Introduction 1. the Purpose Of
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V. the Covenant of Christian Character 27
251876 Manual 2009_13 ins:244823 Manual 2005-09 1/11/10 4:06 PM Page 38 38 CHURCH CONSTITUTION 26.1. In one God—the Father, Son, and Holy Spirit. 26.2. That the Old and New Testament Scriptures, given by plenary inspiration, contain all truth necessary to faith and Christian living. 26.3. That man is born with a fallen nature, and is, there- fore, inclined to evil, and that continually. 26.4. That the finally impenitent are hopelessly and eter- nally lost. 26.5. That the atonement through Jesus Christ is for the whole human race; and that whosoever repents and believes on the Lord Jesus Christ is justified and regenerated and saved from the dominion of sin. 26.6. That believers are to be sanctified wholly, subse- quent to regeneration, through faith in the Lord Jesus Christ. 26.7. That the Holy Spirit bears witness to the new birth, and also to the entire sanctification of believers. 26.8. That our Lord will return, the dead will be raised, and the final judgment will take place. V. The Covenant of Christian Character 27. To be identified with the visible Church is the blessed privilege and sacred duty of all who are saved from their sins and are seeking completeness in Christ Jesus. It is re- quired of all who desire to unite with the Church of the Naz- arene, and thus to walk in fellowship with us, that they shall show evidence of salvation from their sins by a godly walk and vital piety; and that they shall be, or earnestly de- sire to be, cleansed from all indwelling sin. -
Doctrine and Beliefs: Trinity: God Eternally Exists As Three Persons
Doctrine and Beliefs: Trinity: God eternally exists as three persons: God the Father, God the Son, and God the Holy Spirit. The three distinct persons of the Trinity are all fully God; all of God’s attributes are true of each person and together they are one God. While the word “trinity” never appears in Scripture, it is an accepted doctrine based on the Bible’s teachings as a whole. We see throughout Scripture, evidence of the Trinity (Matthew 3:16-17, Matthew 28:19, John 1:1-5, John 13:20, 1 Corinthians 12:4-6, 2 Corinthians 13:14, Ephesians 2:18, 1 Peter 1:2). Additional Supportive Scripture: John 1:14, John 10:30, John 14 16-17, John 14:26, John 15:26, 1 Corinthians 8:6, Ephesians 4:4-6, Philippians 2:5-8, Colossians 1:15-17, Colossians 2:9-10, 1 John 5:7-8 God the Father: The first member of the Trinity is God the Father. He is the Creator and Sustainer of all things (Genesis 1:1, Colossians 1:16, Acts 4:24, Hebrews 1:3, Revelation 4:11). God is sovereign and infinite, meaning He has no limitations. God the Father can be intimately known but because of His infiniteness, He can never be fully known (Psalm 145:3, Jeremiah 9:23-24, Romans 11:33). God the Father can only be known through Jesus (Matthew 11:27, John 14:6). Jesus Christ: Jesus is the second member of the Trinity and the Son of God. He is God incarnate as man, and He is both fully God and fully human (Luke 24:39, John 1:1, John 1:18, Romans 9:5, Colossians 1:19, Colossians 2:9). -
2 CORINTHIANS Sufficient in Christ
2 CORINTHIANS Sufficient in Christ W E E K L Y W O R S H I P T O O L S I S S U E 8 : M A Y 9 – M A Y 1 5 , 2 0 2 0 PURPOSE AND SUGGESTED USE Crosspoint Church has set out to produce an issue of Weekly Worship Tools for the encouragement and resourcing of our church body each week. Each Saturday, this guide is published with the hope that it will aid you in being transformed by the gospel and living daily on mission. This document is structured in two categories: weekend resources and weekday resources. Sundays we gather for Corporate Worship and sit under the teaching of the Word of God as we fellowship together. The first guide listed in the Table of Contents below, "Prepare for Worship," is produced to stir our meditation on the passage to be preached, causing us to prepare our hearts for the message on Sunday. Additionally, we have provided you with a basic outline of the "Sermon Notes" to guide your attention and participation with the Pastor as he works through the message. Furthermore, a set of lyric sheets have been added following the "Prepare for Worship" for your convenience as you join in worship through song on Sunday morning. A Sermon Discussion Guide and a Daily Worship Guide are provided for individual or household worship through the week. The focus of Monday and Tuesday is an opportunity to look back at the Scripture preached on Sunday. Each Wednesday we will read an Old Testament passage that connects to what is being communicated through our sermon Scripture. -
