Bishop. Sentenced to Die. Escapes Fnom Reds

Total Page:16

File Type:pdf, Size:1020Kb

Bishop. Sentenced to Die. Escapes Fnom Reds BISHOP. SENTENCED TO DIE. ESCAPES FNOM REDS Labor Should Share in Gains The R«^st«r Hat th« Internatioaml Newt Sarvica (Wira and M ail), tha N. C. W. C Nawa Sarvica (Includlnt Radios and Cables), Its Own Spacial Sanrica* All tha Smallar Cathalic SarvJcas, International lUuatrated News, dnd N* C. W. C. Picture Sarvica. PRELATE, AGED MSGR. RYAN Local Local All that is worst in Amer­ Edition Edition ica and Europe quickly trav­ 73, EXHAUSTED els to the far ends of the GIVES VIEWS earth. Father Totsuka, writ­ THE ing in ‘^Kosmos,” a Japanese cultural review, says that the AFTER JOURNEY most important hindrance to ON CAPITALISM missionary work in Japan is Had Been Informed He Would Be Shot First the “ unmorality” of the lives Church Does Not Condemn Production for of people in Christian lands. REGISTER(Name Registered in the U. S. Patent OflSce) Time Insurgents Attacked Place He I “You come here to convert Profit, Prelate Says, But Questions us! You might go home to VOL XII. No. 37 DENVER, COLO., SUNDAY, SEPT. 13, 1936 TWO CENTS Was Held Captive convert your brothers first!” Present Operation Paris.— (NCWC Cable)— The Bishop of Cordoba, the is the pagan challenge. Most Rev. Adolfo Perez y Munoz, who was spending a vaca­ In an intellectual Red re­ New York.-^—“The Catholic Church does not condemn New School Was Center of Dispute capitalism in the sense of private ownership and operation tion at Beynosa near Santander in the zone occupied by view, we find a similar taunt. Leftists, succeeded in escaping to Palencia after a hazard­ Two writers declare that it of the means of production; nor does it condemn produc­ tion for profit,” the Rt. Rev. M sp. John A. Ryan of the ous and exhausting two-day journey. Bishop Perez is 73 is conspicuous in Catholic na­ years old. Another dispatch, from Corunna, confirmed the tions how far the people Catholic University of America, director of the Department of Social Action, N.C.W.C., says in an article appearing in killing of the Most Rev. Croce Laplana y Laguna, Bishop of keep from observing the Laguna. principles laid down in the this month’s issue of Common Sense. “ On the other hand,’’ he adds, “ the Catholic Church does not support or sanc­ At the beginning of the trouble. Red militia searched Quadragesimo Anno. If the his abode for arms and money. They found nothing of Catholic Church has a plan tion the institution of capitalism as it now operates, and as it has operated for the past century and a half.” value except the prelate’s Episcopal ring, which they took. for social reform, they ask, The Bishop was kept a prisoner in his residence. One why do not Catholics live up “ In his Encyclical, Quadragesimo Anno,” Monsignor Ryan says, “ Pope Pius XI declares that both labor and morning he was informed that he to it ? had been condemned to death and Says Pope Is Strong capital should receive their due Our answer is that, in part, share of the profits, that neither would be shot the first time Rey- our critics are unfortunately should deny the efficacy of the nosa was fired upon by the insurg­ Former Anglican other, nor seize all product. The ents. In the night, disguised as correct; but only in part. If measure of the ‘due shhre’ of capi­ Delegate Greeted a peasant, he managed to escape, we were Bolshevists or So­ tal, as well as of labor, is found, accompanied by four members of cialists, we could claim . to says the Pope, in the common good. This might justify a rate of six his household. After two days of cure all the evils in the world Curate, Convert, per cent, or it might r^uire a rate perilous travel, they reached a vil­ lage outside the Red jurisdiction On Arrival Back overnight; but, being Cath­ of one per cent, or it might be olics and practical-minded, satisfied by that extremely tenuous and were given shelter by the pas­ interest return which would be tor. When the Rightist authori­ we know that such a promise scarcely more than insurance ties at Palencia learned of the would be silly. It takes time Is Hade Biskop against risk, as contemplated by Bishop’s whereabouts, they sent a In United States to put through a long pro­ John Maynard Keynes. Of course, small detachment of troops to the Church insists that the profit escort him to Palencia. gram of reform, just" as it London.