China's Reforming Churches
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Protestants in China
Background Paper Protestants in China Issue date: 21 March 2013 (update) Review date: 21 September 2013 CONTENTS 1. Overview ................................................................................................................................... 2 2. History ....................................................................................................................................... 2 3. Number of Adherents ................................................................................................................ 3 4. Official Government Policy on Religion .................................................................................. 4 5. Three Self Patriotic Movement (TSPM) and the China Christian Council (CCC) ................... 5 6. Registered Churches .................................................................................................................. 6 7. Unregistered Churches/ Unregistered Protestant Groups .......................................................... 7 8. House Churches ......................................................................................................................... 8 9. Protestant Denominations in China ........................................................................................... 9 10. Protestant Beliefs and Practices ............................................................................................ 10 11. Cults, sects and heterodox Protestant groups ........................................................................ 14 -
Chinese Protestant Christianity Today Daniel H. Bays
Chinese Protestant Christianity Today Daniel H. Bays ABSTRACT Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domi- nation or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. This article first traces the gradual extension of interest in Chinese Protestants from Christian circles to the scholarly world during the last two decades, and then discusses salient characteristics of the Protestant movement today. These include its size and rate of growth, the role of Church–state relations, the continuing foreign legacy in some parts of the Church, the strong flavour of popular religion which suffuses Protestantism today, the discourse of Chinese intellectuals on Christianity, and Protestantism in the context of the rapid economic changes occurring in China, concluding with a perspective from world Christianity. Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. Today, on any given Sunday there are almost certainly more Protestants in church in China than in all of Europe.1 One recent thoughtful scholarly assessment characterizes Protestantism as “flourishing” though also “fractured” (organizationally) and “fragile” (due to limits on the social and cultural role of the Church).2 And popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. -
2014 Multi-Faith Forum Activity Journal
1 Name : Galvihara Seated Image of the Buddha Time : 12th Century A.D. Location : Polonnaruwa (North Central Province-Sri Lanka) Founder : King Parakramabahu A Harmonious World Begins with Education 2558th Vesak Day Celebration: Learning from the Buddha's Inspirational Teachings Resolving Conflicts and Facilitating Peace and Security................................ 4 Religion and its Teachings are the Most Important Education for All Humanity...................................... 5 Religious Unity and Religious Education Can Facilitate World Peace...................................................... 5 Establishing a Religious Sacred City to Realize Religious Education....................................................... 8 Establishing a Multifaith University and Strengthening Religious Education and Religious Exchange.. 8 Wonderful New Development in the Revival of Religious Education in Indonesia.................................. 9 Indonesian Guest Photos............................................................................................................................ 11 2 “What Should We Do When Hearts are Corrupted and Society is in Chaos? —On Toowoomba, Australia as a Model City of Peace and Harmony........ 16 Unkind Human Mindset is the Root of the Chaotic Society...................................................................... 17 Religious Education is Crucial in Resolving World Crises........................................................................ 19 Cooperation between Religions is the Critical Step.................................................................................. -
Religious Beliefs and Environmental Behaviors in China
