Grand Narrative) for the 21St Century

Total Page:16

File Type:pdf, Size:1020Kb

Grand Narrative) for the 21St Century Weaving India's MAHAKATHA (Grand Narrative) for the 21st Century By Rajiv Malhotra Radhakrishnan Memorial Lecture Indian Institute of Advanced Studies Delivered on March 20, 2018 © 2018 Infinity Foundation 1 TABLE OF CONTENTS What is a Grand Narrative?............................................................................................................. 4 A brief overview of some Grand Narratives ................................................................................... 6 The United States of America ..................................................................................................... 6 China ............................................................................................................................................ 7 Pan-Islam ..................................................................................................................................... 8 Other countries such as Japan, France and Britain ................................................................... 11 Pakistan ..................................................................................................................................... 12 Does India presently have a Grand Narrative? ............................................................................. 14 Our Shastras’ view of who we are ................................................................................................ 16 Vedas and Upanishads .............................................................................................................. 16 Infinite cycles of emanation and dissolution ....................................................................................... 16 Vedic History ....................................................................................................................................... 16 Vedic Universalism .............................................................................................................................. 17 Itihasa ........................................................................................................................................ 17 Arthashastra and Dharmashastras ............................................................................................ 18 Sacred Geography ..................................................................................................................... 19 Hindu Rashtra ............................................................................................................................ 19 The Big Banyan Tree Metaphor ................................................................................................. 22 Colonial Disruptions to India’s Grand Narrative ........................................................................... 24 Islamic Destruction of India’s Grand Narrative ......................................................................... 27 European Destruction of India’s grand narrative ...................................................................... 30 Digestion ............................................................................................................................................. 35 Destruction of Traditional Structures and Narratives ......................................................................... 36 Impact of Imported Racism and Distorted Historiography ................................................................. 38 Impact on Education ........................................................................................................................... 38 Indian Constitution as a Muddled Grand Narrative ..................................................................... 40 Where are today’s Pandavas? ...................................................................................................... 42 Integral Humanism: India’s Grand Narrative proposed by Pandit Deendayal Upadhyay ............ 42 Three Competing Grand Narratives: Westernized India, Breaking India Forces, and Bharat ...... 47 Lack of a Grand Narrative Development Program ....................................................................... 52 Who is doing the heavy lifting? ................................................................................................. 52 Death of purva-paksha .............................................................................................................. 53 Moron Smriti ............................................................................................................................. 54 Moron Gurus ............................................................................................................................. 55 Varna Depletion ........................................................................................................................ 56 Disconnected Assets .................................................................................................................. 57 Intellectual Sepoys .................................................................................................................... 59 2 Traditional Gurukulas and Scholars........................................................................................... 60 Government Irresponsibility ..................................................................................................... 62 Resources for building India’s Grand Narrative for Today ........................................................... 64 Re-imagining dharma ................................................................................................................ 64 Re-writing India’s History .......................................................................................................... 65 Invasion Theory of India ...................................................................................................................... 66 Marxist view of History ....................................................................................................................... 67 Chauvinistic Theory of India ................................................................................................................ 68 Key areas of a correct history ....................................................................................................... 68 History of Indian Science and Technology ................................................................................ 68 Philosophy and Mind/Inner Sciences ........................................................................................... 70 Ethics ......................................................................................................................................... 71 Theory or Worldview ................................................................................................................. 71 Technology or Practice .............................................................................................................. 71 Social and Political thought........................................................................................................... 73 Art and popular culture ................................................................................................................ 74 Revisiting the Renaissances .......................................................................................................... 74 How to develop and disseminate our grand narrative ................................................................. 77 Swadeshi Indology Research ..................................................................................................... 77 Disruptive ............................................................................................................................................ 78 Constructive ........................................................................................................................................ 78 Systems and Institutions ........................................................................................................... 79 Network Consortium across various organs of society ............................................................. 80 Research and Think Tanks ................................................................................................................... 80 Higher Education ................................................................................................................................. 80 Schools ................................................................................................................................................ 81 Guru Paramparas ................................................................................................................................ 81 Government – Administrators/Politicians........................................................................................... 81 Corporates ........................................................................................................................................... 82 Media .................................................................................................................................................. 82 NGOs ................................................................................................................................................... 83 Bibliography .................................................................................................................................
