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Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. -
Amerindian Cosmologies and European Prehistoric Cave Art: Reasons for and Usefulness of a Comparison
Arts 2014, 3, 1- 14; doi:10.3390/arts3010001 OPEN ACCESS arts ISSN 2076-0752 www.mdpi.com/journal/arts Article Amerindian Cosmologies and European Prehistoric Cave Art: Reasons for and Usefulness of a Comparison Enrico Comba Università degli Studi di Torino, Dipartimento Culture, Politica e Società, Lungo Dora Siena, 100, Torino 10153, Italy; E-Mail: [email protected]; Tel.: +39-011-670-4805. Received: 28 October 2013; in revised form: 2 December 2013 / Accepted: 17 December 2013 / Published: 27 December 2013 Abstract: Several anthropological studies conducted in recent years among different Native American cultures have revealed a series of common features in ontological premises and cosmological frameworks. These features seem to be shared by most of the Native peoples in both North and South America. They include: a system of relationships between humans and non-human beings based on an ontology “of persons” as contrasted to the ontology “of things” typical of the Western attitude towards Nature; a structure of the cosmos made by superposed layers, which express the idea of a reality represented as comprising hidden dimensions and invisible domains; and the key role played by ecstatic practitioners in establishing relationships with and acquiring knowledge from these multiple dimensions of the universe. Here, the idea is suggested that these elements could be profitably utilized to interpret the meaning of Paleolithic cave art, not simply implying a series of typological likenesses, but suggesting the possibility of historic (pre-historic) links. It should be remembered that the main settlement of the Americas occurred in a period (from 30,000–20,000 years B.P.) which is contemporaneous with the creation of the masterworks in the caves of France and Spain. -
Palaeolithic Continental Europe
World Archaeology at the Pitt Rivers Museum: A Characterization edited by Dan Hicks and Alice Stevenson, Archaeopress 2013, page 216-239 10 Palaeolithic Continental Europe Alison Roberts 10.1 Introduction The collection of Palaeolithic material from Continental Europe in the Pitt Rivers Museum (PRM) is almost of equivalent size to the collection from the British Isles (see Chapter 9), but is not nearly as well known or as well published. It consists mainly of material from France that seems to have been an under-acknowledged highlight of the PRM archaeological collections for most of the 20th century. Despite the obvious care with which French Palaeolithic material was acquired by the museum, especially during the curatorship of Henry Balfour, the collection has mainly been used for teaching and display, rather than as a research resource. Due to the historic lack of work on the collection so far, this chapter presents a preliminary overview, to orient and inform future research, rather than a full account of the collections. The exact numbers of Palaeolithic objects from Europe are difficult to state with certainty due to factors such as unquantified batch registration of groups of objects in the past, and missing or incorrect cultural attributions in the documentation. However, it is estimated that there are c. 3,760 Palaeolithic objects from continental Europe in the PRM, c. 534 of which are from the founding collection of the PRM (PRMFC)(1). The majority of the material comprises c. 3,585 objects from France (Figure 10.1), with smaller collections from Belgium (c. 63 objects), Italy (c. -
Symbolic Territories in Pre-Magdalenian Art?
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/321909484 Symbolic territories in pre-Magdalenian art? Article in Quaternary International · December 2017 DOI: 10.1016/j.quaint.2017.08.036 CITATION READS 1 61 2 authors, including: Eric Robert Muséum National d'Histoire Naturelle 37 PUBLICATIONS 56 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: An approach to Palaeolithic networks: the question of symbolic territories and their interpretation through Magdalenian art View project Karst and Landscape Heritage View project All content following this page was uploaded by Eric Robert on 16 July 2019. The user has requested enhancement of the downloaded file. Quaternary International 503 (2019) 210e220 Contents lists available at ScienceDirect Quaternary International journal homepage: www.elsevier.com/locate/quaint Symbolic territories in pre-Magdalenian art? * Stephane Petrognani a, , Eric Robert b a UMR 7041 ArscAn, Ethnologie Prehistorique, Maison de l'Archeologie et de l'Ethnologie, Nanterre, France b Departement of Prehistory, Museum national d'Histoire naturelle, Musee de l'Homme, 17, place du Trocadero et du 11 novembre 75116, Paris, France article info abstract Article history: The legacy of specialists in Upper Paleolithic art shows a common point: a more or less clear separation Received 27 August 2016 between Magdalenian art and earlier symbolic manifestations. One of principal difficulty is due to little Received in revised form data firmly dated in the chronology for the “ancient” periods, even if recent studies precise chronological 20 June 2017 framework. Accepted 15 August 2017 There is a variability of the symbolic traditions from the advent of monumental art in Europe, and there are graphic elements crossing regional limits and asking the question of real symbolic territories existence. -
