The Anawim of Yahweh: Francis .... 6/27/2016 9:39:56 AM means those who are does not only recognize that they will inherit the earth 39 anawim ‘anawim,’ is seeking for deliverance. Essential anawim San Beda College San Beda are the “poor ones” who remained faithful faithful remained who ones” “poor the are anawim Isamael Ireneo Maningas, Ed.D Maningas, Ireneo Isamael of Yahweh: ’ Perspective Perspective Francis’ Pope of Yahweh: who who were the blind, the lame, the lepers and the anawim

1 of Social Responsibility in Action in of Social Responsibility he Hebrew word bowed down. They are considered the vulnerable, the http://marysanawim.wordpress.com/what-does-anawim-mean/ Nov. 5, 2015. Nov. http://marysanawim.wordpress.com/what-does-anawim-mean/ 1 Anawim anawim T It is stated in Exodus 22:22-23, “You shall not abuse any The nature of This trust in God by the anawim is rooted from the basic The The will burn”. In the will Jesus New burn”. is Testament presented as comforter of the the poor are central to the rules stipulated in this Pentateuch (the Pentateuch this in stipulated rules the to central are poor the of Moses). books five widow God or tells the orphan,” Israelites. “If you do abuse them, when they cry out to me, I will surely heed their cry; my wrath thought of the Torah that Yahweh is the protector and defender of defender and protector the is Yahweh that Torah the of thought the poor (Exodus 22:25). It is for this reason that God is serious and sincere in forbidding the exploitation of the poor. God even commanded to treat the poor with open 15:7-11). hands It is precisely (Deuteronomy in this light that the needs and rights of in the seeking for deliverance is trust in the Lord and And a do promise is to given good. (Psalms 37:3,9,11). Thus, the “poor ones” showed their trust in and sacrifice. the times of prayer to faithful being God by spirituality of the biblical as ‘poor’ themselves in the detachment from all idolatry of riches of emptied heart a of humility profound the in also but power, and the temptation to pride and open to the bursting in of the divine grace.” saving marginalized, marginalized, and the socio-economically oppressed. In the Old the Testament to God in times of Pope difficulty. Benedict XVI teaches that “the Introduction Scentia Inside june 2016.indd 39 Scentia Inside june2016.indd 40 Maningas... those who are oppressed (Lk4:18-19). liberty at set to blind, the to sight recovering and captives the to to anointed being preach the good his news to the poor. of He was sent indicated to proclaim release himself Jesus marginalized. (USA:The Incorporated CatholicTruth, Society. 2010),p.7. nd.edu/~jneyrey1/Attitudes.html, Nov. 10,2014. policies, “neo-liberal and globalization to traced be rich can countries the within poor and rich between and countries, poor and rich the between both Inequality, (14). inequality increased has only in the Philippines since 1968. This decline of minimum wage not wage minimum the studies of value real the are of erosion the reflecting There )(13). decently live to need family a amount the belowalways are country the in figures levels wage wage minimum show Historical life. decent a live to enough not wages keep to food priceshigher.as so food grow to not farmers pay they countries rich anawim to Toinsult add 27). Veritate,n in (Caritas table rich the in hunger who like Lazarus are not permitted to take their place at “poor” inthesamelevel of a Therefore family. and farm especially resources, all of destitute leisure the have don’t They characteristic oftherichsocialclass. fields. the in or shops need in who work people to those or labor manual does who person a to language: Greek in poor of types The of theLord” (Lk4:18-19;cfIs61:1-2). year acceptable the proclaim to oppressed, are who those liberty release to the captives and recovering of sight to the blind, to set at proclaim to me poor.sent the has to He news good the preach to penes The penes anawim on the one hand has to work with minimum still are anawim ptochos the that believed XVI Benedict Pope A the generation today’s In “The Spirit of the Lord is upon me because he has anointed me Anawim ptochos 3 2 , who has little wealth yet has “sufficiency,” is not called not “sufficiency,”is has yet wealth little has who , Charles M.A.Clark, andSr. HelenAlford O.P. RichandPoor Rebalancing Economy. the Jerome H.Neyrey. WhoIsPoor intheNewTestament? http://www3. on the one hand, there is no problem in food, in fact, in fact, in food, in problem no is there hand, one the on refers to a person who is begging, someone who is who someone begging, is who person a to refers inourContemporary Society 3

