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												  Denver Catholic Register WEDNESDAY, OCTOBER 11, 1976 VOLDenver Catholic Register WEDNESDAY, OCTOBER 11, 1976 VOL. LIV NO. 7 Colorado's Largest Weekly 40 PAGES 25 CENTS PER COPY The scene in the Sistine Chapel as the Cardinals prepared to elect a new Pope. I/Osservatore Romano photo VOCATIONS AWARENESS WEEK Dear Family in Christ: In the development of vocations awareness, however, the individual During the week of October 15, the Catholic Church in the United States Catholic fam ily has a crucial role. It is within the family that each of us first celebrates Church Vocations Awareness Week. Its purpose is to provide an experiences God’s unique and special call to follow His Son — for who will opportunity for Catholics of all ages to grow in awareness of their own minister to others, if not to father, mother, brother or sister? personal vocation to serve their brothers and sisters in the Church today. Together, let us pray during Vocations Awareness Week that the Lord Because the effectiveness of Christian ministry depends on our willingness may find faithful, dedicated men and women for His ministry among the to continue the Lord’s work. I invite every Catholic to participate in the people of Northern Colorado. Vocations Awareness programs offered through the parishes and schools of Your brother in Christ, < 4 the Archdiocese. James V. Casey Archbishop of Denver Our Priests and Family Ministry Page 3 i?' , T I - - t , r » I j 1' . > • ; < - Pag* 2 — THE DENVER CATHOLIC REGISTER. Wad.. Octobw 11. 1978 AKCHBISHOF’.S OFFICE Deacons To Hold Convention 200 .lospphine .Street Denver. CO 80206 "Spirituality and Scripture" is the theme of the Fifth responsibility of bringing about within the community a Rocky Mountain Area Convention of Permanent Deacons confrontation between God's Word and the individual.
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												  Early Jesuit MissionariesBlog Brittonia Jesuit Stamps Francis Xavier SJWeb Japan Jesuits Jesuit Scientist Web Brittonia THE DAY OF DESTRUCTION An Eye-Witness Account of the A-Bomb over Hiroshima HUBERT CIESLIK, S.J. Translated from the Japanese by Francis Mathy, 1997 (An article from Francis Britto’s All about Francis Xavier) (1) NOBORICHO n June of 1945 I moved from the novitiate at Nagatsuka, on the outskirts of Hiroshima, where we Jesuits who were still in studies had been sent when the bombing of Tokyo I became very severe, to our church in the middle of the city. I had a boil on a finger of my right hand that would not heal and I had to go almost every day to the clinic of Dr. Fujii, which was near the church. At that time the church at Noboricho was an old Meiji-style Japanese building. In front of it stood five pine trees. It had once immediately faced the street, but when Fr. Weisenfels built the new priests’ residence, he had moved the church to its present location further into the compound. On the left side of the building was a rather spacious chapel with a matted floor; on the right, rooms for teaching catechism, where in 1941 Fr. La Salle began the kindergarten of Our Lady. (The partitions between the right and left sides and between the rooms on the right side could all be opened to make the church larger on special occasions such as Christmas and Easter.) Soon after Fr. Ogihara had come to replace Bishop Ross as head of the Okayama-Hiroshima Diocese, he had had a small tower built on the roof of the church.
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												  The Holy SeeThe Holy See ADDRESS OF JOHN PAUL II TO THE MEMBERS OF THE SECRETARIAT FOR NON-CHRISTIANS Friday, 27 April 1979 Dearly beloved in Christ, IT GIVES ME great pleasure to meet you, the Cardinals and Bishops from various countries who are Members of the Secretariat for Non-Christians, and the Consultors who are experts in the major world religions, as you gather here in Rome for your first Plenary Assembly. I know that you planned to hold this meeting last autumn, but that you were prevented by the dramatic events of those months. The late Paul VI, who founded this Secretariat, and so much of whose love, interest and inspiration was lavished on non-Christians, in thus no longer visibly among us, and I am that some of you wondered whether the new Pope would devote similar care and attention to the world of the non-Christian religions. In my Encyclical Redemptor Hominis I endeavoured to answer any such question. In it I made reference to Paul VI’s first Encyclical, Ecclesiam Suam, and to the Second Vatican Council, and then I wrote: “The Ecumenical Council gave a fundamental impulse to forming the Church’s self-awareness by so adequately and competently presenting to us a view of the terrestrial globe as a map of various religions... The Council document on non-Christian religions, in particular, is filled with deep esteem for the great spiritual values, indeed for the primacy of the spiritual, which in the life of mankind finds expression in religion and then in morality, with direct effects on the whole of culture”[1].
