DOCSLIB.ORG

Anglican Succession #1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Anglican Succession #1 Anglican Succession #1 Marco-Antonio Dominis, Roman Catholic Archbishop of Spalato and Primate of Dalmatia, on the 14th of December, 1617, consecrated George Monteigne who on the 18th of November, 1621, consecrated William Laud Church of England, Archbishop of Canterbury, who on the 16th of June, 1638, consecrated Brian Duppa who on the 18th of October, 1660, consecrated Gilbert Sheldon who on the 6th of December, 1674, consecrated Henry Compton who on the 27th of January, 1677, consecrated William Sancraft (Church of England, Archbishop of Canterbury), who on the 25th of October, 1685, consecrated Thomas White who on the 24th of February, 1712, consecrated George Hickes who on the 24th February, 1712, consecrated James Gadderar who on the 4th of June, 1727, consecrated Thomas Rattray who on the 10th of September, 1753, consecrated William Falconar who on the 21st of September, 1768, consecrated Rober Kilgour (nonjuring Bishop of Aberdeen), who on the 14th of November, 1784, consecrated Samuel Seabury (Protestant Episcopal Church, Bishop of Connecticut), who on the 17th of September, 1792, consecrated Thomas John Claggett (Protestant Episcopal Church, Bishop of Maryland), who on the 7th of May, 1797, consecrated Edward Bass (Protestant Episcopal Church, Bishop of Massachusetts), who on the 18th of October, 1797, consecrated Abraham Jarvis (Protestant Episcopal Church, Bishop of Connecticut), who on the 29th of May, 1811, consecrated A.V. Criswold (Protestant Episcopal Church, Bishop of the Eastern Diocese), who on the 31st of October, 1832, consecrated John henry Hopkins (Protestant Episcopal Church, Bishop of Vermont), who on November, 1866, consecrated CD. Cummins (Protestant Episcopal Church, Assistant Bishop of Kentucky), who on the 14th of December, 1873, consecrated Charles Edward Cheney (Bishop of the Reformed Episcopal Church), who on the 24th of February, 1875, consecrated William Rufus Nicholson who on the 22nd of June, 1879, consecrated Alfred Spencer Richardson who on the 4th of May, 1890, consecrated Leon Chechemain who on the 2nd of November, 1897, consecrated Andrew Charles Albert McLaglen who on the 4th of June, 1922, consecrated Herbert James Monzani-Herd who on the 13th of June, 1943, consecrated William Bernard Crow who on the 10th of April, 1944, consecrated Hugh George de Willmott Newman who on the 2nd, of January, 1927, consecrated Wallace Davis de Ortega Maxey Bishop in The Apostolic Episcopal Church, who on the 7th of April, 1957, consecrated Lowell P. Wadle Bishop in the Apostolic Catholic Church, who on the 22nd of June, 1957, consecrated Herman Adrian Spruit Archbishop of the Catholic Apostolic Church of Antioch who on 7 October 1980 consecrated Meri Louise Spruit who was later enthroned as Archbishop/Matriarch on 26 January 1986 who on 27 October 1990 consecrated Richard Alston Gundrey who was enthroned as Patriarch/Presiding Bishop on February 19, 2005 On 12 May 2002 Matriarch Meri Louise Spruit assisted by co-consecrators Richard Gundrey and Clifford Kroski consecrated Mark Elliott Newman Bishop in the Catholic Church of Antioch who was installed as Presiding Bishop on September 11, 2009. .
Load more

Recommended publications
  • A Brief History of Christ Church MEDIEVAL PERIOD
    A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the Dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little - just a few stones - of the Saxon church but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the Thames and Cherwell rivers; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine.
    [Show full text]
  • Saint Thomas' Episcopal Parish, Croom, Prince George's County, Maryland Was Created out of the Northern Portion of St
    Saint Thomas' Episcopal Parish, Croom, Prince George's County, Maryland was created out of the northern portion of St. Paul's Episcopal Parish (1692) in 1850. The records of St. Thomas' Parish prior to its independence are included with the records of St. Paul's Parish, Baden, Maryland. St. Thomas' Parish was formally recognized by the Diocese of Maryland in 1851 and the new parish's boundaries were defined at that time. The parish was bounded on the north by Queen Anne's Episcopal Parish, on the south by St. Paul's Episcopal Parish, on the west by King George's Episcopal Parish, also known as St. John's, and on the east by the Patuxent River. The new St. Thomas' Parish encompassed the area near the county seat of Upper Marlboro that was served by Trinity Episcopal Church, an independent congregation founded by Bishop Claggett in the 19th century. The first rector of the newly created parish was James A. McKenney. McKenney was instrumental in the creation of the parish and later helped establish a parish chapel, the Church of the Atonement (1874), in Cheltenham, Maryland. Over the course of its history, St. Thomas' Parish has included four congregations: St. Thomas' Church, Croom, Church of the Atonement, Cheltenham, St. Simons Mission, Croom, and The Chapel of the Incarnation, Brandywine, all in Prince George's County, Maryland. Saint Thomas' Church, located in Croom, was built between 1743-1745 in accordance with a 1732 act of the Maryland Assembly. The original church building was a simple, yet well designed, English Georgian "auditory" church.
