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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
2013 Spirituality in France - Through Festival D'avallon (Festival of Avallon)
DOCUMENT DE TRAVAIL – CHERPA - 2013 Spirituality in France - through Festival d'Avallon (Festival of Avallon) Tamiyo SHIROYA, Doctorante CHERPA Theme The declining influence of traditional religions on thoughts and behaviors is observable in many industrially advanced societies since the second half of the last century. There has been an obvious decrease in the total number of people who attend church or who consider themselves to be religious. Could it signify the beginning of the “death” of religion? We believe these phenomena point to a transformation of religiosity. You may probably know some people around you who practice Yoga or meditation on a regular basis, occasionally go on retreats to Buddhist temples or monasteries, preferring using alternative medicine to conventional medicines, use essential oils or go to see a chiropractor, eat organic food, believe in reincarnation, or who place an emphasis on emotions or feelings rather than the rational mind, etc. Many of these practices or philosophies can be of a religious nature, but they take place outside the institutionalized religious frameworks, on an individual basis. The starting point for choosing this topic for my dissertation were my personal experiences in the Netherlands. I lived there a couple of years and have maintained close contact with that society since then. Initially I had believed what many people, especially of younger generations, were saying: I'm non-religious. But after some period of time, I figured out that there is a religious flavor in the behavior or the perspective on life of these people who consider themselves to be skeptics or atheists. -
John S. Mckenzie
provided by Research Papers in Economics View metadata, citation and similar papers at core.ac.uk CORE brought to you by Keeping It Real!: Constructing and Maintaining Traditional Authenticity in a Tibetan Buddhist Organisation in Scotland by John S. McKenzie University of Aberdeen Sociological Research Online, 16 (3) 7 <http://www.socresonline.org.uk/16/3/7.html> 10.5153/sro.2446 Received: 10 Jun 2011 Accepted: 15 Aug 2011 Published: 31 Aug 2011 Abstract Many studies on the westward transplantation of Buddhism focus on the retention of traditional authenticity. The sociological perspective provided here moves the emphasis to the social construction of such claims. The social construction of traditional authenticity will be explored through a study of the Tibetan Buddhist organisation, Rokpa Scotland (RS) and it will be demonstrated that RS constructs claims to traditional authenticity by adapting to the local culture whilst demonstrating links with an ancient practice. These claims are then reified by limiting adaptations and retaining core features associated with Buddhism. None the less adapting to the West can be seen as detraditionalization and can present a threat to claims to traditional authenticity. However, RS can claim to control the detraditionalization process by responding to the effects of reflexive modernization and controlling the flow of information. In controlling detraditionalization RS provides the plausibility structures to maintain claims to traditional authenticity. Keywords: Tibetan Buddhism, Scotland, Transplantation, Reflexive Modernization, Detraditionalization, Social Constructionism Introduction 1.1 This paper offers a sociological perspective on one example of the transplantation of Buddhism to the West. This is a significant area of study for sociologists because an eastern religion has come into contact with the West, which has become characterised by reflexive modernization. -
Corso Di Laurea Magistrale (Ordinamento Ex DM 270/2004)
Corso di Laurea magistrale (ordinamento ex D.M. 270/2004) In Discipline Demo-etno-antropologiche Tesi di Laurea Sul sentiero del dharma. Incontro personale e trasformazione del sé nell’Istituto Lama Tzong Khapa di Pomaia. Relatore Ch.ma Prof.ssa Tamisari Franca Laureando Ilaria Callegari Matricola 805397 Anno Accademico 2013 / 2014 1 2 "[...] I'm twenty-seven, it's been already ten years and I'm still in the process to become a buddhist... so it's not something that happens from one day to another, you know. Being a buddhist it's not about just reading books or going to courses, taking meditations or initiations... It is also about the life style, you know. The attitude you have, the way you think, the way you act, the way you talk [...]" (Lama) Ӧsel Hita in Kopan Monastery, Part 1: "Life story" Canale YouTube: Larissa Matteyssen Pubblicato in data 29.04.2013 Figura 1. (Lama) Ӧsel Hita Torres, la rinascita spagnola di Lama Yeshe – Archivio digitale ILTK 3 SOMMARIO CAPITOLO 1 ............................................................................................................................................ 