(D. R Z4z F T8 27) Presented Fu Frederick De Jong Dz Jan Jast Vitkamr

Total Page:16

File Type:pdf, Size:1020Kb

(D. R Z4z F T8 27) Presented Fu Frederick De Jong Dz Jan Jast Vitkamr The Ltbrary of al-ía1rtIíálid al-Sahnzirt al-NaqSbandi(d. r z4zf t8 27) A facsimileof the inventory of his hbrary (MS Damascus,Maktabat al-Asad, No. zr9) Presentedfu Frederickde Jong dz Jan Jast Vitkamr l. INrnopucrroN ever, this would mean that the daftar was completed two days after the session.In this caseit could have 'l-Qa'da On 14 pu 1242 (9 June 1827),the great beencompiled to serve.in conjunction with the legali- Naqóbandria-r.'& 5álid al-Sahrazfiridied of the plague zed copy of the minutes. as a deed of ownership. in Damascusr.He left behind his own branch of the However. the fact that the minutes explicitly refer to Naqibandiyya2,knou'n as the Kálidi1'1'a.r'uhich had the contentsof the dtítur (seee.g. line l2 of the text of ftalíJasall over the Ottoman Empire and be1'ond3. Íhe rrnl.ttlur:,,, k ttrrtttrtttth rrt h i-lu19ld uI - da.í tar . .) exclu- Shortly before his death. {.álid designatedas his desthis possibilitl: obriouslr the ddiur was presented successorhis faltf'u. Ismá'rl al-Ináránra.Ismá'rl. riho in court. had been acceptedby' all of Kálid's l5ult/usas their Another explanation for the seemingly reversed supreme nturiicl. also died of the plague two weeks chronology of the dates could be that the text prece- after Kálid. In his turn. Ismá'rl had designated ding the inventory was added, on a spacewhich had 'Abd Muhammad b. Alláh al-{ánr as his successor. especiallybeen left blank for the purpose, after the Thereafter, rivalry and conflict between the kaltfas, court session.Here the contentsof the documentswill many of whom had not acceptedIsmá'Il's preference have been known to all partiesanyway. The introduc- 'iddat for al-Kánis, resultedin the disruption of the organiza- tory nature of the text (cf. ba1'an al-kutub al- tion of the {.álidiyya. Eventually, the order broke up ntawguda...) suggests.however, that it was conceived into relativelyisolated clustersó. to be an integral part of the tlaltar from the beginning. In addition to the problem of safeguarding the Also the positionof the sealssuggests that the text of continuity of his tartqa. al-iayf {.álid left posterity the da./'turrvas completed and that the seals were with a problem concerning the 1egal status of his stamped acrossthe written pagesbefore the minutes books. As appearsfrom MS Maktabat al-Asad (Dár were added: seals blur the text of the da/'tar in a al-Kutub al-Tahiriyya)No.2591, Kálid made a family number of cases.while the minutes seemto have been w'aqf of all the books in his possessionin the year written carefully around the seals. Thus, since the 1240i1824-5.The w,aqf'deed, however, had never been introductory text cannot have been added after the registeredin court but had survivedonly, by reasonof court session,and since the daftar cannot have been its being written on the fly-leaf of one of his books, compiled to serveas a deedof ownership,it seemsonly al-Qamusal-Muhrts. The text of the wac1fit'1'aprece- possibleto explain the dating of the legalizedcopy of ding the inventory of Kálid's library was copied on the minutes as a scribalerror. Monday, 7 Óumádà II1270 (7 March 1854).Wac1fiy1,a and inventory were copied by the same copyist. This inventory, which is the core of the manuscript under 2. Tup. Weqnvv.e, discussion,is followed by the minutes (mahdar) of a court sessionwhich was to settle the dispute between As mentioned in the w'aqfivya,al-íayf; Kálid himself Kálid's descendantsover the statusof the books. had written the deed on the fly-leaf of al-Qamus al- The contents of the texts suggestthat the v,aqfiyya Muftl The text of the v'aqf deed,transcribed at the was copied and the inventory made primarily to be beginningof the inventory of the library, is also repro- 'Abd usedin this court session.If the dating of the minutes duced in al-Magid al-KánT's al-Hadà'iq al- (5 Óumádá II 1270/ 5 March 1854)is correct, how- Wardiyl,a, where it is precededby an account by which Manuscripts ofthe Middle East 2 (19U7) i Ter Lugt Press.Donkersteeg 19,2312 HA Leiden. Netherlands.1987 ISSN09:0-0401 THE LIBRARYOF AL-SAYKKÁLID AL-NAQSBANDÍ 69 judge. who {álid made it known to his l5ahfasand disciplesthat The text of the deed was presentedto the he had made all his books v'aqf .The wac1fiyyastipula- requested that two persons testify that the books testhat: concerned were v,aqf in accordance with the stipula- le l. the tav'liya and the nazar of rhe w'aqf are to be tions of the waqif mentioned . Al-íayf; Muhammad 'Abdalláh held by eldestsons, and by their sons thereaf- Efendi b. al-S.