21 the Importance of Colha in Belize Archaeology
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Ashes to Caches: Is Dust Dust Among the Heterarchichal Maya?
West Chester University Digital Commons @ West Chester University Anthropology & Sociology Faculty Publications Anthropology & Sociology 6-2020 Ashes to Caches: Is Dust Dust Among the Heterarchichal Maya? Marshall Joseph Becker Follow this and additional works at: https://digitalcommons.wcupa.edu/anthrosoc_facpub Part of the Archaeological Anthropology Commons Volume 28, Issue 3 June 2020 Welcome to the “28 – year book” of The Codex. waxak k’atun jun tun hun Now in its 28th year, The Codex continues to publish materials of substance in the world of Pre-Columbian and Mesoamerican studies. We continue that tradition in this issue. This new issue of The Codex is arriving during a pandemic which has shut down all normal services in our state. Rather than let our members and subscribers down, we decided to go digital for this issue. And, by doing so, we NOTE FROM THE EDITOR 1 realized that we could go “large” by publishing Marshall Becker’s important paper on the ANNOUNCEMENTS 2 contents of caches in the Maya world wherein he calls for more investigation into supposedly SITE-SEEING: REPORTS FROM THE “empty” caches at Tikal and at other Maya sites. FIELD: ARCHAEOLOGY IN A GILDED AGE: THE UNIVERSITY OF Hattula Moholy-Nagy takes us back to an earlier PENNSYLVANIA MUSEUM’S TIKAL era in archaeology with her reminiscences of her PROJECT, 1956-1970 days at Tikal in the 1950s and 1960s. Lady by Sharp Tongue got her column in just before the Hattula Moholy-Nagy 3 shut-down happened, and she lets us in on some secrets in Lady K’abal Xook’s past at her GOSSIP COLUMN palace in Yaxchilan. -
Cotsen Institute of Archaeology Press
UCLA Cotsen Institute of Archaeology Press Title Rock Art of East Mexico and Central America: An Annotated Bibliography Permalink https://escholarship.org/uc/item/68r4t3dq ISBN 978-1-938770-25-8 Publication Date 1979 Data Availability The data associated with this publication are within the manuscript. Peer reviewed eScholarship.org Powered by the California Digital Library University of California Rock Art of East Mexico and Central America: An Annotated Bibliography Second, Revised Edition Matthias Strecker MONOGRAPHX Institute of Archaeology University of California, Los Angeles Rock Art of East Mexico and Central America: An Annotated Bibliography Second, Revised Edition Matthias Strecker MONOGRAPHX Institute of Archaeology University of California, Los Angeles ' eBook ISBN: 978-1-938770-25-8 TABLE OF CONTENTS PREFACE By Brian D. Dillon . 1 ACKNOWLEDGEMENTS . vi INTRODUCTION . 1 PART I: BIBLIOGRAPHY IN GEOGRAPHICAL ORDER 7 Tabasco and Chiapas . 9 Peninsula of Yucatan: C ampeche, Yucatan, Quintana Roo, Belize 11 Guatemala 13 El Salvador 15 Honduras 17 Nicaragua 19 Costa Rica 21 Panama 23 PART II: BIBLIOGRAPHY BY AUTHOR 25 NOTES 81 PREFACE Brian D. Dillon Matthias Strecker's Rock Art of East Mexico and Central America: An Annotated Bibliography originally appeared as a small edition in 1979 and quickly went out of print. Because of the volume of requests for additional copies and the influx of new or overlooked citations received since the first printing, production of a second , revised edition became necessary. More than half a hundred new ref erences in Spanish, English, German and French have been incorporated into this new edition and help Strecker's work to maintain its position as the most comprehen sive listing of rock art studies undertaken in Central America. -
Ancient Maya: the Rise and Fall of a Rainforest Civilization Arthur Demarest Index More Information