— (Special)— The Holy New York.—His Excellency, the Father has appointed Msgr. Henry receiver should deal justly with Bishop Perez is still confined to takes time to cure a chronic V A Most Rev. Amleto G. Cicognani, John Poskitt, D.D., J.C.L., M.A., labor, with his competitors, and (Turn to Pages — Colum n 1) disease. It is not true that with the consumers.” A * *• X-. Apostolic Delegate to the United a former Anglican curate, to suc­ States, on his arrival here aboard no Catholic nation is trying ceed the late Bishop Cowgill as "Even a cursory reading of All Sainti’ new perochfel school, to he dedicated Sept. 13, was the center of a long legal dispute the liner “ Rex” from IWly, was met out the Quadragesimo Anno. Bishop of Leeds. Bishop Cowgill Quadragesima Anno,” Monsignor when the Rt. Rev. Msgr. Arthur Lane, pastor, was denied a permit to build a parochial school. Monsignor Seventh Spanish by the Vei^ Rev. Msgr. Egidio Vag- The Irish Free State is using died May 12, aged 76. Ryan continues, “ would show that Lane won his case after taking it to the Oregon supreme court. The school is in Portland, Ore. Pope Pius XI condemns not only nozzi, auditor of the Apostolic Dele­ The Bishop-elect is at present gation in Washington, and the Very many, of its principles, with rector of St, Joseph’s seminary, the indefinite pursuit of gain, un­ Bishop Is Killed Rev. Msgr. Francis E. Hyland, sec­ high success ;• Austria is try­ Leeds. He is a Yorkshireman, hav­ just methods of seeking gain, and Case Carried to Oregon Supreme Court retary of the Apostolic Delegation. ing many of them and, de­ ing been bom, 58 years ago, at the bad distribution which has re­ sulted from this pursuit afld these Hendaye, France.— (IN S)— The The Most Rev. Stephen J. Donahue, spite the injustices of the Birkin. Auxiliary Bishop of New York; Educated at Corpus Christi col­ methods, but also the whole under­ seventh member of the Spanish Monsignor J. Francis A. McIntyre, Versailles treaty that lege, Cambridge, and at Ely Theo­ lying philosophy of individualism, PORTLAND SCHOOL, CAUSE Hierarchy to lose his life in the Chancellor of the Archdiocese of strangled that nation, has logical college, Monsi^of Poskitt economic liberalism, and laissez Spanish civil war, the Bishop of faire. In place of this historical Valladolid, was one of 500 hostages New York, and Monsignor James saved itself no little suffer­ took Anglican orders in 1911, and A. O’Reilly, secretary of the Cath­ served as a curate at St. Hilda’s, actual capitalism, the Holy Father executed by Loyalists before Irun ing. Catholic sections of olic Near East Welfare association, Leeds, from that year till 1915. 'recommends a system of occupa­ OF LAW FIQHT, FINISHED was yielded to the insurgents. The met the Apostolic Delegate later. Canada are raising village He was received into the Cath­ tional groups which would distrib­ defeated Loyalists also assassinated after village from poverty to olic Church at Ampleforth abbey ute industrial control and demo­ the monks in Fuentarrabia monas­ Archbishop Cicognani said that in 1915. Two years later, he was cratic industry. Those who take Portland, Ore.— (Special)— All Most Rev, Edward D. Howard, a long legal battle, M«nsignor tery, afterwards exposing the at the farewell audience accorded comparative comfort by a di­ Archbishop of Portland. rect application of these ordained priest, having studied at capitalism-to mean simply private Saints’ new parochial school, over Lane won his case in the Oregon bodies, clad in gleaming white gar­ him by His Holiness, Pope Pius XI, the Beda college, Rome. He is the ownership can apply the term, if which the Rt. Rev. Msgr. Arthur When MonsIgnor Lane, pastor supreme court, which declared that ments, bn the roof as a warning just before his departure for the principles. Little by little, of what would follow further rebel United States he found the Holy Beda’s first convert clergyman to they like, to the occupational Lane, P.A., engaged in long and o f All Saints’ church, asked for a wherever people gather together (Turn to Page 4— Column 1) be a Bishop. group system, just as they may ap­ permit to build the school, his ap­ successes. Father strong and energetic. ply it to a system of producers’ or costly litigation with the city they possess the constitutional plication was denied on the rights to worship God and to