8 Introduzione: l’incontro con il campo.......................................................................................... 8 1. “E FU COSI’ CHE GLI UOMINI SCORDARONO CHE TUTTE LE DIVINITA’ RISIEDONO NEL CUORE UMANO” ................................................................................................... 8 2. APPUNTI DI METODOLOGIA: RACCOLTI DATI E POSIZIONAMENTO ............. 13 2.1. Raccolta dati, colloqui, -
Buddhism After the Lord Buddha's Attainment
www.kalyanamitra.org THE HISTORY OF BUDDHISM GB 405E Translated by Dr. Anunya Methmanus May 2555 B.E. www.kalyanamitra.org Kindly send your feedback or advice to: DOU Liaison Office P.O. Box 69 Khlong Luang Pathum Thani 12120 THAILAND Tel. : (66 2) 901-1013, (66 2) 831-1000 #2261 Fax : (66 2) 901-1014 Email : [email protected] www.kalyanamitra.org CONTENTS Foreword i Course Syllabus ii Method of Study iii Chapter 1 Introduction 1 1.1 What Is the Definition of History? 3 1.2 Why Must We Learn about History? 5 1.3 How to Learn about History 8 Chapter 2 Ancient Indian Society 11 2.1 The Geography and History of Ancient India 13 2.2 The Origin and Development of Brahmanism 17 Chapter 3 India during the Lord Buddha’s Time 31 3.1 Economy and Government 34 3.2 Masters of the Six Schools of Thought 37 3.3 The Lord Buddha’s History 42 3.4 The Happening of Buddhism and the Change in India’s Religious Beliefs 44 and Cultures Chapter 4 Buddhism after the Lord Buddha’s Attainment of Complete Nibbana 51 4.1 Buddhism, Five Hundred Years after the Lord Buddha’s Attainment of 54 Complete Nibbana 4.2 Buddhism between 500 and 1000 B.E. 61 4.3 The Decline of Buddhism in India 75 www.kalyanamitra.org Chapter 5 Buddhism in Asia 85 5.1 An Overview of Buddhism in Asia 87 5.2 The History of Buddhism in Asia 89 Chapter 6 Buddhism in the West 147 6.1 An Overview of Buddhism in the West 149 6.2 The History of Buddhism in the West 154 6.3 The Reason Some Westerners Convert to Buddhism 180 Chapter 7 Conclusion 183 7.1 Summary of the History of Buddhism 185 7.2 Summary of Important Events in the History of Buddhism 186 www.kalyanamitra.org FOREWORD The course “The History of Buddhism GB 405E” provides information about ancient India in terms of the different religious beliefs subscribed by the people of ancient India before the happening of Buddhism. -
A Critique of Western Buddhism: Ruins of the Buddhist Real
Wallis, Glenn. "Bibliography." A Critique of Western Buddhism: Ruins of the Buddhist Real. London: Bloomsbury Academic, 2019. 204–216. Bloomsbury Collections. Web. 24 Sep. 2021. <>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 24 September 2021, 19:45 UTC. Copyright © Glenn Wallis 2019. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. Bibliography A b e , M a s a o . Buddhism and Interfaith Dialogue , edited by Steven Heine . Honolulu : University of Hawaii Press , 1991 . Aitken , Robert , trans. Th e Gateless Barrier: Th e Wu- Men Kuan ( Mumonkan ). New York : Macmillan , 1991 . Ajahn, Brahm . Mindfulness, Bliss, and Beyond: A Meditator’s Handbook . B o s t o n : Wisdom , 2006 . Althusser , Louis . Lenin and Philosophy and Other Essays , translated by Ben Brewster . New York : Monthly Review Press , [ 1971 ] 2001 . Artaud , Antonin . “ Th e Th eater and Its Double .” In Th e Grove Press Reader 1951– 2001 , edited by S. E. Gontarski , 70– 73. New York : Grove Press , 2001 . Artaud , Antonin . To Have Done with the Judgment of God ( 1947 ). www.surrealism- plays.com/ Artaud.html (accessed October 9, 2015). Artaud , Antonin . “ Th e Umbilicus of Limbo .” In Antonin Artaud: Selected Writings , edited by Susan Sontag , 59 – 79 . Berkeley : University of California Press , 1988 . Badiou , Alain . “ Alain Badiou: Refl ections on the Recent Election .” Verso . w w w . versobooks.com/ blogs/ 2940- alain- badiou- refl ections- on- the- recent- election (accessed November 30, 2016 ). B a l a , S r u t i . -
Female Conversion Experiences in Contemporary
