Gospel Word Study

Total Page:16

File Type:pdf, Size:1020Kb

Gospel Word Study Word Study (euangelion and euangelizō) Definitions and Translations G2295 εὐαγγέλιον euangelion, n. [76] [√ 2292 + 34]. gospel, good news; see also 2294:– gospel (61), good news (7), preaching the gospel (2), itS (1 [+3836]), preach the gospel (1), preacher of the gospel (1), proclaimed the gospel (1), proclaiming the gospel (1), work of gospel (1) G2294 εὐαγγελίζω euangelizō, v. [54] [√ 2292 + 34]. to preach (bring) the good news (gospel), often with a focus on the content of the message which is brought. In the NT it always refers to the death, burial, resurrection, and witness about Jesus Christ, including its implications for humankind’s relationship to God:– preach the gospel (8), preached (8), preached the gospel (3), preaching the gospel (3), proclaiming the good news (3), the good news proclaimed (3), preach (2), preaching (2), proclaimed the good news (2), announced (1), announcing the good news (1), bring good news (1), bring news (1), bringing good news (1), brought good news (1), preach a gospel (1), preaching a gospel (1), preaching the good news (1), proclaim (1), proclaim good news (1), proclaim the good news (1), tell good news (1), tell the good news (1), telling the good news (1), the good news (1), the good news is proclaimed (1), the good news preached (1), the gospel preached (1), told the good news (1) Usage in the New Testament Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. Matthew 4:23 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. Matthew 9:35 The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Matthew 11:5 1 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. Matthew 24:14 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.” Matthew 26:13 The beginning of the good news about Jesus the Messiah, the Son of God, Mark 1:1 After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. Mark 1:14 “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” Mark 1:15 For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. Mark 8:35 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel Mark 10:29 And the gospel must first be preached to all nations. Mark 13:10 Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.” Mark 14:9 He said to them, “Go into all the world and preach the gospel to all creation. Mark 16:15 The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. Luke 1:19 2 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Luke 2:10 And with many other words John exhorted the people and proclaimed the good news to them. Luke 3:18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, Luke 4:18 But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” Luke 4:43 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Luke 7:22 After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, Luke 8:1 So they set out and went from village to village, proclaiming the good news and healing people everywhere. Luke 9:6 “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. Luke 16:16 One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. Luke 20:1 3 Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah. Acts 5:42 Those who had been scattered preached the word wherever they went. Acts 8:4 But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. Acts 8:12 After they had further proclaimed the word of the Lord and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages. Acts 8:25 Then Philip began with that very passage of Scripture and told him the good news about Jesus. Acts 8:35 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea. Acts 8:40 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. Acts 10:36 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. Acts 11:20 “We tell you the good news: What God promised our ancestors Acts 13:32 …where they continued to preach the gospel. Acts 14:7 4 “Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them. Acts 14:15 They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, Acts 14:21 After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. Acts 15:7 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord. Acts 15:35 After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them. Acts 16:10 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. Acts 17:18 However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. Acts 20:24 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— Romans 1:1 …the gospel he promised beforehand through his prophets in the Holy Scriptures Romans 1:2 5 God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you Romans 1:9 That is why I am so eager to preach the gospel also to you who are in Rome. Romans 1:15 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. Romans 1:16 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” Romans 1:17 This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares. Romans 2:16 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” Romans 10:15 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” Romans 10:16 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, Romans 11:28 …to be a minister of Christ Jesus to the Gentiles.