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												  In Fatima on the 8Th Day of the NovenaThe Message of Fatima 100th Anniversary – 2017 1914-Apparition At 7 years old I (Lucia) began tending our flock of sheep. One day as we (Lucia & some friends) saw for the 1st time a figure that had a human shape, whiter than snow and which the sun turned transparent. This apparition recurred twice again without manifesting itself and always suspended in the air, over the wood at the bottom of the “Cabezo.” When questioned by her mother, “As I did not know how to explain clearly and to free myself from questions, I replied that it looked like someone wrapped in a very white sheet.” 1st 1916 Apparition of the Angel After quickly praying the rosary Lucia dos Santos with cousins Francisco & Jacinta Marto started to play a game. “We were feeding our flocks in a property belonging to my parents called “Chousa Velha,” which lies at the bottom of a hill called “Cabezo,” on the east side. It was there that the Angel appeared to us for the 1st time in the form of a youth, as white as snow, shining more brightly then the sun and as transparent as crystal. We began to see this light coming towards us and thus we gradually distinguished the features. We were taken by surprise and being half bewildered we did not say a word. On reaching us he said, “Don’t be afraid. I am the Angel of Peace. Pray with me!” And kneeling down, he bowed his forehead to the ground and made us repeat these words three times: My God, I believe, I adore, I hope and I love Thee! I beg pardon of You for those who do not believe, do not adore, do not hope and do not love You.” “Pray thus.
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												  The Advocate - July 23, 1964 Catholic ChurchSeton Hall University eRepository @ Seton Hall The aC tholic Advocate Archives and Special Collections 7-23-1964 The Advocate - July 23, 1964 Catholic Church Follow this and additional works at: https://scholarship.shu.edu/catholic-advocate Part of the Catholic Studies Commons, and the Missions and World Christianity Commons Mass Text Public-Presses Roll WASHINGTON The approved The Communion service is mostly F. Dcardon of Detroit, chairman of the English text for the of the vides the English to be used in the Ordinary English Dialogue g.: formulae, e "The Commission on the Mass the core of the Liturgical Aposto- Gloria. Sanctus, Lord’s language switch Lord be with And Kyrie, Creed, The Advocate you. with your spirit." latc, announced that publishers were al- Agnus Dei, approved by the Vatican on May 1 in Prayer, Communion of the are English when they precede Eng- at work on the preparation of faithful has been released to the public. ready and dismissal and last Official Publication the lish prayers: in Latin where blessing of Archdiocese of N. they pre- new missals. Newark, J., and Diocese of Paicrson by the priest. cede Latin prayers, such as the Collect, new missals will be in No. 31 Preface Complete pre- Except the Our Father for which Vol. 13, JULY and Postcommunion. THURSDAY, 1964 10 pared for altar he 23, PRICE: CENTS only use, said. the traditional Catholic form in in See 2 use Text, Page "All that will be necessary (for the U.S. is retained the BOTH THE BISHOPS’ prayers are decrees and general use) is to have available the to the Vatican confirmation adapted contemporary English and Legislators to Meet revealed by of the Mass substitute the Francis Cardinal newly-approved Ordinary "you" form for the called for And of both Spellman publishers of missals for the publishers altar and .