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6 41 is a significant factor in the term “capital” in “capital” term the in factor significant a is : A Corporate Social Responsibility (CSR) Social Responsibility : A Corporate Even Martin Heidegger’s Dasein’s guilt is indicative of indicative is guilt Dasein’s Heidegger’s Martin Even 5

4 penes anawim penes Emmanuel Levinas. The Face of the Other (selections from Totality and Infinity) Totality of the Other (selections from The Face Emmanuel Levinas. of the Other http://www.myjewishlearning.com/beliefs/ in the Face Responsibility Clark and Sister Alford O.P., p. 8. O.P., Alford and Sister Clark 5 6 4 Penes Anawim Penes Pope Francis criticized capitalism as “a new tyranny,” exhorting exhorting tyranny,” new “a as capitalism criticized Francis Pope The Emanuel Levinas has an in depth understanding of our The is not blind as to the plight of the penes http://dbanach.com/Levinas%20reading.htm Theology/Thinkers_and_Thought/Jewish_Philosophy/Philosophies/Modern/Emmanuel_ Levinas/The_Face_of_the_Other.shtml?p=2 Corporate Corporate Social Responsibility (CSR) in the Heart of Pope Francis the relationship between workers and capitalist should be seen in complementarities. That is, workers have rights and also have also and rights have employers likewise employers, their to duties duties have to their workers as articulated in Rerum of Novarum Leo XIII. Pope business. The workers can be considered today as human capital. capital. human as today considered be can workers The business. the be should they instead “it”, an be not should capital human But Buber Martin of “it” the as Just Thou. and I Buber’s Martin in “thou” can be a “thou”in a proper perspective of human relationship, indicated indicated that when we are born we are already responsible to our neighbors and responsible even to the responsibilities of our neighbors. our sense of responsibility which according to his philosophical thinking is a call of debt: that one other has a claim. the which something to is to give back to the other It was an inspiration for all us to have social responsibility for the for social responsibility have all us to for an inspiration It was dictates that responsibility social A mankind. all of good common the anawim. particularly our neighbors to a responsibility responsibility to others. In his book “In the Face of the Other” he anawim. Rerum Novarum, the first of papal social encyclicals and encyclicals social papal of first the Novarum, Rerum anawim. Laborem Exercens were explicit on the rights of the workers. It became the solid foundation of modern Catholic Social Teaching. that that does not supports social anawim. welfare for penes and ptochos The Scentia Inside june 2016.indd 41 Scentia Inside june2016.indd 42 Maningas... oe. e se pltcas o eue o l ctzn dignified citizens all to secure to politicians asked He of idolatry money. to leads that system economic global the criticizing his in inequality growing Exhortation Apostolic and first poverty fight to leaders global Sons Ltd.,2007), 92 Society. InWhat’s Wrong Withus.TheAnthropology Thesis.ColinFeltham. (USA. John Wiley and 2000 ©HellenicCommunicationService, L.L.C.http://www.HellenicComServe.com unfettered-capitalism-idolatry-money-f2D11658760 http://www.nbcnews.com/news/other/pope-francis-attacks-tyranny-‘idolatry ofmoney’ fragile moral. their sustain and debt nagging inevitable, poorly,off wardeat to individuals and families are left to cope at bare subsistence levels, which in capitalism of overcomingfickleness the in God to of voice answer the is Responsibility Social Corporate 2). (art voice God the of to listening and blunted others for and room giving heart to conscience covetous a be from will transformation there if radical plight no anawim’s the for found be will solution the penesanawim. among confidence instilling and hope offering in step major a as and awareness such forresponsibilitytocooperate social willingness serve call the in action, in deficiency and effectiveness of issue the of action.Inspite in responsibility social is need we really What art.50). (EG, working is method clinical and analysis sociological even Not treatment. and of improved