Recommended publications
  • Doctrine and Beliefs: Trinity: ​God Eternally Exists As Three Persons
    Doctrine and Beliefs: Trinity: God eternally exists as three persons: God the Father, God the Son, and ​ God the Holy Spirit. The three distinct persons of the Trinity are all fully God; all of God’s attributes are true of each person and together they are one God. While the word “trinity” never appears in Scripture, it is an accepted doctrine based on the Bible’s teachings as a whole. We see throughout Scripture, evidence of the Trinity (Matthew 3:16-17, Matthew 28:19, John 1:1-5, John 13:20, 1 Corinthians 12:4-6, 2 Corinthians 13:14, Ephesians 2:18, 1 Peter 1:2). Additional Supportive Scripture: John 1:14, John 10:30, John 14 16-17, John 14:26, John 15:26, 1 Corinthians 8:6, Ephesians 4:4-6, Philippians 2:5-8, Colossians 1:15-17, Colossians 2:9-10, 1 John 5:7-8 God the Father: The first member of the Trinity is God the Father. He is the Creator ​ and Sustainer of all things (Genesis 1:1, Colossians 1:16, Acts 4:24, Hebrews 1:3, Revelation 4:11). God is sovereign and infinite, meaning He has no limitations. God the Father can be intimately known but because of His infiniteness, He can never be fully known (Psalm 145:3, Jeremiah 9:23-24, Romans 11:33). God the Father can only be known through Jesus (Matthew 11:27, John 14:6). Jesus Christ: Jesus is the second member of the Trinity and the Son of God. He is ​ God incarnate as man, and He is both fully God and fully human (Luke 24:39, John 1:1, John 1:18, Romans 9:5, Colossians 1:19, Colossians 2:9).
    [Show full text]
  • Endurance Is Possible 2 Corinthians 4:7-12 Power; Gospel
    Endurance Is Possible 2 Corinthians 4:7-12 Power; Gospel; Perseverance; Trial; Persecution; Adversity; Affliction; Death; Life 4/19/20; Grace Church of Lockeford; 504 Introduction “No Christian should ever complain to God because of his lack of gifts or abilities, or because of his limitations or handicaps. Psalm 139:13–16 indicates that our very genetic structure is in the hands of God. Each of us must accept himself and be himself.”1 1. The Power Of Jesus v. 7 a. The demand for His power v. 7a “‘Earthen’ or ‘clay’ jars, as opposed to bronze ones, were readily discarded; because clay was always available, such containers were cheap and disposable if they were broken or incurred ceremonial impurity—an odd container for a rich treasure.”2 “Such vessels were regarded as fragile and as expendable because they were cheap and often unattractive.”3 “We are but earthen jars used of God for his purposes (Rom. 9:20ff.) and so fragile.”4 “The idea of light in earthen vessels is, however, best illustrated in the story of the lamps and pitchers of Gideon, Judges 7:16. In the very breaking of the vessel the light is revealed.”5 “Even though it is what dispels spiritual darkness God has deposited this precious gift in every clay Christian.”6 “It is precisely the Christian’s utter frailty which lays him open to the experience of the all- sufficiency of God’s grace, so that he is able even to rejoice because of his weakness (12:9f.)— something that astonishes and baffles the world, which thinks only in terms of human ability.”7 “That Paul is an “earthen vessel” in the first instance signifies his intrinsic lack of worth; earthenware pots were inexpensive, common, and impermanent.
    [Show full text]
  • Jesus, Divine Light 2 Corinthians 4:3-6 Enlightened
    Jesus, Divine Light 2 Corinthians 4:3-6 by Michael G. Lilienthal Enlightened souls, Have you ever wondered, “Why the Gospel?” Why do we preach it? Why use God’s Word? Paul says, before our text today, “We refuse to practice cunning or to tamper with God’s Word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God” (2 Cor. 4:2). But why? There are certainly easier ways to convince people to join our church. Sometimes the Bible is just complicated. And then, there are times, too, when the Gospel just doesn’t seem to cut it. There are problems in the world! They’re not being fixed by the church! Can’t we leave the Gospel behind for a moment, and go give motivational speeches to convince people in the world just to love one another? If we focused our efforts, couldn’t we accomplish a change? Why don’t we give the Gospel a break—because we all know that we’re saved already—and actually do something? Today is the feast of the Transfiguration. As our Gospel records for us, Jesus stood on a mountaintop with three of his disciples, and there “the appearance of his face was altered, and his clothing became dazzling white” (Luke 9:29). This light shining from him came with purpose, for God there announced what he intended to do with Jesus, saying, “This is my Son, my Chosen One; listen to him!” (9:35). Learn today, I urge you, about Jesus, the divine light of knowledge and life, who is given into the hands of men.