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												  The Denver Catholic Register World Awaits the White SmokeTHE DENVER CATHOLIC REGISTER. Wed.. Auauel 3.T ISTB ---- i e The Denver Catholic Register WEDNESDAY, AUGUST23, 1978 VOL. LIV NO. 1 Colorado's Largest Weekly 20 PAGES 25 CENTS PER COPY a ! i \ v^. THE HOLY SPIRIT MOVES IN OQ THE CONCLAVE O y-h World Awaits the White Smoke By John Muthig where their peers stand on key issues and what they Papal election rules say that cells must be chosen VATICAN CITY (NC) — As hundreds of the have been up to in their own regions. by lot. curious stream past Pope Paul’s simple tomb below St. Peter's, the College of Cardinals has already U.S. Cardinals Absolute Secrecy unofficially begun electing his successor. All eight U.S. cardinals who will enter the All cardinals are sworn to absolute secrecy, not The commandant of the Swiss Guards and a small conclave —• U.S. Cardinal John Wright, prefect of the only about what goes on in the conclave but also about group of Vatican officials will not seal the oak Vatican Congregation for the Clergy, officially the general congregations. conclave doors officially until 5 p.m. Aug. 25, but the informed fellow cardinals by telegram Aug. 14 that he Each had to take the following oath in the presence cardinals during their daily meetings in baroque, cannot attend for health reasons — are participating of his fellow cardinals: frescoed halls near the basilica have already begun the daily in the meetings (called general congregations) of “We cardinals of the Holy Roman Church ... key process of getting to know one another and sizing the college.
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												  Fourth International Congress for Church Musiccaec1 1a Fourth International Congress for Church Music • VOLUME 88, NO. 2 , SUMMER, 1961 CAECILIA Published foiir times a year, Spring, Summer, Autumn and Winter. Second-Class Postage Paid at Omaha, Nebraska Subscription Price-$3.00 per year All articles for publication must be in the hands of the editor, 3558 Cass St., Omaha 31, Nebraska, 30 days before month of publication. Business Manager: Norbert Letter Change of address should be sent to the circulation manager: Paul Sing, 3558 Cass St., Omaha 31, Nebraska Postmaster: Form 3579 to Caecilia, 3558 Cass St., Omaha 31, Nebr. TABLE OF CONTENTS Editorial ______ ·---------------------------- --------······ ... ·------- ·-------·------·-------------------------- .. 51 The Basis of the Relationship Between Chant and Cult Dr. Basilius Ebel ______ --------------------------------------------------------------------- 58 Father William Joseph Finn, C.S.P.-William Ripley Dorr -------------------- 70 Monsignor Quigley-Mary Grace Sweeney ---------------------------------------------- 74 New York Report-James B. Welch ..... ----------------------------- ------------------·-· 76 Musical Programs at the Congress ... -------------- --------------------------------------------- 79 VOLUME 88, NO. 2 SUMMER, 1961 CAECILIA A Quarterlr ReYiew deYoted to the liturgical music apostolate. Published with ecclesiastical approval by the Society of Saint Caecilia in Spring, Summer, Autwnn and Winter. Established in 1874 by John B. Singenberger, K.C.S.G., K.C.S.S. (1849-1924). Editor _______________________ _ _____________
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												  Cathedral of the Immaculate ConceptionDIOCESE OF LAKE CHARLES Established April 25, 1980 The Most Rev. Glen John Provost, D.D. Bishop of Lake Charles PARISH STAFF Rev. Father Rommel P. Tolentino Pastor Rev. Fr. Ruben Buller, In Residence Rev. Deacon Christopher Fontenot Pastoral Assistant Principal SLCHS Sister Jeannette Touchet, S.E.C Pastoral Assistant Mr. Robert Marcantel Music Director Mrs. Charlotte Hine Organist Ms. Sue Burke Receptionist Ms. Lavonne “Cookie” White Secretary Mrs. Pam Menou Bookkeeper Mr. Philip Ardoin Maintenance Mrs. Christi Jarreau Principal ICCS 935 Bilbo Street † P. O. Box 1029 † Lake Charles, LA 70602 † (337) 436-7251 † Fax (337) 436-7240 MASSES SACRAMENT OF PENANCE having attended the Baptism Class. anyone who is interested in Saturday Anticipated 4:00 p.m. Friday 11:00-Noon; Saturday 3:00 pm SACRAMENT OF inquiring into the Roman Catholic 30 minutes before all other Masses. MARRIAGE Sunday 7:30 a.m. faith. The RCIA process is Or call office for appointment. Arrangements should be made at available throughout the year to 9:30 a.m. SACRAMENT OF BAPTISM least six (6) months before the those who are seeking initiation 11:15 a.m. A Pre-Baptism class must be wedding date by calling the parish attended before the celebration of into the church as well as for those (Extraordinary Form) 5:00 p.m. office. An appointment must be non-Catholics seeking more Baptism. These classes are held the made for a pre-marriage interview. Monday - Friday 12:05 p.m. information about the Roman 4th Tuesday of January, March, RITE OF CHRISTIAN May, July, September and Catholic church.
