Further Reading Kipchak and Oghuz, the Two Principal Tur­ Longworth, Phillip

Total Page:16

File Type:pdf, Size:1020Kb

Further Reading Kipchak and Oghuz, the Two Principal Tur­ Longworth, Phillip 84 I Crimean Tatars them, as they firmly believe that descent Crimean Tatars should play a central role. When the So­ viet state crumbled, Cossack paramilitary Crimean Tatars are the native Turkic peo­ troops stepped in on their own initiative to ple of the Crimean peninsula, located on maintain law and order. The Cossack orga­ the northern shores of the Black Sea. Ac­ nization was granted recognition through cording to the 2001 census, the population the establishment of public financial sup­ of Crimea (Ukraine) is 2,031,000, of which p011, the founding of military academies the Crimean Tatars constitute around forCossack recruits, and separate Cossack 15 percent (Russians make up 65-70% and military units in the Russian army during Ukrainians 10-15%). Apart from those Yeltsin's presidency. Support is neverthe­ who returned to Crimea from exile under less not firm,and many of the decrees grant­ the Soviets, there are also Crimean Tatars ing Cossacks special rights have stalled living elsewhere in Ukraine, Uzbekistan, in the Duma. Cossacks are proponents the Russian Federation, Tajikistan, and of Russian nationalism and have been in­ other ex-Soviet Republics. It is estimated volved in violent episodes directed at other that the total population of Crimean Tatars ethnic and religious minorities. The sup­ ranges from300,000 to 500,000 within the port of the Cossack movement and its po­ territory of the former Soviet Union (except litical projects has lost some of its clout, as Ukraine). Large diasporic communities of the Russian state has become consolidated. Crimean Tatars also reside in other coun­ Cossackdom nevertheless remains a potent tries, such as Turkey (around 5,000,000), political symbol in Russia. Romania (30,000), the United States Hege Toje (30,000), Bulgaria (15,000), and Gennany (20,000). Crimean Tatars adhere to Sunni Islam. Their language includes elements of Further Reading Kipchak and Oghuz, the two principal Tur­ Longworth, Phillip. The Cossacks. London: Constable, 1969. kic groups. In terms of grammar and vo­ cabulary, modern Crimean Tatar language O'Rourke, Shane. The Cossacks. New York: Manchester University Press, 2007. is closely related to the Turkish spoken in O'Rourke, Shane. Warriors and Peasants: The Turkey. Don Cossacks in Late Imperial Russia. New The earliest known existence of Turkic York: St. Martin's Press, 2000. peoples in Crimea dates to the time of the Seaton, Albert. The Horsemen of the Steppes: Huns who, during their westward drive, in­ The Story of the Cossacks. London: Bodley vaded parts of the Crimean peninsula in the Head, 1985. second half of the 4th century CE. By the Skinner, Barbara. "Identity Formation in Rus­ end of the 7th century, Crimea had become sian Cossack Revival." Europe-Asia Stud­ part of the Turkic Khazar Empire. With the ies 46, no. 6 (1994): 1017-1037. Toje, Hege. 2006. "Cossack Identity in the gradual disintegration of the Khazar Em­ New Russia: Kuban Cossack Revival and pire, a new wave of Turkic peoples, the Local Politics." Europe-Asia Studies 58, no. Pechenegs, invaded the steppes north of 7 (2006): 1057-1077. the Black Sea, and a large group of them Crimean Tatars I 8S forced their way into Crimea, where they with the Ottoman Empire whereby the settled down during the early 10th cen­ Crimean Khanateaccepted Ottoman over­ tury. Within less than a century, another lordship. Henceforth,Crimean Tatar armies influx of Turkic horsemen, the Cumans joined the military expeditions of the Otto­ (Kipchaks), followed the Pechenegs. The mans upon the request of the Sultan. Cumans dominated Crimea formore than The Crimean Khanate remained a two centuries, with the exception of certain mighty power in Eastern European poli­ coastal cities ruled by the Byzantines and tics for the succeeding three centuries. As later by the Venetians and Genoese. The its dominions extended from the North Cumans left a very strong cultural and lin­ Caucasus to the Dnestr River, the khan­ guistic legacy in the contemporary culture ate essentially played the role of a buffer of Crimean Tatars. state between Muscovy and the Ottoman In the 1240s, the armies of the Mon­ territories. During the 16th and 17th cen­ gol Genghis Khanoccupied Crimea. Soon turies, the Crimean Khanate effectively after, when the Great Chinghiside Empire curbed the southward expansion of Mus­ practically disintegrated, Crimea became covy. The Treaty of Kti�tik Kaynarca in part of the western branch of the Mongo­ 1774 terminated the Ottoman