religions Article Religious Beliefs and Environmental Behaviors in China Yu Yang 1,* and Shizhi Huang 2 1 Department of Public Administration and Moral Development Institute, Southeast University, Nanjing 210096, China 2 School of Public Administration, Hohai University, Nanjing 210098, China; yzfl[email protected] * Correspondence: [email protected] Received: 3 January 2018; Accepted: 5 March 2018; Published: 7 March 2018 Abstract: The role of religion in the environment has yet to be empirically investigated in the country with the largest atheist population across the globe. Using data from the Chinese General Social Survey 2013, we examined the effects of religious beliefs on environmental behaviors in China. Dependent variables of private and public environmental behaviors were identified by factor analysis. The estimation revealed a contradictory result that most religious beliefs had negative effects on private environmental behaviors while having positive effects on public environmental behaviors. The findings suggest a religion–politics interactive mechanism to enhance pro-environmental behavior in China. Keywords: private and public environmental behaviors; Chinese religions; ecological civilization; government 1. Introduction Scholarly interest in studying the role of religion in the environment has received substantial attention for the past half-century. Since historian Lynn White(1967) argued that Judeo-Christianity with a domination ethic over nature had caused the ecological crisis, the consequences of the interactions between religions and the environment have been debated quite extensively in the literature (Berry 2013). With different perspectives and technical details as well as the multidimensional nature of environmental attitudes and actions, researchers have stimulated divergent results. Some researchers have provided empirical support for White’s argument (Dunlap and Van Liere 1984; Eckberg and Blocker 1989; Sherkat and Ellison 2007), while others held evidence with contrasting results (Boyd 1999; Shibley and Wiggins 1997). -
China Study Journal
CHINA STUDY JOURNAL CHINA DESK Churches Together in Britain and Ireland churches. ìogether IN BRITAIN ANO IREIAND® China Study Journal Spring/Summer 2011 Editorial Address: China Desk, Churches Together in Britain and Ireland, 39 Eccleston Square, London SW1V 1BX Email: [email protected] ISSN 0956-4314 Cover: Nial Smith Design, from: Shen Zhou (1427-1509), Poet on a Mountain Top, Ming Dynasty (1368-1644). Album leaf mounted as a hand scroll, ink and water colour on paper, silk mount, image 15 Vi x 23 % inches (38.74 x 60.33cm). © The Nelson-Arkins Museum of Art, Kansas City, Missouri. Purchase: Nelson Trust, 46-51/2. Photograph by Robert Newcombe. Layout by raspberryhmac - www.raspberryhmac.co.uk Contents Section I Articles 5 CASS work group Report on an in-house survey of Chinese 7 Christianity Caroline Fielder Meeting social need through charity: religious 27 contributions in China A new exploration of religious participation in 53 social services - a project research report on the Liaoning Province Catholic Social Service Center Gao Shining & He Guanghu The Central Problem of Christianity in Today's 71 China and some Proposed Solutions Section II Documentation 89 Managing Editor: Lawrence Braschi Translators: Caroline Fielder, Lawrence Braschi Abbreviations ANS : Amity News Service (HK) CASS : Chinese Academy of Social Sciences (Beijing) CCBC : Chinese Catholic Bishops' Conference CCC : China Christian Council CCPA : Chinese Catholic Patriodc Association CM : China Muslim (Journal) CPPCC : Chinese People's Consultative Conference FY : Fa Yin (Journal of the Chinese Buddhist Assoc.) SCMP : South China Morning Post(HK) SE : Sunday Examiner (HK) TF : Tian Feng (Journal of the China Christian Council) TSPM : Three-Self Patriotic Movement UCAN : Union of Catholic Asian News ZENIT : Catholic News Agency ZGDJ : China Taoism (Journal) ZGTZJ : Catholic Church in China (Journal of Chinese Catholic Church) Note: the term lianghui is used in this journal to refer to the joint committees of the TSPM and CCC. -
Confucian Protestant Churches Crossing the Pacific: a Sociological Study of Pre-Christian Asian Influences on Korean Immigrant Churches in America
CONFUCIAN PROTESTANT CHURCHES CROSSING THE PACIFIC: A SOCIOLOGICAL STUDY OF PRE-CHRISTIAN ASIAN INFLUENCES ON KOREAN IMMIGRANT CHURCHES IN AMERICA A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Byung Kwan Chae May 2014 Examining Committee Members: Dr. Terry Rey, Advisory Chair, Religion Dr. Sydney D. White, Religion Dr. Leonard Swidler, Religion Dr. Kimberly A. Goyette, External Member, Sociology © Copyright 2014 by Byung Kwan Chae All Rights Reserved ii ABSTRACT This dissertation is a sociological exploration of Korean Protestant immigrant churches in the United States and the influence of Confucian traditions on them. Neo- Confucianism was accepted as the state ideology in Korea in the late fourteenth century, and its influences are still strong in Koreans’ expressions of thought and worldviews, and Korean immigrants in the United States are no exception. Confucian elements are observed not only in Korean Protestant churches in Korea but also Korean immigrant churches in the United States. Thus, it can be said that Korean immigrant churches have the characteristics of a transnational religious institution. Transnationally, Confucian characteristics affect Korean churches. Further, Confucian traditions are integral to a collective consciousness for Korean immigrants, and thus their relationships and manners, based on Confucian traditions and teachings, enable them to maintain and reinforce their social solidarity. Moreover, such Confucian teachings and cultural mores are inculcated in most Koreans’ habitus. As social agents, church members use symbolic capital, such as age and Confucian manners, to gain higher status in the church. In particular, age can be considered generational capital that determines and legitimizes church members’ positions. -
CHINA: Why Can't All Christian Bookshops Sell Bibles?
