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PRE-ARYA-SEMITE-MONGOLIC RITES Rites, which survived the Arya-Semite-Mongols

Main Keywords: The trail of designs and symbols of sacredness from Pannonia to Pazyryk and Arsia, and back to Hungary are the best evidence of the migrations of the Hungarians.

Tutti riti indoeuropei erano derivati da riti preindoeuropei; qui cito solo quelli che insistono a dire di averli inventati. Gli I.E non avevano religione, ma solo do ut des. Alcuni si modificarono in riti cruenti. pane e sale. VENUSES, THE MOTHER GODDESSES The most ancient and most wide spread sacred symbol 0 0 1

Source: www.suppressedhistories.net N 0 e 0 a 2 n d e r t h a l

France conical hat Golan -200,0000

Hohle Fels, South Germany, Pannonia, the oldest Venus in Europe; 40,000 B.P., lacking head, as it shall be in neolithic Carpathia!! WI define writing the tool that enables visual (non oral) human communication of a message through r digital symbolic signs, which can be seen (not heard), and which can be read from a material support. i This invention was the greatest invention of the Humans. (Art was the first visual communication tool, t but it was apt at transferring emotions, not information. Art was an analogical, not digital tool: it was i inaccurate for transferring accurate univocal information). nIf you accept my definition of writing, you shall agree that the message written on the arm of the most gancient known Venus, on the right, is the oldest evidence of writing of the Humanity. The most important further step of visual communication was the Pannonico invention of the phonetic alphabet. The future greatest achievement of Humanity, related to writing, shall be the standardization of a European common alphabet with biunivocal correspondence between phonemes and signs, if the linguists shall ever accept it. This would allow to replace the English logographic script with a real universal script. This shall possibly prevent our grandsons from being obliged to write Chinese pictograms in the near future. Other forms of writing vedi quelli di fegato di piacenza. Portogallo Francia nel libro mandato a washington PANNONIA > > > > CENTRAL ASIA > > > > HUNGARY … -1500 -1500… -500 -900… -200 -900… -200… +895… Gold Idol Magna Pannonia, Pazyrykia: Arsia: Agglutinia, Kimmeria Pazyryk, Tagar, Tarim B., Kashmir, Honfoglalás Pannonia Berel, Aržan, Esik West Tien Shan BURIAL RITES S Non anthropomorphic Kalash 0 t stelæ are a pre-Indo- (Arsia) 0 e European cultural marker. wood 1 l With the arrival of the funeral a Indo-Europeans, Stelæ “stone” e became with conical anthropomorphic. headdress, Stelae were brought back trousers, again to Europe by the jacket, and RO -5000 Messapia UA Altaian Kipçaks. boots Kipçak UA K ← Pannonico... ←The stela on top of the At Shanidar, North Iraq, 0 u South Germany tumulus a Neanderthal man was 0 r is a column (not an inhumed (disputed), 2 g anthropomorphic stela), 100.000 years B.P.. a which was holding on its The Cro Magnons, who n top a symbolic Isten, speak Indo-European s similar to the Terramare dialects, have learnt to th Newgrange, Eire, -3200 …not Celtic, nor Deutsch one, on the right, -8 c. inhume in Europe. K The Koros/Tisza culture 0 u erected the oldest Pyramids. 0 r Pyramids have also been 3 g found in Ukraine (Lugansk), a in the Tarim Basin, in the n Minusinsk Basin (Tagar s culture), in Shaanxi, CN, / Yenisey/Irtush Turfan, Xin Jiang, CN and in Linzi, Shan Dong, P China. 0 y 0 r 4 a Hungarian pyramids are m truncated pyramids, from i Bosnia to China. d T s Tagar is the only pyramid Bosnia Turfan, Xin Jiang agar Regardless of the description of the cremation of Patroclos in the Iliad, most Mycenaeans were still inhumed. The 16 th-15th c. B.C. Myceneans were Pannonici. The Indo-European Greeks devastated a rich economy and the war of Troy was their last, failed, attempt at surviving with further raiding and looting. The dark Greek Middle Age and the end of the Aegean civilization were the consequence of that war. Europe must be grateful to the Trojans for their sacrifice, that later on allowed the Greco-Pannonico Athenians to be able to keep under control the Indo-European Spartans and to bring Europe back to democracy and freedom (see the chapter “Holmgard and the origins of democracy” in the book “Honfoglalás...”. Why the Hungarians did not build as monumental pyramids as the Egyptian ones? Because the Hungarian society was egalitarian: there were no emperors or pharaohs to want them and no slaves to build them! OCHRE R Chatalhuyuk Red ochre was spread onto 0 e the Venus of Willendorf (-0 d Mari-el 23000), the Finnish cairns 5 and rock carvings (-1500), O the skull of an Altaian, the c terracotta head with a h conical hat in the Levant (- r 2000), and… the dead e buried in the Tisza Pyramids (3rd Millennium B.C.) TATTOO T a t t o o

