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Cómo Citar El Artículo Número Completo Más Información Del
deSignis ISSN: 1578-4223 ISSN: 2462-7259 [email protected] Federación Latinoamericana de Semiótica Organismo Internacional Manuel Corvalán Espina, Juan Religión católica, nuevas tecnologías y redes sociales virtuales: ¿Configura populismo la comunicación del Papa Francisco en la era del Internet 2.0? deSignis, vol. 31, 2019, Julio-, pp. 339-357 Federación Latinoamericana de Semiótica Organismo Internacional DOI: https://doi.org/10.35659/designis.i31p339-357 Disponible en: https://www.redalyc.org/articulo.oa?id=606064169022 Cómo citar el artículo Número completo Sistema de Información Científica Redalyc Más información del artículo Red de Revistas Científicas de América Latina y el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto http://dx.doi.org/10.35659/designis.i31p339-357 RELIGIÓN CATÓLICA, NUEVAS TECNOLOGÍAS Y REDES SOCIALES VIRTUALES: ¿CONFIGURA POPULISMO LA COMUNICACIÓN DEL PAPA FRANCISCO EN LA ERA DEL INTERNET 2.0? Religión católica, nuevas tecnologías y redes sociales virtuales: ¿Configura populismo la comunicación del Papa Francisco en la era del Internet 2.0? Catholic Religion, new technologies and virtual networks: Pope Francisco’s communication style in Internet Era 2.0 Juan Manuel Corvalán Espina (pág 339 - pág 357) El presente trabajo busca contribuir al estudio del populismo y el liderazgo. Se concentra en el proceso por medio del cual, una institución tradicional como la Iglesia Católica Apostólica Romana adapta sus mecanismos de comunicación a fin de ajustarse a los desafíos que presentan los desarrollos tecnológicos y la utilización de las redes sociales virtuales a nivel mundial. Este artículo examina la evolución de la circulación mediática del mensaje de la Iglesia a través de su órgano gobernante, la Santa Sede, así como también el uso que los distintos pontífices hacen de las nuevas tecnologías, en particular, las redes sociales virtuales. -
· 'THEOLOGICAL QUARTERLY. J 1R'/,5
· 'THEOLOGICAL QUARTERLY. J 1r'/,5 /: VoL. XXII. JANUARY, 1918. No. 1. 1 LUTHERANISM AND PURITANISM. > Four hundred years have elapsed since Dr. Martin Luther nailed his Ninety-five Theses to the door of the Castle Church at Wittenberg. Through this chosen vessel of His the Lord brought about the reformation of His Church. We heartily thank Him, especially during this year of jubilee, for the de liverance He has thus granted us from the slavery of the Bishop of Rome. This is the great theme of innumerable sermons preached, of countless discussions carried on, and of number less books and pamphlets written within the folds of the Protestant Church during these months of rejoicing. But we Lutherans are just as grateful to our God for having kept us in the faith again restored to His flock by the great Reformer, and for having guarded us against the deceit of the many false prophets that have gone out into the world since the days of Luther. Among the many pernicious sects which sprang up in the countries blessed of God through the Reformation, the Puritan is one of the most conspicuous. A comparison of Lutheranism with Puritanism would therefore not be Ollt of place nor without valqe to us at this time. "Puritans" was the name given to such in England as were opposed to 'the Established C~urch of that country during · 1) This article ancl the next one were prepared for a new edition of the commemorative volume of essays on the Reformation, Four Hundred Years. Since the new edition will not be forthcoming soon, we publish them here. -
February 5, 2010 Vol