ánial-Naq5bandr and al-bAgs S.álid's 'Abd terlo: {.idr Efendi b. al-Kanm Efendr al-Kurdr al- 2. in the caseof thesesons and their children being Naq5bandi2otestified that they had known the u'aqif' dead (or indisposed), ï"hetav'lit-a and nazariltya will be and the books, and that the books were the waclfof al- held, in order of precedence.by Ismá'íl al-Ináránr, iayf {àlid on the strength of what was stipulated in 'Abd Muhammad al-Násih, al-Fattáh, and Ismá'ri the waqf deed. The muftt and the court clerk, Alrmad Efendi al-Gaznl t '. Nlri al-Qal'r, attested to the honourable record of 3. when one of the sons losesthe tawli-vaof the',raql'. both witnesses(ta:Ëi-la), and the testimony of both 21. but later qualifiesfor this function again, ï.hetavliva disciplesof al-iayft ISálid was accepted will be restoredto him and will not remain with one of This led the judge to declare Íhe w'aqf legally valid the personsmentioned above; and the contentsof the w'aqf'deedas legallybinding, as 4. in the absenceof sons, the tawliya and nazar wlll claimed by the defendant.He prohibited the plaintiff be held by one of S.álid'sclosest relatives. one after the and the other descendantsol al-íavfr (álid to obstruct other. provided that he has knowledgeand piety; the defendant. 5. thereafter[i.e. in the absenceof qualified persons Thereupon.the plaintiff claimedthat the tlaql'was in the aforementionedcategories]. the most pious. not le-eal11'binding. sincethere was no original deed, righteousand knowledgeablemember of the NaqSban- the tucll had not been registered.and no judge had diyya {álidiyya will assumeÍhe tutrlivtt and nu:urí)'.tct: passedrerdict concerningits legal ralidity when the 6. thereafter.another pious member of the Naqíban- rrriq/- u as established22. diyya, or of any of the other tartqosof the saints,may Eventually. after consultation.the judge gave as hold theseoffices; verdict that the n'aqf'wasvalid and legally binding in 7. all books are made waqf in accordancewith the accordancewith the opinions of the Imáms Abu Y[suf nta/hab of al-Imám al-Sáfi'T12; and Mulrammad,23that it had to be honoured,and 8. no badal is allowed. not even of the smallest that it would be registered2a.Finally, he prohibited the tract1 3. plaintiff to obstruct the defendantin (the management o0 the vaqf2s. 3. Tur couRl pRocEEDt\(;sA\t) THEvERDIcr '1. Tllr I\\ EvroR\ .\\D ITS CoNTENTS 'Alï The court waspresided over by' Ridá. the Chief Judge (qadt ctl-qutlclt)ol Damascus.while the mtítí of The inventoryis describedbi' Muhammad Riyád al- Damascusta.Muhammad Táhir Efendïls, was also Máiih in his catalogueof the S[Íi manuscriptsin the present.The dispute involved two femaledescendants Táhiriyya Library (Dár al-Kutub al-7áhiriyya) in of al-íayft Kálid: al-say.vidaKadïfá Hánim binÍ al- DamascusT.It seemsthat the entire holdings of this ia-r( Yrlsuf Efendi al-Kurdr al-NaqSbandiand al-halfia library were recentlyincorporated into a larger organi- 'Abdalláh ÀftaU bint r6. The plaintiff, ctl-sa1'fida zaÍion,namely the Assad National Library (Maktabat {adr!a, was representedby al-.íarli Yahyá b. Asad al-Asad,P.O.Box 3639. Damascus). so calledafter the Alláh al-Harráti. The legal representativeof the defen- Presidentof the SyrianArab Republic.In this library 'Umar dant, at-haggaÁftab. was Efendi b. Y[suf al- the MS has retainedits original number. 259. The Kurdrl?. Legal representationof both women was presentstud-v and facsimileedition were made on the certifiedby the judge. in accordancewith the testimony basisof a microfilm presentedby the Assad National concerningthe proper legalstatus of the representation Library to the Library of the University of Leiden in 'Abd in the case of each representativegiven by al- the courseof October 1985,through the servicesof the 'Abd Qàdir b. Sams al-Drn al-Kurdr and Dá'[d b. Dutch embassy in Damascus2ó.According to the Alláh al-Kurdï. 