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												  Father Giovanni Gaddo (8Th Provost General)Father Giovanni Gaddo (8th Provost General) by Domenico Mariani (Translated by J. Anthony Dewhirst) Is it possible that a little boy of 12 could be convinced that he had a religious vocation, to the point of devoting himself to serve the Lord all his life with the vows of poverty, chastity and obedience in a religious Institute? Would he have sufficient maturity and knowledge of his own powers and human life to be definitely sure about it? Or would it not rather be autosuggestion, domestic economic problems, or the influence of some good person influencing his choice? We know how modern psychologists would answer these questions. But we can say positively and absolutely ‘yes’. This is borne out by the reality of the facts; for instance, his life, the supernatural gift of a religious vocation, in which grace is grafted on to human nature, and incessant prayer reinforcing his human efforts. Giovanni Ferdinando Angelo Gaddo was born of Carlo and Maria Amiotti at Vercelli, the Casa Borgogna in the Via del Duomo, on 7 February1895. His father was a worker in marble, and this work provided for the upkeep of the family. His mother was a housewife and died early (1903?), so little Giovanni and his sister Lucia (a year his junior) were looked after by their grandmother. But she also passed away in 1907 and the Parish Priest of Crescentino, Don Pietro Gianotti, taking an interest in the family, wrote to Don Policarpo Garibaldi, the Novice Master at Calvario in Domodossola, in order that he might intercede with the Provincial, Giambattista Pagani, to accept the boy into the Institute of Charity.
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												  41St International Eucharistic Congress Collection41st International Eucharistic Congress Collection 100.2263A1.0 Holy Childhood Association – Diocese of Allentown, “Love Cup” Folders 100.302A1.0 To Various, from Monsignor Sutzinger, 10/1975 – 06/1976, correspondence concerning Congress, Diocese of Allentown 100.303A1.0 To Various, from Eucharistic Congress Office, Diocese of Allentown, 11/05/1975 – 08/1976, memos concerning Congress participation, Spiritual Renewal and preparation 100.304A1.0 01/25 – 05/07/1976, suggested Liturgies in Preparation for Eucharistic Congress, Diocese of Allentown 100.305A1.0 Para-Liturgical services in preparation for Eucharistic Congres, Diocese of Allentown 100.306A1.0 10/17/1975 – 01/22/1976, Eucharistic Congress Meeting Minutes, Diocese of Allentown, List of Committee meeting dates 100.307A1.0 Committees, Activities and summaries – spiritual preparation for Eucharistic Congress – Diocese of Allentown 100.308A1.0 To Monsignor Seitzenger, Allentown, from Eucharistic Congress Office, Philadelphia, participation in Eucharistic Congress 100.309A1.0 Operation Rice Bowl – Diocese of Allentown: parish amounts 100.310A1.0 Diocese of Allentown, Parish Bulletins and News Releases, for Eucharistic Congress 100.311A1.0 From The Morning Call Newspaper, Newsclippings, Eucharistic Congress, Diocese of Allentown 106.36A2.0 03/1976, Correspondence concerning construction of altars for Eucharistic Congress (Complaint of Father Bishara) 100.2734A2.0 To Cardinal Krol, from Father Conway, 02/26/1976, construction of Altars 100.2599A2.0 To Cardinal Krol, from John W. McDevitt, 12/05/1975, donation for Congress Altar: Attached is Cardinal Krol’s reply with news release of the Knights’ contribution 100.916A2.0 Altar design for J.F.K. Stadium, Fact Sheet 100.15A2.0 To Sister Mary Tereze Deye, S.N.D., from Mr.