CelebratingInside religious life World Day for Consecrated Life Mass celebrated on Criterion Jan. 31, page 20. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com February 5, 2010 Vol. L, No. 17 75¢ Foreign doctors help Haitian staff ‘Supercentenarian’ in what remains At 110 years old, of hospital Emili Weil says PORT-AU-PRINCE, Haiti (CNS)—In Wyand MaryPhoto by Ann what remains of St. Francis de Sales Catholic faith Hospital, the doctors work under a pall of death. Even as teams of foreign doctors met with has sustained Haitian staffers to develop treatment plans and organize medical supplies in late January, her through up to 100 bodies remained in the collapsed three-story pediatrics and obstetrics wing. life’s challenges The hospital staff knows there were at least 25 child patients in the wing and a By Mary Ann Wyand similar number of family members at their sides when the building tumbled during the MILAN—Three centuries, 10 popes and magnitude 7 earthquake on Jan. 12. Staff 20 presidents. members make up the rest of the list of At 110, St. Charles Borromeo victims. parishioner Emelie Weil of Milan has lived Located a few blocks from the destroyed during the 19th, 20th and 21st centuries. presidential palace, the hospital had few She was born on Nov. 20, 1899, in remaining functions operating in late January. northern Kentucky and has lived during The staff was depending on experts from 10 papacies and 20 presidencies. around the world to help them treat Throughout 11 decades, Emelie said on earthquake victims. -
To Volume II
Index to Volume II 2 announcement, 171, 296, 297, 302 Antichrist, 164, 556, 598, 600, 603, 604, 609, 610, 2 Clement 611, 612, 613, 614, 615, 616, 617, 618, 619, 598– merits and justification, 370 620 2 Maccabees any opponent of Christ an antichrist, 598–600 prayer for dead, 442 Lutherans teach this doctrine others support this as well, 610 A one great Antichrist spoken of, 600 ability, 39, 43, 49, 105, 110, 213, 254, 306, 323, 343, distinuished from other anitchrists, 600 369, 403, 404, 410, 430, 549, 583 names for Abraham’s bosom (heaven), 722 Little Horn, King of the North, the Beast, absolute decree, 311, 477, 715 the Great Prostitute, 601 accident, 72, 633 Man of Sin or Lawlessness, 600 actio, 270 Pope in Rome is the Antichrist additions to Scripture. See Word of God:sufficiency of agent of Satan, 616 adiaphora, 416–18, 542 archtypal representative of unbelief and Christian's attitude governed by opinio legis, 606 must defend liberties when attacked in claims infallibility, 606, 607 principle, 417 claims to be vicar (subsitute) of Christ, 606 own conscience, 416 curses justification by grace alone, 606 respect for liberty of others and welfare of weak damns those not subject to him, 608 brother, 416 doctrine highly deceptive, 616 Christian's attitude governed by, 416 fits historical outline given in Scripture, offense, 418 609–10 adoption, 19, 111, 204, 213, 214, 226, 325, 358, 394, lies are his chief strength, 609 463, 620, 731 Lutherans teach this doctrine, 613–16 adoration of the host, 278 others support this as well, 616 advent, second, 669, 649–73 objections to, 611–13 Aeschylus, 685 opposes Christ in church and state, 604 agreement of Word of God. -
And You Will Know the Truth
And You Will Know The Truth How to Explain and Defend The Catholic Faith Sebastian R. Fama And You Will Know The Truth How to Explain and Defend The Catholic Faith Sebastian R. Fama Permission is hereby granted by the author to print, copy or distribute anything in this book. Additional copies of this book may be downloaded for free at: www.StayCatholic.com/free_online_book.htm. Updated June 8, 2021 www.StayCatholic.com Table of Contents Part One - The Essays Introduction to The Essays - - - - - - - - - - - - - - - - - - - 1 1. Creationism or Evolution? - - - - - - - - - - - - - - - - 3 2. The Bible - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 5 3. The Trinity - - - - - - - - - - - - - - - - - - - - - - - - - - - - 7 4. Jesus is the Messiah - - - - - - - - - - - - - - - - - - - - 9 5. The Church - - - - - - - - - - - - - - - - - - - - - - - - - - - 11 6. The Pope - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 13 7. Papal Infallibility - - - - - - - - - - - - - - - - - - - - - - - 15 8. The Canon of Scripture - - - - - - - - - - - - - - - - - - 17 9. Scripture Alone - - - - - - - - - - - - - - - - - - - - - - - - 19 10. Tradition - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 21 11. Justification - - - - - - - - - - - - - - - - - - - - - - - - - - 23 12. Can Salvation Be Lost? - - - - - - - - - - - - - - - - - - 25 13. Baptism - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 27 14. The Mass - - - - - - - - - - - - - - - - - - - - - - - - - - - - 29 15. The Eucharist - - - - - - - - - - - - - - -