edu­ consumers’ co-operatives. Those council of Portland before obtain­ grounds that the proposed site was Young Belgian Leader Goes Radical who think of capitalism compris­ cate their children as they see fit. Law Is Defied in Ruling * ing a permit to build, will be dedi­ in a residential zone in which Since people have thes^ funda­ ing the unlovely characteristics cated Sunday, Sept 13, by the schools were not permitted. After which have distinguished it his­ mental rights, the court decided, PRIDE CAUSES GENIUS torically as a going concern, will it follows that they must be al­ City Denies Children repudiate the use of the term to MaryknoUers to Depict Orient lowed to make the necessary pro­ characterize the occupational group visions for exercising their rights.
Recommended publications
  • The Pre-History of Subsidiarity in Leo XIII
    Journal of Catholic Legal Studies Volume 56 Number 1 Article 5 The Pre-History of Subsidiarity in Leo XIII Michael P. Moreland Follow this and additional works at: https://scholarship.law.stjohns.edu/jcls This Symposium is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in Journal of Catholic Legal Studies by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. FINAL_MORELAND 8/14/2018 9:10 PM THE PRE-HISTORY OF SUBSIDIARITY IN LEO XIII MICHAEL P. MORELAND† Christian Legal Thought is a much-anticipated contribution from Patrick Brennan and William Brewbaker that brings the resources of the Christian intellectual tradition to bear on law and legal education. Among its many strengths, the book deftly combines Catholic and Protestant contributions and scholarly material with more widely accessible sources such as sermons and newspaper columns. But no project aiming at a crisp and manageably-sized presentation of Christianity’s contribution to law could hope to offer a comprehensive treatment of particular themes. And so, in this brief essay, I seek to elaborate upon the treatment of the principle of subsidiarity in Catholic social thought. Subsidiarity is mentioned a handful of times in Christian Legal Thought, most squarely with a lengthy quotation from Pius XI’s articulation of the principle in Quadragesimo Anno.1 In this proposed elaboration of subsidiarity, I wish to broaden the discussion of subsidiarity historically (back a few decades from Quadragesimo Anno to the pontificate of Leo XIII) and philosophically (most especially its relation to Leo XIII’s revival of Thomism).2 Statements of the principle have historically been terse and straightforward even if the application of subsidiarity to particular legal questions has not.
    [Show full text]
  • Solidarity and Mediation in the French Stream Of
    SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream.
    [Show full text]
  • Introduction
    Introduction I was working in my office on a warm spring day in 2014 when I received a phone call from a friend who was working in Guatemala. There was urgency in her voice as she told me that a young woman named Ana was in trouble with gangs in Guatemala City.1 Ana’s family feared for her life. They had good reason to be fearful: they had firsthand experience with gang violence. They were reaching out to me, asking if we could take Ana to live with us because we, too, are part of their family. I have two daughters whom I adopted from Guatemala. In 2013, after a highly complicated investigation, our birth family searcher was able to locate the girls’ families. As we got to know them and visited them, we learned more about the reasons they had relinquished their children for adoption. Our younger daughter, Malaya, comes from a family that is extremely indigent. At the time they conceived Malaya, they were living in a squatter settlement of shanty homes, patched together from sheets of corrugated tin. They constantly feared eviction, and they often did not have enough to feed their children. Malaya’s birth father told me that he worried that Malaya might starve to death. Her parents wanted her to have a life where she did not lack the basic necessities and could get an education that they are not able to provide. Our older daughter, Linnea, was born in Guatemala City to a family of greater economic means. Yet, due to Guatemala’s unstable economy, the family still finds it difficult to make ends meet, despite the fact that her older siblings had advanced education and professional positions.