7áhiriyya Library catalogue,the original MS measures Al-sayyída [adi[a claimed that the books of al-íay-ft 40 x 14 cm to the page.The facsimileis thereforenot Kálid had beenthe property of his deceasedson Na[m given in actual size,but somewhatreduced. It contains al-Drn Efendtr8, who had been her legal representa- 14 numberedfolios; of these/. la is the title-pageand tive, and that she was now entitled to her mandatory f. l4b would seemto be blank. On"ff. lb and 74a are shareofthese books. The defendant.however. obstruc- the legal texts concerningthe status of the w,aqfof al- ted her from obtaining her share by denying that the iayft \álid' s manuscript collection. On the title-page is books were property, claiming instead that on the a v'aqf stamp, containing the name of al-iayl {.álid al- strength of the waqf-deed written in the Qamus these Naq5bandi.This stamp is repeatedtwo or three times constituted a family w'aqf esrablishedby al-iayf; Kálid.
Recommended publications
  • Ordinary Jerusalem 1840–1940
    Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor.
    [Show full text]
  • The Rise and Role of Tariqa Among Muslims in Singapore
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarBank@NUS THE RISE AND ROLE OF TARIQA AMONG MUSLIMS IN SINGAPORE – THE CASE OF THE NAQSHBANDI HAQQANI HANISAH BINTE ABDULLAH SANI (B. Soc. Sci. (Hons.)), NUS A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF MALAY STUDIES NATIONAL UNIVERSITY OF SINGAPORE 2010 For Abah and Mak, with love… TABLE OF CONTENTS CHAPTER ONE 1.1 Introduction…………………………………………………. 1 1.2 Literature Review 1.2.1 Theosophic………………………………………… 4 1.2.2 Hagiographic……………………………………….. 5 1.2.3 Ethnographic……………………………………….. 6 1.2.4 Sociological…………………………………………. 7 1.3 Significance……………………………………………………11 1.4 Methodology & Framework…………………………………...15 CHAPTER TWO 2.1 Sufism pre-16th century………………………………………..22 2.2 Sufism from the 16th to 19th centuries…………………………25 2.3 Sufism from the 19th to 20th centuries…………………………29 CHAPTER THREE 3.1 Sufism today…………………………………………………..35 3.2 Tariqa Naqshbandi……………………………………………36 3.3 The Naqshbandiyya in the Malay world……………………….39 3.4 Tariqa Naqshbandi Haqqani…………………………………..40 3.5 Tariqa Naqshbandi Haqqani Singapore………………………..43 3.4.1 Levels of membership………………………………..45 CHAPTER FOUR 4.1 Tariqas as social movements…………………………………...49 4.2 Rise in world spiritualities……………………………………..52 4.3 Framing tariqa post 9/11 4.3.1 Struggle for the “soul of Islam”……………………....60 4.3.2 Discourses and gatekeepers…………………………..62 4.3.3 Religious Rehabilitation Group (RRG)……………….64 4.3.4 United against a common enemy……………………..68 CHAPTER FIVE 5.1 Authority and
    [Show full text]
  • INSTITUTE of JERUSALEM STUDIES JERUSALEM of INSTITUTE Winter 2017 Winter
    Jerusalem: Fifty Years of Occupation Nazmi al-Jubeh Ribat in Palestine Kenny Schmitt Revocation of Residency of Palestinians in Jerusalem Tamara Tawfiq Tamimi Benefactresses of Waqf and Good Deeds Şerife Eroğlu Memiş Winter 2017 Jerusalem and Bethlehem Immigrant Families to Chile Bernard Sabella Resting in Peace in No Man’s Land at the Jerusalem War Cemetery Yfaat Weiss Filastinʼs Changing Attitude toward Early Zionism Emanuel Beška The Husayni Neighborhood in Jerusalem Winter 2017 Mahdi Sabbagh How Israel Legalizes Forcible Transfer: The Case of Occupied Jerusalem Report by Jerusalem Legal Aid and Human Rights Center (JLAC) Trump vs. a Global Consensus and International Law Infographics by Visualizing Palestine www.palestine-studies.org INSTITUTE OF JERUSALEM STUDIES Editors: Salim Tamari and Issam Nassar Associate Editors: Penny Johnson and Alex Winder Managing Editor: Carol Khoury Advisory Board Yazid Anani, A. M. Qattan Foundation, Ramallah Rochelle Davis, Georgetown University, USA Beshara Doumani, Brown University, USA Michael Dumper, University of Exeter, UK Rema Hammami, Birzeit University, Birzeit George Hintlian, Christian Heritage