The Compositional Integrity of the Aurignacian
MUNIBE (Antropologia-Arkeologia) 57 Homenaje a Jesús Altuna 107-118 SAN SEBASTIAN 2005 ISSN 1132-2217 The Compositional Integrity of the Aurignacian La integridad composicional del Auriñaciense KEY WORDS: Aurignacian, lithic typology, lithic technology, organic technology, west Eurasia. PALABRAS CLAVE: Auriñaciense, tipología lítica, tecnología lítica, tecnología orgánica, Eurasia occidental. Geoffrey A. CLARK* Julien RIEL-SALVATORE* ABSTRACT For the Aurignacian to have heuristic validity, it must share a number of defining characteristics that co-occur systematically across space and time. To test its compositional integrity, we examine data from 52 levels identified as Aurignacian by their excavators. Classical indicators of the French Aurignacian are reviewed and used to contextualize data from other regions, allowing us to assess whether or not the Aurignacian can be considered a single, coherent archaeological entity. RESUMEN Para tener validez heurística, el Auriñaciense tiene que compartir características que co-ocurren sistemáticamente a través del espacio y tiempo. Para evaluar su integridad composicional, examinamos aquí los datos procedentes de 52 niveles identificados como ‘Auriñaciense’ por sus excavadores. Se repasan los indicadores ‘clásicos’ del Auriñaciense francés para contextualizar los datos procedentes de otras regio- nes con el objetivo de examinar si el Auriñaciense puede considerarse una sola coherente entidad arqueológica. LABURPENA Baliozkotasun heuristikoa izateko, Aurignac aldiak espazioan eta denboran zehar sistematikoki batera gertatzen diren ezaugarriak partekatu behar ditu. Haren osaketa osotasuna ebaluatzeko, beren hondeatzaileek ‘Aurignac aldikotzat” identifikaturiko 52 mailetatik ateratako datuak aztertzen ditugu hemen. Aurignac aldi frantziarraren adierazle “klasikoak” berrikusten dira beste hainbat eskualdetatik lorturiko datuak bere testuinguruan jartzeko Aurignac aldia entitate arkeologiko bakar eta koherentetzat jo daitekeen aztertzea helburu. -
The Cave of Isturitz (West Pyrenees, France): One Century of Research in Paleolithic Parietal Art
Arts 2013, 2, 253-272; doi:10.3390/arts2040253 OPEN ACCESS arts ISSN 2076-0752 www.mdpi.com/journal/arts Article The Cave of Isturitz (West Pyrenees, France): One Century of Research in Paleolithic Parietal Art Diego Garate 1,*, Aude Labarge 2, Olivia Rivero 1, Christian Normand 1 and Joëlle Darricau 3 1 TRACES-UMR 5608, Université Toulouse le Mirail, 5 allées Antonio Machado, F-31058 Toulouse, France; E-Mails: [email protected] (O.R.); [email protected] (C.N.) 2 Aulame Médiation en Préhistoire, F- 64640 Saint-Martin-d'Arberoue, France; E-Mail: [email protected] 3 Association Gaztelu, Oxocelhaya Borda, F-64640 Saint-Martin-d'Arberoue, France; E-Mail: [email protected] * Author to whom correspondence should be addressed; E-Mail: [email protected] Received: 24 September 2013; in revised form: 5 November 2013 / Accepted: 7 November 2013 / Published: 14 November 2013 Abstract: The cave of Isturitz is one of the most important archaeological sites of the prehistory of Western Europe. Human occupations followed each other in the cavity from at least the Middle Paleolithic to the Roman age. In 1913, Passermard started archaeological excavations there, and a calcite pillar was discovered next to the original entrance that was sculpted with a dozen of animal representations. In this excavation, the Magdalenian levels yielded a considerable quantity of portable art objects. In the last few years, several workers have resumed the study of those pieces. Since 2011, we have created a research team for the study of the parietal figures of the cave, as well as other elements, for example the objects embedded in the walls. -
Palaeolithic Cave Art (Spain) No 310