suzerainty lian Empire, the Golden Horde. Within less over the khanate. Following a decade of than a century, the Golden Horde became civil strife actively provoked by Russia, thoroughly Turkified and Islamicized, as Empress Catherine II formally annexed ethnic Turkic peoples far outnumbered Crimea to the Russian Empire in 1783. Mongolians. Several Turkic tribes and The characteristic feature of Russian groups settled in Crimea then and gradu­ rule was vigorous effort by the tsarist ally amalgamated with the conquered pop­ administration to colonize and Slavicize ulation, which also included many Turkic Crimea. Repressive Russian rule and the elements. Thus, Turkification and Islam­ large-scale expropriations led to massive ization of the largest part of the penin­ emigration of Crimean Tatars to Otto­ sula ensued throughout this era. Since the man Turkey. As a result, from the 1860s 13th century the Turkic-Muslim (as well on, Crimean Tatars effectively lost their as the Turkified and Islamicized) popu­ status as the majority population in the lation of Crimea has come to be called Crimea. "Crimean Tatars." Still, the national education drive of Upon the disintegration of the Golden the Crimean Tatar reformist ismail Bey Horde, a Chinghiside prince, Hac1 Geray, Gasp1rah resulted in initiating a whole­ after unsuccessfully attempting to seize sale national movement. By the 1910s, a the throne of the Golden Horde, settled Crimean Tatar intelligentsia and a number in Crimea and declared himself the Khan of underground groups aiming at the libera­ of Crimea around 1428. His domains in­ tion of the Crimean Tatar people came into cluded Crimea and the Kipchak Steppes existence. With the outbreak of the March situated north of the Crimea. In 1475,. 1917 Revolution in Russia, these nation­ Mengli Geray I concluded an agreement alist groups soon took control of Crimean 86 I Crimean Tatars Tatar affairs in Crimea. In November Siberia, and Central Asia, where survivors 1917, direct democratic elections led to were assigned to special settlements re­ the formationof a Crimean Tatar Qurultay sembling concentration camps without ad­ (National Parliament). In December, the equate housing, means of subsistence, or Qurultay declared an independent Crimean social facilities, and without permission Democratic Republic. After a brief armed to leave their designated settlements for struggle, Russian Bolsheviks invaded the 16 years. peninsula and succeeded in ove1ihrowing In the meantime, the authorities eradi­ the newborn republic. Up to 1920, Crimea cated virtually every trace of Crimean Tatar changed hands three times between the culture. Russian toponyms replaced all White and Red Russian armies, neither of Tatar ones, while even the term "Crimean which sympathized with the national aspi­ Tatar" was removed from the encyclope­ rations of Crimean Tatars. dias and censuses. A massive settlement of In November 1920, the Red Army fi­ Russians in Crimea commenced. In 1954, nally invaded and occupied Crimea, and Crimea was incorporated into the Ukrai­ in October 1921, the Crimean Autono­ nian SSR. mous Soviet Socialist Republic (Crimean In 1956, the Crimean Tatar National ASSR) was declared. Crimean Tatars, like Movement was formed in exile to demand other national groups in the Soviet Union, the return to the homeland. It became one suffered under the dekulakization, that is, of the earliest national-democratic move­ the collectivization of agriculture, the fam­ ments in the post-Stalinist Soviet Union. ines, and the Great Te1rnrof the 1920s and The Soviet response was the imprison­ 1930s. By 1938, the Crimean Tatar national ment, arrest, and harassment of the ac­ intelligentsia was virtually liquidated. tivists of the movement. However, the Soon after the beginning of the Ger­ Crimean Tatar National Movement, with man-Russian war during World War II, the conspicuous support of the Crimean the German armies occupied Crimea Tatar population in exile, continued its in the fall of 1941. In April 1944, how­ activities. The flowof petitions with tens ever, the Red Army recaptured the penin­ of thousands of signatures, numerous sula fromthe Germans. On May 18, 1944, deputations to Moscow, and mass dem­ the entire Crimean Tatar population, to onstrations and meetings persisted. This the last person, was depmied fromCrimea state of affairs lasted until Gorbachev's by the People's Commissariat for Public policies of perestroika and glasnost. Affairs (Narodnyy Komissariat Vnutren­ In July 1987, the Crimean Tatar Na­ nikh Del-NKVD) and Red Army troops. tional Movement organized its first public The dreadful journey, which took place meeting on Red Square in Moscow. Fol­ in