The Archdiocese of Santa Fe Handbook for Ecumenical and Inter-Religious Affairs 2009

Total Page:16

File Type:pdf, Size:1020Kb

The Archdiocese of Santa Fe Handbook for Ecumenical and Inter-Religious Affairs 2009 The Archdiocese of Santa Fe Handbook for Ecumenical and Inter-religious Affairs 2009 TABLE OF CONTENTS Preface Archbishop Sheehan’s Statement of Promulgation…………………………………………………………...................v Purpose and Scope…………………………………………………………………………………………………………………………….v PART I – THE CATHOLIC UNDERSTANDING OF ECUMENISM..................................................................... 7 A – Frequently Asked Questions on Ecumenism................................................................................. 9 Introduction..................................................................................................................................................9 B – The Theology and Goal of Ecumenism ....................................................................................... 17 Introduction................................................................................................................................................ 17 Christ Calls Us to Be One............................................................................................................................. 17 Fidelity to Christ’s Call................................................................................................................................. 18 Spiritual Ecumenism....................................................................................................................................19 An Ordered Fidelity.....................................................................................................................................19 C – Progress Made and Currently Underway.................................................................................... 21 Founding the Ecumenical Movement – A Brief History................................................................................. 21 Ecumenism since Vatican II ......................................................................................................................... 21 Ecumenism in New Mexico and the Archdiocese of Santa Fe........................................................................ 22 PART II – PRINCIPLES AND NORMS FOR ARTICULATING THE CHURCH’S ECUMENICAL MISSION ............ 23 A – Relations with Eastern or Oriental Catholic Churches................................................................ 25 Introduction................................................................................................................................................ 25 Churches in Full Communion....................................................................................................................... 25 Theological Distinctions between the Roman Catholic Church and Eastern Catholic Church.......................... 27 Norms............................................................................................................................................. 28 Sacramental and Liturgical Sharing Between the Roman Catholic Church and Eastern Catholic Church.......... 28 Baptism/Chrismation/Confirmation............................................................................................................. 28 Holy Communion........................................................................................................................................ 29 Dispensation............................................................................................................................................... 30 Transfer from One Church to Another ......................................................................................................... 30 Prayer and Worship .................................................................................................................................... 31 Study and Dialogue ......................................................................................................................... 31 Principles of Dialogue with Eastern Catholics............................................................................................... 31 B – Ecumenical Relations with Orthodox Churches not in Union with Rome..................................... 33 Theological Distinctions...............................................................................................................................33 Sacramental and Liturgical Sharing with Orthodox Churches........................................................................ 34 General Principles....................................................................................................................................... 34 Baptism,Chrismation and Confirmation ....................................................................................................... 35 Reconciliation and the Anointing of the Sick ................................................................................................ 36 Funerals...................................................................................................................................................... 36 The Holy Eucharist ......................................................................................................................................37 The Sacrament of Matrimony...................................................................................................................... 37 Other areas of concern................................................................................................................................ 38 Prayer and Worship .................................................................................................................................... 39 Occasions for Common Prayer..................................................................................................................... 39 Study and Dialogue.....................................................................................................................................40 C – Ecumenical Relations with Reformed Christian Ecclesial Communities ....................................... 43 Communities Belonging to This Group......................................................................................................... 43 Theological Distinctions...............................................................................................................................43 Developments in Ecumenical Dialogue ........................................................................................................ 44 Sacramental and Liturgical Sharing.............................................................................................................. 45 Principles.................................................................................................................................................... 45 iii HANDBOOK FOR ECUMENICAL AND INTER -RELIGIOUS AFFAIRS Reconciliation and Anointing of the Sick ...................................................................................................... 47 Funerals...................................................................................................................................................... 47 Holy Eucharist............................................................................................................................................. 47 The Sacrament of Marriage......................................................................................................................... 48 Prayer and Worship .................................................................................................................................... 50 Study and Dialogue.....................................................................................................................................51 Catholic and Lutheran Dialogues and Agreements ....................................................................................... 52 Reports on Catholic and Reformed Church Dialogues and Agreements......................................................... 52 Catholic-Reformed Church Summary Reports .............................................................................................. 52 Catholic and Southern Baptist Reports......................................................................................................... 53 D – Relations with Evangelical and Pentecostal Communities .......................................................... 55 Communities Belonging to This Group......................................................................................................... 55 Theological Distinctions...............................................................................................................................55 Prayer and Worship .................................................................................................................................... 55 Study and Dialogue.....................................................................................................................................56 E – Ecumenical Collaboration in Social and Cultural Life................................................................... 57 Catholic Ecumenical Social Outreach Organizations……………………………………………………………………………………….58 F – Inter-Religious Relations............................................................................................................ 65 Distinction between Ecumenism and Inter-religious Relations.....................................................................