Celtic Pazyryk Tarim Basin mummy Iban HU, today, bride, Hmvhely The oldest tattoos have been found on the body of Oetzi, the ice man of the Eastern Alps (57 carbon tattoos; dots and lines, 3300 BC). Tattoo was used by Quin as a punishment for criminals. The Athenians used to mark the bodies of Scythian slaves with ochre in order to make them recognizable. Tattoo: Eurasia, scarification: African and scottish DRINKING RITE Maybe with the same meaning as the Amerindian Calumet D ← Tarim Basin, M. A. Stein. 0 r 0 i The “German” Longobards6 n brought to Italy the symbols k of sacredness of the Hungarians. R Where did they take them i from? Guess! t ← Avar Longobard, Pavia, e IT. (See the chapter “The Longobards”, in the book).

Kőrős

Szemely

Trypillia Kőrős Try Koros D The instability of these 0 r vessels is their peculiarity 0 i and points to a ritual 7 n function. k The shapes of drink rite Varna Etruscan vessels have not changed R Szekely mus throughout the Millennia: i similar vessels are now used t for champagne and tea e drink rites and even... gulyas cooking.

Oxiana, D 0 r 0 i 8 n k

R Sicily Sumer Silla, Korea HU D 0 r 0 i 9 n k R i t e Iran Sicily, +3V Aržan, -620 UK +1399, Timur > Kazan 3 0 M 1 uThe Hungarian cauldrons had 0 s circular handles surmounted hby 3 “Mushrooms”, maybe a r symbolic representation of othe pregnant Mother Isten. o m Tagar s UA?? Altai Yueh Chih, Shaanxi, CN The foot of the cauldron, sometime quite heavy, could have been rather a heat reserve. The Chinese and Japanese still use candles under some dishes in order to keep them hot. Some of the cauldrons appear to have been made on purpose, in order to be buried with the dead. Hundreds of other bronze 0 cauldrons similar to the 1 ones of Aržan↑ have been 1 found, from Hungary to D Korea, dated from –620 i to the 14th c. AD. r The Greek craters were n terracotta copies, k beautiful, but unpractical Sumer Vix and fragile. Hun Hun RThe Hsiung Nu asked the Hungarians, who made the cauldrons for them, to modify the design of the handles so to become angular (as i it happened with the Chinese, Celtic, and Greek keys), to add 2 “mushrooms” (in order to comply with the sacredness of their number t 5), but forgot to ask to modify the number of decorative lines from 3 to 5. The Hungarian engineers (always bad tricky people, the e engineers!) decided to undersize the 2 additional “mushrooms”... so that most of them got soon lost, even being the most protected! (The undersizing was made at the design stage, not at production stage, because bronze, unless it was a poor alloy, could not be welded until recent time). Instead, the monumental 6th century bronze cauldron found in the grave of Vix, France, was made by Greeks for a blond Pannonico “princess”, who was buried, not incinerated, alone, with her cart and horse harnesses. She accepted the Indo-European design of the cauldron and had to make do with the spiral motif of the handles and a Pannonico crown of spirals, instead of a Greek key. → The cauldron is 1.21 meter high and weighs 209 kgs., capacity: 1,100 litres, dating: 530 B.C. Bronze cauldrons were made by the Greeks in the 6th century B.C., before complete Indo-Europeanization of the local population, and many were votive offerings for the Olympia temple. At that time, the Olympia temple was the temple of Hera, the Mother Goddess. Later on, the Greeks replaced the Pannonico ritual bronze cauldrons with terracotta made craters and they erected in Olimpia a temple dedicated to Zeus, the Father Boss. Indo-Europeanization had been completed, with the conversion to patriarchalism. 3 lineee che pendono da collo di terracotta M Spirals and tulips on 0 o Golden Horde Calyces. 1 n Mother Isten, encircled by 2 g a heart, delivering a Baby o Isten, on the cyan l microcauldron!. Were they made in Mongolia, in Crimea, or in the Volga region? The Hungarian culture had not died out yet, in all those areas! Russian samovar