sealed cattle cars crammed with peo­ lowing this event, the government formed ple without adequate food, water, or sani­ a number of successive state commissions tary and medical care, lasted at least three to deal with the Crimean Tatar problem, weeks and cost half of the deportees their but none took any concrete or constructive lives. The cars were destined forthe Urals, steps to enable Crimean Tatars to reclaim Croats I 87 their homeland. Frustrated by such delays, their rights previous to the deportation, the a centralized Organization of the Crimean threateningly high rates of child deaths, Tatar National Movement (OCTNM) low living standards, landlessness, and un­ formedin exile in 1989, defied the Soviet employment as well as the strong desire authorities, and urged exiled Crimean Ta­ for national educational and cultural insti­ tars to return to the Crimea illegally.
Recommended publications
  • Administrative Management of Territories Inhabited by Kyrgyz and Kipchaks in the Kokand Khanate
    EPRA International Journal of Environmental Economics, Commerce and Educational Management Journal DOI : 10.36713/epra0414 |ISI I.F Value: 0.815|SJIF Impact Factor(2020): 7.572 ISSN:2348 – 814X Volume: 7| Issue: 1| August 2020 ------------------------------------------------------------------------------------------------------------------------------------------------------------ ADMINISTRATIVE MANAGEMENT OF TERRITORIES INHABITED BY KYRGYZ AND KIPCHAKS IN THE KOKAND KHANATE Boboev Mirodillo Kosimjon ugli Student of Fergana State University, Uzbekistan. -----------------------------------ANNOTATION-------------------------------- This article provides information about territories inhabited by Kyrgyz and Kipchaks in the Kokand Khanate, their forms of social, economic and administrative management, as well as their senior management positions. KEYWORDS: Kyrgyz, Kipchak, tribe, khan, governor, mirshab, Kokand, channel, feudal, valley. --------------------------------------------------------------------------------------------------- DISCUSSION In the first half of the XIX century, the Kokand khanate was the largest region in Central Asia. The Kokand khanate was bordered by East Turkestan in the east, the Bukhara Emirate and the Khiva Khanate in the west. The territory of the khanate in the north was completely subjugated by three Kazakh juzes and bordered by Russia. The southern borders of the khanate included mountainous areas such as Karategin, Kulob, Darvaz, Shogunan. For these regions, there will be bloody wars with the Emirate of Bukhara, which passed from hand to hand. The territory of the Kokand khanate, in contrast to the Bukhara emirate and the Khiva khanate had many wetlands, valleys and fertile lands. The center of the khanate was the Fergana Valley, where such large cities as Kokand, Margilan, Uzgen, Andizhan, and Namangan were located. Large cities such as Tashkent, Shymkent, Turkestan, Avliyota, Pishtak, Oqmasjid were also under the rule of Kokand khanate. The population of the Kokand khanate is relatively dense, about 3 million.
    [Show full text]
  • The Crimean Khanate, Ottomans and the Rise of the Russian Empire*
    STRUGGLE FOR EAST-EUROPEAN EMPIRE: 1400-1700 The Crimean Khanate, Ottomans and the Rise of the Russian Empire* HALİL İNALCIK The empire of the Golden Horde, built by Batu, son of Djodji and the grand son of Genghis Khan, around 1240, was an empire which united the whole East-Europe under its domination. The Golden Horde empire comprised ali of the remnants of the earlier nomadic peoples of Turkic language in the steppe area which were then known under the common name of Tatar within this new political framework. The Golden Horde ruled directly över the Eurasian steppe from Khwarezm to the Danube and över the Russian principalities in the forest zone indirectly as tribute-paying states. Already in the second half of the 13th century the western part of the steppe from the Don river to the Danube tended to become a separate political entity under the powerful emir Noghay. In the second half of the 14th century rival branches of the Djodjid dynasty, each supported by a group of the dissident clans, started a long struggle for the Ulugh-Yurd, the core of the empire in the lower itil (Volga) river, and for the title of Ulugh Khan which meant the supreme ruler of the empire. Toktamish Khan restored, for a short period, the unity of the empire. When defeated by Tamerlane, his sons and dependent clans resumed the struggle for the Ulugh-Khan-ship in the westem steppe area. During ali this period, the Crimean peninsula, separated from the steppe by a narrow isthmus, became a refuge area for the defeated in the steppe.