Recommended publications
  • In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
    In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being.
    [Show full text]
  • Destroying Krishna Imagery. What Are the Limits of Academic and Artistic Freedom? Maruška Svašek
    Destroying Krishna Imagery. What are the Limits of Academic and Artistic Freedom? Maruška Svašek [ f i g . 1 ] Pramod Pathak: Wendy’s Unhistory making History, screenshot A photograph published in by Organiser, a weekly magazine based in New Delhi, shows a group of Indian demonstrators holding up various placards. »Don’t insult Hindu Lords« is printed on one of them; »Stop Prejudice Hate Talk Discriminating against Hindus« and »Abuse is not intelligent discourse« are written on others. Another placard addresses the target of the demonstra- tion: »Wendy Doniger Please don’t insult our Hindu Lords.« (Fig. ). An Internet search for »Wendy Doniger« leads to the other side of the globe, to the prestigious University of Chicago Divinity School. The Uni- versity website states that Professor Doniger specializes in Hinduism and Maruška Svašek - 9783846763452 Downloaded from Brill.com10/04/2021 01:19:58AM via free access [ f i g . 2 ] Wendy Doniger’s home page on the University of Chicago’s website, screenshot mythology, has published over forty books on related topics in these fields, and received her postgraduate degrees from Harvard University and the Uni- versity of Oxford. In Chicago, Doniger holds the position of Mircea Eliade Distinguished Service Professor of the History of Religions and is associated with the Department of South Asian Languages and Civilizations and to the Committee on Social Thought (Fig. ). Clearly, she is a highly successful, inter- nationally renowned scholar who is considered an expert in her field. So why the accusations of blasphemy and prejudice? What compelled a group of Hindus to gather and protest against her? Maruška Svašek - 9783846763452 Downloaded from Brill.com10/04/2021 01:19:58AM via free access In Organiser, this photograph was used to illustrate an article by Pramod Pathak, a Vedic scholar based in Goa, entitled »Wendy’s unhistory making history.« The piece was highly critical of Doniger’s latest book, The Hindus.
    [Show full text]
  • JNU, the Headquarters of the Breaking India Enterprise by Saumya Dey
    JNU, the Headquarters of the Breaking India Enterprise By Saumya Dey There is a bundle of bile and toxicity, namely, a book, available in the market. It is somewhat pompously titled as What the Nation Really Needs to Know – The JNU Nationalism Lectures. This book contains, between two covers, nearly all the opinions and propaganda used by the breaking India protagonists on the JNU campus. Understanding the Breaking India Enterprise We owe the phrase ‘breaking India’ to that wonderfully insightful book co-authored by Rajiv Malhotra and Aravindan Neelakandan (Breaking India: Western Interventions in Dravidian and Dalit Faultlines). I am rounding it off by adding the word ‘enterprise’ to it, for it is an activity, pursued by a nexus of church groups, private think tanks, academics and NGOs, that employs and provides a livelihood to a lot of people within and outside India (as we see in the book). What is this enterprise’s objective? Well, as Messrs. Malhotra and Neelakandan have demonstrated, it primarily seeks to promote and exploit faultlines in Indian society in order to breed various kinds of separatist identities (Dravidian or Dalit), presumably to further the disintegration of India. There is, however, another aspect to the breaking India enterprise. Many of its votaries seek to alienate Indians from the Indian state through persistent conversations about its oppressiveness. They also harp on the artificiality of the Indian nation that serves as its basis. Their intention perhaps is to ensure that the average Indian ceases to be emotionally invested in the Indian nation-state so that it can be easily undone.