    [Show full text]
  • Father Raymond S. Clancy Papers
    FATHER RAYMOND S. CLANCY (1904-1971) COLLECTION Papers, 1896-1970 (Predominantly, 1938-1954) 5 1/2 linear feet Accession Number 499 L.C. Number The papers of the Reverend Father Raymond Scullin Clancy were placed in the Archives of Labor History and Urban Affairs in October, 1971, by Father John O'Connor and were opened for research in February, 1973. Known as Detroit's "Labor Priest," Fr. Clancy was born (June 15, 1904) and educated in Detroit, graduating from the University of Detroit in 1924. After attending St. Gregory's Preparatory Seminary, Mt. Washington, Ohio, and Mt. St. Mary's Seminary of the West, Norwood, Ohio, he was ordained into the Roman Catholic priesthood May 26, 1929. For the following eleven years he served as assistant pastor and then administrator of Church of the Epiphany in Detroit. In 1938, after special training in Roman Catholic social principles, Fr. Clancy was named executive secretary of the Catholic Conference on Indus- trial Problems which met in Detroit in January, 1939. Also named executive secretary of the (Detroit) Archdiocesan Labor Institute, he launched a pro- gram of labor education for Roman Catholic workers in 1939/40. Beginning with eight experimental parish schools, the Institute, which worked in coopera- tion with the Detroit Association of Catholic Trade Unionists, grew to forty schools, the largest such program in any Roman Catholic diocese in the world. In addition, Fr. Clancy became Director of the Social Action Department of the Detroit Archdiocese, a position he held into the 1950's. During this period he was a frequent spokesman for the adoption of Roman Catholic social and economic principles, especially as enunciated in the papal encyclicals, Rerum Novarum and Quadragesimo Anno, as well as post-World War II planning.
    [Show full text]
  • English Catholic Heraldry Since Toleration, 1778–2010
    THE COAT OF ARMS The journal of the Heraldry Society Fourth Series Volume I 2018 Number 235 in the original series started in 1952 Founding Editor † John P.B.Brooke-Little, C.V.O, M.A., F.H.S. Honorary Editor Dr Paul A Fox, M.A., F.S.A, F.H.S., F.R.C.P., A.I.H. Reviews Editor Tom O’Donnell, M.A., M.PHIL. Editorial Panel Dr Adrian Ailes, M.A., D.PHIL., F.S.A., F.H.S., A.I.H. Dr Jackson W Armstrong, B.A., M.PHIL., PH.D. Steven Ashley, F.S.A, a.i.h. Dr Claire Boudreau, PH.D., F.R.H.S.C., A.I.H., Chief Herald of Canada Prof D’Arcy J.D.Boulton, M.A., PH.D., D.PHIL., F.S.A., A.I.H. Dr Clive.E.A.Cheesman, M.A., PH.D., F.S.A., Richmond Herald Steen Clemmensen A.I.H. M. Peter D.O’Donoghue, M.A., F.S.A., York Herald Dr Andrew Gray, PH.D., F.H.S. Jun-Prof Dr Torsten Hiltmann, PH.D., a.i.h Prof Peter Kurrild-Klitgaard, PH.D., F.R.Hist.S., A.I.H. Elizabeth Roads, L.V.O., F.S.A., F.H.S., A.I.H, Snawdoun Herald Advertising Manager John J. Tunesi of Liongam, M.Sc., FSA Scot., Hon.F.H.S., Q.G. Guidance for authors will be found online at www.theheraldrysociety.com ENGLISH CATHOLIC HERALDRY SINCE TOLERATION, 1778–2010 J. A. HILTON, PH.D., F.R.Hist.S.