    [Show full text]
  • The Image of the Cumans in Medieval Chronicles
    Caroline Gurevich THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES MA Thesis in Medieval Studies CEU eTD Collection Central European University Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ CEU eTD Collection Examiner Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis
    [Show full text]
  • The Crimean Tatars and Their Russian-Captive Slaves an Aspect of Muscovite-Crimean Relations in the 16Th and 17Th Centuries
    The Crimean Tatars and their Russian-Captive Slaves An Aspect of Muscovite-Crimean Relations in the 16th and 17th Centuries Eizo MATSUKI The Law Code of Tsar Aleksei Mikhailovich (Ulozhenie), being formed of 25 chapters and divided into 976 articles, is the last and the most systematic codification of Muscovite Law in early modern Russia. It was compiled in 1649, that is more than one and a half centuries after Russia’s political “Independence” from Mongol-Tatar Rule. Chapter VIII of this Law Code, comprised of 7 articles and titled “The Redemption of Military Captives”, however, reveals that Muscovite Russia at the mid-17th century was yet suffering from frequent Tatar raids into its populated territory. The raids were to capture Russian people and sell them as slaves. Because of this situation, the Muscovite government was forced to create a special annual tax (poronianichnyi zbor) to prepare a financial fund needed for ransoming Russian captive-slaves from the Tatars.1 Chapter VIII, article 1 imposes an annual levy on the common people of all Russia: 8 dengi per household for town people as well as church peasants; 4 dengi for other peasants; and 2 dengi for lower service men. On the other hand, articles 2-7 of this chapter established norms for ransom-payment to the Tatars according to the rank of the Russian captives: for gentry (dvoriane) and lesser gentry (deti boiarskie) twenty rubles per 100 chetvert’ of their service land-estate (pomest’e); for lesser ranks such as Musketeers (strel’tsy),2 Cossacks, townspeople, and peasants a fixed payment from ten to forty rubles each.
    [Show full text]
  • The Northern Black Sea Region in Classical Antiquity 4
    The Northern Black Sea Region by Kerstin Susanne Jobst In historical studies, the Black Sea region is viewed as a separate historical region which has been shaped in particular by vast migration and acculturation processes. Another prominent feature of the region's history is the great diversity of religions and cultures which existed there up to the 20th century. The region is understood as a complex interwoven entity. This article focuses on the northern Black Sea region, which in the present day is primarily inhabited by Slavic people. Most of this region currently belongs to Ukraine, which has been an independent state since 1991. It consists primarily of the former imperial Russian administrative province of Novorossiia (not including Bessarabia, which for a time was administered as part of Novorossiia) and the Crimean Peninsula, including the adjoining areas to the north. The article also discusses how the region, which has been inhabited by Scythians, Sarmatians, Greeks, Romans, Goths, Huns, Khazars, Italians, Tatars, East Slavs and others, fitted into broader geographical and political contexts. TABLE OF CONTENTS 1. Introduction 2. Space of Myths and Legends 3. The Northern Black Sea Region in Classical Antiquity 4. From the Khazar Empire to the Crimean Khanate and the Ottomans 5. Russian Rule: The Region as Novorossiia 6. World War, Revolutions and Soviet Rule 7. From the Second World War until the End of the Soviet Union 8. Summary and Future Perspective 9. Appendix 1. Sources 2. Literature 3. Notes Indices Citation Introduction
    [Show full text]
  • The Crimean Tatar Question: a Prism for Changing Nationalisms and Rival Versions of Eurasianism*
    The Crimean Tatar Question: A Prism for Changing Nationalisms and Rival Versions of Eurasianism* Andrew Wilson Abstract: This article discusses the ongoing debates about Crimean Tatar identity, and the ways in which the Crimean Tatar question has been crucial to processes of reshaping Ukrainian identity during and after the Euromaidan. The Crimean Tatar question, it is argued, is a key test in the struggle between civic and ethnic nationalism in the new Ukraine. The article also looks at the manner in which the proponents of different versions of “Eurasianism”—Russian, Volga Tatar, and Crimean Tatar—have approached the Crimean Tatar question, and how this affects the attitudes of all these ethnic groups to the Russian