    [Show full text]
  • 19. Sarasaram V1
    Sincere Thanks To: 1. The Editor-in-Chief of SrI hayagrivan eBooks - "SrI nrusimha seva rasikan" Oppiliappan Koil SrI Varadachari SaThakopan Swamy - for kindly hosting this title in his eBooks series 2. Mannargudi SrI Srinivasan Narayanan Swamy for proof reading 3. Sri N.Santhanakrishnan (http://www.thiruvarangam.com) for all pictures relating to the divyadesams of SrIrangam, Thiruvellarai, Thiru Anbil, ThirunAngur kshetrams and Thirukarambanur, except where otherwise indicated. sadagopan.org 4. Nedumtheru SrI Mukund SrInivasan, SrI Murali BhaTTar, SrI Ramakrishna Deekshitulu, SrI Diwakar Kannan, www.pbase.com, SrI Srikanth Veeraraghavan, SrI Achutharaman, SrI Prabhu and SrI Lakshminarasimhan Sridhar for all other images. 5. Sou R. Chitralekha for providing beautiful artwork for the eBook 6. Smt Jayashree Muralidharan for eBook assembly C O N T E N T S Introduction - Editors Note 1 Author's Introduction 9 The Importance of Thirumantra 15 The Eminence of Thirumantra 25 The Arrangement of Syllables in the Thirumantra 51 The Significance of the ‘a’ in PraNava 71 The Significance of the ‘u’ in PraNava 110 sadagopan.org The Significance of the ‘m’ in PraNava 119 The Significance of ‘namah’ 145 The Significance of ‘nArAyaNanAya’ 193 The Meaning of the Thirumanthiram as a Whole 265 Bibliography 282 sadagopan.org NamperumAl - SrIrangam . ïI>. INTRODUCTORY NOTE by Oppiliappan Koil SrI VaradAchAri Sadagopan Swamy NigamAnta MahA Desikan's vAtsalyam for us, the samsAris, led to the creation of many Sri sUktis dealing with the sacred Rahasyatrayams rooted in authentic PramANams. The most elaborate Sri sUkti of Swamy Desikan is Srimad Rahasya traya sAram dealing with the extensive coverage of the three sadagopan.org Rahasyams -- mUla mantram, dvayam and carama SlOkam -- for our upAya-phala pUrti.
    [Show full text]
  • Introduction and Background to the Article on the Future of Yoga in the West
    Introduction and background to the article on the future of Yoga in the West **updated version from 03.12.16, since first publishing** I began this project (which is now much more of a process) on a (seemingly) simple request to write an article on the future of Yoga in the west for Hindu Human Rights. Knowing yet another first­person “State of the (Yoga) Union” address would essentially have zero value in light of the bigger ​ issues in western Yoga world, I decided to base the project around a series of interviews with different people who had been involved in the discussion of how we got to where we are, i.e., this “Wild West, anything goes” concept of Yoga. Suffice it to say, as the conversations began, the project became infinitely more complex. Each one of the interviews highlighted something specific to framing the issues; each of the voices provided a myriad of “jumping off” points for further investigation and research. And with many other key collaborators besides the interviewees also involved, the depth and complexity of the topic expanded incredibly. Really, the “digging into” the topic could go on forever, but at a certain point the “getting it out” needs to take precedence in light of all that is at stake here. All that said, given the extensive subject matter and all of the nuance and information involved ­­ as well as all that has arisen throughout the process ​ of interviews and related research ­­ the future of Yoga in the west article will be published in a series of three parts: Part I (as follows herein), “Adharmic Alliance: How the ivory tower helped Yoga Alliance “certify” Yoga as secular and detach it from its ​ ​ ​ Hindu roots”: ● The first part frames the issues of Yoga in the west, and specifically the westernization of Yoga, around a case study of “Sedlock v.
    [Show full text]
  • A Study of Advaita Vedanta with Factors of Affecting Perceptions
    Vol-4 Issue-6 2018 IJARIIE-ISSN(O)-2395-4396 A Study of Advaita Vedanta with Factors of Affecting Perceptions Ranjan Kumar Mishra1, Dr. Rajeev Kumar Awasthi2 1Research Scholar, OPJS University Churu Rajasthan 2Associate Professor, OPJS University Churu Rajasthan Abstract Advaita Vedanta is one of Indian classical thought's most learned and influential schools. It became the highest of Indian religious philosophies even in the medieval period, a trend enhanced in modern times due to the western interests in Advaita Vedanta, and the subsequent influence on western perceptions of Indian Hinduism. Advaita Vedanta is considered an idealistic monism most commonly. The Buddhist Madhyamaka and Yogacara were highly influenced, and he further developed monistic concepts, which are already present in the Uppanishads, to their extreme end. Gaudapada Gaudapadakarika is associated, according to Dandekar, with Buddhist ideas that are Upanishadic and "greatly impressed" that these ideas are mutually compatible. According to Milne, advaita is a negative word that means the' negation of a discrepancy' between the object and the subject or the perceiver. Milne argues that the word "monistic" is misleading because it confuses "denial of distinction" with "conflation into one." German then teaches monistic unity, but with the different assumptions of various theories regarding monisms. It is also misleading to call advaina vedanta "monistic." Jacqueline Hirst says that Adi Shankara puts a strong focus on "one's" mindset, as applied to all Upanishads, in his Brahma-sutra Bhasya. Nicholson points out that Advaita Vedanta includes rational elements of thought, both in its most ancient sources and in the writings of Shankara.