Additional information requested and received from the Palaeolithic Cave Art (Spain) State Party: ICOMOS sent a letter to the State Party on 11 December 2007 requesting that it should: No 310 bis 1) Consider the nomination of three additional decorated caves. 2) Confirm the inter-regional management structure for Official name as proposed Palaeolithic cave art. by the State Party: Palaeolithic Cave Art of Northern Spain ICOMOS received an answer from the State Party on 21 February 2008 with very substantial additional Location: Autonomous communities of documentation. Asturias, Cantabria, and the Basque Country Date of ICOMOS approval of this report: 11 March 2008 Brief description: 2. THE PROPERTY Palaeolithic cave art in Northern Spain offers a remarkably ancient and well-preserved testimony both to Description art and the history of humanity. The nominated group of decorated caves, situated along the Cantabrian Corniche, The Palaeolithic region of Northern Spain is representative of the development and apogee of Palaeolithic cave art, between 35,000 and 11,000 years Palaeolithic cave art covers a very vast period in Europe BP. from 35,000 to 11,000 BP. It stretches from the Urals to the Iberian Peninsula, but with little homogeneity. The Category of property: sites can be grouped according to regional cultures, each of which has its particularities. The most important of In terms of the categories of cultural properties set out in them, known as Franco-Cantabrian, covers most of the Article 1 of the 1972 World Heritage Convention, this is known Palaeolithic cave art. a serial nomination of 17 sites. In Northern Spain, the Cantabrian part of this culture represents a narrow coastal strip about 40 km wide and 1. -
Ibex Images from the Magdalenian Culture
Ibex Images from the Magdalenian Culture ANDREA CASTELLI University of Perugia (Italy) graduate in Natural Sciences; based in Rome, ITALY; [email protected] ABSTRACT This work deals with a set of images created during the Magdalenian period of Western Europe, part of what is known as Upper Paleolithic or prehistoric “art.” The set includes 95 images depicting four species: chamois, Py- renean ibex, Alpine ibex, and saiga antelope. A selection of previously published image descriptions are collected here, and revised and extended with reference to current naturalistic knowledge. In 48 of the images studied, the image-makers selectively depicted seasonal characters and behaviors, as first remarked by Alexander Marshack for images of all subjects, but 41 ibex and saiga antelope images reveal a focus on selected horn features—winter rings and growth rings—which are unique to these two subjects and first remarked here. These are not seasonal characters but are still closely related to the passage of time and may have been used as a visual device to keep track of solar years, elapsed or to come. Revealing similar concerns by the image-makers, and the same creative way of using images from the natural world surrounding them, this new theory can be seen as complementary to the seasonal meaning theory, of which a brief historical account is included here. The careful study of selected images and image associations also led to the finding, in line with recent paleobiogeographical data, that the Py- renean ibex was the most frequently—if not the only—ibex species depicted by the image-makers, as a rule in its winter coat. -
Signbase, a Collection of Geometric Signs on Mobile Objects in The
www.nature.com/scientificdata OPEN SignBase, a collection of geometric DATA DescripTOR signs on mobile objects in the Paleolithic Ewa Dutkiewicz1,3,4 ✉ , Gabriele Russo1,3, Saetbyul Lee2,3 & Christian Bentz 2,3 ✉ In the Paleolithic, geometric signs are abundant. They appear in rock art as well as on mobile objects like artworks, tools, or personal ornaments. These signs are often interpreted as a refection of symbolic thought and associated with the origin of cognitively modern behavior. SignBase is a project collecting the wealth of geometric signs on mobile objects in the European Upper Paleolithic, African Middle Stone Age (MSA), as well as selected sites from the Near East and South East Asia. Currently, more than 500 objects of the Aurignacian techno-complex (ca. 43,000 to 30,000 years BP) are registered in SignBase. They are linked to information about geographic and archaeological provenience, the type of object and material, size and preservation, and respective literature references. We identify around 30 diferent sign types found on these objects across Europe in the Aurignacian and illustrate how SignBase can be used to analyze geographical clusters. Ultimately, we aim to enable quantitative analyses of abstract graphical expression before the emergence of writing. Background & Summary In the Paleolithic, geometric signs are found in parietal art as well as on mobile objects. Most of these signs appear in the period between 100,000 and 10,000 BP, but some examples are known from earlier periods1,2. Te Paleolithic is further subdivided into so-called techno-complexes. For instance, the Aurignacian is an Early Upper Paleolithic techno-complex dating to around 43,000 to 30,000 BP3–9. -
Non-Figurative Cave Art in Northern Spain