STORIES, SYMBOLS, AND SELVES: FEMALE CONVERSION EXPERIENCES IN CONTEMPORARY TIBETAN BUDDHIST MONASTICISM A Thesis Submitted to the College of Graduate Studies and Research In Partial Fulfillment of the Requirements For the Degree of Doctorate In the Department of Psychology University of Saskatchewan Saskatoon By RAISSA GRAUMANS Copyright Raissa Graumans, November, 2016. All rights reserved. PERMISSION TO USE In presenting this thesis/dissertation in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis/dissertation in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis/dissertation work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis/dissertation or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis/dissertation. DISCLAIMER This document was exclusively created to meet the thesis and/or exhibition requirements for the degree of Doctorate at the University of Saskatchewan. Reference in this thesis/dissertation to any specific commercial products, process, or service by trade name, trademark, manufacturer, or otherwise, does not constitute or imply its endorsement, recommendation, or favoring by the University of Saskatchewan. -
Purification Buddhist Movement, 1954-62: the Recovery of Traditional Monasticism from Japanized Buddhism in South Korea
Purification Buddhist Movement, 1954-62: The Recovery of Traditional Monasticism from Japanized Buddhism in South Korea By Chanju Mun ABSTRACT The main theme of this article is to introduce Purification Buddhist Movement (Jeonghwa Bulgyo Undong), without which the readers cannot understand current Korean Buddhism. Even so, the movement has never been introduced to outside of South Korea, so the writer is to inform the readers of visualizing the movement’s general picture. There are only several academic articles on the movement even in the Korean language. In 2000, Korean Buddhists held a seminar on the movement in the first time and in 2001 published the first academic book on the subject with the collection of the articles presented at the seminar.1 Gim Gwangsik, specialist in modern and contemporary Korean Buddhism, leading the research on the subject, along with I Cheolgyo, compiled source materials for Purification Buddhist movement in 1996,2 which smoothly paved historians and sociologists in modern and current Korean Buddhism to conduct research on the movement academically and extensively. Based upon the source materials, he also published several papers on it in various journals and recently included them in his two books, published in 2000 and 2006 respectively.3 The Monastic Alumni Association of Dongguk University published a general historical book on modern Korean Buddhism in 19974 and discussed various subjects under five parts, (1) religious orders, (2) propagation, (3) text translation, (4) education, (5) culture, and -
Research Article
Research Article Journal of Global Buddhism 10 (2009): 17 - 48 Interpreting the Diamond Way: Contemporary Convert Buddhism in Transition Burkhard Scherer Canterbury Christ Church University Department of Theology and Religious Studies Canterbury, Kent CT1 1QU, U.K. [email protected] Copyright Notes: Digitial copies of this work may be made and distributed provided no chargeis made and no alteration ismade to the content. Reproduction in any other format with the exception of a single copy for private study requires the written permission of the author. All enquries to: http://www.globalbuddhism.org Journal of Global Buddhism / 18 ISSN 1527-6457 Research Article Interpreting the Diamond Way: Contemporary Convert Buddhism in Transition Burkhard Scherer Canterbury Christ Church University Department of Theology and Religious Studies Canterbury, Kent CT1 1QU, U.K. [email protected]* Abstract: This paper addresses the broader issues of continuity and change during the transition of Tibetan Buddhism from Asia to the West. It looks at the Diamond Way, a contemporary Karma bKa' brgyud lay movement founded by the Danish lay teacher Ole Nydahl. The paper aims to open this area of study by employing a balanced approach between a hermeneutics of suspicion and a hermeneutics of trust, and by adding the historical-critical approach of Tibetan Buddhist Studies to the perspectives of sociology and cultural anthropology. Acknowledging Nydahl as both a charismatic and controversial figure within contemporary Buddhism, the discussion focuses on notions of lay and yogi Buddhism in the Diamond Way and on the question of westernization in Diamond Way practices. The paper concludes by raising questions about the future, continuity and change of Nydahl's heritage after his death. -
The Dharma Has Come West: a Survey of Recent Studies and Sources