    [Show full text]
  • Rajiv Malhotra
    28 RAJIV MALHOTRA:AUNIQUE EXPONENT OF THE HINDU WORLDVIEW ASHOK MODAK We Indians must, according to me, find some time not only to read but also to contemplate over writings of Rajiv Malhotra because they inform us of the uniqueness of Hinduism. I intend to elaborate through the present paper contents of two books penned by Rajiv Malhotra as both of them highlight with apt evidences the distinctiveness of the Hindu worldview. First half of this paper is devoted to elucidate Being Different and the second half is meant to present analytical appreciation of another book . As for the book Being Different, the title itself catches the attention of readers. The present world trend is in favour of globalization; no wonder, The Flat World has earned good popularity. Demolition of walls based on social, economic, cultural and national differences has thus received a hearty welcome from the people at large. It is against this setting that Rajiv the European and American paradigm leaves us astonished! Rajiv Malhotra has, of course taken cognizance of this impression and offered a very logical defense or a rationale behind writing this book. He thus accepts in the first chapter of his book that at present elites and masses as well are deeply fascinated by phrases such as young people is accepted by Rajiv Malhotra, who, however points out in the same -Americans opt for isolating and inculturating Asians and Africans. Rajiv Malhotra, in short wants us to note that those who dominated the world for the past 500 years continue to consolidate their own identities in the shadows of globalization.
    [Show full text]
  • Jan-Mar 2020
    JAN-MAR 2020 Discussion with Esther Dhanraj In this fascinating discussion, eminent environmentalist Dr. Vandana Shiva reveals to Rajiv Malhotra the truth about biopiracy and the digestion of Indian agricultural science. She explains how an international agrochemical cartel led by Monsanto, and the American Patent Office, is trying to manipulate the agricultural industry across Europe, India and the rest of the world. She explains her Esther Dhanraj, born into a conservative pioneering role in taking Vedic ideas of Telugu Hindu Brahmin family, converted to Ecofeminism to the West. Unfortunately these Christianity when she was seventeen after her ideas have become digested into the Western parents switched faiths. After marriage, she feminism movement. They also discuss the went to the USA and studied Christianity Vedic origins of organic farming and how the formally at a reputed American University. In indigenous Indore method got digested into this series, she describes her own journey from western organic farming. Video: 1, 2, 3, 4 a blind faith Christian to an investigator, to an Cambridge Hinduphobia intellectual who discovered the hypocrisy of the pastors proselytizing in India. She reveals what she discovered that caused her to become an ex-Christian. She emphasizes the need for Indian Christians to be courageous and raise rational questions about their faith. She discusses her vision to create a support system for Indian ex-Christians to provide help to them. Video: 1, 2, 3 Rajiv Malhotra interviews Dr. Mrittunjoy Guha Discussion with Vandana Shiva Majumdar, a young Postdoctoral Scholar who shares his extraordinarily courageous journey of battling Hinduphobia at Cambridge University, United Kingdom.