Yakuts Cauldrons, spoons and conical hats

S 0 p Trypillia Sicily Aržan Tagar ←Tarim ↓ 1 o Avar Alania 3 o n

South Moravia Celtic Tarim Basin In most graves containing cauldrons, two cauldrons were found, a bigger one and a smaller one, like on the table of these Yakuts, like in Trypillia L’assenza di coltelli e forchette e’ un indizio del fatto che il Gulash e’ stato il piatto unico degli ungheresi per millenni: carne e vegetali spezzettati. Cinesi col cucchiaio ungherese e bastoncini, imagine cucchiaio cinese: uguale a primi cucchiai di Cucuteni V The most ergonomic vessel 0 e ever was still the most 1 s popular when I was a child. 4 s e It was a sacred tool for the l Etruscans (and maybe for other pre-Indo-European peoples) together with the lituus (see line 016, coin). A Va in art flagan n g u l a r

LITUUS 0 1 5

L i t u u Neolithic Pannonia, R s Barath T.,+Spiral bracelet? “Hittite” Etruscan oman Pannonia DE, Middle A. HU 1886 The lituus was also used for centuries by the Popes. In modern time it was prolonged to become a “Shepherd rod” (The Pope is the shepherd, the guide of the Ecclesia). Since a few years the Pope is no longer using it: somebody must have told him that the lituus was a prechristian Hungarian pagan sacred symbol! The bird on the right hand of the Hittite priest and the finger pointing to the sky of the Sicilian priest confirm that the lituus had the same function at least in Anatolia, in Etruria, and in Sicily. The lituus and the vessel depicted on the Roman coin were the 2 sacred tools of the “Auguri” (Etruscan táltos). Similar containers have been found in the hundreds in Hungary, and in Sicily. The Etruscan and the Sicilian ones are the most similar, the Hungarian ones can be seen on line 014. Right: Avar lituus, Jurassic Museum of Art and History Delemont, Jura, CH. 0 1 6

T Roman Republic utankhamen, Sethi,Ramses Ugarit, Varga Geza Nimrud Cyprus Piazza Armerina, Sicily, +300 BREAST CROSS B The Pannonico táltos has 0 r a woman breast. 1 e The “Hittite priestess” (an 7 a Indo-European s priestess!?) has a breast, t a non Indo-European C phenotype, and maybe r szekely spiral bracelets around o her arms. Etruscan Ho s “Hittite” britmus nfoglalás táltos Orthodox táltos The author, a semitáltos PHIALÆ AND OTHER VESSELS P The embossed rays 0 h departing from a central sun 1 i were not only a religious 8 a symbol, but also contributed l to make durable a dish or a æ vessel (see also next line) made from thin foil: a trick still used today in the Ur automotive industry. Sumer (Modanature) 0 1 9

6

V e s 9 3x4+3 Cornwall, UK babilon Peter’s collection s e l

Istria Halstatt Sarmatia Ainu SKULL DEFORMATION S Left Magyar Nemzeti Skull deformation is 0 k M. map supposed to have been 2 u started by the Yueh-Chih 0 l It spread to Central Asia l and later on to Europe, D brought by the Huns. e This could have been a f Hunnish habit, which o allowed them to have a r production of more m capacious drinking skulls. Kazakhstan See “Honfoglalas.. page HORSE BURIAL H Abashevo, Syntashta, Horse burial was a 0 o (Volga Kama, -2000) Pannonico rite (they 2 r Dendra, Maraton started burying dogs in 1 s Mycenae, Alex Great the copper age) that e Caucasus spread from England to B Pazyryk Linzi, CN. The Huns only u Linzi, CN buried the heads... the r Tarim basin rest became steaks: you i Hungary do not eat your pets: in a H Europe, horse meat is l eathrow, UK, Bronze A. eaten only in the South West: ES, FR, BE, and IT. Scitha linzi