Recommended publications
  • The Holy See
    The Holy See APOSTOLIC JOURNEY OF HIS HOLINESS BENEDICT XVI TO BRAZIL ON THE OCCASION OF THE FIFTH GENERAL CONFERENCE OF THE BISHOPS OF LATIN AMERICA AND THE CARIBBEAN INAUGURAL SESSION OF THE FIFTH GENERAL CONFERENCE OF THE BISHOPS OF LATIN AMERICA AND THE CARIBBEAN ADDRESS OF HIS HOLINESS BENEDICT XVI Conference Hall, Shrine of Aparecida Sunday, 13 May 2007 Dear Brother Bishops, beloved priests, religious men and women and laypeople, Dear observers from other religious confessions: It gives me great joy to be here today with you to inaugurate the Fifth General Conference of the Bishops of Latin America and the Caribbean, which is being held close to the Shrine of Our Lady of Aparecida, Patroness of Brazil. I would like to begin with words of thanksgiving and praise to God for the great gift of the Christian faith to the peoples of this Continent. Likewise, I am most grateful for the kind words of Cardinal Francisco Javier Errázuriz Ossa, Archbishop of Santiago and President of CELAM, spoken in his own name, on behalf of the other two Presidents and for all the participants in this General Conference. 1. The Christian faith in Latin America Faith in God has animated the life and culture of these nations for more than five centuries. From the encounter between that faith and the indigenous peoples, there has emerged the rich Christian culture of this Continent, expressed in art, music, literature, and above all, in the religious traditions and in the peoples’ whole way of being, united as they are by a shared history and a 2 shared creed that give rise to a great underlying harmony, despite the diversity of cultures and languages.
    [Show full text]
  • One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
    One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J.
    [Show full text]
  • The Seven Sacraments Are: 1. Baptism 2. Confession 3. Holy Eucharist 4
    The seven Sacraments are: 1. Baptism 2. Confession 3. Holy Eucharist 4. Confirmation 5. Marriage 6. Holy Orders 7. Anointing of the Sick Each sacrament provides Grace, God's strength, to us during a different time in our life. Baptism, Holy Eucharist and Confirmation are the sacraments that make us become part of God's family. Together they are known as the Sacraments of Initiation. Baptism makes us adopted children of God. Holy Eucharist feeds us and strengthens us, helping us to become the person God created us to be. Confirmation is when God gives to us more Graces, more Gifts, through His Holy Spirit, so we can to do the work God created us to do. Holy Orders and the Sacrament of Marriage are meant to strengthen us as we choose a path of life that we will follow the rest of our lives. Holy Orders is for men only. It is the Sacrament that men receive when they become a Priest. As a Priest, they are set apart to live a life of service to anyone God sends to them. The Sacrament of Marriage is for men and women who choose to live no longer as a single person but become joined to each other in a union that will last until one of them dies. The Grace of this Sacrament helps each person give themselves totally to the other in the good times and bad times of life. Penance (or Reconciliation) and the Anointing of the Sick are the Sacraments of Healing. Penance allows us to make up with God for any wrong we have done to Him.