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												  Acta Apostolicae SedisAn. et vol. XCVII 4 Februarii 2005 N. 2 ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE Directio: Palazzo Apostolico – Citta` del Vaticano – Administratio: Libreria Editrice Vaticana ACTA IOANNIS PAULI PP. II LITTERAE DECRETALES I quibus Beato Iosepho Manyanet y Vives Sanctorum honores decernuntur. IOANNES PAULUS EPISCOPUS servus servorum dei ad perpetuam rei memoriam « Atque in te benedicentur universae cognationes terrae » (Gn 12, 3). Sicut Abrahamus, qui a Deo ut novam filiorum Dei familiam efformaret est vocatus, ita beatus Iosephus Manyanet y Vives suam omnem vitam tra- didit, ut coniugii familiaeque dignitatem Dei ad consilium promoveret ac defenderet, cuius est Dei familiam, scilicet Ecclesiam, aedificare. Potissimum ipse contulit operam familiari in Hispania vitae saeculo xix renovandae, ita ut « familiae apostolus » vocaretur. Fervens filius hic Ecclesiae die vii mensis Ianuarii anno mdcccxxxiii ortus est in oppido Tremp, in dioecesi Hispaniae Urgellensi, apud multam christia- namque familiam. Cum animadverteret se ad sacerdotium vocari, anno mdcccxlv in collegium Scholarum Piarum Barbastri est ingressus. Philosophi- ca theologicaque curricula in dioecesanis seminariis Illerdensi et Urgellensi explevit atque die ix mensis Aprilis anno mdccclix postrema in hac Ecclesia presbyterali ordine est auctus. Egregie Episcopum Urgellensem variis in dioecesanis officiis atque in ministeriis sacerdotalibus iuvit, donec animadvertit se a Deo vocari ut Sanc- 122 Acta Apostolicae Sedis – Commentarium Officiale tae Nazarethanae Familiae exempla mundo demonstraret atque familiarum christianam institutionem promoveret, praecipue per educationem institutio- nemque vere catholicam puerorum iuvenumque. « Quid faciendum – secum quaerebat – ut familiis propria dignitas, pax ac tranquillitas restituerentur, quibus eae carent? Nihil aliud superest, nisi ut proponatur et animus addatur ad Sacrae Familiae exemplar imitandum, atque procul dubio ea renovabitur, atque renovata familia, societas etiam sanabitur » (Camareros S.F.
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												![And Theology in Post-Vatican II Germany », Histoire@Politique, [En Ligne], N° 30, Septembre-Décembre 2016](https://docslib.b-cdn.net/cover/7554/and-theology-in-post-vatican-ii-germany-%C2%BB-histoire-politique-en-ligne-n%C2%B0-30-septembre-d%C3%A9cembre-2016-1967554.webp)  And Theology in Post-Vatican II Germany », Histoire@Politique, [En Ligne], N° 30, Septembre-Décembre 2016Claus Arnold, « Turbulent Priests : "Solidarity Groups", "Councils" and Theology in Post-Vatican II Germany », Histoire@Politique, [en ligne], n° 30, septembre-décembre 2016, www.histoire-politique.fr Turbulent Priests : “Solidarity Groups”, “Councils” and Theology in Post-Vatican II Germany Claus Arnold “Will no one rid me of these turbulent priests?” Quite a few German bishops between 1969 and 1973 may have thought so. The formation of radical priest groups was a pan-European phenomenon,1 which found expression in the famous Conference in Rome in October 1969, on the fringes of the Extraordinary General Synod of Bishops. The European dimension of this phenomenon was also stressed by the German-language documentation of the Conference, published by Patmos, Düsseldorf.2 The reception of Vatican II3 had entered a critical state in 1969. This was felt world-wide and led to a virtually simultaneous mobilization and a very keen international awareness within these groups. The general crisis of post-Vatican II reforms in the age of Paul VI, especially after Humanae Vitae,4 provided a common background for all such groups. To some extent, this extraordinary mobilization, which included around 10 % of all priests in Germany,5 had a special antecedent within (West) German Catholicism. “The Discovery of Conflict”: Developments in Post-WW II German Catholicism In contrast to the German Reich, Catholics were no longer a minority in the new West German Republic after 1949,6 and with the arrival of millions of refugees7 the 1 See, for instance, Denis Pelletier, La crise catholique. Religion, société, politique en France (1965-1978) (Paris: Payot & Rivages, 2005), 58-72 and passim.