Institute, Jerusalem Huda al-Imam, Palestine Accueil, Jerusalem Omar Imseeh Tesdell, Birzeit University, Birzeit Nazmi al-Jubeh, Birzeit University, Birzeit Hasan Khader, al-Karmel Magazine, Ramallah Rashid Khalidi, Columbia University, USA Roberto Mazza, University of Limerick, Ireland Yusuf Natsheh, al-Quds University, Jerusalem Nadera Shalhoub-Kevorkian, Mada al-Carmel, Haifa Tina Sherwell, International Academy of Art Palestine, Ramallah The Jerusalem Quarterly (JQ) is published by the Institute of Jerusalem Studies (IJS), an affiliate of the Institute for Palestine Studies. The journal is dedicated to providing scholarly articles on Jerusalem’s history and on the dynamics and trends currently shaping the city.
    [Show full text]
  • 1 Contemporary Wahhabism Rebranded As Salafism
    FIl se peut q ue quelqu ’un d ise : FIl se peut q ue quelqu ’un d ise : Contemporary Wahhabism rebranded as Salafism: the issue of interpreting the Qur’anic verses and hadith on the Attributes of God and its significance Submitted by Namira NAHOUZA to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab and Islamic Studies, April 2009. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (signature) ......................................................................................... 1 ABSTRACT This research studies the theology of those Wahhabis who have now named themselves Salafis. For the purpose of the study, they are referred to as the ‘Wahhabis-self-named- Salafis’ (WSNS). The thesis starts with the observation that the WSNS are usually studied from a political perspective, much less frequently a theological one. Recent research has identified that the theological background of all the different factions of the WSNS is one and the same. This is true for the WSNS who advocate a peaceful way to achieve their goals, as well as those who do not. This thesis aims to explore some of the theological issues that unify these factions. This research demonstrates that, because the WSNS are opposed to the very concept of interpretation of the Qur’an and the hadith, especially when these texts deal with important theological issues such as the Attributes of God, they have developed a vision of Islamic history which is entirely different from the one which had traditionally been accepted by most Muslim scholars and Western academics.
    [Show full text]
  • The Concept of Traditional Islam
    In recent years, the concept of traditional Islam has attracted attention of researchers both in Russia and beyond. A serious drawback of some of the works is excessive politicization of Renat Bekkin Renat acquaintance with sources both in the languages of the so-called discourse, as well as that authors seem to have only superficial problem is inherent mainly in the works of Russian authors, the Muslim peoples of Russia and in Russian language. The first by Edited second one in publications by authors from the West. * * * Structurally, the book has two parts: a theoretical part Traditional Islam: the concept and its interpretations and a practical one Traditional Islam in the Russian regions and Crimea. * * * All the articles in the book include some consideration of the The Concept of the state to designate their preferred model of state-confessional traditional Islam concept as an artificial construct promoted by relations, in which religious organisations and individual believers demonstrate their loyalty to the political regime. Organisations Traditional Islam and believers who criticize the state’s domestic and foreign policy can then be described by the authorities and the muftiates to be in Modern Islamic Discourse in Russia representatives of ‘non-traditional Islam’. Edited by The Concept of Traditional Islam in Modern Islamic Discourse Russia Renat Bekkin ISBN 978-9926-471-21-7 THE CONCEPT OF TRADITIONAL ISLAM IN MODERN ISLAMIC DISCOURSE IN RUSSIA The Concept of Traditional Islam in Modern Islamic Discourse in Russia Edited by Renat Bekkin Copyright © 2020 Center for Advanced Studies This book is in copyright. Subject to statutory exceptions and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of the Center for Advanced Studies.