annexation of Crimea. Key words: Crimean Tatars, Euromaidan, Eurasianism, national identity, nationalism—civic and ethnic Introduction In the period either side of the Russian annexation of Crimea, the Crimean Tatar issue has become a lodestone for redefining the national identities of all the parties involved. The mainstream Crimean Tatar movement has been characterized by steadfast opposition first to the Yanukovych regime in Ukraine and then to Russian rule. This position has strengthened its longstanding ideology of indigenousness and special rights, but it has also * The author is extremely grateful to Ridvan Bari Urcosta for his invaluable help with research for this article, to Bob Deen and Zahid Movlazada at the OSCE HCNM, to Professor Paul Robert Magocsi, and to the anonymous reviewers who made useful comments and criticisms. 1 2 ANDREW WILSON belatedly cemented its alliance with Ukrainian nationalism. Meanwhile, Ukraine’s would‐be new supra‐ethnic civic identity draws heavily on the Crimean Tatar contribution.
    [Show full text]
  • Turkic Lexical Elements in the Bulgarian Language DOI
    Albina G. Khayrullina-Valieva* Turkic Lexical Elements in the Bulgarian Language DOI: http://dx.doi.org/10.12775/LC.2020.015 This article is devoted to the study of Turkic loan words in the vocabulary of the Bulgarian language. „By Turkic lexical elements we mean all the originally Turkic words that entered the Bulgarian language from any Turkic language, and words of any other origin (Arabic, Persian, Greek, Italian, etc.), that have entered the Bulgarian language through the Turkic languages” (Czumbałowa 1986: 8). Famous Bulgarian scholar Samuel Bernstein points out that the beginning of a serious study of Turkism in the Bulgarian language was set by Franz Xaver Ritter von Miklosich with his fundamental researchDie türkischen Elemente in der südost- und osteuropäischen Sprachen. He distinguished three periods of intensive influence of Turkic-speaking peoples on the languages of south-Eastern and Eastern Europe: the initial period – the first centuries of our era; the second period – at the end of 7th century; the third 205 period – the arrival and settlement of Ottoman Turks in the Balkans. This influence was not limited only to lexical borrowings, but there are also traces of the influence of Turkic speech on word formation and syntax. So far the periodization proposed by Nikolay Baskakov has been the most successful. According to it, the first period was characterized by „the penetration of the Hun tribes 1(33) 2020 into Eastern Europe and the Black Sea region, the earliest of which are known as the Huns, Avars, Sabirs, Suvars, etc., and at a later time, beginning with the 4th–5th centuries AD, under the name of the Bulgars and Khazars”.
    [Show full text]
  • KARAIMS: the IDENTITY QUESTION* the Name Karaims1
    PRZEGLĄD ZACHODNI 2014, No. II PIOTR LUCZYS KRZYSZTOF RATAJ Poznań KARAIMS: THE IDENTITY QUESTION* The name Karaims1 derives from karaim, a Hebrew word meaning “the reading one”, “the calling one” and hence Karaims are also called “the people of Scripture”.2 But karaim also means “the detached”, “the disconnected”. The same word in Turk- ish means “black”3, “north”, or “poor”, which suggests Turkic origin of Karaims, namely from Khazars. Karaim dignitaries from the early 20th century popularised that version of the origin of Karaim people, however, that origin is not sufficiently documented.4 Thus the question whether Karaims were the followers of Judaism in Khazaria is frequently asked. In publications on history, such a religious faction is mentioned but it is not exactly clear whether it was of Karaims.5 This is hardly * This article was previously published in “Przegląd Zachodni” 2013, No. 3, pp. 93-116. 1 As many authors argue: “In Polish scientific (and popular) publications, followers of Karaism are referred to as karaimi [Karaims] and not as karaici [Karaites]”. Cf. M. Pawelec (2010), Niepojęty świat Karaimów?, “Awazymyz”, No. 3(28), http://www.awazymyz.karaimi.org/zeszyty/item/357-niepojety- -swiat-karaimow [accessed: 08.06.13]. This does not seem, however, to be a consistent terminological convention. Cf. B. Janusz (1927), Karaici w Polsce, Kraków. 2 R. Otsason (2004), Karaimi, in: Powszechna encyklopedia filozofii, Vol. 5, Lublin, pp. 487-489. 3 “At the end of the fourth millennium BC, the Iranian plateau was inhabited by tribes speaking a Turkish-Kipchak dialect of the Oghuz group. So far, the reasons for the migration of those tribes to eastern lands and, finally, to middle Mesopotamia have not been fully explained.