methods applicable by actually accompanied always not is which overload” “diagnostic a today hear often We effectiveness. its is however, problem The good. towardscommon responsibility the social on churches other and church Catholic our of call the in cooperate the to businesses,financialinstitutionsanduniversities. in reflected business profitable hundreds of books being sold and seminars being responsible” held worldwide a socially become “corporate have a business operate to how and ethics Business ethically. business a operate to how know to claiming should aimatsharingofwealth to workers andallhumanbeings. wealth. their share to people rich encouraged also He healthcare. and education work, oe rni atcltd n his in articulated Francis Pope to willing and aware still is humanity our that shows This Interestingly,associations ethics of hundredshavethere been 9 8 7 Pierre Bourdie etAL.TheWeight oftheWorld: SocialSuffering inContemporary Christos Papoutsy. Corporate SocialResponsibilityIs Moral CapitalismPossible? USA: Naomi O’Leary. Reuters. Pope Francis attacks ‘tyranny’ ofunfettered capitalism, 9

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13 12 Maurice Merlau-Ponty. Basic Writings.(USA: Routledge, 2004),p 166 Routledge, Basic Writings.(USA: Maurice Merlau-Ponty. the Earth. Catholic Social Teaching. and For the Poor Option For Donal Dorr. Bulatlat.com MaryaSalamat, Thomas Martin. Oppression and The Human Condition. An Introduction to Sartean Sartean to and The Human Condition. An Introduction Thomas Martin. Oppression 11 12 13 10 Corporate Corporate Social Responsibility play a very important role in Ferdinand Ferdinand Gaite commented that “Social justice dictates that Being for others should be the aim of Corporate Social The The “subjects-in-the world” of Maurice Merleau-Ponty and Existentialism. (USA: New York Rowman and Litlefield Publishers Inc. 2002), p.17. Rowman New York (USA: Existentialism. Publications, 2013), p. 19 (Philippines: Claretian workers in the form of wages. of wages. in the form workers demand.” granting a just demand among the workers of a minimum wage proportionate to basic living standard of every family. Workers should be protected from unscrupulous employers who are the cause of economic growth that have been going less and less to those who create the nation’s wealth be granted at least their right right their least at granted be wealth nation’s the create who those to a minimum wage amidst the increasing profits and wealth of a handful of capitalists and bureaucrats. We have every reason to believe that capitalists and the government can grant our just should response to the cry of against protest exploitation of poor workers, instead they should respect and give workers. dignity to their for Minimum Wage Responsibility. Responsibility. As Pope Francis wrote in his in limit clear a sets Kill’ not Shalt ‘Thou say commandment the to as “Just have also we today life, human of value the safeguard to order 53). (art inequality and exclusion of economy an to not’ shalt ‘thou As in the mind the of owners wealthy Donal of Dor, corporations is the foundation of the self’s being for others. from our consciousness of perception which throws us back into the perceived world. Such consciousness moves us others. need of being for to feel the “The “The being-for-itself” of Thomas Martin speak of the Corporate Social nature Responsibility to of be concern for the welfare who other of The others. the for be desiresto self the is, That others. Scentia Inside june 2016.indd 43 Scentia Inside june2016.indd 44 Maningas... better condition of the working class by rightful means. They have Better Condition oftheWorking Class state/ | 3commentshttp://catholicmoraltheology.com/pope-franciss-evangelii-gaudium-economy-and- about the nature of happiness their jobs. bring For example, can designating days that in the employee their of conditions working the assess should employers that dictates Responsibility Corporate Social Therefore, productivity. poor to led eventually that environment. Such suffering pushed the workers into low morale Better Working Environment Responsibility. Social Corporate in ensured are that shelter and education care, health food, basic the have Tofamily. his/her with life decent a context. communal broader a in embedded be must market the , human in articulated been has class employers andemployee which isbeneficialto both. Social Corporate