    [Show full text]
  • The World's Muslims: Unity an Rld's Muslims: Unity and Diversity
    AUGUST 9, 2012 The World’s Muslims: Unity and Diversity FOR FURTHER INFORMATION CONTACT: Luis Lugo, Director Alan Cooperman, Associate Director, Research James Bell, Director of International Survey Research Erin O’Connell Associate Director, Communications Sandra Stencel Associate Director, Editorial (202) 419-4562 www.pewforum.org 2 PEW FORUM ON RELIGION & PUBLIC LIFE About the Pew Forum on Religion & Public Life This report was produced by the Pew Research Center’s Forum on Religion & Public Life. The Pew Research Center is a nonpartisan fact tank that provides information on the issues, attitudes and trends shaping America and the world. The center conducts public opinion polling, demographic studies, content analysis and other empirical social science research. It does not take positions on policy issues. The Pew Forum on Religion & Public Life is a project of the Pew Research Center; it delivers timely, impartial information on the issues at the intersection of religion and public affairs in the U.S. and around the world. The Pew Research Center is an independently operated subsidiary of The Pew Charitable Trusts. The report is a collaborative effort based on the input and analysis of the following individuals: Primary Researcher James Bell, Director of International Survey Research, Pew Research Center’s Forum on Religion & Public Life Pew Forum Luis Lugo, Director Research Alan Cooperman, Associate Director, Research Jessica Hamar Martinez, Besheer Mohamed, Michael Robbins, Neha Sahgal and Katie Simmons, Research Associates Noble
    [Show full text]
  • The Naqshbandis in Western and Central Asia
    I S I M NEWSLETTER 6 / 0 0 Publications 35 Book Presentation ELISABETH ÖZDALGA The Naqshbandis The Naqshbandi order constitutes one of the leading Sufi orders ( t a r i q a ) in the Muslim world. Baha'al-Din Naqshband (d. 1389), the order's eponym, originated from Bukhara in Khorasan. During the 15t h and 16t h in Western and centuries, the order developed into a world-wide or- ganization, spreading to areas as culturally and geo- graphically distant as Central Asia, Eastern Turkestan, India, China, Afghanistan, and the then Ottoman Empire (including the Balkans). Central Asia that a Sufi order like the Naqshbandiyya has Algar, where attention is drawn to how process of reconstructing the Naqshbandi been able to preserve its traditions since the 'global' people, living many generations be- tradition in Uzbekistan. He also discusses 1 5t h century. This highlights the fact, so eas- fore us, in fact were. Hamid Algar presents the dilemmas facing today's Uzbek authori- ily overlooked in times of powerful secular- an analysis of how Sheikh Nidai of Kashgar ties, who in their newly begun nation-build- ization, that religion represents a strong (d. 1760), in the capacity of a wandering ing projects, are anxious to support the new force in the formation of social and cultural mendicant, for more than 40 years travelled interest in Islam, without leaving the fields identity Ð even in modern society. to a large number of holy sites in Turkestan, open to religious radicalism and fanaticism. Outsiders trying to understand the role of later on turned to Kirkuk, Mosul, Aleppo, the Naqshbandi order in today's society Jerusalem and the Hicaz, and how he finally Outside Central Asia often mistake its members' involvement in settled in Istanbul, where he was appointed This volume also contains chapters on the worldly affairs (as economic entrepreneurs, the first sheikh for a newly opened t e k k e Naqshbandis in three areas outside of Cen- state officials, or political activists) for sim- (lodge) in Eyüp.
    [Show full text]
  • Dazdajic Thesis.Pdf
    Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Aždajic,´ Dejan (2018) The shaping Shaikh: an ethnographic inquiry into the role of the Shaikh in the adaptation of Naqshbandi Sufism in Sarajevo, Bosnia and Herzegovina. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/25911/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated.