No Sleep, Little Aid: Salesian Nun Pleads for More Help for Haitians
50¢ February 7, 2010 Think Green Volume 84, No. 6 Recycle this paper Go Green todayscatholicnews.org Serving the Diocese of Fort Wayne-South Bend Go Digital ’’ It’s the TTODAYODAY SS CCATHOLICATHOLIC digital age New springtime of the church meets the new media No sleep, little aid: Salesian nun Page 13 pleads for more help for Haitians Stronger ties PORT-AU-PRINCE, Haiti (CNS) — Sister Maria Catholic college presidents, Sylvita Elie hasn’t eaten all day, and the tiredness shows on her face as she pleads with a Brazilian non- local bishops urged to forge governmental organization for some tents for the homeless families who have camped out on the con- relationships vent patio of her religious order, the Salesian Sisters of Page 4 St. John Bosco. Tents are in short supply in the Haitian capital these days, and she has to argue forcefully. Her persistence finally pays off, and she fills her pickup with two loads of tents. School choice snag “I’m going to hide them until dark, otherwise peo- ple will swarm all over us to get them. After it’s dark ICC opposes delay to school I’ll give them quietly to families that have small chil- choice credit dren,” said Sister Sylvie, as she’s known. A Salesian nun who lives in one of the roughest Page 8 areas of Port-au-Prince, Sister Sylvie has been sleeping under the stars since the Jan. 12 quake collapsed most of the church sanctuary and other buildings they used for educating neighborhood children. “We’re a center of reference for the community, and Exemplary teachers people come to us for help in solving their problems. -
A Magisterium of Authority and Service
138 A magisterium of authority and service Theodore Davey N 6 JANUARY 2001, POPE JOHN PAUL II issued an Apolistic Letter, O Nova millennio ineunte, in part four of which he reflects on the 'spirituality of communion'. There he states his conviction that the great challenge facing believers in the new millennium is how to make the Church the home and school of communion. This key scriptural concept occurs several times in Acts and in the Pauline epistles, denoting a sharing in God's gifts by individuals and communities, as witnessed in the lives of the earliest disciples. It is also used of spiritual blessings, which the gentiles are invited to share, as well as the corporate solidarity which we have with Christ and with one another through the indwelling of the Holy Spirit. In the reflections which follow, however, communion particularly signifies the bonds that unite all eucharistic communities under their bishops, to form the one, holy Catholic Church. The Anglican-Roman Catholic International Commission considered communion the most appropriate way of expressing the mystery underlying the various New Testament images of the Church, and it is particularly suited to the People of God image: Koinonia [communion] is the term that most aptly expresses the mystery underlying the various New Testament images of the Church. When, for example, the Church is called the people of the new covenant or the bride of Christ, the context is primarily that of communion. 1 The object of this article is to argue that the episcopal magisterium exists to serve the welfare of that communion. -
POLITICS--The Science of the Possible