    [Show full text]
  • The Oghuz Turks of Anatolia
    THE OGHUZ TURKS OF ANATOLIA İlhan ŞAHİN The migration and settlement of Oghuz groups, who were also known as Turkmens in Anatolia, were closely related with the political and demographic developments in the Great Seljuk Empire. But in order to understand these developments better, it would be reasonable to dwell first a little on the conditions under which the Oghuz groups lived before migrating to Anatolia, and look to the reasons behind their inclination towards Anatolia. The Oghuz groups, who constituted an important part of the Göktürk and Uygur states, lived along the banks of the Sır Darya River and on the steppes lying to the north of this river in the first half of the tenth century1. Those were nomadic people, and they made a living out of stock breeding, so they needed summer pastures and winter quarters on which they had to raise their animals and survive through cold winter days comfortably. In addition to them, there were sedentary Oghuz groups. In those days, the sedentary Oghuz groups were called "yatuk"2 which means lazy. This indicates that leading a nomadic life was more favorable then. Although most of the Oghuz groups led a nomadic life, they did have a certain political and social structure and order. There are various views about the meaning of the word “Oghuz”, and according to dominant one among them, the word means “tribes”, and “union of tribes” or “union of relative tribes”3. So, in other words, the word had organizational and structural connotations in the political and social sense. The Oghuz groups, consisting of a number of different boys or tribes, can be examined in two main groups since the earlier periods in the most classical age of Prof.
    [Show full text]
  • Europeans and the Steppe: Russian Lands Under the Mongol Rule
    Neumann, Iver B. Europeans and the steppe: Russian lands under the Mongol rule Book section Original citation: Neumann, Iver B. (2014) Europeans and the steppe: Russian lands under the Mongol rule. In: Zhang, Yongjin, Suzuki, Shogo and Quirk, Joel, (eds.) International Orders in the Early Modern World: Before the Rise of the West. New International Relations. Routledge. ISBN 9780415626286 © 2014 Routledge This version available at: http://eprints.lse.ac.uk/65998/ Available in LSE Research Online: April 2016 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s submitted version of the book section. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. Europeans and the Steppe: Russian lands under the Mongol Rule Chapter for Yongjin Zhang, Shogo Suzuki & Joel Quirk (eds.) International orders in the Early Modern World: Before the Rise of the West London: Routledge. Iver B. Neumann [email protected] It was endemic on the medieval religious frontier not to admit consciously that one had borrowed institutions from conquered or conquering peoples of a different religion.