FORUM 18 NEWS SERVICE, Oslo, Norway http://www.forum18.org/ The right to believe, to worship and witness The right to change one's belief or religion The right to join together and express one's belief This article was published by F18News on: 24 August 2005 CHINA: Why can't all Christian bookshops sell Bibles? By Hans Petersen, Forum 18 News Service <http://www.forum18.org> The anachronistic official system of publishing, censorship and printing controls fails to meet Chinese Christian publishing needs, Forum 18 News Service has been told. One example of this, amongst others noted by Forum 18, is the severe restrictions on Bible publishing, which right is restricted to the state-controlled Catholic and Protestant religious associations. Despite the considerable achievement of the China Christian Council (CCC) in Bible publishing, continuing rapid church growth has resulted in an ongoing considerable shortage of Bibles and other Christian literature. This is exacerbated by CCC refusal to allow other Chinese publishers to publish Bibles, to the extent of threatening to sue rival publishers, and the astonishing ban on legal Christian bookshops outside the CCC legally selling the Bible. This situation causes both Christian and non-Christian Chinese people to use imaginative ways of bypassing the official system to distribute Christian literature, including Bibles. Cai Zhuohua is a Chinese house-church pastor who, in September 2004, was arrested for printing Bibles and Christian literature without government permission. His trial was originally scheduled to be held in June 2005, but has been postponed. According to prosecution papers obtained by his family, Cai was to be prosecuted for "illegal business management" for printing over 200,000 copies of Bibles and other Christian literature. -
Cambridge University Press 978-1-108-42530-8 — Under Caesar's Sword Edited by Daniel Philpott , Timothy Samuel Shah Index More Information
Cambridge University Press 978-1-108-42530-8 — Under Caesar's Sword Edited by Daniel Philpott , Timothy Samuel Shah Index More Information Index al-Abadi, Haider, 39 African Union Mission in Somalia Abdelati, Rabie, 97 (AMISOM), 75 Abdollahi, Rasoul, 137 Ahmadinejad, Mahmoud, 136 Abducted in Iraq: A Priest in Baghdad, Ahmadis, 378, 382 37 aid neutrality, 474, 482 Abdullah (king of Saudi Arabia), 159 Aid to the Church in Need, 463, 465, 487 Abdullah, Abdul Aziz bin, 148 Aikman, David, 347, 352 Abdullah II (king of Jordan), 47 Akinola, Peter, 20 Abedini, Saeed, 140 Al-Azhar, 58 academic dialogue in Pakistan, 251 Alderstein, Yitzchok, 130 accommodation strategies Aleksei (patriarch of Moscow), 196 in China, 348, 354 Alencherry, George, 275 in Sri Lanka, 285 Aleppo, Syria, 40, 45 of Western Christians, 445 Ali, Suryadharma, 382, 384 ACCORD, 444 Alito, Samuel, 441 ACT Alliance, 465, 473 All India Catholic Union (AICU), 270 Ad Scapulam (Tertullian), 18 All India Christian Council (AICC), 270 Adaktusson, Lars, 466, 487 All Pakistan Minorities Alliance (APMA), 2, ADRA (Adventist Development and Relief 254 Agency), 185 Allen, John, 396, 421 Advisory Council of Heads of Protestant Allende, Salvador, 403 Churches of Russia, 225 Alliance Defending Freedom, 443 advocacy Alliance Defending Freedom International religious freedom advocacy by Christian (ADF), 273 TANs, 483 alliance with authoritarians, 60 in Vietnam and Laos, 324, 330 All-Union Council of Evangelical Christian- Afghanistan Baptists, 209 blasphemy, 242 Al-Monitor’s The Pulse of the Middle -
Christianity
97 GLOBAL CHRISTIANITY Appendix C: Methodology for China Overview of Findings and Methods Published estimates of the Christian share of the Chinese population range from about 1% in some relatively small-sample public opinion surveys to about 8% in reviews of membership reports from churches and church leaders (including unregistered churches) within China. Given the size of China’s population, a difference of a single percentage point represents more than 10 million people. In light of such a wide range of estimates, this study carefully considered multiple sources of data – including public opinion surveys, church membership reports and Chinese government statistics – in an attempt to provide a reasonable estimate of the number of Christians in China. This methodology builds on the 2008 Pew Christians in China PERCENTAGE 26 Forum analysis of religion in China. Since OF 2010 ESTIMATED POPULATION its publication in May 2008, that analysis has POPULATION OF CHINA been well received by scholars at numerous Protestant 58,040,000 4.3% scientific and professional meetings in the U.S. Independent 35,040,000 2.6 and China.27 At these meetings, the Pew Forum Other Protestant 23,000,000 1.7 received feedback on the initial analysis as well Anglican < 1,000 < 0.1 Orthodox 20,000 < 0.1 as helpful input on its current estimate. Catholic 9,000,000 0.7 Other Christian < 10,000 < 0.1 There is general consensus among scholars of Total Christian 67,070,000 5.0 mainland China that its Christian population numbers somewhere in the tens of millions. Population estimates are rounded to the ten thousands. -
