CONTEMPORARY JEWISH ISSUES Spring 2020
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Jesus & the Jewish Wedding Ceremony Pt.2
Issue July-August 2018 / Av-Elul 5778 The Zion Letter The Monthly Newsletter of For Zion’s Sake Ministries, Inc. PO Box 1486 Bristol, TN 37620 www.forzionsake.org Phone: 276-644-1678 * Fax: 276-644-1689 * Email: [email protected] * Web: www.forzionsake.org Jesus & The Jewish Wedding Ceremony, Part 2 In last month's Zion Letter, we saw that Jesus followed the “Baruch Haba Bashem Adonai” (Blessed is He who pattern of the ancient Jewish wedding through the Erusin comes in the name of the Lord). (betrothal) stage. You may recall the words of Paul in 2Cor.11:2, "For I am jealous for you with a godly jeal- You may recall the word of Yeshua (Jesus) in Matthew ousy; for I betrothed you to one husband, that to Messiah I 23:37-39, when He said, "O Jerusalem, Jerusalem, who might present you as a pure virgin." Beloved, we are kills the prophets and stones those who are sent to her! How merely betrothed to Messiah in this life. Our wedding cer- often I wanted to gather your children together the way a emony and our bridegroom are yet to come! hen gathers her chicks under her wings and you were un- willing. Behold your house is being left to you desolate! For The ancient Jewish wedding ceremony had two parts: I say to you, from now on you shall not see Me until you Erusin (betrothal) and Nissuin (wedding). In Biblical say, ‘Blessed is He who comes in the name of the Lord’!” times, the two parts were held separately. -
The Marriage Issue
Association for Jewish Studies SPRING 2013 Center for Jewish History The Marriage Issue 15 West 16th Street The Latest: New York, NY 10011 William Kentridge: An Implicated Subject Cynthia Ozick’s Fiction Smolders, but not with Romance The Questionnaire: If you were to organize a graduate seminar around a single text, what would it be? Perspectives THE MAGAZINE OF THE ASSOCIATION FOR JEWISH STUDIES Table of Contents From the Editors 3 From the President 3 From the Executive Director 4 The Marriage Issue Jewish Marriage 6 Bluma Goldstein Between the Living and the Dead: Making Levirate Marriage Work 10 Dvora Weisberg Married Men 14 Judith Baskin ‘According to the Law of Moses and Israel’: Marriage from Social Institution to Legal Fact 16 Michael Satlow Reading Jewish Philosophy: What’s Marriage Got to Do with It? 18 Susan Shapiro One Jewish Woman, Two Husbands, Three Laws: The Making of Civil Marriage and Divorce in a Revolutionary Age 24 Lois Dubin Jewish Courtship and Marriage in 1920s Vienna 26 Marsha Rozenblit Marriage Equality: An American Jewish View 32 Joyce Antler The Playwright, the Starlight, and the Rabbi: A Love Triangle 35 Lila Corwin Berman The Hand that Rocks the Cradle: How the Gender of the Jewish Parent Influences Intermarriage 42 Keren McGinity Critiquing and Rethinking Kiddushin 44 Rachel Adler Kiddushin, Marriage, and Egalitarian Relationships: Making New Legal Meanings 46 Gail Labovitz Beyond the Sanctification of Subordination: Reclaiming Tradition and Equality in Jewish Marriage 50 Melanie Landau The Multifarious -
Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M. -
Jewish Wedding Guide for Interfaith Couples Contents
Jewish Wedding Guide for Interfaith Couples Contents Jewish Wedding Section 1: Finding Your Officiant(s) and Choosing a Date...............1 Section 2: Elements of a Jewish Wedding Ceremony .................5 Guide for Interfaith Ketubah signing, Processional, Circling, Blessing over the wine, Families Ring Ceremony, Seven Blessings, Breaking the glass, Recessional, Yichud Section 3: Ritual Objects and Clothing .............................10 www.18Doors.org Section 4: Invitations, Programs and Food ..........................14 Section 5: Issues Specific to Jewish-Christian eddingsW ..............17 Section 6: Issues Specific to Jewish-Muslim, Jewish-Hindu and Jewish-Buddhist Weddings ...................................21 Section 7: Managing Family Dynamics and Planning Your Wedding.......................................23 Section 8: Pre-marital Counseling ................................ 26 Section 9: Before the Wedding: Connecting with Other Couples...... 28 Section 10: Sample Ceremonies and Definitions for Wedding Programs .......................................... 29 Section 1: Finding Your Officiant(s) and Choosing a Date Timing and Location of a are more flexible. If your ceremony is Jewish/Interfaith Wedding co-officiated, make sure you clear your If you’re thinking of having a rabbi or cantor wedding site with both officiants prior to officiate your wedding, keep in mind that contracting for a venue. Different religious most Jewish clergy observe a number of communities have different requirements. limitations and restrictions on both the location and timing of weddings they perform. The rules vary a bit from one The Sabbath movement of Judaism (denomination) to Traditionally speaking, in Judaism weddings another, but here are some of the most do not take place on the Jewish Sabbath common limitations. (Shabbat). Shabbat begins at sundown If your ceremony is co-officiated, make sure you clear your wedding site with both officiants prior to contracting for a venue. -