    [Show full text]
  • Quadragesimo Anno (The Fortieth Year ) on Reconstruction of the Social Order
    Quadragesimo Anno (The Fortieth Year ) On Reconstruction of the Social Order Pius XI, 1931 Encyclical of Pope Pius Xl issued on May 15, 1931 To Our Venerable Brethren, the Patriarchs, Primates, Archbishops, Bishops and other Ordinaries in Peace and Communion with the Holy See, and Likewise to All the Faithful of the Catholic World. Venerable Brethren and Beloved Children, Health and Apostolic Benediction. 1. Forty years have passed since Leo Xlll's peerless Encyclical, On the Condition of Workers, first saw the light, and the whole Catholic world, filled with grateful recollection, is undertaking to commemorate it with befitting solemnity. 2. Other Encyclicals of Our Predecessor had in a way prepared the path for that outstanding document and proof of pastoral care: namely, those on the family and the Holy Sacrament of Matrimony as the source of human society,[1] on the origin of civil authority[2] and its proper relations with the Church,[3] on the chief duties of Christian citizens,[4] against the tenets of Socialism[5] against false teachings on human liberty,[6] and others of the same nature fully expressing the mind of Leo Xlll. Yet the Encyclical, On the Condition of Workers, compared with the rest had this special distinction that at a time when it was most opportune and actually necessary to do so, it laid down for all mankind the surest rules to solve aright that difficult problem of human relations called "the social question." 3. For toward the close of the nineteenth century, the new kind of economic life that had arisen and the new developments of industry had gone to the point in most countries that human society was clearly becoming divided more and more into two classes.
    [Show full text]
  • Papal Encyclical to Examine
    Papalencyclical to examine socialand econoruliclSSUES I'rr'r ,1.11' s.itl ,,they llrc 1rr'.lrlr,rrrs rntl addecl tlr.rl give lonc {li'irl[ \\'ith br' c'rll tl liorrr:s sttll rrrrr crrar.rcrcyirtic color ro rhir fcrn:rin lorl;r.r, plllit'ttllrr.ll' llrosc ponfificel documerrt.., ' t ,'tl:rttllrtll t clil irrns l)('lt\('r,n t)n, 'jllc,llt:l rtl llt0rtt Plr'itlttris i3 r;rlc irrrliatrvt,,srib,jccl to t5c ur- illlll('lllllllr"ttttl iln 1tt'r'sltrtstattts' tt'r'\('rltrotl of lruhlic porye;s irt {lrc "lrl- [ll{', I'(.}l)o lLl rtated that MAy-ilt;- cIorronliI iiel,l." as rt,cll ;rs .:itlrl' _g.]:1,_____ _ _JltyJ"r*i^N;, wl)ll{' lor lltlttsattris of rtltl:i llr':ltrl'tltlftrsiotr of trtrr,, of llrars. in' tllt'tl Lt'otrt tlttr pages Its\i)('tlrltr)tls atttl tlre ii,ri,,,,* [tl-ut ol tlre llrrl.v.llrLlr,, arr.ilrrltri;r, \/lrlll.\l0li'l- ltt i|_,,l\GS'l'r\NDS rrr;'iili,slal irlrs 'f life. ,'anrun",.,i, has')ecn "it lllitll s ttlit ltli {}t'{'ltJ);tlltrn, is liott lirl rt'olk, ltccrls of .ittsttt'pittttl llo\1' tcrlttct'ri 'rf: lltt liit't' of ptorlut'ttIc stlrrctiLr',r anrl it t'ctlueas tllilll\'' ltl;trl\, lttttttittt eotttttttttlitics; ;rttrl lltc lllt|-\L flfitlt: prripl- .i 1r'r- '" I I t rtllt'rl slrtlt: ol tlr:pt'es' irtc lrrulrr'rt-r." , l',1,,;: "l'he ";\irtutlq Pope lsserted ihlt tha lir{,rir'{,al('st rleniands ral,g'n tlrird part of justir:c trlt:ll.r justice Court hucks of his errcyclicrl con- is tlris "ere €enls prohlerns whiclr r.rI rc.r-';!alrli-rhin{ rr:unornic anrl lhose "'l'r tttosl evidertt errrl urgent silr.'i:tl irll:rrtcc lr.'t\r'ct'n the trvo :f_:.:11-Tl::i:-1T"'.:-::l:.-_" _ ,1i:'u"":::l :l:..lljli: .'_1 ."__- s()ltglll lo sliorv itt lcIrrrs 0l llrt: "riilli'n'nl.