ISSN 1076-9005 Volume 4 1997:194-211 Publication date: 14 March 1997 Republished with corrections: 21 May 1995 The Dharma Has Come West: A Survey of Recent Studies and Sources by Martin Baumann University of Hannover email: [email protected] © 1997 Martin Baumann JBE Review Article Review JBE Copyright Notice Digital copies of this work may be made and distributed provided no charge is made and no alteration is made to the content. Reproduction in any other format with the exception of a single copy for private study requires the written permission of the author. All enquir- ies to [email protected]. Journal of Buddhist Ethics Volume 4, 1997: 194-211 uddhismÕs dramatic growth in Western countries, observable for about the past three decades, has been accompanied by an increased number of Buddhist books and scholarly studies. BWhereas the former publications focus mainly on personal experiences and religious expositions given by Buddhist practitioners, the latter historically describe and sociologically analyze developments of the transplantation and adaptation of Buddhist traditions in Western countries. This rigid division should not be taken too strictly as Western Buddhists including Paul Croucher, Rick Fields, and Stephen Batchelor have written excellent geographical accounts of Buddhist developments. Likewise, some scholars (e.g., Guiseppe Tucci) have drifted into the Buddhist camp as a result of their long years of study, continuing to present academic and comparative investigations. Also, an increasing number of Buddhists have become academic scholars as a result of their personal interest in Buddhism, such as Robert Thurman and Donald Lopez. -
Buddha's Original Teachings
Science & Spirituality Conference June 14-19, 2018 (Thursday-Tuesday) A one of a kind event in North America! NANAIMO, Vancouver Island VANCOUVER ISLAND CONFERENCE CENTER 101 Gordon Street, Nanaimo BC Join us for one of the best conferences in 2018, with fve of the top world pioneers, brightest minds, leaders, authors and teachers in the feld of science and spirituality – Gregg Braden, Dr. Bruce Lipton, Dr. Joe Dispenza, Lynne McTaggart and Lee Carroll – for an extraordinary life-changing event. Almost all will present a full day workshop of their own, in addition to a special two-day keynotes, presentations, panels and Q&A’s! You will hear the latest groundbreaking information, experience, practice and receive tools to implement in your day to day life and spiritual path evolution, increasing awareness and expanding consciousness. Information & Registration: www.kryon.com/SSC www.shalohaproductions.com B R A N C H E S O F L I G H T F 2 F F A L L, W I N T E R, S P R I N G 2 0 1 7 - 2 0 1 8 F R O O T S I N T H E B E A U T Y O F T H E L I V I N G E A R T H F l AVE YOU BEEN “forest HANK YOU FOR RECEIVING the in this issue... Hbathing” lately? It’s a way of Tgifts and resources we at being deeply present, in a forest, Banyen work hard to offer with 5 Banyen’s Events ) ) ) bathing in the aerosols, fresh air, clarity and love. -
The Mirror 16
THE MIRROR The International Newspaper of the Dzog-chen Community Issue 16 International Tibetan Language Seminar TN THIS ISSUE The Real Meaning of Integration Namkhai Norbu Rinpoche page 2 From August 30 to September 4, ethnic majority and marry scholars from all over the those of the minorities. world will meet in Siena and Everything, from Editorial Arcidosso, Italy to speak about the school teaching to page 3 Tibetan language. This is the second bureaucratic language, international seminar dedicated to is conditioned by the this subject, only apparently dominant language and The Lost Mystery specialised. In fact the topic of this involves the risk of Tibet film exhibition language will enable the participants progressive homo to deepen one of the most delicate logation of the terms page 3 and undervalued aspects of the and corresponding present historical and cultural cultural habits of the International moment, i.e. the safeguarding of weaker ethnic groups. ancient languages and, as a Within a few years, the Community News consequence, of the most ancient Tibetan people, who Retreats, reports, teaching forms of expression, that have have been living until venues already been condemned, or that are now in a medieval seriously threatened, by linguistic context, have been pages 4, 6,7 nd cultural homologation. catapulted into the 20th he seminar has been organised by century, without The Dalai Lama in e Shang-Shung International instruments to stitute of Tibetan Studies in safeguard and defend Latin America Jlaboration with the University