in Thus, (19). Responsibility a livecontract of agreement has been theyentered between which in society form to the them among agreement or contract a upon dependent are obligations political and/or moral persons’ that view the is theory,contractphilosophyitself, Social as old Hobbes. nearlyas Thomas of Contract Social the translatedto be can good common due to employers andemployee towards thecommongood. respect equal the ensuring in Responsibility Social Corporate the laws of the Gospel (art 55). This should be the motivating factor of To keep before the eyes of both classes the precepts of duty and the a spirit of equity into mutual relations of employers and employed. condition of families and individual workers. They tried to infuse taken up the cause of the workers and made an effort to better the Rerum Novarum mlye srl sfe fo po mrl ad working and morale poor from suffer surely Employees Pope Francis concerned on the better condition of the working This equal respect due to employers and employee towards the Posted by MatthewShadleonDec9,2013inClassicPosts, Current Events, Pope Francis 14 14 Pope Francis’s Evangelii Gaudium:Economy andState (20). Hence, the workers are given the chance to enjoyto chance workersgivenarethe the Hence, (20). praised some Catholics who strived for the for strived who Catholics some praised Evangelii Gaudium 44 that to be truly be to that 6/27/2016 9:39:56 AM The Anawim of Yahweh: Pope Francis .... 6/27/2016 9:39:56 AM

15 45 What Pope Francis did What is Francis Pope to show to every 18

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Krya Sheanan.Ways to Improve Employee Morale, http://smallbusiness.chron.com/ Morale, Employee Improve to Sheanan.Ways Krya http://www.news.va/en/news/pope-francis-make-surprise-visit-to-vatican- Ways to Improve Employee Morale by Kyra Sheahan, Demand Media http:// Kyra by Morale Employee Improve to Ways than 1,000 http:// more building collapse kills at least 123, injures Bangladesh 17 18 15 16 16 Pope Pope Francis was an example of communication between Part Part of better working condition of the workers is to have For For instance Pope Francis condemns ‘slave labor’ condition edition.cnn.com/2013/04/24/world/asia/bangladesh-building-collapse/index.html ways-improve-employee-morale-3091.html cantee staff and others there and asked them questions about themselves themselves about questions them asked and there others and staff and their work. Afterwards, he paid them compliments quality on of the the food, gave his blessing and took leaving. photo before part in a group smallbusiness.chron.com/ways-improve-employee-morale-3091.html employers. Vatican’s the in visit surprise a made He employee. and employers alongside table long a at lunch his ate He employees. its for canteen a group of various employees. The Pope was introduced to the employees at ease, especially during hard times. Meeting regularly regularly Meeting times. hard during especially ease, at employees making questions, ask to staff encouraging department, your with yourself available to address their concerns, keeping employees informed of any organizational changes eliciting or employees’ restructuring, feedback and is highly encourage among the Authorities Authorities have not said whether more serious crimes will added. be communication between the employer and transparency the suggested Management employee. Resource Human for Society The in the business world. Transparency is good because it puts workers have recovered 395 recovered workers have bodies, but they believe many more are still buried on the ground level. The owner of Mohammed the building, Sohel Rana, is under arrest. charged He with negligence, illegal is construction and expected forcing people to be in jail. years is a punishable which maximum by of seven work, to precautionary measures in the work. in the measures precautionary of garment workers in Bangladesh. Worst is the collapse of the building where these slave labor condition of the workers were working. About 2,500 people escaped with injuries and rescue month month were employees can bring their kids to work, designating employees offering or home, from work can employees when days that feel them Let schedules. work flexible have to opportunity the providing by safety their about concern much very are employers Scentia Inside june 2016.indd 45 Scentia Inside june2016.indd 46 Maningas... communication between