BOOK 8 “. AND GULLIVER RETURNS” --In Search of Utopia-- HOW WE MANIPULATE AND ARE MANIPULATED --POLITICS--The Science of the Possible-- by Lemuel Gulliver XVI as told to Jacqueline Slow © 2010 ISBN 978-0-9823076-0-1 Dear friends—Obviously I wrote this series to be read from Book 1 to the end, but silly me! Readers often begin with what sounds interesting to them. This may leave them unaware of the characters, my friends and I. So let me introduce us. We were boyhood friends, as wild and as close as geese heading south for the winter. But our university educations split us philosophically like a drop of Quicksilver hitting the floor. But like those balls of mercury, when brought together, they again become one. As have we. Ray became a Catholic priest and moved far to the right of where our teenage liberalism had bound us. Ray calls himself a neo-conservative. We think he is a reactionary. Lee slid to the left of our adolescent leanings, and somewhere along the line became an atheist. Lee is a lawyer. Concannon, Con for short, retired from his very successful business. I guess his business experience moved him a bit to the right, to conservatism—a conservative just to the right of the middle. Then there’s me. I think I’m pretty much a middle of the roader—except for my passion to save our planet by reducing our population before global warming, massive poverty and far-reaching famines decimate our humanity. Hope this introduction makes our discussions make a bit more sense. -
THE USE of NEW MEDIA in the CATHOLIC CHURCH Imrich Gazda, Albert Kulla: the USE of NEW MEDIA in the CATHOLIC CHURCH Informatol
Imrich Gazda, Albert Kulla: THE USE OF NEW MEDIA IN THE CATHOLIC CHURCH Imrich Gazda, Albert Kulla: THE USE OF NEW MEDIA IN THE CATHOLIC CHURCH Informatol. 46, 2013., 3, 232-239 232 Informatol. 46, 2013., 3, 232-239 INFO- 2092 UDK : 316.77:28:007 Table 1: The use of social media by Dalai Lama (on May 21, 2013) Primljeno / Received: 2013-04-17 Prethodno priopćenje/Preliminary Communication Social medium Name of the Ac- Date Number of Follow- cunt ers THE USE OF NEW MEDIA IN THE CATHOLIC CHURCH Facebook Dalai Lama March 3, 2010 5,111,973 KORIŠTENJE NOVIH MEDIJA U KATOLIČKOJ CRKVI YouTube Dalai Lama March 12, 2010 25,163 Imrich Gazda, Albert Kulla Twitter @DalaiLama April 20, 2010 7,021,274 Department of Journalism, Faculty of Arts and Letters, The Catholic University in Ružomberok, Ružomberok, Slovakia Google + Dalai Lama November 7, 2011 3,518,018 Katoličko sveučilište u Ružomberoku, Ružomberok, Slovačka Abstract Sažetak A driving engine these days is not manual work, Pokretač danas nije ručni rad, snaga pare i elek- Patriarch Kirill of Moscow and All Russia Twitter since November 27, 2012. He has had 147 steam power or electricity, but information. Social trične energije, nego informacije. Društveni i gos- (secular name Vladimir M. Gundyaev) has been tweets in English and in Arabian in total. His ac- and economic life is especially based on for- podarski života pogotovo, temelje se na formira- active on facebook since May 15, 2012. Until May count @PopeTawadros has 54,417 followers. mation, searching for and classification of infor- nju, traženju i klasifikaciji podataka. -
The Catholic Tradition on Defining a Cult. the ONE TRUE CHURCH
The Catholic Tradition on Defining a Cult. THE ONE TRUE CHURCH www.catholictradition.org/Tradition/cults.htm {The following quotes were gleaned from the above article to express the Catholic definition of a Cult. The Question I, Gary, would like to present is: Does the Catholi Churh irror herself i her defiitio of a ult? To answer this I will quote Catholic sources or Scripture or Use a brief explanation of my own.