    [Show full text]
  • Sharing the Hope That Is in Us a Preparatory Program for Orthodox Faithful
    St. Mark Orthodox Church Rochester Hills, Michigan Diocese of the Midwest Orthodox Church In America Sharing the Hope that is in Us A Preparatory Program for Orthodox Faithful St. Mark Parish Health Grant Committee On our Cover: St. Photini lived in first century Palestine. She was the Samaritan woman who Christ visited at the well asking her for water. It was she “But sanctify the Lord God who accepted the “living water” offered her by Christ in your hearts, and always Himself after repenting from her many sins (John. be ready to give a defense 4:5-42). She went and told her townspeople that she to everyone who asks you had met the Christ. For this, she is sometimes a reason for the hope that recognized as the first to proclaim the Gospel of is in you.” Christ. (1 Peter 3:15) . Sharing the Hope that is in Us Page 2 St. Mark Orthodox Church, Diocese of the Midwest, Orthodox Church in America ACKNOWLEDGMENTS This curriculum has been prepared under the auspices of a Parish Health Grant bestowed by the Parish Health Program of the Diocese of the Midwest to St. Mark Orthodox Church in Rochester Hills, MI, 2008‐ 2009. The grant proposal called for a preparatory program to equip our parishioners to share our Orthodox Christian Faith and Worship confidently and effectively to non‐Orthodox seekers who approach our doors. Tasks included a) identifying the difficulties that non‐ Orthodox Christians encounter when approaching our faith, and b) training our parishioners to deal with the intellectual, emotional and spiritual obstacles that such seekers face.
    [Show full text]
  • A Pope of Their Own
    Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2.
    [Show full text]
  • In the Liverpool District of the Methodist Church
    THE ECCLESIAL REALITY OF FRESH EXPRESSIONS “DOING CHURCH DIFFERENTLY” IN THE LIVERPOOL DISTRICT OF THE METHODIST CHURCH by CHRISTINE MARGARET DUTTON A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Urban Theology Unit, Sheffield Department of Theology and Religion College of Arts and Law The University of Birmingham March 2017 1 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT In the light of the Mission-Shaped Church report (2004) and the foundation of the joint Anglican/Methodist Fresh Expressions Initiative (2005), churches were encouraged to seek ‘fresh expressions of church for our changing culture, established primarily for the benefit of people who are not yet members of any church’. The ecclesial reality of four case studies of new forms of worshipping communities across Methodist Churches in the Liverpool District was examined and analysed in relation to the official statements of the Methodist Church and the Fresh Expressions Initiative, questioning the rhetoric of “church for the unchurched”. Operating at the interface of ethnography and ecclesiology, this thesis employed ethnographic and negotiated research methods in order to establish why, in an age of declining church attendance, people are choosing to join groups that are doing church differently.
    [Show full text]
  • Theological Foundation for Full Communion Between the Episcopal Church and the United Methodist Church
    ✝ A Theological Foundation for Full Communion between The Episcopal Church and The United Methodist Church The Episcopal­United Methodist Dialogue Team adopted 16 April 2010 Copy: Material Located in the Archives of the Episcopal Church. ✝ A Theological Foundation for Full Communion between The Episcopal Church and The United Methodist Church Copyright © 2010, The Episcopal‐United Methodist Dialogue Team All Rights Reserved Worldwide This work is licensed under the Creative Commons Attribution‐No Derivative Works 3.0 Unported License. To view a copy of this license, visit http://creativecommons.org/licenses/by‐nd/3.0/ or send a letter to Creative Commons, 171 Second Street, Suite 300, San Francisco, California, 94105, USA. The above referenced license provides that this distribution of A Theological Foundation for Full Communion between The Episcopal Church and The United Methodist Church may be copied freely so long as it is copied unaltered, with all copyright, title, and author statements intact. All Scripture citations are from New Revised Standard Version Bible, copyright © 1989, the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Copy: Material Located in the Archives of the Episcopal Church. ✝ PREFATORY NOTE The following document, A Theological Foundation for Full Communion between The Episcopal Church and The United Methodist Church, was adopted by the Episcopal‐United Methodist Dialogue Team on Friday, April 16, 2010. As noted in the text of the document, the document speaks only for our current Episcopal‐United Methodist dialogue team at this point, but it is commended to our churches for study and dis‐ cussion.