employers andemployees. enterprise that confidence and respect can be gain through mutual day_n_3390299.htm Needs OfPoor http://www.huffingtonpost.com/2013/06/05/pope-francis-world-environment- p.23. Jesus cameinourworld? Jesussaid: why reasons the of one is anawim ptocos the that forgotten we Haveindifference? or apathy of manifestation a this Is anawim? and Poor aptly writes: Ptocos anawim Ptochos Anawim ht os hs hw eadn or ocr fr the for concern our regarding show this does What Pope Francis hasthisto say also: Rich book their in Afford Helen Sister and Clark M.A. Charles liberty those wholiberty are oppressed, to proclaim theacceptable year of release to the captives andrecoveringof sightto the blind,to setat to preach the good news to the poor. Hehassentmeto proclaim disposed of,asifthey were trash. thestock markets drop ten pointsitis atragedy.Thus people are in stock markets it is a tragedy! Apersondyingis not news, but if die ofcold on the streets isnotnews.Incontrast, aten pointdrop way!Yet these thingsbecome thenorm: that some homeless people that’scannotnothingnot news,itseemsnormal.It to bethis eat, in somaypartsoftheis notnews.If world there are children who here nearbynight, inViaOttaviano, for example, a persondies, that dramas of somany people endupbecoming theon awinter’s norm.If poverty- mostly related causes(9 millionayear). from died fived of age the under children 25,000 watched hismemorial celebration. On the same day an estimated there was afrenzyreaction, of and anestimated billion people 21 20 19 The Spirit of the Lord is upon me because hehasanointed me youIf break acomputer itisatragedy, butpoverty, the needs,the theWhen death theof pop star, Michael Jackson,was announced, Pope Francis OnWorld Environment Day Speaks Of Food Waste, LackOfAttention To M.A.Clark andSrAlford O.P.,p.4 Bidyut Chakrabarty. Corporate SocialResponsibility inIndia.(USA: Routledge, 2011), : A Social Responsibility: ASocial 20 21

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ptocos 6/27/2016 9:39:56 AM The Anawim of Yahweh: Pope Francis .... 6/27/2016 9:39:56 AM (the first Caritas in Caritas Rerum Novarum Rerum Therefore in the name of 23 : A Social Responsibility 47

24 needs for their survival. Jesus Christ Ptocos Anawim Ptocos Pope Benedict the XVI in his encyclical 22 ptocos anawim ptocos The History of Utilitarianism. First published Fri Mar 27, 2009; substantive revision revision 27, 2009; substantive Mar of Utilitarianism. First published Fri The History Manila Archibishop Luis Antonio Tagle talking to reporters on the sidelines of the reporters talking to Tagle Luis Antonio Manila Archibishop Frederick, De Poortere. The Death of God. (USA: T & T Clark, 2007), P.123 T & T Clark, The Death of God. (USA: De Poortere. Frederick, writes: on our we cannot technology human rely to solve 23 24 going? is growth the poor; where forget Don’t gov’t: to Tagle Cardinal 22 the Lord” (Lk 4:18-19; cf Is 61:1-2). 4:18-19; (Lk Lord” the The In this light then, there is no justification to use the poor in The poor were subjected by the theory of utilitarianism. It is Worst Worst than being indifferent or apathetic, is consciously Mon Sep 22, 2014. http://plato.stanford.edu/entries/utilitarianism-history/ 24, WEF meeting last May The Feeding of the The Feeding is compassionate followed who to crowds those thousand five who the of are feeding his in in manifested need of food. This was vain vain if is poverty not further reduced. Cardinal commented Tagle that we all have the reason to economic worry growth because has statistically been our high but the gone down. dramatically poverty level has not invaluable and worthy of respect as member of human family. as member of human family. of respect worthy and invaluable the name of progress. Worst we have forgotten the poor in our progress. Cardinal Tagle in in be would economy the grow World further to efforts their Economic that leaders Forum reminded It is a form of consequentialism that right action is understood in terms of consequences produced. progress at the expense of the poor. One of the ten principles of the Social of Teachings the Church is the principle of ‘the dignity It of the states that human every human person’. being is created in the image of God and redeemed by Jesus Christ, and therefore highlighted highlighted in technology of the Industrial which Revolution was expressed by Leo XIII in his encyclical of the Catholic