    [Show full text]
  • The Church Militant: the American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92
    The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Peter Walker All rights reserved ABSTRACT The Church Militant: The American Loyalist Clergy and the Making of the British Counterrevolution, 1701-92 Peter W. Walker This dissertation is a study of the loyalist Church of England clergy in the American Revolution. By reconstructing the experience and identity of this largely-misunderstood group, it sheds light on the relationship between church and empire, the role of religious pluralism and toleration in the American Revolution, the dynamics of loyalist politics, and the religious impact of the American Revolution on Britain. It is based primarily on the loyalist clergy’s own correspondence and writings, the records of the American Loyalist Claims Commission, and the archives of the SPG (the Church of England’s missionary arm). The study focuses on the New England and Mid-Atlantic colonies, where Anglicans formed a religious minority and where their clergy were overwhelmingly loyalist. It begins with the founding of the SPG in 1701 and its first forays into America. It then examines the state of religious pluralism and toleration in New England, the polarising contest over the proposed creation of an American bishop after the Seven Years’ War, and the role of the loyalist clergy in the Revolutionary War itself, focusing particularly on conflicts occasioned by the Anglican liturgy and Book of Common Prayer.
    [Show full text]
  • 10:00 A.M. Paige Hagstrom, Coffee Hour Coordinator and Music Librarian
    ST. JOHN THE EVANGELIST EPISCOPAL CHURCH SAINT JOHN THE EVANGELIST EPISCOPAL CHURCH 60 KENT STREET (AT PORTLAND AVENUE) ST. PAUL, MINNESOTA 55102 TEL: (651) 228-1172 CLERGY AND STAFF The Reverend Jered Weber-Johnson, Rector .......................................... 651-228-1172 x11 The Reverend Kate Bradtmiller, Associate Rector ................................. 651-228-1172 x18 The Reverend Margaret Thor, Deacon............................................................ 651-631-8308 Sarah Dull, Parish Administrator ............................................................ 651-228-1172 x10 Jayson R. Engquist, Director of Music and Organist .............................. 651-228-1172 x36 Jean Hansen, Children, Youth, & Family Minister ....................................... 952-201-0424 Ivan Holguin, Building Assistant .................................................................... 612-246-6774 Heather Hunt, Director of Youth and Children’s Choirs…………………….....612-408-5049 Tracy Johnson, Nursery Coordinator ...................................................... 651-228-1172 x10 The Reverend Craig Lemming, Seminarian and Compline Coordinator ....... 857-891-8780 The Reverend Barbara Mraz, Writer in Residence ................................... 651-228-1172 x12 John Oldfield, Office of the Treasurer .................................................... 651-228-1172 x14 Chris Tegeler, Building Manager .................................................................... 612-961-0063 Longkee Vang, Youth Ministry Assistant ......................................................
    [Show full text]
  • 1907 Journal of General Convention
    Journal of the General Convention of the Protestant Episcopal Church in the United States of America 1907 Digital Copyright Notice Copyright 2017. The Domestic and Foreign Missionary Society of the Protestant Episcopal Church in the United States of America / The Archives of the Episcopal Church All rights reserved. Limited reproduction of excerpts of this is permitted for personal research and educational activities. Systematic or multiple copy reproduction; electronic retransmission or redistribution; print or electronic duplication of any material for a fee or for commercial purposes; altering or recompiling any contents of this document for electronic re-display, and all other re-publication that does not qualify as fair use are not permitted without prior written permission. Send written requests for permission to re-publish to: Rights and Permissions Office The Archives of the Episcopal Church 606 Rathervue Place P.O. Box 2247 Austin, Texas 78768 Email: [email protected] Telephone: 512-472-6816 Fax: 512-480-0437 JOURNAL OF THE GENERAL CONVENTION OF THE -roe~tant epizopal eburib IN THE UNITED STATES OF AMERICA Held in the City of Richmond From October Second to October Nineteenth, inclusive In the Year of Our Lord 1907 WITH APPENDIcES PRINTED FOR THE CONVENTION 1907 SECRETABY OF THE HOUSE OF DEPUTIES. THE REV. HENRY ANSTICE, D.D. Office, 281 FOURTH AVE., NEW YORK. aTo whom, as Secretary of the Convention, all communications relating to the general work of the Convention should be addressed; and to whom should be forwarded copies of the Journals of Diocesan Conventions or Convocations, together with Episcopal Charges, State- ments, Pastoral Letters, and other papers which may throw light upon the state of the Church in the Diocese or Missionary District, as re- quired by Canon 47, Section II.