H Mycenae onfoglalas, KRAP KAPU Kiszely has been able to recognize the formal shape of the kapu (separate entrances for persons and carriage, covered by a roof), but has been unable to interprete its essence and function. Kiszely is an anthropologist. He pretends to classify people according to their phenotype as the anthropologists of the 19th century did. Lombroso pretended having found the common phenotype of all the criminals: many innocents were condamned because their phenotype correspondede to the Lombroso standard criminal phenotype. Kiszely is not aware of the new discoveries of geticists and still uses instead methods that belong to the archaeology of anthropologia. Kiszely has used the same methods to classify Kapuk. He has not understood the essence of the Kapu: he only looks at its shape, the phenotype! The essence of the ritual Kapu is the same of the tonama and of the torii: they mark the entrance of a sacred area (a village, a temple, a home), they purify the incomers, they inhibit evil spirit to enter, i.e. they protect the sacred area. A Hungarian kapu is whichever gate (whichever its fenotype: kapu, tonama, tori…) whenever it carries Hungarian sacred symbols. The Hungarian kapu was not simply a gate, it was a ritual gate. Kiszely did not understand that what makes a kapu be a Hungarian kapu are the sacred symbols carved on it and their function. (See “Honfoglalas… “ page 191). The Middle Age entrance to the Buda castle (which has the shape of a Hungarian Kapu) is not a Hungarian kapu; no sacred symbols, no Hungarian kapu. Torii mark the entrance to sacred space in Japan (some toriis have doors). The entrance to the Shogun residence in Nikko, JP, The torana mark the entrance to the sacred areas of Hindu and Buddist stupas and shrines. A gate is placed at the entrance of the Akha hilltribe villages in Thailand (see “Honfoglalas...” page 190) so that the inhabitants can be purified before entering the village. In the Tarim Basin a gate marks the way to a tomb: the cloth are Buddist prayers.... In Hungary a kapu marks the entrance to the sacred space of the family, the sacred symbols carved onto the kapu protect the house. What links the Sanchi torana to the Hungarians? The symbolic Mother Istens on top of it ( see next line. See also: bairou in China and hongsalmun in Korea).

Solleva acqua di puszta e’ innovazione tecnologica per questo e’ amche in Sumeria ed America

Traditional phenotype Hungarian kapuk and their sacred symbols

A B C C Untraditional phenotype Hungarian kapuk and their sacred symbols. A, B: Modern Hungarian kapu and its sacred symbols. C: Hungarian, Erdely, with veranda and door from the veranda side D: Hungarian, Bodolai Z., “The Timeless Nation” (Szekely kapu according to Bodalai; Heart Isten) E: Buda castle Medieval entrance: a phenotypically correct kapu… without sacred symbols.

T a r I m

B a s labour camp Tarim Basin Hungarian kapuk (above) and their Hungarian sacred symbols (below). in

K a Line and cross of Istens p : u

See line

M Kapuk, Mari El, RU, a Chudia; Veps.org r The Hungarian sacred i symbols are not carved on the kapu, but they are K present on the windows a of the contigous house: p Heart Isten, Isten, 6 ray u star, heart. Russia: Ulan Ude

Karakoram highway

China: Anyang, Linxu.

Kalazno, Hungary.

A B C D E Sanchi, Madhja P., India Japan Akha, Thailand Tarim Basin Kiszely would say that the above artefacts are not Hungarian and not even gates! The “phenotype” of these gates is not the one of the Szekely Kapuk! However, some of them are certainly Hungarian ritual kapu: A: the archetype of all kapuk, Pannonia. see below. B: Hungarian, Madhia Pradesh, India, non Hunnish, nor Heftalite. 3 sacred symbols on the top of the 3 lines, the two external ones are Tillia Tepe/Pazyryk Mother Istens (image on the right), the unknown missing central one was inside a circle as all Hungarian sacred symbols were. The Mother Isten is protected by 2 opposing Turuls. C: Torii, Japan: see how similar a Torii is to the next 2 Kapuk and to the Kalazno Kapu. D: Hungarian, entrance to a tomb, Tarim Basin (the sacred symbol is the [rod with the tissue, Ainu], which could also be a Buddhist prayer). E: Hungarian: entrance to a Akha village, Thailand, (crown of triangles that is usually on top of Hungarian Kapuk. Read more about the Akha on Honfogllas, page 190). The most ancient ( B.C. kapu ritual kapu is the one reconstructed in Heldenberg, Low Austria, Pannonia, close to the Hungarian border. It is the archetype of all ritual kapuk. Nikko Warfaring populations often replaced the sacred symbols with animals (Indo-Europeans: lions, as at the entrance of the Hungarian Parliament), monsters (Chinese gates and Japanese torii, image to the left), or other religious symbols (Christianity: the Cross or images of Saints).