Church), social encyclical good. most the produces the act an justify to understood generally this death of God was replaced by science another and agency, another namely faith by – the faith technology. and belief in omnipotent Veritate problem regarding poverty. In fact the problem of poverty was or unconsciously embracing Nietzche’s death of God. Today Scentia Inside june 2016.indd 47 Scentia Inside june2016.indd 48 Maningas... reflection to care for thoseinneed,to feed thehungry. a is did Jesus What crowd. huge such feed to enough than more fish and bread of pieces five multiply did he eat to him nothing followedhad who crowd large this that Realizing foot. on him Needs OfPoor Foundation Inc.2005).p.15. Francis, a serious concern for those are hungry. We can understand the desire to meettheneedsofpeoplearound us. haveto poor, start needy,the the see the hungry.is to the This us to Jesus of compassion those who were hungry and feed the them. A compassion that brings of quality a has that compassion A itself. Healsomadeseveral callsfor global financial reform. Catholic RomanChurch billion-strongto defend 1.2 the the poor that and to wants Francispractice Popegreater lightausterity this hungry.In and poor are who those of table the from stealing like observed; O.P.Alford Sr.Helen and Clark Charles what is reality disturbing use to make a point of not throwing away left over food.” grandparents “our commented: Francis Pope food. our wasting showed hiscompassionto allto feed them. He Gentile. and Jew were who not, and righteous the were who as attention give not did He hungry.were who people thousand five the feed to him moved compassion Jesus’ that doubt beyond is It eat. to food haveno who those particularly need, in those to In this way then, we can appreciate what is in the heart of Pope kindness. of act an smile, simple a demands poor Feedingthe is food away throwing that commented further Francis Pope We can also feed five thousand people like what Jesus did by not Feedingextensionan is Jesus hungry of the compassion the of and who starves. caused by themethods used to andinstitutions determinewho eats not to grow food so as to keep food pricesbut instead higher), is foodof production,(in fact richin countries weoften pay farmers tablesthe of rich, shows thatthe central problems ashortage isnot per capita food production creatingeven greater abundances atthe 28 27 26 25 The persistence ofworld hunger inthe face ofdecades ofrising JamesA.Wallace. Preaching (Phil.JesuitCommunication to TheHungersofthe Heart. Pope Francis OnWorld Environment. Clark andSrAlford O.P. RichandPoor, p.7 Pope Francis OnWorld Environment Day Speaks OfFood Waste, LackOfAttention To 27

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29 Ibid, Pope Francis On World Environment Environment On World Francis Ibid, Pope Zensun. http://www.awakeninpah.com/articles/latest_ By The Poor Zensun. Feeding http://circulars.blogspot.com/2009/02/ Document of the Catholic Church. 29 30 31 We We don’t need tickets to see Pope Francis in his visit to our Populorum Populorum Progression (Development of Peoples) states that Feeding Feeding the poor is our Christian duty and it is an act of self zensunni_061220_feeding the poor htm. zensunni_061220_feeding development-new-name-for-peace.html and suffering is an indicator Martin Heidegger’s of Dasein’s our guilt is responsibility indicative to responsibility of which our others. according to sense his of philosophical thinking is a call of debt: that one is to give back to the other something to has a claim. the other which country. country. We can see his face everywhere in our country, that is where the poor are, where the needy are, are. This where is also the the face of suffering Jesus (CBCP News Post). In the mind of Emanuel Levinas this face of Pope Francis in the poor, needy establishment of the ordered universe willed by God, with a more more a with God, by willed universe ordered the of establishment men. of justice among form perfect Conclusion the new name of peace is development. and Peace is vice development versa because being, we are development furthering man’s spiritual and promotes moral development human well- and therefore benefiting the whole human race. simply the absence of warfare, based on Peace a precarious is balance of not the toward after day day it directed is efforts by fashioned power, predatory that can predatory in lead peace to living with one