    [Show full text]
  • 1700 Faculties
    Book IV The Sanctifying Office of the Church Part I Sacramental Life §1700 FACULTIES The following faculties or permissions apply to all priests who are in good standing and who are incardinated in the Diocese or who have been approved by the Bishop to minister within the Diocese, even if they may be retired. In a spirit of trust and in keeping with the principle of subsidiarity, every effort has been made to extend the discretionary authority of priests in the exercise of their ministry. Whatever special faculties or permissions have been given to pastors apply also to parochial administrators (c. 540, §1). These faculties and permissions are effective August 15, 1986 and remain in effect until revoked. Special Note The information contained in this section is, in many cases, repetitious of that in previous sections and has been included here for purposes of quick reference. Users are encouraged to consult specific sections for a more complete statement of Diocesan Policy and Procedures regarding sacramental matters. §1701 BAPTISM1 1701.1. Faculty To baptize those who are fourteen years of age or older. Procedures a) Canon 862 provides that outside the case of necessity, it is not lawful to confer baptism in the territory of another without permission. b) Without this faculty it would be necessary to refer such cases to the diocesan bishop (c. 863). c) As a rule, an adult is to be baptized in his or her own parish church (c. 857, §2). d) The sacrament of baptism is not to be conferred outside a legitimate canonically erected parish church or chapel, except in the case of necessity (c.
    [Show full text]
  • Ecumenical Ecclesiology in Its New Contexts: Considering the Transformed Relationship Between Roman Catholic Ecclesiology and Ecumenism
    religions Article Ecumenical Ecclesiology in its New Contexts: Considering the Transformed Relationship between Roman Catholic Ecclesiology and Ecumenism Kristin Colberg Department of Theology, College of Saint Benedict, St. John’s School of Theology & Seminary, Collegeville, MN 56321-2000, USA; [email protected] Received: 20 August 2018; Accepted: 25 September 2018; Published: 26 September 2018 Abstract: The quest for Christian unity is entering a new phase amidst the movement’s many voices, perspectives and tensions. Christians are witnessing the advent of an emerging ecumenical paradigm, which, because it is not fully realized, is still realizing its full definition. The paradigm operates in a global context rather than a Eurocentric one, and even as it is more global, it is simultaneously more local. It cultivates shared praxis while being less concerned with the comparison of dogmas. Ecclesiology is also entering a new paradigm which shares many features with its ecumenical counterpart, particularly its global perspective and interest in shared praxis ahead of dogmatic questions. Even though ecumenism and ecclesiology share common trajectories, their journeys are unfolding in largely parallel rather than cooperative and mutually-enriching ways. This raises the question: What opportunities might arise from examining the shifts in ecumenism and ecclesiology together? This article examines how new methodological and practical developments in these two fields can form and inform one another. It studies the shift to synodality in the Catholic Church and the turn towards discernment in the ecumenical sphere as manifestations of similar theological commitments and a common interest in cultivating participatory processes. The seismic changes reshaping the religious landscape are transforming the relationship between ecumenism and ecclesiology; yet a strong connection between them endures and illumines paths forward for the church in the third millennium.