    [Show full text]
  • June Summary of Quadragesimo Anno
    c. c. JUNE SUMMARY OF QUADRAGESIMO ANNO ENCYCLICAL By Rev. R. A. McGowan EPHESUS FIFTEEN CENTURIES AGO By Rev. Hubert L. Motry, D.D. POPE LEO'S MAGNA CHARTA OF LABOR By Rev. John A. Ryan, D.D. WORK OF THE HARRISBURG APOSTOLATE By Rev. Joseph Schmidt THE CATHOLIC LAYMAN'S LEAGUE OF VffiGINIA By John E. Milan THE CATHOLIC CHURCH AND THE RURAL PROBLEM By Rev. W. Howard Bishop ADDITIONAL FEATURES Death Claims Director of N. C. W. C. New. Service- Diamond Jubilee of Seton Hall College-The "Coming-Of-Age Convention" of the C. P. A. at Baltimore-1931 Session of the Catholic Summer School of America- Colleges Join N. C. W. C. in Observing Rerum Novarum Anniversary-l,OOO Religious Vacation Schools Planned for 1931 Session-Bishop McDevitt Warns Against Evil Trends in Modern Life-Numerous Diocesan and State Meetings Mark N. C. C. W. Advance-N. C. C. W. Activities in Variou s Dioceses. Regular N. C. W. C. REVIEW Department. Subscription Price VOL. XIU, No. 6 Domes tic-$1.00 per year June, 1931 Foreign-'1.Z5 per year 2 N. C. W. C. REVIEW June, 1931 N. C. W. C. REVIEW OFFICIAL ORGAN OF THE NATIONAL CATHOLIC WELFARE CONFERENCE N. c. w. C. Administrative {{This organization (the N. C. Purpose of the N. C. W. C. Committee W. C.) is not only useful, but IN THE WORDS OF OUR HOLY FATHER: MOST REV. EDWARD .1. HANNA, D.D. necessary. .. We praise all "Since you (the Bishops) reside in Archbishop of San FranciscQ cities far apart and there are matters who in any way cooperate in this of a higher import demanding your Chairman great work."-POPE PIUS XI.
    [Show full text]
  • Unlocking Catholic Social Doctrine: Narrative Is Key
    The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 2010 Unlocking Catholic Social Doctrine: Narrative is Key William J. Wagner The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation William J. Wagner, Unlocking Catholic Social Doctrine: Narrative is Key, 7 J. CATH. SOCIAL THOUGHT 289 (2010). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. Unlocking Catholic Social Doctrine: Narrative as Key William Joseph Wagner I. Introduction In the case of the Catholic law school at least, Catholic social doctrine answers a need. The Catholic Church is in need of a program and Catholic law schools are there to advance that program, so for this reason there must be Catholic social doctrine. The stance of the Church, as reflected in the existence of these Catholic law schools, reflects a dual commitment of service to the good of the larger society, on essentially its terms, and, at the same time, to the integrity of the Church’s own perspective independent of the drift of society.1 The Church’s need for independence flows from the integrity of the faith.2 As a result of this dual requirement, the Church needs directives that travel light so that they can encapsulate and preserve the distinctive Catholic difference, but still be adopted within a law school structured to the needs of the William Wagner is Professor of Law and Director, Center for Law, Philosophy and Culture, Columbus School of Law, the Catholic University of America.