SPIRITUAL JEWISH WEDDING Checklist
the SPIRITUAL JEWISH WEDDING checklist created by Micaela Ezra dear friend, Mazal tov on your upcoming wedding! I am so happy you have found your way here. I have created this very brief “Spiritual Jewish Wedding Checklist” as a guide to use as you are planning your wedding. It evolved after a conversation with Karen Cinnamon of Smashing The Glass, in response to the need for more soulful Jewish wedding inspirations and advice online. So much of the organization (as essential as it is) can distract us from the true essence of the wedding day. I hope these insights and suggestions, can help keep you on track as you navigate the process, and that as a result, the day is as meaningful for you and your guests, as it is beautiful. I wish you an easy, joyful journey as you plan, and a sublime, euphoric wedding day! With love and Blessings, For more information, or to reach out, please visit www.micaelaezra.com www.ahyinjudaica.com ONE The lead up. What’s it all about? Get clear about what the meaning of the wedding is to you. Always have at the back of your mind the essence of what you’re working to- ward. It can help you to hold things in perspective. This is a holy and sacred day, in which two halves of a soul are reunited and with G-d’s blessing and participation. The rest is decoration. How Do You Want to Feel? Clearly define HOW YOU WANT TO FEEL at your wedding, and what you want your guests to feel. -
Grantees and Their Funders How Professionals at Jewish Not-For-Profits Experience Working with Grantmakers
Grantees and Their Funders How Professionals at Jewish Not-for-Profits Experience Working with Grantmakers JACK WERTHEIMER March 8, 2021 Dear Friend, “Grantees and Their Funders” by Professor Jack Wertheimer was first published a year ago, but we are re-issuing it now to mark the launch of the project it inspired: GrantED. GrantED: Stronger Relationships, Greater Impact is a joint project of Jewish Funders Network and UpStart designed to strengthen relationships between Jewish philanthropists and the Jewish nonprofit sector, specifically between grantmakers and grantseekers, so we can share in the work of building and sustaining a vibrant Jewish community. GrantED (jgranted.org) creates and curates articles, tools, and other materials to inspire and inform grantmakers and grantseekers in the Jewish community, organizing around four core interdependent components of successful grantmaking partnerships: strengthening relationships, understanding and addressing power dynamics, sustaining impact, effective communication. GrantED also offers workshops, facilitated conversations and other programs. To learn more visit jgranted.org and sign up for its email list here. Based on interviews with 140 senior professionals at North American Jewish not-for-profits, “Grantees and Their Funders” provides a rare opportunity to hear honest feedback from those who might otherwise be reluctant to speak openly. While these professionals reported largely positive experiences with funders, they also shared feedback that we believe is important to address to ensure that Jewish resources are used as efficiently as possible and that the Jewish nonprofit sector is adequately supported in its important work serving the Jewish community. Funders and Jewish professionals are interdependent; while the community cannot function without philanthropic support, funders rely on the expertise and hard work of nonprofit professionals as partners in bringing goals and dreams to fruition. -
Hebrew Congregation Wedding Packet
Your Jewish Wedding Welcome Letter, Checklist for the Ceremony Background Material, Relationship Building and Communications Issues, Genetic Counseling and Medical Information, Sample Ketubah Texts, Practical Suggestions And Information Sheets What You Need To Know To Prepare For Your Wedding Ceremony Rabbi Michael L. Feshbach [email protected] Welcome Letter Kiddushin is the Hebrew word for “marriage.” It comes from the same root as kodesh, which means “holy.” Both words contain within them the implication of “sacred” as “set aside, unique, unlike anything else.” The bond we form with a life-partner is meant to be just that –the most sacred, the most special, the most exclusive and unique relationship in our lives. There were three essential ingredients in the ancient