“We Are the Temple of the Living God” (2 Corinthians 6:14-7:1): the New Covenant As the Fulfillment of God’S Promise of Presence Joshua M
“We are the Temple of the Living God” (2 Corinthians 6:14-7:1): The New Covenant as the Fulfillment of God’s Promise of Presence Joshua M. Greever Joshua M. Greever is professor of New Testament at Grand Canyon University in Phoenix, AZ. He received his Ph.D. in New Testament from The Southern Baptist Theo- logical Seminary, and has authored several articles reflecting on Paul’s understanding of the relationship between faith and works, the nature of the church, and the intersection of faith and vocation in the Christian life. Introduction Evangelical Christians from various perspectives have wrestled with how the New Testament (NT) relates to the Old, and, more specifically, how the new covenant relates to the prior biblical covenants. Should the relationship primarily be cast in terms of continuity, such that the nature and structure of the new covenant are in essential continuity with the nature and structure of previous covenants? Or should the relationship primarily be understood in terms of discontinuity, such that the newness of the new covenant is emphasized? No doubt, such themes of continuity and discontinuity are located along a spectrum, but different points along the spectrum delineate some of the key differences among theological systems today. To put it simply, one’s view of how the new covenant relates to the old will determine in large part what theological system is embraced.1 SBJT 19.3 (2015): 97-118 97 The Southern Baptist Journal of Theology 19.3 (2015) In order to be faithful to Scripture, we must pay close attention to the contours and nuances of the text itself. -
Endurance Is Possible 2 Corinthians 4:7-12 Power; Gospel
Endurance Is Possible 2 Corinthians 4:7-12 Power; Gospel; Perseverance; Trial; Persecution; Adversity; Affliction; Death; Life 4/19/20; Grace Church of Lockeford; 504 Introduction “No Christian should ever complain to God because of his lack of gifts or abilities, or because of his limitations or handicaps. Psalm 139:13–16 indicates that our very genetic structure is in the hands of God. Each of us must accept himself and be himself.”1 1. The Power Of Jesus v. 7 a. The demand for His power v. 7a “‘Earthen’ or ‘clay’ jars, as opposed to bronze ones, were readily discarded; because clay was always available, such containers were cheap and disposable if they were broken or incurred ceremonial impurity—an odd container for a rich treasure.”2 “Such vessels were regarded as fragile and as expendable because they were cheap and often unattractive.”3 “We are but earthen jars used of God for his purposes (Rom. 9:20ff.) and so fragile.”4 “The idea of light in earthen vessels is, however, best illustrated in the story of the lamps and pitchers of Gideon, Judges 7:16. In the very breaking of the vessel the light is revealed.”5 “Even though it is what dispels spiritual darkness God has deposited this precious gift in every clay Christian.”6 “It is precisely the Christian’s utter frailty which lays him open to the experience of the all- sufficiency of God’s grace, so that he is able even to rejoice because of his weakness (12:9f.)— something that astonishes and baffles the world, which thinks only in terms of human ability.”7 “That Paul is an “earthen vessel” in the first instance signifies his intrinsic lack of worth; earthenware pots were inexpensive, common, and impermanent. -