    [Show full text]
  • The Use of Philosophical Principles in Catholic Social Thought: the Case of Gaudium Et Spes
    Journal of Catholic Legal Studies Volume 45 Number 2 Volume 45, 2006, Number 2 Article 6 The Use of Philosophical Principles in Catholic Social Thought: The Case of Gaudium et Spes Rev. Joseph W. Koterski, S.J. Follow this and additional works at: https://scholarship.law.stjohns.edu/jcls Part of the Catholic Studies Commons This Symposium is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in Journal of Catholic Legal Studies by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. THE USE OF PHILOSOPHICAL PRINCIPLES IN CATHOLIC SOCIAL THOUGHT: THE CASE OF GAUDIUM ET SPES REVEREND JOSEPH W. KOTERSKI, S.J.t It is common to find individuals who are very attracted to questions of social justice and others quite uninterested, or even suspicious.1 At both extremes there are dangers to avoid. On the one hand, Catholicism may never be reduced to the concerns of "the social gospel" apart from the rest of the faith.2 On the other hand, the Church's social teachings, especially in the clear articulation given by recent popes and the Second Vatican Council, are not peripheral to the faith, not something purely optional, as if the essence of Catholicism were a matter of spirituality to the exclusion of morality.3 Like the rest of Catholic moral theology, Catholic Social Teaching (CST) has roots both in revelation and reason,4 and anyone interested in t Rev. Joseph W.
    [Show full text]
  • Franklin D. Roosevelt and American Catholicism, 1932-1936. George Quitman Flynn Louisiana State University and Agricultural & Mechanical College
    Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1966 Franklin D. Roosevelt and American Catholicism, 1932-1936. George Quitman Flynn Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Flynn, George Quitman, "Franklin D. Roosevelt and American Catholicism, 1932-1936." (1966). LSU Historical Dissertations and Theses. 1123. https://digitalcommons.lsu.edu/gradschool_disstheses/1123 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. This dissertation has been microfilmed exactly as received 66-6443 FLYNN, George Quitman, 1937- FRANKLIN D. ROOSEVELT AND AMERICAN CATHOLICISM, 1932-1936. Louisiana State University, Ph.D., 1966 History, modem University Microfilms, Inc., Ann Arbor, Michigan FRANKLIN D. ROOSEVELT AND AMERICAN CATHOLICISM, 1932-1936 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by George Quitman Flynn B.S., Loyola University of the South, 1960 M.A., Louisiana State University, 1962 January, 1966 ACKNOWLEDGMENTS The author wishes to thank Professor Burl Noggle for his assistance in directing this dissertation. Due to the author's military obligation, much of the revision of this dissertation was done by mail. Because of Professor Noggle's promptness in reviewing and returning the manuscript, a situation which could have lengthened the time required to complete the work proved to be only a minor inconvenience.
    [Show full text]
  • The Holy See
    The Holy See MATER ET MAGISTRA ENCYCLICAL OF POPE JOHN XXIII ON CHRISTIANITY AND SOCIAL PROGRESS MAY 15, 1961 To His Venerable Brethren the Patriarchs, Primates, Archbishops, Bishops, and all other Local Ordinaries that are at Peace and in Communion with the Apostolic See, and to the Clergy and Faithful of the entire Catholic World.Venerable Brethren and Dearest Sons, Health and Apostolic Benediction.Mother and Teacher of all nations—such is the Catholic Church in the mind of her Founder, Jesus Christ; to hold the world in an embrace of love, that men, in every age, should find in her their own completeness in a higher order of living, and their ultimate salvation. She is "the pillar and ground of the truth." (1) To her was entrusted by her holy Founder the twofold task of giving life to her children and of teaching them and guiding them—both as individuals and as nations—with maternal care. Great is their dignity, a dignity which she has always guarded most zealously and held in the highest esteem.2. Christianity is the meeting-point of earth and heaven. It lays claim to the whole man, body and soul, intellect and will, inducing him to raise his mind above the changing conditions of this earthly existence and reach upwards for the eternal life of heaven, where one day he will find his unfailing happiness and peace.Temporal and Eternal3. Hence, though the Church's first care must be for souls, how she can sanctify them and make them share in the gifts of heaven, she concerns herself too with the exigencies of man's daily life, with his livelihood and education, and his general, temporal welfare and prosperity.4.
    [Show full text]