Cambridge University Press 0521592240 - Ancient Maya: The Rise and Fall of a Rainforest Civilization Arthur Demarest Index More information Index Abaj Takalik (Guatemala) 64, 67, 69, 72, animals 76, 78, 84, 102 association with kings and priests 184, aboriculture 144–145 185 acropoli see epicenters and bird life, rain forests 123–126 agriculture 117–118 and rulers 229 animal husbandry 145 apiculture 145 Classic period 90, 146–147 archaeology effects of the collapse, Petexbatun 254 and chronology 17, 26 operations in relation to the role of elites and cultural evolution 22–23, 26, 27 and rulers 213 history 31 post-Spanish Conquest 290 genesis of scientific archaeology 37–41 Postclassic period, Yucatan 278 multidisciplinary archaeology 41–43 in relation to kingship 206 nineteenth century 34–37 specialization 166 Spanish Conquest 31–33 and trade 150 processual archaeology 23, 26 see also farming practices; gardens; rain settlement pattern archaeology 50, 52 forests architecture 99 Aguateca 230, 251, 252, 259, 261 corbeled vault architecture 90, 94, 95 craft production 164 northern lowlands, Late Classic period destruction 253 235–236 specialist craft production 168 Puuc area, Late Classic period 236 Ajaw complex 16 roof combs 95 ajaws, cult 103 talud-tablero architectural facades alliances, and vassalages 209 (Teotihuacan) 105, 108 Alm´endariz, Ricardo 33 Arroyo de Piedras (western Pet´en)259 alphabet 46, 48 astronomy 201 Alta Vista 79 and astrology 192–193 Altar de Sacrificios (Petexbatun) 38, 49, Atlantis (lost continent) 33, 35 81, 256, -
“Charlie Chaplin” Figures of the Maya Lowlands
RITUAL USE OF THE HUMAN FORM: A CONTEXTUAL ANALYSIS OF THE “CHARLIE CHAPLIN” FIGURES OF THE MAYA LOWLANDS by LISA M. LOMITOLA B.A. University of Central Florida, 2008 A thesis in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2012 ©2012 Lisa M. Lomitola ii ABSTRACT Small anthropomorphic figures, most often referred to as “Charlie Chaplins,” appear in ritual deposits throughout the ancient Maya sites of Belize during the late Preclassic and Early Classic Periods and later, throughout the Petén region of Guatemala. Often these figures appear within similar cache assemblages and are carved from “exotic” materials such as shell or jade. This thesis examines the contexts in which these figures appear and considers the wider implications for commonly held ritual practices throughout the Maya lowlands during the Classic Period and the similarities between “Charlie Chaplin” figures and anthropomorphic figures found in ritual contexts outside of the Maya area. iii Dedicated to Corbin and Maya Lomitola iv ACKNOWLEDGMENTS I would like to thank Drs. Arlen and Diane Chase for the many opportunities they have given me both in the field and within the University of Central Florida. Their encouragement and guidance made this research possible. My experiences at the site of Caracol, Belize have instilled a love for archaeology in me that will last a lifetime. Thank you Dr. Barber for the advice and continual positivity; your passion and joy of archaeology inspires me. In addition, James Crandall and Jorge Garcia, thank you for your feedback, patience, and support; your friendship and experience are invaluable. -
Northern Yucatán Obsidian Finds
FAMSI © 2002: Geoffrey E. Braswell Northern Yucatán Obsidian Finds - Mérida and Chichén Itzá Presented at the X Symposium of the Guatemalan Archaeology, National Museum of Archaeology and Ethnology, Guatemala, July 25, 1996 Research Year : 1996 Culture: Maya Chronology : Terminal Classic Location : Quintana Roo, México Sites: Mérida and Chichén Itzá Table of Contents Introduction Research in México Neutron Activation Analysis of Samples Preliminary Conclusions and Continuing Research Sources Cited Introduction This report describes research funded by the Foundation for the Advancement of Mesoamerican Studies, Inc. (FAMSI). The project, entitled Northern Yucatán Obsidian Finds - Mérida and Chichén Itzá, was conducted in México between 15 October and 16 December 1995. A second phase, consisting of the analysis of 292 obsidian artifacts by neutron activation, should be completed by 31 October 1996. Obsidian found in the northern Maya lowlands was imported from a limited number of sources in the Guatemalan and Mexican highlands. The presence of obsidian artifacts at lowland Maya sites therefore implies participation in interregional and long-distance trade networks. Although the northern lowlands have long been an important focus of obsidian-exchange studies (e.g., Hammond, 1972; Nelson, 1985), the construction and testing of diachronic trade models has been hampered by two factors. First, the sample size of sourced artifacts from the northern lowlands has been small: only 80 pieces from contexts dating to later than A.D. 600 (Nelson, 1985: Tables 11-14). As of 1994, only six pieces of obsidian from Chichén Itzá had been attributed to geological sources through chemical analysis. These were all of unknown temporal provenience and were dredged from the Sacred Cenote, a functional context so special that it cannot be interpreted as representative of the site as a whole. -