    [Show full text]
  • 05. 2 Corinthians 3:7 –
    05. 2 Corinthians 3:7 – 4:6 2 Corinthians 3:7-16 In the light of his experience of the Risen Jesus, Paul reflects on a story from Exodus, seeing deeper meanings in the inspired text. 1. Exodus 24:15-18 Moses ascends the mountain ‘Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.’ 2. Tired of waiting the Israelites constructed a golden calf and worshipped it. God is angry. Moses pleads with God (Exodus 32:1-14) 3. Moses comes down with the 10 commandments, sees the calf and breaks the tablets (Exodus 32:15-19). 4.Moses goes up the mountain again and is instructed: ‘Go up to a land flowing with milk and honey; but I will not go up among you, or I would consume you on the way, for you are a stiff-necked people’ (Exodus 33:3). 5. Moses said, “Show me your glory, I pray.” And the LORD said, “I will make all my goodness pass before you, and will proclaim before you the name, ‘The LORD’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.
    [Show full text]
  • Studies in the Book of 2 Corinthians PART TWO: Weeks 7-13 Group Applications Personal Study Week 7 2 Corinthians 3:1-6 (ESV)
    Weak is STRONG Studies in the book of 2 Corinthians PART TWO: Weeks 7-13 Group Applications Personal Study Week 7 2 Corinthians 3:1-6 (ESV) re we beginning to commend on tablets of human hearts. 4 Such is the ourselves again? Or do we need, confidence that we have through Christ as some do, letters of recommen- toward God. 5 Not that we are sufficient Adation to you, or from you? 2 You in ourselves to claim anything as coming yourselves are our letter of recommenda- from us, but our sufficiency is from God, 6 tion, written on our hearts, to be known who has made us sufficient to be ministers and read by all. 3 And you show that you of a new covenant, not of the letter but of are a letter from Christ delivered by us, the Spirit. For the letter kills, but the Spirit written not with ink but with the Spirit of gives life. the living God, not on tablets of stone but • Some commentaries make the case that Context the word here for commend (συνίστημι) is closer to the idea of introduction than • The situation in Corinth was complex for self-serving conceit. The idea would a number of reasons, but one of the most have been that Paul didn’t have anyone painful is that Paul is forced, via letter, to in Corinth to introduce him. With this defend the authenticity of his message view, Paul’s need for commendation and his ministry. He does not want to do was about relationships and connections this but feels compelled: more than puffing up one’s credentials.
    [Show full text]
  • Suffering and Kingdom Advancement
    Week Forty-eight: Suffering and Kingdom Advancement - Romans 8:17-18; 2 Corinthians 4:7-18; 11:22-28; 12:7-10 Overview One doesn’t have to read far into the Bible’s story before seeing that the hand of persecution has always been against Kingdom-minded people. Abel, the first martyr, dies because he offers an acceptable sacrifice to God; Joseph ends up in prison in Egypt for declaring God’s purpose and living for what is right; and, Moses flees Egypt for attempting to rescue his ungrateful kin. Persecution has always accompanied gospel proclamation and gospel living. Jesus suffered at the hands of the rebellious and unbelieving, and those who followed Him suffered as well. Steven was stoned to death, and historians tell us that all the Apostles but John died horrific deaths. Other than Christ, no one suffered more for the gospel than the Apostle Paul. Christ’s suffering introduced the kingdom of God on earth. Steven’s stoning was the catalyst that introduced the kingdom of God to Saul; Paul’s suffering advanced the kingdom of God to the Gentiles throughout the known world. This lesson focuses on how Paul’s suffering advanced the kingdom of God. Lesson Objective: At the conclusion of this lesson, students will be able understand how suffering accompanies gospel living and how God uses suffering to expand His kingdom. Key Truths Suffering accompanies personal spiritual growth as followers of Jesus Christ deny self, take up their cross, and follow Christ. Suffering accompanies kingdom growth as communities of believers resist false teaching and proclaim the good news of salvation by grace through faith.
    [Show full text]
  • 2 Corinthians David E
    Luther Seminary Digital Commons @ Luther Seminary Faculty Publications Faculty & Staff choS larship 2014 2 Corinthians David E. Fredrickson Luther Seminary, [email protected] Follow this and additional works at: https://digitalcommons.luthersem.edu/faculty_articles Part of the Biblical Studies Commons Recommended Citation Fredrickson, David E., "2 Corinthians" (2014). Faculty Publications. 322. https://digitalcommons.luthersem.edu/faculty_articles/322 Published Citation Fredrickson, David. “2 Corinthians.” In Fortress Commentary on the Bible. The New Testament, edited by Margaret Aymer, Cynthia Briggs Kittredge, and David A. Sánchez, 473–501. Minneapolis: Fortress Press, 2014. This Article is brought to you for free and open access by the Faculty & Staff choS larship at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. ■-1 i V:j : 2 Corinthians David E, Fredrickson 1; £ Introduction Second Corinthians has impressed itself on scholars as a collection of originally separate Pauline writings, a quilt made of several letter fragments. The integrity of the letter has so been put in doubt that even Paul’s authorship in the case of one passage (6:14—7:1) has, for plausible reasons, been called into question. The letter as we read it today appears to have seams, to have been sown together at a time unknown by an editor unnamed. Note the abrupt and, by current standards, inexplicable transitions between 2:13 and 14; 6:13 and 14; 7:1 and 2; 7:16 and 8:1; 8:24 and 9:1; and 9:15 and 10:1.