Jewish wedding ceremony: the giving and acceptance of an object of value, the signing and reading of a marriage document, and the consummation of the marriage. In Biblical times, it is said, any of these three items were enough to form a marriage; by the time of the Talmud all of them were seen as required. And the customs surrounding Jewish wedding ceremonies have continued to grow and evolve ever since that time. This packet is for you. It is meant to obtain basic information that we, the clergy, need to work with you; to give you practical guidance regarding what you will need for the ceremony; and to begin to introduce you to the rich customs and traditions associated with Jewish weddings. These pages will also serve as a springboard for a discussion of communications and relationship issues, as well as a brief presentation of some important issues in genetic counseling about which all Jewish couples should be aware. -
Civil Enforcement of Jewish Marriage and Divorce: Constitutional Accommodation of a Religious Mandate
DePaul Law Review Volume 45 Issue 2 Winter 1996 Article 7 Civil Enforcement of Jewish Marriage and Divorce: Constitutional Accommodation of a Religious Mandate Jodi M. Solovy Follow this and additional works at: https://via.library.depaul.edu/law-review Recommended Citation Jodi M. Solovy, Civil Enforcement of Jewish Marriage and Divorce: Constitutional Accommodation of a Religious Mandate, 45 DePaul L. Rev. 493 (1996) Available at: https://via.library.depaul.edu/law-review/vol45/iss2/7 This Comments is brought to you for free and open access by the College of Law at Via Sapientiae. It has been accepted for inclusion in DePaul Law Review by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. CIVIL ENFORCEMENT OF JEWISH MARRIAGE AND DIVORCE: CONSTITUTIONAL ACCOMMODATION OF A RELIGIOUS MANDATE INTRODUCTION When a Jewish couple marries, both parties sign an ornate docu- ment known as a ketubah. In layman's terms, the ketubah is the Jew- ish marriage license.' The majority of rabbis officiating a wedding will require the signing of a ketubah as part of the wedding ceremony. 2 Legal and Jewish scholars have interpreted the ketubah as a legally binding contract which sets out the guidelines for a Jewish marriage and divorce.3 Using this interpretation, a number of courts have re- quired that one party accommodate the other in following the speci- fied divorce proceedings that are mandated by Jewish law.4 The Jewish law requirements for a valid divorce are strict and often diffi- cult to enforce; namely, the law requires that a husband "voluntarily" give his wife a document called a get in order to dissolve the marriage according to traditional Jewish law.5 While the civil marriage contract alone binds the marriage in the eyes of the state, courts nonetheless have found the ketubah to be binding as well, and they have enforced both express and implied pro- visions of the ketubah in granting a civil dissolution of a marriage be- tween a Jewish couple. -
Netanyahu Formally Denies Charges in Court
WWW.JPOST.COM THE Volume LXXXIX, Number 26922 JERUSALEFOUNDED IN 1932 M POSTNIS 13.00 (EILAT NIS 11.00) TUESDAY, FEBRUARY 9, 2021 27 SHVAT, 5781 Eye in the sky A joint goal Feminist religious art IAI unveils aerial Amos Yadlin on the need to When God, Jesus surveillance system 6 work with Biden to stop Iran and Allah were women Page 6 Page 9 Page 16 How did we miss Netanyahu formally denies charges in court Judges hint witnesses to be called only after election • PM leaves hearing early the exit • By YONAH JEREMY BOB two to three weeks to review these documents before wit- Prime Minister Benjamin nesses are called, that would ramp? Netanyahu’s defense team easily move the first witness fought with the prosecution beyond March 23. ANALYSIS on Monday at the Jerusalem Judge Rivkah Friedman Feld- • By YONAH JEREMY BOB District Court over calling man echoed the prosecution’s witnesses in his public cor- arguments that the defense A lifetime ago when living ruption trial before the March had between one to two years in northern New Jersey, I 23 election. to prepare for witnesses. But often drove further north for It seemed that the judges ultimately the judges did not work. were leaning toward calling seem anxious to call the first Sometimes the correct exit the first witness in late March witness before March 23. was small and easy to miss. or early April, which they A parallel fight between the But there were around five would present as a compro- sides was the prosecution’s or so exits I could use to avoid mise between the sides. -
Rabbi Shmuley Boteach Is Pre-Conference Shabbat Scholar for 31St International Conference on Jewish Genealogy in Dc, August 14-19, 2011