    [Show full text]
  • The Shaping Shaikh an Ethnographic Inquiry Into the Role of the Shaikh
    The Shaping Shaikh An Ethnographic Inquiry into the Role of the Shaikh in the Adaptation of Naqshbandi Sufism in Sarajevo, Bosnia and Herzegovina Dejan Aždaji ć OCMS, Ph.D. May 2018 ABSTRACT This thesis is an ethnographic investigation of living Naqshbandi Sufi practitioners in Sarajevo, Bosnia and Herzegovina. Its epistemology presumes that a nuanced understanding of Islam that recognises complex realities and contradictory perspectives requires an examination of its embodied form. As a result, this research project engaged in a localised analysis of Sufi Muslims by evaluating experiences and practices from their point of view. Following this strategy, two specific communities led by different Shaikhs were identified. Although each Shaikh claimed a shared Naqshbandi origin and was located in a similar traditional, cultural, linguistic and historic milieu, there were considerable manifest dissimilarities ranging from theology, ritual practices and levels of social involvement. In light of the historic evolution of the Shaikh’s institutionally established authority in Sufism, this empirical contrast suggested that universal norms, theoretical constructs and traditional principles within a common Bosnian Naqshbandi framework were ultimately subservient to the Shaikh. This thesis argues that while operating within doctrinal continuity and a broadly defined, normative framework, each Shaikh remained free to engender legitimate adaptations that shaped the contours of religious belief and contextualised its application within a contemporary setting. Ultimately, his agency accounted for the notable diversity encountered in the field. The present study thereby underlines the inherent malleability of Sufism and advances the recognition of the Shaikh’s cardinal importance. Primarily it adds to empirical studies of Islam through an ethnographic approach that focuses on the role of the Shaikh in Sufism in general and the Naqshbandi in particular.
    [Show full text]
  • USL20192-03 N. YILMAZ Kastamonulu
    ISSN 1305 – 2632 | e -ISSN 2147 – 8279 USUL , 32 (2019), s. 39 - 68 Hâlid-i Bağdâdî’nin Son Halifesi Kastamonulu Ahmed-i Siyâhî - Hayatı, Eseri ve Vakfiyesi - Necdet YILMAZ * Öz : Ahmed-i Siyâhî, XIX. yüzyılda Kastamonu’nun yetiştirdiği âlim sûfîlerdendir. Osmanlı döneminde Kastamonu’da pek çok tarikat temsil edilirken Nakşîlik’in Hâlidiyye kolu ise Ahmed-i Siyâhî olarak şöhret bulmuş olan Şeyh Hacı Ahmed Ziyaeddin Efendi tarafından bu şehrin irfan hayatına dahil edilmiştir. Kastamonu, Amasya ve Çorum’da dönemin önde gelen hocalarından okuyup icâzetler almış, “hadis hâfızı” denilecek derecede hadis ilminde derinleşmiş olan Siyâhî, bir mürşid arayışına da girmiştir. Halvetî büyüklerinden Çerkeşî Mustafa Efendi kendisini Hâlid-i Bağdâdî’ye yönlendirmiştir. Hacca giderken Şam’da Hâlid-i Bağdâdî ile görüşen Siyâhî ona intisab etmiş, beraber Hicaz’a gitmişler ve kendisinden hilâfetnâme alarak memleketine dönmüştür. Bazı kayıtlarda Hâlid-i Bağdâdî’nin son halifesi olduğu bildirilen Siyâhî’nin hayatı, tesis ettiği dergâhı ve bu dergâhta kurduğu kütüphanesi ile bütün bunlara dair oluşturduğu vakfiyesi bu çalışmada ele alınacaktır. Ayrıca tespit edilen tek eseri ile oğlu Seyyid Ahmed-i Hicâbî’ye verdiği icâzetnâme/vasiyetnâme tanıtılacak, ekolünün kendisinden sonraki serencâmı hakkında özet bilgi verilecektir. Anahtar Kelimeler : Ahmed-i Siyâhî, Kastamonu, Nakşbendîlik, Hâlidiyye, Kırkçeşme Hâlidî Dergâhı. Kastamonulu Ahmed-i Siyâhî, the Last Khalifa of Hâlid-i Bagdâdî: His Life, Work and Endowment Abstract: Ahmed-i Siyâhî was one of the scholar-sufis of Kastamonu in the nineteenth century. In Ottoman era, there were many sufi orders represented in Kastamonu and Khalidiyya sub-order of Naqshbandiyya was introduced to the irfan/wisdom life of this city by Sheikh Hacı Ahmed Ziyaeddin Efendi, renowned as Ahmed-i Siyâhî.