    [Show full text]
  • Brahma Sutra
    BRAHMA SUTRA CHAPTER 1 1st Pada 1st Adikaranam to 11th Adhikaranam Sutra 1 to 31 INDEX S. No. Topic Pages Topic No Sutra No Summary 5 Introduction of Brahma Sutra 6 1 Jijnasa adhikaranam 1 a) Sutra 1 103 1 1 2 Janmady adhikaranam 2 a) Sutra 2 132 2 2 3 Sastrayonitv adhikaranam 3 a) Sutra 3 133 3 3 4 Samanvay adhikaranam 4 a) Sutra 4 204 4 4 5 Ikshatyadyadhikaranam: (Sutras 5-11) 5 a) Sutra 5 324 5 5 b) Sutra 6 353 5 6 c) Sutra 7 357 5 7 d) Sutra 8 362 5 8 e) Sutra 9 369 5 9 f) Sutra 10 372 5 10 g) Sutra 11 376 5 11 2 S. No. Topic Pages Topic No Sutra No 6 Anandamayadhikaranam: (Sutras 12-19) 6 a) Sutra 12 382 6 12 b) Sutra 13 394 6 13 c) Sutra 14 397 6 14 d) Sutra 15 407 6 15 e) Sutra 16 411 6 16 f) Sutra 17 414 6 17 g) Sutra 18 416 6 18 h) Sutra 19 425 6 19 7 Antaradhikaranam: (Sutras 20-21) 7 a) Sutra 20 436 7 20 b) Sutra 21 448 7 21 8 Akasadhikaranam : 8 a) Sutra 22 460 8 22 9 Pranadhikaranam : 9 a) Sutra 23 472 9 23 3 S. No. Topic Pages Topic No Sutra No 10 Jyotischaranadhikaranam : (Sutras 24-27) 10 a) Sutra 24 486 10 24 b) Sutra 25 508 10 25 c) Sutra 26 513 10 26 d) Sutra 27 517 10 27 11 Pratardanadhikaranam: (Sutras 28-31) 11 a) Sutra 28 526 11 28 b) Sutra 29 538 11 29 c) Sutra 30 546 11 30 d) Sutra 31 558 11 31 4 SUMMARY Brahma Sutra Bhasyam Topics - 191 Chapter – 1 Chapter – 2 Chapter – 3 Chapter – 4 Samanvaya – Avirodha – non – Sadhana – spiritual reconciliation through Phala – result contradiction practice proper interpretation Topics - 39 Topics - 47 Topics - 67 Topics 38 Sections Topics Sections Topics Sections Topics Sections Topics 1 11 1 13 1 06 1 14 2 07 2 08 2 08 2 11 3 13 3 17 3 36 3 06 4 08 4 09 4 17 4 07 5 Lecture – 01 Puja: • Gratitude to lord for completion of Upanishad course (last Chandogya Upanishad + Brihadaranyaka Upanishad).
    [Show full text]
  • Defending Hinduism's Philosophical Unity
    BOOK REVIEW Defending Hinduism’s Philosophical Unity Indra’s Net explores and debunks eight myths about Hindu tradition that are widespread in the Western academic world Eminent author and scholar Rajiv monolithic religion. To his surprise, Malhotra has worked vigorously the critics at the panel “barely for decades to counter the tsunami engaged with the ideas in the book. of misconceptions about India and Instead they were fixated on argu- Hinduism propounded by Western ing against the very existence of academia. This misinformation suf- any unified Hindu tradition. What fuses the media, fills our textbooks, I knew as Hinduism was now is echoed by Western-influenced being rebranded as ‘ne0-Hindu- intellectuals in India and confounds ism,’ a false ideology. I was shocked the minds of Hindu youth in univer- by the allegation that my reference sities worldwide. What is the source to the notion of Hinduism marked of these ideas? Find out in the au- me as a dangerous person. I won- thor’s book, Indra’s Net, which we dered: ‘What could be the basis of summarize and excerpt from below. such an attack? Why was it being represented thus by respected ajiv malhotra writes: scholars?’ ” “Indra’s Net is about the Malhotra describes his subse- ongoing battle over Hindu- quent research into the roots of R ism’s positioning on par with these allegations. He exposes the the world’s major religions. It rebuts history and characters behind an increasingly powerful academic the flawed conclusions that have school which posits that Hinduism, become pervasive assumptions as such, has never existed.