    [Show full text]
  • The SPG in New England, 1760-1784
    The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library 12-1961 The S. P. G. in New England, 1760-1784: A Social Aspect of the American Revolution Irving Henry King Follow this and additional works at: https://digitalcommons.library.umaine.edu/etd Part of the United States History Commons Recommended Citation King, Irving Henry, "The S. P. G. in New England, 1760-1784: A Social Aspect of the American Revolution" (1961). Electronic Theses and Dissertations. 3291. https://digitalcommons.library.umaine.edu/etd/3291 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. THE S. P. G. IN NEW ENGLAND, 1760-1784: A SOCIAL ASPECT OF THE AMERICAN REVOLUTION 2^" By IRVING HENRY KING A. B., University of Maine, 1959 A THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts (in History) Division of Graduate Study University of Maine Orono December, 1961 PREFACE The history of the religious organizations in New England during the American Revolution has been written ■ largely in terms of the experience of the Congregational ! Church. That is natural, for the part played by the [ Congregational Church loomed larger there than that of I. any other denomination, and it was the Congregational i i organization which took some of the most important steps in initiating the colonial, resistance which led to independence. But while the role of the Anglican Church in[ the crisis was not so significant as that of the Congrega­ tional, it certainly was not trivial.
    [Show full text]
  • HW I 5 2000 National Park Service National Register of Historic Places Registration Form '^AL Paft
    N PS Form 10-900 OMBNo. 10024-0018 (Oct. 1990) United States Department of the Interior HW I 5 2000 National Park Service National Register of Historic Places Registration Form '^AL PAft This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in How to Complete the National Register of Historic Places Registration Form (National Register Bulletin 16A). Complete each item by marking "x" in the appropriate box or by entering the information requested. If any item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. Place additional entries and narrative items on continuation sheets (NPS Form 10-900a). Use a typewriter, word process, or computer, to complete all items. 1. Name of Property historic name St. Thomas' Church other names PG: 86A-27; Page's Chapel 2. Location street & number 14300 St. Thomas Church Road D not for publication city or town Upper Marlboro _____ ^ vicinity state Maryland code MD County Prince George's code 033 zip code 20772 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this G3 nomination D request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property G3 meets D does not meet the National Register criteria.
    [Show full text]
  • Religion in the Jacob Bailey Papers.Pdf
    Religion in the Jacob Bailey Papers Bailey, Jacob, 1731-1808 Papers: 1748-1808 **The following is a sample of the types of material found in the Jacob Bailey papers that primarily deal with the state of religion in Annapolis Royal. Much of this information was taken from the accompanying Nova Scotia Archives finding aid found in print and on the film. Reel # Vol. # Doc. # Date Content 2 92 1 n.d. Protest against a used for the church (protesters were excluded from voting at parish meetings). 14 26 August 1760 Note from S. Gardiner (Boston). Discusses the increase in Bailey’s congregation. 35 19 February 1767 Letter from W. Wheeler. Discusses Wheelers time at Cambridge University and poses some theological questions. 42 2 January 1768 Note from James Howard (Fort Western) requesting a publication of banns for his marriage. 50 April 1769 Warden and vestry of Pownalborough, Maine, requesting funds for a church and rectory. 51 10 April 1769 Letter from S. Gardiner regarding the building of a church. 54 1 June 1769 Contract of building committee of the Episcopal Congregation in Pownalborough. 57 8 November 1769 Note from S. Gardiner regarding church finances. 67 7 April 1771 Letter from J. Weeks commenting on Bailey’s recent publication on the history of the church. 69 22 July 1771 Note from S. Gardiner regarding the building of a church. 82 22 July 1772 Letter from S. Gardiner concerning church/glebe lands 83 24 August 1772 Draft of the petitions by subscribers of the church. 87 28 November 1772 Note from S.