    [Show full text]
  • 2009 – Jerusalem
    2009 – JERUSALEM JANUARY Jan. 1: The Israeli High Court decides to demolish the house Walid Al Ja’bari and confiscate his 700 m2 land ​ - ​ plot in order to build a road leading to a planned new Jewish neighborhood in Beit Hanina. Jan. 5: The Israeli High Court approves the closure of two floors of a building Jabal Al-Mukabber. ​ Jan. 6: The Israeli Supreme Court issues a restraining order not to demolish the four-apartment house of Musa ​ Dweiyat in Sur Baher. Jan. 10: Al-Quds reports that the WJM Committee for Planning and Construction has announced a new plan to ​ build a 200-housing unit Jewish complex on 16 dunums of lands belonging to Beit Hanina. Jan. 12: A new Israeli military order (No. 09/01/T) is issued to confiscate 506 dunums of Abu Dis lands for a new section of the Israeli separation barrier near Ma’ale Adumim settlement. Jan. 12: The WJM declares under the law of Land Expropriation its ownership of a 10-dunum plot planted with hundreds of olive trees in the Al-Ghars area in At-Tur. Jan. 15: The Israeli Central Court orders Abdel Mu’ti Abu Qteish to evacuate within two months his 900 m2 ​ house in Sheikh Jarrah, claiming that two Jewish families own the property. Jan. 19: Israeli forces raid the home of the Abu Dheim family in Jabel Al Mukabber and evacuate the family from the upper floors of the house, closing their windows with cement. Jan. 28: Israeli bulldozers demolish the two storey house of Mohammed ‘Eid Al-Ja’bari in Beit Hanina, - rendering 45 family members homeless.
    [Show full text]
  • Vanderbilt University
    Sean Foley Curriculum Vitae MTSU Box 23, Murfreesboro, TN, 37132 USA, [email protected], 1-(615)-904-8294, www.seanfoley.org EDUCATION Ph.D., History, GEORGETOWN UNIVERSITY (2005) Washington, DC Major: Middle East Minors: US Diplomatic History and Political Economy GPA: 3.96 M.A., Arab Studies, with distinction, GEORGETOWN UNIVERSITY (2000) Washington, DC Major: History GPA: 4.0 B.A., with honors and distinction, UNIVERSITY OF CALIFORNIA (1996) Berkeley, CA Major: History GPA: 3.73 RESEARCH INTERESTS I specialize in Middle East history and the political and religious trends in the broader Islamic world. I also specialize in Islam in Southeast Asia and the linkages between Asia and the Middle East. PROFESSIONAL ACADEMIC EXPERIENCE MIDDLE TENNESSEE STATE UNIVERSITY Murfreesboro, TN USA Associate Professor, History (Tenured) July 2011-Present Assistant Professor, History (Tenure-Track) August 2006-July 2011 Member, Graduate Faculty Courses Taught: Graduate and Upper Division Middle East and Islamic History, Graduate Courses in Middle East Historiography, Introduction to Middle East Studies, the Arab-Israeli Dispute, and World History. KING SAUD UNIVERSITY Riyadh, Saudi Arabia Visiting Associate Professor January 2013-January 2014 I researched a book on Saudi Arabia’s modern history and society entitled What’s Past is Prologue: How Dialogue, Obligations and Reciprocity Frame Saudi Arabia’s Success in the Contemporary World. INTERNATIONAL INSTITUTE OF ISLAMIC THOUGHT AND CIVILIZATION (ISTAC) Kuala Lumpur, Malaysia Visiting Fulbright Research Fellow September 2010-December 2011 My Fulbright project focused on Islamic Modernism and the influence of a leading scholar, Shaykh Tahir Jalaluddin on Southeast Asian Islam from 1869 to 1958. I also gave over 25 lectures throughout Asia.
    [Show full text]