another. Marx had in mind that the rich consider should the really welfare of doing Failure it of would lead the to poor. of chaotic revolution the rich. the poor against do not manage to eat. to do not manage preservation. Self preservation in the sense that w hen many of our fellow human beings are starving, they resort to predatory of But survival. ways if they are well nourished they become less the concern of Pope Francis regarding the “culture of He waste”. explained that consumerist world which is is the root continuously cause of increasing hunger. The they majority what away throw to have and much of too buy who consumers, waste is by Scentia Inside june 2016.indd 49 Scentia Inside june2016.indd 50 Maningas... to Lumen Fidei (First Social Encyclical of Pope Francis) remind Francis) Pope of Encyclical Social (First Fidei Lumen to Rerum Novarum condition. (the first social encyclical human of the Catholic poor Church) their uplift to responsibility social have ’er. am. etr. oe rni Atcs trny o unfettered of ‘tyranny’ Attacks Francis Pope Reuters. Naomi. O’Leary. Jerome. Neyrey, Merlau-Ponty, Maurice.BasicWritings.USA: Routledge, 2004. Marya Marya, Salamat, Bulatlat.com Martin,Thomas. Levinas, Emmanuel. Sheanan. Krya Social Catholic Earth. the For and Poor the For Option Donal. Dorr, Donal Clark, Charles and Sr. Alford, Helen O.P. Routledge, USA: India. in Responsibility Social Chakrabarty,Corporate Bidyut. Bourdie, Pierre et AL. | AM 12:40 Inquirer Daily Philippine | Montecillo G. Paolo Vera, de O. Ben 1,000 than more injures 123, least at kills collapse building Bangladesh social toward transformation and conversion responsibility. social a of us May it be penes and ptocos anawim, one thing is for sure we sure for is thing one anawim, ptocos and penes be it May money-f2D11658760 http://www.nbcnews.com/news/ other/pope-francis-attacks-tyranny-unfettered-capitalism-idolatry- M`oney and capitalism.’idolatry nd.edu/~jneyrey1/Attitudes.html, Nov. 10,2014. Litlefield and Rowman York Publishers Inc.2002. New USA: Existentialism. Sartean to http://dbanach.com/Levinas%20reading.htm com/ways- improve-employee-morale Teaching. Philippines:Claretian Publications,2013. Poortere, De 2010. Society,Frederick TheDeathofGod.USA: T&Clark, 2007. Truth Catholic Incorporated The USA: 2011. Feltham USA. JohnWiley andSonsLtd.,2007 Society.Wrong What’s In With us. Saturday, May 24th,2014 collapse/index.html http://edition.cnn.com/2013/04/24/world/asia/bangladesh-buildin Ways to Improve Employee Morale Oppression andTheHumanCondition. Who isthe Poor inthe New Testament? The Face of the Other (selections from Totality and Infinity) The Weightof the World: Social Suffering inContemporary REFERENCES Rich andPoor: Rebalancing the Economy 50 h Atrplg Tei. Colin Thesis. Anthropology The , http://smallbusiness.chron. , n Introduction An http://www3. 6/27/2016 9:39:56 AM . . The Anawim of Yahweh: Pope Francis .... 6/27/2016 9:39:56 AM 51 Communication Foundation Inc. 2005 Communication Foundation zensunni_061220_feeding the 5, 2015.tml Nov. wordpress.com/what-does-anawim-mean/ poor htm. http://marysanawim. Posts, Posts, Current Events, Pope Francis. com/pope- franciss-evangelii-gaudium-economy-and-state/ http://catholicmoraltheology. com/ways-improve-employee-morale-3091.html history/ www.HellenicComServe.com To Needs Of environment-day_n_3390299.htm pope-francis-world- Poor http://www.huffingtonpost.com/2013/06/05/ Philosophy and Thoght/Jewish Thinkers beliefs/Theology com/2009/02/development-new-name-for-peace.h http:// L.L.C. Service, Communication Hellenic © 2000 USA: Possible? Wallace, Wallace, James Preaching to The Zensun. Hungers Feeding of The the Poor. http://www.awakeninpah.com/articles/latest_ Heart. Phil. Jesuit Sheahan, Kyra. Ways to Improve Employee Morale. http://smallbusiness.chron. Morale. Employee Improve to Ways Kyra. Sheahan, http://plato.stanford.edu/entries/utilitarianism- Utilitarianism. of History The Pope Francis On World Environment Day Speaks of Food Waste, Lack of Attention Attention of Lack Waste, Food of Speaks Day Environment World On Francis Pope Responsibility in the Face of the Other. http://www.myjewishlearning.com/ Classic in State and Economy Gaudium. Evangelii Francis’s Pope Matthew. Shadle, Official Official Document of the Papoutsy, Christos. Catholic Corporate Church. Social ResponsibilityIs http://circulars.blogspot. Moral Capitalism Scentia Inside june 2016.indd 51