THE CAVES OF CANTABRIA: NON-FIGURATIVE CAVE ART IN NORTHERN SPAIN by Dustin Riley A thesis submitted To the School of Graduate Studies in partial fulfllment of the requirments for the degree of Master of Arts, Department of Archaeology Memorial University of Newfoundland January, 2017 St. John’s Newfoundland and Labrador Abstract This project focuses on non-figurative cave art in Cantabrian (Spain) from the Upper Palaeolithic (ca. 40,000-10,000). With more than 30 decorated caves in the region, it is one of the world’s richest areas in Palaeolithic artwork. My project explores the social and cultural dimensions associated with non-figurative cave images. Non-figurative artwork accounts for any image that does not represent real world objects. My primary objectives are: (1) To produce the first detailed account of non-figurative cave art in Cantabria; (2) To examine the relationships between figurative and non-figurative images; and (3) To analyse the many cultural and symbolic meanings associated to non- figurative images. To do so, I construct a database documenting the various features of non-figurative imagery in Cantabria. The third objective will be accomplished by examining the cultural and social values of non-figurative art through the lens of cognitive archaeology. ii Acknowledgements I would like to thank and express my gratitude to the members of the Department of Archaeology at Memorial University of Newfoundland and Labrador for giving me the opportunity to conduct research and achieve an advanced degree. In particular I would like to express my upmost appreciation to Dr. Oscar Moro Abadía, whose guidance, critiques, and continued support and confidence in me aided my development as a student and as a person. -
So Cié Té P R É His T O Ri Q Ue Fr an Çais E
LES SÉANCES DE LA SOCIÉTÉ PRÉHISTORIQUE FRANÇAISE Les Séances de la Société préhistorique française sont organisées deux à trois fois par an. D’une durée d’une ou deux journées, elles portent sur des thèmes variés : bilans régionaux ou nationaux sur les décou- vertes et travaux récents ou synthèses sur une problématique en cours dans un secteur de recherche ou une période en particulier. La Société préhistorique française considère qu’il est de l’intérêt général de permettre un large accès aux articles et ouvrages scientifiques sans en compromettre la qualité ni la liberté académique. La SPF est une association à but non lucratif régie par la loi de 1901 et reconnue d’utilité publique, dont l’un des buts, défi- nis dans ses statuts, est de faciliter la publication des travaux de ses membres. Elle ne cherche pas le profit par une activité commerciale mais doit recevoir une rémunération pour compenser ses coûts de gestion et les coûts de fabrication et de diffusion de ses publications. Conforméméent à ces principes, la Société préhistorique française a décidé de proposer les actes des Séances en téléchargement gratuit sous forme de fichiers au format PDF interactif. Bien qu’en libre accès, ces publications disposent d’un ISBN et font l’objet d’une évaluation scientifique au même titre que nos publication papier périodiques et non périodiques. Par ailleurs, même en ligne, ces publications ont un coût (secrétariat d’édition, mise en page, mise en ligne, gestion du site internet) : vous pouvez aider la SPF à poursuivre ces activités de diffusion scientifique en adhérent à l’association et en vous abonnant au Bulletin de la Société préhistorique française (voir au dos ou sur http://www.prehistoire.org/form/515/736/formu- laire-adhesion-et-ou-abonnement-spf-2014.html). -
UP Male Spiritual Transformation Processes
Two Million Years of Art in Human Evolution AH 224 Paleolithic Art, Spring 2012 James Harrod, Ph.D. Adjunct Instructor in Art History, Maine College of Art, Portland, Maine Director, Center for Research on the Origins of Art and Religion originsnet.org (pleistocenecoalition.com) Upper Paleolithic / Later Stone Age Palaeoart Upper (Milky Way Star) World 2 Upper Worlds Life‐Giver Death‐Giver (sky world celestials & star world) (Great Spirit, tutelary spirit) creator beings spirits of the dead dream into being return‐to‐home 2 Middle Worlds landscape, all dormant, incubating (this world & parallel, ghost worlds) life forms pre‐emergence interconnected ‘negative capability’ using sacred power (inverse power) waterhole quicksand 2 Lower Worlds (generativity) (vortex, abyss) (underground world & water world) (spirit animals) Meme #4 Upper Paleolithic / LSA: Mythic III Shamanic, ‘Laurasian’ (M. Witzel) 6 Worlds Shamanism (Soul Journey, Soul Retrieval), Mother‐of‐Animals, Master‐of‐Animals Cave/waters as emergence place; UP(E) arrays of female and male spiritual transformations DIVINATION: UP(E) GEOMETRIC SIGNS Upper Paleolithic (European) Female and Male Spiritual Transformation Processes Upper Paleolithic (European) Grapho‐Semantic Hypothesis James Harrod (2004 online) Upper Paleolithic (European) 6 Male Spiritual Transformation Processes Male Type #1: The Vulnerable Man The Wounded Man AB "Center and cleave to irrupting spirit energies!” “Center inward and return to your core‐seed‐essence, resting on the lap of your life, reconciled, vulnerable