    [Show full text]
  • Arguments Towards the Rising of Ottoman Empire Osmanli Kuruluş Dönemi Tartişmalari
    Ayşen ÇAKIRAY ARGUMENTS TOWARDS THE RISING OF OTTOMAN EMPIRE OSMANLI KURULUŞ DÖNEMİ TARTIŞMALARI Ayşen ÇAKIRAY1 ÖZET Osmanlı Devleti küçük bir uç beyliği iken büyük bir imparatorluğa dönüşmüş ve altı asır boyunca çok geniş bir coğrafyada hüküm sürmüştür. Bu büyük imparatorluğun kimler tarafından kurulduğu, temelleri ve niteliği üzerine 20. Yüzyıldan itibaren birçok tez ortaya konmuştur. Bu dönemden itibaren Modern Osmanlı yazıcılığında Osmanlı’nın kuruluşu meselesi önemli bir tartışma konusu haline gelmiştir. Herbert Adams Gibbons’un “Osmanlı İmparatorluğunun Kuruluşu / Foundation of the Ottoman Empire” adlı kitabında ortaya koyduğu görüşler ile bunun tam karşıtı olarak Fuat köprülü’nün görüşleri Osmanlı kuruluş dönemi tartışmalarındaki ilk yaklaşımlardır. Wittek ‘in gazi çevreleri ve onların değerler sistemi hakkındaki tezi 1980’lerde RP. Lindner, Gy. Kaldy-Nagy, R.C. Jennings, Colin Imber, C. Heywood gibi Osmanlı tarihçileri tarafından geliştirilmiştir. Rudi Paul Lindner; “kutsal savaş” Gaza düşüncesine karşı görüş belirtmiştir. Osmanlıların dinsel kaygısının olmadığını söylemiştir. Colin İmber ve Feridun Emecen’in kaynakların yetersizliği olduğunu söyleyerek Osmanlının kökenleri hakkında görüşlerini belirtmiştir. Bu çalışmadaki amacımız Osmanlı Kuruluşunu Gibbons, Fuat Köprülü, Paul Wittek, Colin Imber, Halil Inalcık gibi tarihçilerin ortaya koyduğu görüşler çerçevesinde incelenmeye çalışmaktır. Osmanlı kuruluşu ile ilgili bütün görüşler değerlendirilecektir. Anahtar Kelimeler: Osmanlı kuruluşu, Kutsal Savaş, Gaza tezi, Osmanlı İmparatorluğu’nun kökenleri ABSTRACT The Ottoman state was a border beylic at the beginning, then it turned to an empire and dominated a wide geography during a centuries. Many theses have presented since 20th century about who ruled the empire and its origins and its quality. Since this period modern Ottoman records about the problem of Ottoman rising became an important discussion subject.
    [Show full text]
  • Crimean Tatars, Nogays, and Scottish Missionaries the Story of Katti Geray and Other Baptised Descendants of the Crimean Khans
    Cahiers du monde russe Russie - Empire russe - Union soviétique et États indépendants 45/1-2 | 2004 Stratégies impériales Crimean Tatars, Nogays, and Scottish missionaries The story of katti Geray and other baptised descendants of the Crimean khans HAKAN KIRIMLI Édition électronique URL : http://journals.openedition.org/monderusse/8679 DOI : 10.4000/monderusse.8679 ISSN : 1777-5388 Éditeur Éditions de l’EHESS Édition imprimée Date de publication : 1 janvier 2004 Pagination : 61-108 ISBN : 2-7132-2008-4 ISSN : 1252-6576 Référence électronique HAKAN KIRIMLI, « Crimean Tatars, Nogays, and Scottish missionaries », Cahiers du monde russe [En ligne], 45/1-2 | 2004, mis en ligne le 01 janvier 2007, Consulté le 30 avril 2019. URL : http:// journals.openedition.org/monderusse/8679 ; DOI : 10.4000/monderusse.8679 © École des hautes études en sciences sociales, Paris. Cet article est disponible en ligne à l’adresse : http:/ / www.cairn.info/ article.php?ID_REVUE=CMR&ID_NUMPUBLIE=CMR_451&ID_ARTICLE=CMR_451_0061 Crimean Tatars, Nogays, and Scottish missionaries. The story of katti Geray and other baptised descendants of the Crimean khans par HAKAN KIRIMLI | Editions de l'EHESS | Cahiers du monde russe 2004/1-2 - Vol 45 ISSN 1252-6576 | ISBN 2713220084 | pages 61 à 108 Pour citer cet article : — KIRIMLI H., Crimean Tatars, Nogays, and Scottish missionaries. The story of katti Geray and other bapt ised descendants of the Crimean khans, Cahiers du monde russe 2004/ 1-2, Vol 45, p. 61-108. Distribution électronique Cairn pour les Editions de l'EHESS. © Editions de l'EHESS. Tous droits réservés pour tous pays. La reproduction ou représentation de cet article, notamment par photocopie, n'est autorisée que dans les limites des conditions générales d'utilisation du site ou, le cas échéant, des conditions générales de la licence souscrite par votre établissement.
    [Show full text]