} 1. … the battle we fight is essentially against underworld powers and principalities and just how successful Satan has been in leading astray ______ who are vulnerable at key points in their lives, leading them ito the ightae of apostasy … … Atually ay false eligio is eually to e avoided, but you ight e askig youself, just hat is a ult … set … {Quoted from: Our Sunday Visitor, Pastoral Answers, MSGR. CHARLES POPE, September 28, 2014 pg. 15 www.osv.com “atas Influence: If the devil is truly condemned to hell, how does he continue to wield so much power on earth? ... Anser: … Wh God perits freedo to deos … is sterious. We ko that God perits eil as a eessar oditio of freedo for the ratioal reatures he has reated. Agels ad huas … Demons like human beings, suffer defeats as well as victories. … Anyone who has ever attended an exorcism can attest that demons do suffer a great deal, especially when the faithful pray and make pious use of sacraments and sacramentals such as holy water, relics, blessed medals, rosaries and so forth. Faith and love are deepl disturig to deos.} It is My (Gary’s) otetio that it is faith i Jesus Victory over Satan, aoplished through Jesus sufferig/death, urial ad resurretio, that gives us the victory and an everlasting true hope. -
Fr. Drummond's Homily for 21 St Sunday in Ordinary Time, 23 August 2020
Fr. Drummond's Homily for 21 st Sunday in Ordinary Time, 23 August 2020 “Tu es Petrus et super hanc petram aedificabo ecclesiam meam, et portae inferi non praevalebunt adversus eam.” Matthew 16: 18, here quoted from the Latin Vulgate, and its following verse are something every Roman Catholic should know by heart. For Matthew 16: 18- 19 is the Scriptural foundation – the very words of Jesus Christ – that establishes the Petrine Office and its powers of loosening and binding. This is the very moment when Simon becomes Peter and the Mission of the Church is thrust upon him. I opened with the Latin Vulgate of Matthew 16:18. Although the Gospel was originally written in Greek, for Catholics the Latin Vulgate is the authoritative text. Sadly, the first three words of the verse are almost always rendered into English as “You are Peter...” This mistranslation mitigates the full power and import of what Jesus is saying, and should more accurately be translated as “You are Rock...” What follows then is much more clear as Jesus goes on “and upon this Rock I will build my Church.” It thus reads as if Jesus speaks the first three words to Simon and then the follow up to the other Apostles and Disciples who are gathered around indicating the man He has just renamed Rock. Rock is an image that is widely used in the Psalms. It is an image of strength and security and endurance. The term can even refer to God Himself because of these qualities: “The Lord is my rock, my fortress and my deliverer. -
Volume 31, #1 (2012)
Centre for the Study of Communication and Culture Volume 31 (2012) No. 1 IN THIS ISSUE Theological and Religious Perspectives on the Internet A QUARTERLY REVIEW OF COMMUNICATION RESEARCH ISSN: 0144-4646 Communication Research Trends Table of Contents Volume 31 (2012) Number 1 http://cscc.scu.edu Editor’s Introduction . 3 Published four times a year by the Centre for the Study of Communication and Culture (CSCC), sponsored by the Jewish Cyber-Theology . 4 California Province of the Society of Jesus. 1. Introduction . 4 Copyright 2012. ISSN 0144-4646 2. The Internet and Jewish Religious Practice . 5 A. Sexual modesty . 5 Editor: Emile McAnany B. The Internet and the Sabbath . 6 Editor emeritus: William E. Biernatzki, S.J. C. e-commerce . 6 Managing Editor: Paul A. Soukup, S.J. D. The sanctity of Internet communication . 7 E. Political and social gossip on the Internet . 8 Subscription: 3. The Virtual Synagogue . 9 Annual subscription (Vol. 31) US$50 4. Online Rabbinic Counseling . 12 5. Conclusion: Future Prospects . 13 Payment by check, MasterCard, Visa or US$ preferred. For payments by MasterCard or Visa, send full account Catholic Approaches to the Internet . 14 number, expiration date, name on account, and signature. 1. Introduction . 14 2. Internet and Evangelization . 15 Checks and/or International Money Orders (drawn on 3. Ethical Issues . 16 USA banks; for non-USA banks, add $10 for handling) A. The digital divide . 17 should be made payable to Communication Research B. Community and the Internet: Trends and sent to the managing editor Social networking . 18 Paul A. Soukup, S.J.