The Significance of Copper Bells in the Maya Lowlands from Their
The significance of Copper bells in the Maya Lowlands On the cover: 12 bells unearthed at Lamanai, including complete, flattened and miscast specimens. From Simmons and Shugar 2013: 141 The significance of Copper bells in the Maya Lowlands - from their appearance in the Late Terminal Classic period to the current day - Arthur Heimann Master Thesis S2468077 Prof. Dr. P.A.I.H. Degryse Archaeology of the Americas Leiden University, Faculty of Archaeology (1084TCTY-F-1920ARCH) Leiden, 16/12/2019 TABLE OF CONTENTS 1. INTRODUCTION ......................................................................................................................... 5 1.1. Subject of The Thesis ................................................................................................................... 6 1.2. Research Question........................................................................................................................ 7 2. MAYA SOCIETY ........................................................................................................................... 10 2.1. Maya Geography.......................................................................................................................... 10 2.2. Maya Chronology ........................................................................................................................ 13 2.2.1. Preclassic ............................................................................................................................................................. 13 2.2.2. -
Baking Pot Codex Restoration Project, Belize
FAMSI © 2005: Carolyn M. Audet Baking Pot Codex Restoration Project, Belize Research Year: 2003 Culture: Maya Chronology: Late Classic Location: Belize Site: Baking Pot Table of Contents Abstract Resumen Section I Discovery of Tomb 2, Baking Pot, Belize Tomb 2 Section II - Harriet Beaubien Excavation of the Artifacts Goals of Conservation and Technical Analysis Description of the Artifacts Goals of the Project Artifact Conservation Stabilization for Transport List of Components Conservation of Artifact R at SCMRE Technical Study of Paint Flakes Paint Layer Composition Ground Layer Composition Painting Technique and Decorative Scheme Indicators of the Original Substrate(s) Preliminary Interpretation of the Artifacts Object Types Contributions to Technical Studies of Maya Painting Traditions List of Figures Sources Cited Abstract During the 2002 field season a decayed stuccoed artifact was uncovered in a tomb at the site of Baking Pot. Initially, we believed that the painted stucco could be the remains of an ancient Maya codex. After funds were secured, Harriet Beaubien traveled to Belize to recover the material and bring it to the Smithsonian Institute for conservation and analysis. After more than a year of painstaking study Beaubien determined that the artifact was not a codex, but rather a number of smaller artifacts, similar in style and composition to gourds found at Cerén, El Salvador. Resumen Durante la temporada 2002, se encontró un artefacto de estuco en mal estado de preservación en una tumba de Baking Pot. En un principio, pensamos que el estuco pintado podrían ser los restos de un códice maya. Una vez asegurados los fondos necesarios, Harriet Beaubien viajó a Belice para recuperar el material y llevarlo al Instituto de Conservación de la Smithsonian para su conservación y análisis. -
What Maya Collapse? Terminal Classic Variation in the Maya Lowlands