    [Show full text]
  • Morris King Thompson, Jr
    The Holy Eucharist with The Ordination and Consecration of Morris King Thompson, Jr. As a Bishop in the Church of God and Eleventh Bishop of Louisiana Saturday, May 8, 2010 10:00 AM Christ Church Cathedral New Orleans, Louisiana The People of God and Their Bishop In Christianity’s early centuries, bishops presided over urban churches, functioning as pastors to the Christians of their city and the surrounding countryside. Everyone came into the city on Sunday to participate in the urban liturgy as presided over by the local bishop. These bishops were also our chief theologians, reflecting on the faith in the context of their people’s lives and experiences. It was not until between the eleventh and thirteenth centuries that the parish priest became the usual person to preside over the Eucharistic assembly. The Greek word episcopacy (επισϰοπή) provides the origin of the word “episcopal.” In Greek, the word is related to the idea of visitation, specifically a divine revelation. It came to mean “overseer.” In English, the word means “of or relating to bishops.” In our scriptures, “overseer” was used somewhat interchangeably with the word “elder” (πϱϵσβυτέϱουϛ, presbyteros, from which comes the word priest), for one who leads the fledgling Christian community and holds to sound doctrine despite the danger presented by false teachers (see I Timothy 3:1-7, II Timothy 1:6-10, Titus 1:5-9 and I Peter 5:1-11). The images of a bishop in our Book of Common Prayer are derived from this history. As you will hear in this ordination liturgy, the bishop is understood to be our chief priest and presider of the diocese as well as its chief pastor.
    [Show full text]
  • The Apostolic Succession of the Right Rev. James Michael St. George
    The Apostolic Succession of The Right Rev. James Michael St. George © Copyright 2014-2015, The International Old Catholic Churches, Inc. 1 Table of Contents Certificates ....................................................................................................................................................4 ......................................................................................................................................................................5 Photos ...........................................................................................................................................................6 Lines of Succession........................................................................................................................................7 Succession from the Chaldean Catholic Church .......................................................................................7 Succession from the Syrian-Orthodox Patriarchate of Antioch..............................................................10 The Coptic Orthodox Succession ............................................................................................................16 Succession from the Russian Orthodox Church......................................................................................20 Succession from the Melkite-Greek Patriarchate of Antioch and all East..............................................27 Duarte Costa Succession – Roman Catholic Succession .........................................................................34
    [Show full text]
  • The Bishop of London, Colonialism and Transatlantic Slavery
    The Bishop of London, colonialism and transatlantic slavery: Research brief for a temporary exhibition, spring 2022 and information to input into permanent displays Introduction Fulham Palace is one of the earliest and most intriguing historic powerhouses situated alongside the Thames and the last one to be fully restored. It dates back to 704AD and for over thirteen centuries was owned by the Bishop of London. The Palace site is of exceptional archaeological interest and has been a scheduled monument since 1976. The buildings are listed as Grade I and II. The 13 acres of botanical gardens, with plant specimens introduced here from all over the world in the late 17th century, are Grade II* listed. Fulham Palace Trust has run the site since 2011. We are restoring it to its former glory so that we can fulfil our vision to engage people of all ages and from all walks of life with the many benefits the Palace and gardens have to offer. Our site-wide interpretation, inspired learning and engagement programmes, and richly-textured exhibitions reveal insights, through the individual stories of the Bishops of London, into over 1,300 years of English history. In 2019 we completed a £3.8m capital project, supported by the National Lottery Heritage Fund, to restore and renew the historic house and garden. The Trust opens the Palace and gardens seven days a week free of charge. In 2019/20 we welcomed 340,000 visitors. We manage a museum, café, an award-winning schools programme (engaging over 5,640 pupils annually) and we stage a wide range of cultural events.
    [Show full text]
  • Founding of the Episcopal Church, Title Page
    Founding of the Episcopal Church A Series of Six Articles Plus an Epilogue In the Newsletter of All Souls’ Episcopal Church, Stony Brook, NY 2007-08 Tony Knapp The text of each article is in the public domain. All rights to the illustrations are retained by the owners, who are listed in the references. Founding of the Episcopal Church, Part I Note from the Editor This is the first in a series of six articles containing some background information about the Episcopal Church and the Anglican Communion that affects Episcopalians in the United States today. The topic is the founding of the Episcopal Church, and the time period of the story is the 1770s and the 1780s. The Revolutionary War forced at least a partial cut in ties of the Church of England in the United States with that in England. The process of thereafter creating a unified Episcopal Church in the new country involved surprisingly great differences in values, differences that at times must have seemed unbridgeable. It might be tempting to think that the formation of the church government ran parallel to the formation of the civil government, but it did not. The issues were completely different. In church organization some people wanted top-down management as in Great Britain, while others wanted bottom-up management as in the theory behind the new United States. Some wanted high-church ritual, while others wanted low-church ritual. Some wanted maximum flexibility in the liturgy, while others wanted minimum flexibility. The six articles describe the process of reconciling these values.
    [Show full text]