    [Show full text]
  • Office of Divine Worship James M. Starke, Ph.D., Director  (703) 224-1653  [email protected] Dr
    Office of Divine Worship James M. Starke, Ph.D., Director (703) 224-1653 [email protected] Dr. Richard P. Gibala, Music Coordinator www.arlingtondiocese.org/divineworshipoffice Diocesan Liturgical Commission James M. Starke, Ph.D., Chair (703) 224-1653 [email protected] www.arlingtondiocese.org/diocesanliturgicalcommission Federation of Diocesan Liturgical Commissions (Region IV) National Association of Pastoral Musicians (Arlington Chapter) In the Sacred Triduum, the Church solemnly celebrates the greatest mysteries of our redemption, keeping by means of special celebrations the memorial of her Lord, crucified, buried, and risen ~ Paschal Triduum, 1 (The Roman Missal) The Sacred Paschal Triduum | The Paschal Triduum begins with the Evening Mass of the Lord’s Supper and concludes with Evening Prayer on the Sunday of the Resurrection (see Universal Norms on the Liturgical Year, 18-19). Evening Mass of the Lord’s Supper Holy Thursday (April 9, 2020) † The only Masses permitted on Holy Thursday are the Chrism Mass and the Evening Mass of Thursday of the Lord’s Supper. With permission of the Bishop, an additional Evening Mass of Thursday of the Lord’s Supper may be celebrated. Funeral Masses, Ritual Masses, Masses for Various Needs, and Votive Masses are not permitted. According to ancient tradition, all Masses without an assembly are forbidden. † For Funerals, Mass is not permitted during the Triduum. However, the body of the deceased may be brought to the church and the Funeral Liturgy outside of Mass may be celebrated † Communion may be received at both the Chrism Mass and the Evening Mass of the Lord’s Supper.
    [Show full text]
  • THE TRUE CHURCH by Bishop J. C. Ryle (1816-1900) Liverpool
    THE TRUE CHURCH By Bishop J. C. Ryle (1816-1900) Liverpool, England I want you to belong to the one true Church: to the Church outside of which there is no salvation. I do not ask where you go on a Sunday; I only ask, "Do you belong to the one true Church?" Where is this one true Church? What is this one true Church like? What are the marks by which this one true Church may be known? You may well ask such questions. Give me your attention, and I will provide you with some answers. 1. The one true Church IS COMPOSED OF ALL BELIEVERS IN THE LORD JESUS. It is made up of all God's elect — of all converted men and women — of all true Christians. In whomsoever we can discern the election of God the Father, the sprinkling of the blood of God the Son, the sanctifying work of God the Spirit, in that person we see a member of Christ's true Church. 2. It is a Church OF WHICH ALL THE MEMBERS HAVE THE SAME MARKS. They are all born again of the Spirit; they all possess "repentance towards God, faith towards our Lord Jesus Christ," and holiness of life and conversation. They all hate sin, and they all love Christ. (They worship differently, and after various fashions; some worship with a form of prayer, and some with none; some worship kneeling, and some standing; but they all worship with one heart.) They are all led by one Spirit; they all build upon one foundation; they all draw their religion from one single book — that is the Bible.
    [Show full text]
  • CHAPTER 2 CHRISTIAN INITIATION of ADULTS and CHILDREN of CATECHETICAL AGE I. INTRODUCTION 2.1.1 out of the Baptismal Font, Chri
    CHAPTER 2 CHRISTIAN INITIATION OF ADULTS AND CHILDREN OF CATECHETICAL AGE I. INTRODUCTION 2.1.1 Out of the baptismal font, Christ the Lord generates children to the Church who bear the image of the resurrected one. United to Christ in the Holy Spirit, they are rendered fit to celebrate with Christ the sacred liturgy, spiritual worship.123 2.1.2 “This bath is called enlightenment, because those who receive this instruction are enlightened in their understanding....” Having received in baptism the Word, “the true light that enlightens every man,” the person baptized has been “enlightened,” he becomes a “son of light,” indeed, he becomes “light” himself: “Baptism is God’s most beautiful and magnificent gift.... We call it gift, grace, anointing, enlightenment, garment of immortality, bath of rebirth, seal, and most precious gift. It is called gift because it is conferred on those who bring nothing of their own; grace since it is given even to the guilty; baptism because sin is buried in the water; anointing for it is priestly and royal as are those who are anointed; enlightenment because it radiates light; clothing since it veils our shame; bath because it washes; and seal as it is our guard and the sign of God’s Lordship.”124 2.1.3 From the time of the Apostles, becoming a Christian has been accomplished by a journey and initiation in several stages. This journey can be covered rapidly or slowly, but certain essential elements will always have to be present: proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, baptism itself, the outpouring of the Holy Spirit, and admission to Eucharistic Communion.125 2.1.4 The image of the journey of faith is clearly evident in the Church’s ritual for the initiation of adults and older children.
    [Show full text]