J Archaeol Res (2007) 15:329–377 DOI 10.1007/s10814-007-9015-x ORIGINAL PAPER What Maya Collapse? Terminal Classic Variation in the Maya Lowlands James J. Aimers Published online: 17 August 2007 Ó Springer Science+Business Media, LLC 2007 Abstract Interest in the lowland Maya collapse is stronger than ever, and there are now hundreds of studies that focus on the era from approximately A.D. 750 to A.D. 1050. In the past, scholars have tended to generalize explanations of the collapse from individual sites and regions to the lowlands as a whole. More recent approaches stress the great diversity of changes that occurred across the lowlands during the Terminal Classic and Early Postclassic periods. Thus, there is now a consensus that Maya civilization as a whole did not collapse, although many zones did experience profound change. Keywords Maya Á Collapse Á Terminal Classic–Early Postclassic Introduction ‘‘Much has been published in recent years about the collapse of Maya civilization and its causes. It might be wise to preface this chapter with a simple statement that in my belief no such thing happened’’ (Andrews IV 1973, p. 243). More than three decades after Andrews made this statement, interest in the lowland Maya collapse is more intense than ever. Of the more than 400 books, chapters, or articles of which I am aware, over half were published in the last ten years. As always, speculation about the collapse follows contemporary trends (Wilk 1985), and widespread concern over war and the physical environment have made the lowland Maya into a cautionary tale for many (Diamond 2005; Gibson 2006; J. -
Maya Settlement Patterns and Land Use in Buena Vista, Cozumel, México
FAMSI © 2004: Adolfo Iván Batún Alpuche Maya Settlement Patterns and Land Use in Buena Vista, Cozumel, México Research Year: 2003 Culture: Maya Chronology: Post Classic Location: Cozumel, México Site: Buena Vista Table of Contents Abstract Resumen Introduction Project Goals Research Design and Methods Preliminary Results Microenvironmental Zones Main Transects Transects Limiting Quadrants Selected Areas Soil Profiles Summary and Conclusion Acknowledgments List of Figures Sources Cited Abstract The Buena Vista Archaeological Project is a study of postclassic Maya settlement patterns and land use on the island of Cozumel, México. Field work carried out in the site during the months of June–August 2003 was sponsored by the Foundation for the Advancement of Mesoamerican Studies, Inc., (FAMSI). Previous archaeological research in Buena Vista had focused in a central area of seven hectares and reported the existence of an extensive wall system and platforms at the site which was interpreted as a storage center for exchange and resupply transactions. In this interpretation, the platforms supported perishable structures used to store trade commodities, and the wall system was built to protect these trade goods from possible pirate attacks (Sabloff and Rathje 1975, Freidel and Sabloff 1984). However, the nature and extension of the wall system around the central area had not been investigated in detail. The research objectives of this project were to analyze the Buena Vista settlement pattern following a settlement ecology model (Stone 1996, Killion 1992), which seeks to understand the relationship between population and agricultural practices in an ecological setting. The project followed a program of surface survey and mapping of the wall system, related structures, and natural features located in an area of 4 km2 around the center of the site. -
Occ Papers #18 TEXT.Pdf (4.551Mb)
ARCHAEOLOGICAL INVESTIGATIONS AT PUNTA DE CACAO, AN ANCIENT MAYA TOWN-SIZED SETTLEMENT IN ORANGE WALK DISTRICT, NORTHWEST BELIZE, CENTRAL AMERICA; THE UNIVERSITY OF THE INCARNATE WORD PROJECT, 2001-2004 Hubert R. Robichaux, Kristen Hartnett, Candace Pruett, Alexandra Miller The University of the Incarnate Word With a Contribution From: Fred Valdez, Jr. The University of Texas at Austin Occasional Papers, Number 18 Center for Archaeological and Tropical Studies The University of Texas at Austin 2015 OCCASIONAL PAPERS SERIES EDITORS Fred Valdez, Jr., The University of Texas at Austin David M. Hyde, Western State Colorado University Contents IN MEMORIAM ............................................................................................................ iii Acknowledgements ......................................................................................................... v Introduction ...................................................................................................................... 