    [Show full text]
  • July-September 2016, Volume 18 No. 1
    DIALOGUE QUARTERLY Volume-18 No. 1 July-September, 2016 Subscription Rates : For Individuals (in India) Single issue Rs. 30.00 Annual Rs. 100.00 For 3 years Rs. 250.00 For Institutions: Single Issue Rs. 60.00 in India, Abroad US $ 15 Annual Rs. 200.00 in India, Abroad US $ 50 For 3 years Rs. 500.00 in India, Abroad US $ 125 All cheques and Bank Drafts (Account Payee) are to be made in the name of “ASTHA BHARATI”, Delhi. Advertisement Rates : Outside back-cover Rs. 25, 000.00 Per issue Inside Covers Rs. 20, 000.00 ,, Inner page coloured Rs. 15, 000.00 ,, Inner full page Rs. 10, 000.00 ,, DIALOGUE QUARTERLY Editorial Advisory Board Mrinal Miri Jayanta Madhab Editor B.B. Kumar Consulting Editor J.N. Roy ASTHA BHARATI DELHI The views expressed by the contributors do not necessarily represent the view-point of the journal. © Astha Bharati, New Delhi Printed and Published by Dr. Lata Singh, IAS (Retd.) Secretary, Astha Bharati Registered Office: 27/201 East End Apartments, Mayur Vihar, Phase-I Extension, Delhi-110096. Working Office: 23/203 East End Apartments, Mayur Vihar, Phase-I Extension, Delhi-110096 Phone : 91-11-22712454 e-mail : [email protected] web-site : www. asthabharati.org Printed at : Nagri Printers, Naveen Shahdara, Delhi-32 Contents Editorial Perspective 7 Intellectual mercenaries, the Post-Independence Avataras of the Hindu Munshis 1. North-East Scan Assam Floods: Another Perspective 11 Patricia Mukhim Manipur: Maintaining Sanity in the Times of Chaos 14 Pradip Phanjoubam 2. Pre-Paninian India Linguistic Awareness from Rig Veda to Mahabharata 17 Dr.
    [Show full text]
  • Lf?S> "Msftjt'- -^Y^ - Jr* ^ AMBODHI
    / ARl'BftLY *fl^ ) \rf 13 ,1984 MARCH, >I98S Kos. 1-4 ' : iSH 0^ -'X'^' lf?S> "msftJt'- -^y^ - Jr* ^ AMBODHI ARTERLY ) APRIL 1984 MARCH 1985 13 Nos. 1-4 |>RS iUKH MALVANIA ; BETAI SSHASTRI L: D. INSTITUTE OF INDOtOGY, AHMBDABAD-9 : Editors : . Pt, D. D. Malvania Dr. R. S Betai Dr. Y. S. Shastri Board of Experts Pt. D. D. Malvania Dr. H. C. Bhayani Dr. E. A. Solomon Dr. M. A. Dhaky Dr. R. N. Mehta Dr. K. R. Chandra Dr. J. C. Sikdar Dr. R. S. Betai Dr. Y. S. Shastri Contents Refutatiou of Advaita Vedanta in Major Jain Works 1-13 Yajneshwar S. Shastri Unpublished Inscription of Rang Sariga 15 Raghvcndra Manohar Ksvyabandha or Vakyavinyssa 17-23 R. S. Betai Conception of Maya (illusion) In Asanga's Vijnanavada Buddhism 25-34 Y. S, Shastri Bhatti as Quoted in the Durghatavrtti 35-56 Nilanjana S. Shah 'Kasirsja' of Bhasa An Appraisal 57-72 Sudarshan Kumar Sharma Buddhism Vs. Manusmrti 73-78 Jaya R. Betai & Ramesh S. Betai - Avidyg Its Agraya and Visaya 79-99 E. A. Solomon - Vardhaaltna S'uri's Apabhra-m^a Metres 101-109 H. G, Bhayani and Origin Development of Jaina Sangha 111-119 /. C. Sikdar Rasa and its Pleasurable Nature 121-134 V. M. Kulkarni '-HRl M'x-MV >H'4H MM-U Review 63-80 REFUTATION OF ADVAITA VEDANTA IN MAJOR JAINA WORKS* Yajneshwar S. Shastri of Indian History philosophy tells us that all the systems of Indian Philosophy developed in the atmosphere of freedom of thought. There was a tradition in Indian Philosophical platform to present opponent's-, view first known as the Purvapaksa (prior view) and then establishment of one/s own view by refuting opponent's star.d point known as the Uttarapaksa or Siddhanta (conclusion).
    [Show full text]