    [Show full text]
  • Sermon Notes – May 26, 2019 David Renwick
    THE MISSIONARY JOURNEY OF THE APOSTLE PAUL – over 10,000 miles Modern Croatia Turkey Greece Shipwrecked On Malta Sermon Notes – May 26, 2019 David Renwick THE APOSTLE PAUL’S ENERGY AND EFFECTIVENESS in the MIDST OF TROUBLES 1. CONVICTION – Paul was convinced that Jesus was alive, raised from the dead (Acts 22:8) 2. CONVERSION – Paul changed his mind about what matters most – from what he had done for God to what God had done for him (Galatians 1:14; Romans 5:10, 2 Corinthians 5:14). 3. CALL – Paul had a profound sense that God has a specific purpose for his life – for each of our lives. (Galatians 1:15, Acts 22:10; 1 Corinthians 12:7). 4. CRUCIFIXION – Since Christ, the Son of God faced suffering and death by crucifixion, and since he is the pattern for our lives, then it came as no shock to Paul that he too -- we too -- would face trouble and difficulties, and that God would redeem them for good. (Romans 8:17, 28-39; Philippians 3:10; 2 Corinthians 4:10). 5. CONSUMMATION – Paul believed that God would sort things out in the end: and that in the end, all of life, including suffering, would take on a new perspective. (2 Corinthians 4:17; Romans 8:18; Psalm 30:5). Sermon Notes – May 26, 2019 David Renwick THE APOSTLE PAUL’S ENERGY AND EFFECTIVENESS in the MIDST OF TROUBLES 1. CONVICTION – Paul was convinced that Jesus was alive, raised from the dead (Acts 22:8) 2. CONVERSION – Paul changed his mind about what matters most – from what he had done for God to what God had done for him (Galatians 1:14; Romans 5:10, 2 Corinthians 5:14).
    [Show full text]
  • Session 1: Love Is the Summary of Godliness
    Based on Charity and its Fruits by Jonathan Edwards ​ ​ SESSION 1: LOVE IS THE SUMMARY OF GODLINESS LOVE’S NATURE ● Love is the summary and fulfillment of all that is contained in God’s law. Matthew 22:36-40. Romans 13:8-10. (Galatians 5:14. James 2:8) ● Love for both God and man is motivated by delight in the beauty of God. ○ “When God is loved aright he is loved for his excellency, the beauty of his nature, especially the holiness of his nature.” ○ “And it is from the same motive that the saints are loved; they are loved for holiness’ sake” (41-42). LOVE AND UNBELIEVERS ● An unbeliever’s primary problem is a lack of love. Romans 8:7. ● Without love, external religion is hypocritical. (1 Corinthians 13:1-3) ○ Faith without love is dead. Worship without love is fake. ○ There is no genuine obedience without love, only forced obedience. ■ “He who does not love God will not trust him” (45). LOVE AND BELIEVERS ● Genuine love is in every believer’s heart, because it is produced by the same Holy Spirit. Romans 5:5. ● Genuine faith works through love. Galatians 5:6. ○ Genuine faith isn’t just intellectual assent or fear of punishment. ■ “That faith which has only the assent of the understanding is not better faith than the devils have, for the devils have faith so far as it can be without love. The devils believe and tremble” (47). ○ Genuine faith cannot be separated from a desire/preference/love for Jesus. Philippians ​ ​ 3:7-10. (1 Corinthians 16:22) ■ “Within saving faith there is the necessary element of a pleasing taste for the glory of Christ...It is inconceivable that faith would find Christ distasteful.