1 A Regional Perspective of the Punta de Cacao Ceramic Complexes Fred Valdez, Jr. ................................................................................................... 11 Mapping Punta de Cacao ............................................................................................. 21 Excavations at Punta de Cacao .................................................................................... 29 The Central Precinct of Punta de Cacao .................................................................... -
16 La Cuenca Del Río Mopan-Belice
Laporte, Juan Pedro 1996 La cuenca del río Mopan-Belice: Una sub-región cultural de las Tierras Bajas Mayas centrales. En IX Simposio de Investigaciones Arqueológicas en Guatemala, 1995 (editado por J.P. Laporte y H. Escobedo), pp.223-251. Museo Nacional de Arqueología y Etnología, Guatemala (versión digital). 16 LA CUENCA DEL RÍO MOPAN-BELICE: UNA SUB-REGIÓN CULTURAL DE LAS TIERRAS BAJAS MAYAS CENTRALES Juan Pedro Laporte Recientemente, el proceso de investigación arqueológica en Guatemala ha llegado a zonas no tradicionales. Son ahora más usuales los trabajos efectuados en las áridas tierras del oriente, en la región de Izabal y la costa del Atlántico. Otro territorio que ha entrado ahora en juego es la sección del sur de Petén, en especial el límite con Belice. A partir de 1987, el Atlas Arqueológico de Guatemala viene desarrollando un programa de reconocimiento en el sureste de Petén, relacionado a los actuales municipios de San Luis, Poptun y Dolores (Figura 1). Este amplio territorio, de más de 5000 km² (se aproxima a 140 km norte-sur y 40 km este-oeste), presenta varios factores de interés para la investigación del asentamiento arqueológico, principalmente la diversidad ambiental y fisiográfica, así como la prácticamente nula exploración de la cual había sido objeto. El trazo de una ruta parcialmente nueva desde Izabal hacia el centro de Petén y los nuevos asentamientos humanos que ha traído consigo el programa de colonización promovido en las últimas décadas, hizo viable el desarrollo de un proyecto arqueológico en un área en donde las ruinas, de tamaño modesto, no son rivales de los inmensos centros del norte de Petén, como Tikal o Uaxactun, en donde, como todos sabemos, se había definido el carácter de la actividad arqueológica Maya, especialmente en Guatemala. -
Physical Expression of Sacred Space Among the Ancient Maya
Trinity University Digital Commons @ Trinity Sociology & Anthropology Faculty Research Sociology and Anthropology Department 1-2004 Models of Cosmic Order: Physical Expression of Sacred Space Among the Ancient Maya Jennifer P. Mathews Trinity University, [email protected] J. F. Garber Follow this and additional works at: https://digitalcommons.trinity.edu/socanthro_faculty Part of the Anthropology Commons, and the Sociology Commons Repository Citation Mathews, J. P., & Garber, J. F. (2004). Models of cosmic order: Physical expression of sacred space among the ancient Maya. Ancient Mesoamerica, 15(1), 49-59. doi: 10.1017/S0956536104151031 This Article is brought to you for free and open access by the Sociology and Anthropology Department at Digital Commons @ Trinity. It has been accepted for inclusion in Sociology & Anthropology Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Ancient Mesoamerica, 15 (2004), 49–59 Copyright © 2004 Cambridge University Press. Printed in the U.S.A. DOI: 10.1017/S0956536104151031 MODELS OF COSMIC ORDER Physical expression of sacred space among the ancient Maya Jennifer P. Mathewsa and James F. Garberb aDepartment of Sociology and Anthropology, Trinity University, One Trinity Place, San Antonio, TX 78212, USA bDepartment of Anthropology, Texas State University, San Marcos, TX 78666, USA Abstract The archaeological record, as well as written texts, oral traditions, and iconographic representations, express the Maya perception of cosmic order, including the concepts of quadripartite division and layered cosmos. The ritual act of portioning and layering created spatial order and was used to organize everything from the heavens to the layout of altars.