Tempio chinese foto mia Kioto foto mia Tarim cinese neve

Leone di parlamento

Ulan Ude, RU, Ethnog. Mus. The Hungarian kapuk had the same function as the death mask had, inhibiting evil spirit to enter the body or the village: see below. DEATH MASK D 0 e 2 a 2 t h RO, HU, Mycenae

M a s Central Asia: as above or k blue stones covering the Samarra chatalhuyuk Varna extracted eyes

K i s z e l Bashkiria y Astana,Turfan, Arsia Demionki, Kama Honfoglalás eyeshade I In catalhoyuk and Jericvo All along their history, the Hungarians covered the eyes (in Central Asia they even extracted them) and the s mouth of the dead with gold, or with blue stones (in Central Asia). These masks were used in order to prevent evil spirits from entering t the body of the dead: the Ainu women still tattoo their lips in order to prevent evil spirits enter their bodies. v No anthropomorphic death mask has ever been found that could be connected to the Pannonici, the Arsians, or the Magyars, except in a transitional areas (see below). Hungarian masks were ritual masks, the Hunnish-I.E. ones celebrative masks nSymbolic death masks originated in Mesopotamia, (Samarra, 6000 B.C.) and have been found in Pannonia and in the Balkan area. Furthermore, simbolic death masks have been found, according to Kiszely Istvan, in: West Siberia (You mean Yugra?): Istvan! Balsije Tigani, Demionki, and Gorbunyata are not in West Siberia, but in the Finno-Ugric Volga/Kama region: maybe Tankejevke is in west Siberia? I have not been able to find a place by that name. Arsia, Tarim Basin: Turfán-Asztana stb.; Kirgizisztánon: Kenkol, Kara Bulak, Dzsallak Dzsebe stb. Volga/Kama and Bashkiria: Balsije Tigani, Demionki. Gorbunyata. Dnyeper area: Manvelovka. Hungary: Rakamaz, Tiszaeszlár, Zalaszentgrót, Szabadkígyós, Hajdúböszörmény, Bana stb. T 0 r 2 a 3 n s i t M a s k Mycenae Thrace Greco-Scythian woman Parthian, transitional Hsiung Nu T When the Hsiung Nu took control (source: Hermitage) of the Minusinsk Basin (Khakassia, Siberia, RU) around 200 B.C., the Hungarian a Tagar Culture evolved into the Tashtuk culture (200 B.C. - 400 A.D.). When the s Hsiung Nu arrived in the Minusinsk Basin those ritual masks were replaced by hanthropomorphic masks, as it happened in Mycenae, Scythia, Parthia when the t Aryans arrived there. The Ainu teach us why the eyes and mouth were covered: in y order to avoid evil spirits from entering the body. For this same reason the Ainu kwomen still tattoo their lips today. The hair on top of the 2 Tashtyk masks is still reddish, but their culture is no longer CHungarian: the Tashtyks did not inhume their dead as the Tagars did; they uincinerated them. Their masks were no longer ritual, but celebrative. “The l Tashtyks were generally tall and red-haired, with blue eyes and fair skin. The t black-haired people [among them, the Hsiung Nu] were considered a bad upremonition” (“A new History of the 5 Dynasties”). The 2 masks (left Hungarian, r right Mongolic) in the Moscow Historical Museum are the best evidence of the Mongolic e admixture to the Hungarian Tagars. → Bakai Kornel is convinced that the people of the Minusinsk Basin were Hungarians, but he does not see the difference between the Tagars and the Tastyks, because he also is convinced that the Eurasian were all Huns. If Bakai Kornel had not read only Soviet books, but had also read Hungarian books and if he had compared the archaeology of the Tagar Culture with the archaeology of Bronze Age Pannonia, he would have found out that the Tagars were not already Magyars, but they were still Pannonici. Instead the Tashtuk were not yet Mongols, but were on the way to become Mongols. Ainu labbra tatuate MASKS M Lithuania, amber, a Palaeolithic? s k Lunigiana, IT s Azerbaijan

Ugarit, Varga Geza

Lithuania.Lebanon:4,500km M 0 a 2 s 7 k s

-5000 Vinča Piceno, IT Eire M Spirals in place of eyes, even in Mycenae (3? lines below) and Szekely Nat mus a s k s

Eire, Palaeolithic? Mycenae M 0 a 2 s 5 k s

Varese, IT Vinča Lepenski Vir Tillia Tepe M 0 a 2 s 6 k s Pannoniberia

+ 6 ray sun, V shapes Vinča Hermitage Oxiana M 0 a 2 s 8 k s

UK A 0 n 2 i 9 m a l M a s k HEART Holy crown

Fabrica di cuori, Luino, VA HIT AND RUN/FEIGNED RETREAT H 0 i 3 t 0

&

R u n

Kimmerian/Etruscan Amazon, Capua, Italy No! Khakassia, 12 c. A.D. JP H Szekely mus 0 i 3 t 1

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R u n

Lake Van, Urartu Armorica (woman) Aquilea

Sarmatia Dun Huang, Gansu Kipçak, MNM Mongols, 1300 Colonna trajana

Pietra di iranico silk road

Parthia Sassania (formerly Parthia, later Avar)