickes who on the 24th February, 1712, consecrated James Gadderar who on the 4th of June, 1727, consecrated Thomas Rattray who on the 10th of September, 1753, consecrated William Falconar who on the 21st of September, 1768, consecrated Rober Kilgour (nonjuring Bishop of Aberdeen), who on the 14th of November, 1784, consecrated Samuel Seabury (Protestant Episcopal Church, Bishop of Connecticut), who on the 17th of September, 1792, consecrated Thomas John Claggett (Protestant Episcopal Church, Bishop of Maryland), who on the 7th of May, 1797, consecrated Edward Bass (Protestant Episcopal Church, Bishop of Massachusetts), who on the 18th of October, 1797, consecrated Abraham Jarvis (Protestant Episcopal Church, Bishop of Connecticut), who on the 29th of May, 1811, consecrated A.V. Criswold (Protestant Episcopal Church, Bishop of the Eastern Diocese), who on the 31st of October, -
The Episcopal Church and the American Revolution
The Episcopal Church and the American Revolution David L. Holmes evolutions, like street fights," an Episcopal church historian has written, "are likely to be as dangerous to the innocent by- JL ^standers as to the participants."1 Technically speaking, the Ang- lican Church in America was an innocent bystander in the American Revo- lution. But since it lived in the neighborhood of one of the participants and was intimately related to the other, it emerged with a terrible beat- ing. The war raised questions of patriotism, of loyalty, and of the obliga- tions of Christians at a time of war, and Americans who have lived through the Civil War or the Vietnam War have been there. Distinguished from other denominations in the colonies by its triple attachment to the Book of Common Prayer, to the Monarchy, and to the Episcopate, the American transplantation of the Church of England seemed in good condition on the eve of the Revolution. Anglicanism- the terms 'Protestant Episcopal" or "Episcopal Church" were not officially adopted until the 1780's- was not only the second largest denomination in the thirteen colonies but also one that was increasing rapidly. Although the Anglican parishes had their problems, the question of survival ap- peared not to be one. Yet Anglicanism emerged from the Revolutionary War seriously weakened in most of the newly-independent states and on the point of extinction in others. In New England-a traditional stronghold of anti-Anglicanism, where Congregationalism was established by law in all colonies except Rhode Mr. Holmes is Associate Professor of Religion at the College of William and Mary and Visiting Associate Professor of Religious Studies at the University of Virginia - Editors Note . -
1801 Journal of Convention
Journal of the Proceedings of the Bishops, Clergy, and Laity of the Protestant Episcopal Church in the United States of America in a Convention 1801 Digital Copyright Notice Copyright 2017. The Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America / The Archives of the Episcopal Church All rights reserved. Limited reproduction of excerpts of this is permitted for personal research and educational activities. Systematic or multiple copy reproduction; electronic retransmission or redistribution; print or electronic duplication of any material for a fee or for commercial purposes; altering or recompiling any contents of this document for electronic re-display, and all other re-publication that does not qualify as fair use are not permitted without prior written permission. Send written requests for permission to re-publish to: Rights and Permissions Office The Archives of the Episcopal Church 606 Rathervue Place P.O. Box 2247 Austin, Texas 78768 Email: [email protected] Telephone: 512-472-6816 Fax: 512-480-0437 it JOURNAL OF THE PROCEEDINGS OF THE . BISHOPS, CLERGY AND LAITY. OFTBE PROTESTANT EPISCOPAL CHURCH, IN THE UNITED STATES OF AMERICA, IN ... HELD IN The City of Trenton, in New Jersey, {rom Tuesday, September 8, to Saturday, September 12, 1801. LIST OF THE ~IEMBERS OF THE HOUSE OF CLERICAL AND LAY DEPUTIES. From the State ofMaSSClchusctts. Rev. Samuel Parker, D. D. Rev. William Harris. From the State ofConnecticut. Rev. Ashbel Baldwin, Rev. Philo Shelton, Rev. Evan Rogers, James Clark, Esquire. From the State of New ror'" Rev. Abraham Beach, D. D. Rev. Isaac Wilkins, Rev.