RABBI SHMULEY BOTEACH IS PRE-CONFERENCE SHABBAT SCHOLAR FOR 31ST INTERNATIONAL CONFERENCE ON JEWISH GENEALOGY IN DC, AUGUST 14-19, 2011 FOR IMMEDIATE RELEASE March 27, 2011 When a world-renowned expert on family, and one of the most famous and influential rabbis in America speaks, genealogists listen! The 31st IAJGS International Conference on Jewish Genealogy opens in Washington, DC at the Grand Hyatt Washington in mid-August with the dynamic Rabbi Shmuley Boteach, best-selling author of 23 books, host of an award-winning national TV show, “Shalom in the Home” on TLC and host of “The Shmuley Show” on WABC radio in NYC. He also publishes two weekly syndicated columns appearing regularly in the Washington Post, The Jerusalem Post, AOL and many others. The Conference officially opens Sunday, Aug. 14-19, although early arrivals are invited to the pre- Conference activities with lectures by Rabbi Shmuley who will speak after the Shabbat dinner Friday, Aug 12, lead a discussion in mid-afternoon on Saturday, and lecture again after Havdalah services Sat. evening, the 13th. Rabbi Shmuley Boteach is one of the world’s leading experts on values and relationships and has written extensively on the Family, which in essence is what genealogists really care about. Rabbi Shmuley first came to world attention through his founding in 1988 of the Oxford University L’Chaim Society, an organization of Oxford students that within three years had become the second largest organization in Oxford’s history. As Rabbi to Oxford’s students for eleven years, he played host to and debated some of the world’s greatest thinkers and statesmen. -
The Neocon,The Messiah, and Cory Booker
THE NEOCON, THE MESSIAH, AN D CORY BOOKER NSFW6_B-Side_v3ge.indd 3 8/29/13 9:07 AM “ The difference between a Jewish and a non-Jewish person stems from the common expression: ‘Let us differentiate’ …between totally different species.” —The Chabad-Lubavitcher Rebbe BY YASHA in its ranks. In the early 1990s, my grandparents, and nurture them Chabad’s passive-aggressive racism in a way that allowed those seeds to LEVINE helped trigger a three-day race riot in #ourish and blossom into the kind of Brooklyn. Earlier this year, a prominent work to which I have dedicated my life. Cory Booker, the Democratic Chabad rabbi mocked victims of “Right now, I am on the streets of candidate for New Jersey Senator, childhood sexual abuse who went Newark, battling what I think is one has been endorsed by the New York public, comparing their sexual abuse to of the most important battles in the Times as the next progressive hope…a “diarrhea” which is “embarrassing but city, in this nation, to try to make the younger, more populist version of Barack it’s nobody’s business.” spirit of God alive and well. As one Obama, a guy who’s not afraid to get Booker’s relationship with the sect of my rabbi friends told me—to try to down and dirty. !e Times’ op-ed goes back to the early ’90s, when he truly bring about, through e$ort and wizards described Booker as a “deeply became an active member of Chabad sweat, or whatever necessary—the unconventional politician,” known for out"ts at Oxford and Yale. -
Under the Huppah: the Jewish Wedding
Judaism Under the Huppah: The Jewish Wedding Under the Huppah: The Jewish Wedding Summary: Jewish weddings are traditionally joyous occasions; and while the specificities of Jewish weddings vary, most will include the signing of a ketubah, or marriage contract, the recitation of seven prayers, the smashing of a glass to represent the destruction of the temple in Jerusalem, and the presence of a huppah, a special small canopy held over the rabbi and newlyweds for the duration of the service. For the Jewish community, a wedding is a joyous rite of passage. In Judaism, marriage is considered a holy institution, indicated by the Hebrew word for wedding, kiddushin, or “made holy.” Jewish weddings vary in style and form, depending mostly on cultural and family custom and on which tradition of Judaism the couple follows. Despite this rich variety, however, there are certain common elements in most Jewish weddings. For example, most Jewish marriages are bound by a ketubah (wedding contract) signed by two non-family member witnesses chosen by the couple. The ketubah was historically designed to protect the bride and her family in the financial transactions of the wedding and marriage; today, the ketubah represents more of the commitment between the two marriage partners. Most Jewish marriages also take place under the huppah, a special canopy which represents the future home of the couple. The huppah with its four corner poles is often held up by four friends or family members, and it is an honor to be selected by the couple for this responsibility. The wedding may take place in a synagogue, in a hotel, in a home, or in an outdoor setting.