Lianjiang County – Christians
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: CHN32261 Country: China Date: 27 August 2007. Keywords: China – Fujian – Lianjiang County – Christians This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. Please provide information on Christians in Huangqi Town and Fengcheng Town of Lianjiang County in Fujian and their treatment by the authorities. 2. Please provide information on Huangqi Broadcasting & TV Co (may be called Lianjiang Broadcasting & TV Co). RESPONSE 1. Please provide information on Christians in Huangqi Town and Fengcheng Town of Lianjiang County in Fujian and their treatment by the authorities. [This response includes an overview of the situation of Christians in Fujian Province at 1.2] Lianjiang (连江) is a county on the coast of Fujian Province, China, close to the provincial capital Fuzhou (administratively Lianjiang county is part of Fuzhou City). A map of the county is at Attachment 1. A short profile of the county from Wikipedia1 is attached (‘Lianjiang’ 2007, Wikipedia http://en.wikipedia.org/wiki/Lianjiang – Updated 22 May 2007 – Accessed 27 August 2007 – Attachment 2). According to the profile, the county population is 620,000. -
Qin2020.Pdf (1.836Mb)
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. THE EVOLUTION OF EVANGELICAL SOCIO-POLITICAL APPROACHES IN CONTEMPORARY CHINA (1980S-2010S) Daniel Qin Doctor of Philosophy The University of Edinburgh 2019 DECLARATION I confirm that this thesis presented for the degree of Doctor of Philosophy, has i) been composed entirely by myself ii) been solely the result of my own work iii) not been submitted for any other degree or professional qualification A revised version of chapter II is forthcoming in 2020 in Studies in World Christianity as ‘Samuel Lamb’s Exhortation Regarding Eternal Rewards: A Socio- Political Perspective.’ Daniel Qin _________ Date: ABSTRACT This thesis explores the evolution of Evangelical socio-political approaches in contemporary China, arguing that Evangelicals in both the Three-Self church and the house churches have moved towards an increasing sense of social concern in the period from the 1980s to the 2010s. -
Forming Christians Through Musicking in China
religions Article Forming Christians through Musicking in China Swee Hong Lim Emmanuel College, University of Toronto, 75 Queen’s Park Crescent, Toronto, ON M5S 1K7, Canada; [email protected] Academic Editor: Mark G. Toulouse Received: 4 January 2017; Accepted: 21 March 2017; Published: 31 March 2017 Abstract: In recent years, authorities in mainland China have renewed their call for the sinicization of Christianity through theological discourse. Given that Christianity is largely expressed in visible, worship-based ways, such as music (songs), rhetoric (sermons), rituals (sacraments), symbols (crosses, garments, banners, etc.), posture and gesture (genuflecting, lifting hands, etc.), one wonders at the implication of this development. Might there be an alternative approach to sinicization? This essay seeks to investigate the feasibility of sinicized Christianity from the ontology of musicking as purveyed through the practice of congregational song. Keywords: China; Asian; theology; worship; musicking; ideoscape; mediascape; congregational song; sinicization; contextualization Christianity now makes up the largest single civil society grouping in China. The party sees that. Terence Halliday Co-director, Center for Law and Globalization at the American Bar Foundation [1] Since the mid-20th century, Christianity in China has strived to be self-sustaining. Like other Asian Christianities, this shift is visible in its governance, financing, and ministry. For the Three-Self Patriotic Movement of the Protestant Church in China (TSPM), the government-sanctioned national church in the land, this aspiration is enshrined in its three-fold principle of self-government, self-support, and self-propagation. In recent years, mainland Chinese authorities have renewed the call for the sinicization of Christianity with greater urgency.