    [Show full text]
  • 2 Corinthians “Finding Strength in Weakness” Introduction - 2 Corinthians
    1 Home Group Study The Book of 2 Corinthians “Finding Strength in Weakness” Introduction - 2 Corinthians The second letter of Paul to the Corinthians is probably the least known of all his letters. It has sometimes been called “Paul's unknown letter.” It represents the most personal letter written by the apostle's pen. In our First Corinthians study we looked at the church at Corinth. We noted that this letter is very instructive for today because the church in California is very much like the church that was in Corinth. In our last study we even referred to this letter as “First Californians.” But in Second Corinthians we are looking at Paul; he is the one in focus as he lays himself open and reveals himself to the church. This is a very personal letter from the heart of this mighty apostle. Here we see him more clearly, perhaps, than anywhere else in Scripture. We call this Second Corinthians, but it should, perhaps, be called Fourth Corinthians, because it is the last of four letters that Paul wrote to the church there. Two of these letters have not been preserved for us. Paul began the church in Corinth somewhere around 52 or 53 A.D. He stayed there for about a year and a half; then he went to Ephesus, where he remained for a few weeks, and then he went on a quick trip to Jerusalem, returning again to Ephesus. While he was at Ephesus, he wrote a letter to the church at Corinth which is lost to us.
    [Show full text]
  • “Glory” As Apostolic Credibility in 2 Corinthians 2:14–4:18
    ABR 66 (2018) 13–30 “GLORY” AS APOSTOLIC CREDIBILITY IN 2 CORINTHIANS 2:14–4:18 Brendan Byrne Catholic Theological College, University of Divinity (Melbourne) ABSTRACT The motif of “glory” (do/ca/doca/zein) occurs in unparalleled concentration in a section of Paul’s defence (“apology”) of his apostolic ministry in 2 Corinthians 1–7. A close examination of the section in question, 2 Cor 2:14–4:18, suggests that, in a context where Paul’s credibility is under challenge, the motif functions as that which gives divine authority and hence credibility to his apostolic ministry. Paul appeals to the biblical tradition of the divine glory illuminating the face of Moses (Exod 34:29–35) in order to demonstrate, by sustained contrast and comparison, the existence of a far greater measure of glory attending his own ministry. There is a momentary turning aside at 3:18 to assert a more general transformation of believers as such. But from beginning to end Paul’s focus lies upon the apostolic ministry and the glory that, despite the fragility of his bodily existence, gives it credibility and hope. IN THE NEW TESTAMENT LETTERS ATTRIBUTED DIRECTLY TO PAUL THE MOTIF of “glory” (do/ca/doca/zein) occurs frequently and in range of meanings. It runs like a golden thread through Romans, making at least one appearance in almost every chapter.1 It occurs, however, in disproportionate concentration in an early sequence in Paul’s Second Letter to Corinth, 3:1–4:18, in the course of the “apology” for his ministry appearing in 2 Corinthians 1–7 (more particularly 2:14–7:4).2 In this sequence “glory,” either as the noun do/ca or the cognate verb doca/zein, occurs 17 times.
    [Show full text]
  • If Suicide's the Answer … What's the Question? If Su
    If Suicide’s the Answer … What’s the Question? If Suicide’s the Answer … What’s the Question? The Desperation of Disillusionment The Desperation of Disillusionment Backed into a corner. No end to the tunnel, let alone no light. Standing on the edge of Backed into a corner. No end to the tunnel, let alone no light. Standing on the edge of world with no hope. Whether you get there because of bad decisions you’ve made, or world with no hope. Whether you get there because of bad decisions you’ve made, or because life has got in the way of your hopes and dreams, despair for some is too because life has got in the way of your hopes and dreams, despair for some is too near to ignore. The desperation of despair is one of the most common experiences near to ignore. The desperation of despair is one of the most common experiences people have who are considering a life-ending option. This week’s conversation in the people have who are considering a life-ending option. This week’s conversation in the If Suicide’s the Answer, What’s the Question? series will explore the complexities of If Suicide’s the Answer, What’s the Question? series will explore the complexities of hopelessness and what you can do to bring light to people’s dark places. hopelessness and what you can do to bring light to people’s dark places. 1 Samuel 31:1–6 1 Samuel 31:1–6 1. __________________ is the universal emotional experience of 1.
    [Show full text]