The Meaning of Παρακαλέω Or Παράκλησις Terminology in 2
Page 1 of 7 Original Research The comforted comforter: The meaning of παρακαλέω or παράκλησις terminology in 2 Corinthians Author: In the Pauline homologoumena, παρακαλέω or παράκλησις terminology is used almost two and a 1,2 Reimund Bieringer half times (in 2 Corinthians even six and a half times) as frequently as in the remainder of the Affiliations: New Testament. In the first part of this article, a survey of the use of παρακαλέω or παράκλησις 1Department of Biblical Studies, Katholieke in the undisputed letters and its three major meanings was given: to request strongly, to Universiteit Leuven, exhort and to encourage or comfort. In the second part of the article, the LXX background Belgium of the unprecedented use of παρακαλέω or παράκλησις in 2 Corinthians 1:3–7 and 7:4.5–13, 2Faculty of Theology, where God is the subject, was discussed. The conclusion was that when writing 2 Corinthians University of Pretoria, 1:3–7 and 7:4.5–13 Paul made use of the prophet Isaiah’s Book of Comfort and in his use of South Africa παρακαλέω or παράκλησις allows himself to be influenced by the way the LXX translator uses Note: .נחם Prof. Dr Reimund Bieringer παρακαλέω to translate participates in the research project ‘Gender Studies’, directed by Prof. Dr Yolanda Dreyer, Introduction Department of Practical In the field of Pauline ethics, παρακαλέω or παράκλησις terminology is well known. Next to Theology of the Faculty of Theology at the University parenesis (Bjerkelund 1967; Hahn 1981; Kamlah 1964; Nieder 1956; Popkes 1996; Reinmuth 1985; of Pretoria, South Africa. -
Doctrinal Distinctives
DOCTRINAL DISTINCTIVES SCRIPTURES We teach that the Bible is God's complete written revelation to man, with the sixty-six books of the Bible all being fully inspired by the Holy Spirit. Scripture is, inspired by God whether or not the message is understood, trusted in, or obeyed. 2 Peter 1:20-21; 2 Thessalonians 2:13; 2 Timothy 3:16 We teach that the Word of God is inerrant in the original documents since the Holy Spirit superintended the human writers, working through their individual personalities and different writing styles, insuring that the precise literal message was communicated as God intended. We affirm the verbal plenary accuracy of all the facts recorded in scripture. 2 Peter 1:20-21; Matthew 5:18; 24:35; John 16:12-13; 17:17; 2 Timothy 3:15-17; Hebrews 4:12 We teach that scripture may have several applications of each passage but there is only one true interpretation. The meaning of God’s Word is determined through the enlightenment of the Holy Spirit as one applies the principles of the grammatical/historical method of interpretation (the normal meaning and usage of the words at the time they were written and in light of the same historical context). Therefore, the Bible is the only authoritative, infallible rule for faith and practice. As we ascertain its truths, it is our responsibility as believers to apply them to our lives. Psalm 19:7-14; John 7:17; 1 Corinthians 2:7-14; 1 John 2:20; 2 Timothy 2:15 GOD We teach that the one and only true God is Spirit: self-existent, infinite, personal, unchangeable, and eternal in His being; perfect in holiness, love, justice, goodness, wisdom, and truth; omnipotent, omniscient, and omnipresent; creator and sustainer of all things, visible and invisible; both present throughout the universe and transcendent to creation; eternally existent in three persons, one in substance and equal in power and glory – Father, Son, and Holy Spirit. -
2 Corinthians 6:14-7:1 in Its Literary Context
Andrews University Studies, Spring 1993, Vol. 31, No. 1,3-16. Copyright 8 1993 by Andrews University Press. RECASTING THE MOMENT OF DECISION: 2 CORINTHIANS 6:14-7:l IN ITS LITERARY CONTEXT DAVID A. DeSILVA Riverdale, GA 302% The question of the literary integrity of Paul's Second Letter to the Corinthians remains a topic of ongoing debate.' Because the conclusions drawn from literary analysis affect our understanding of the historical situation (and vice versa), and both influence our reflection on the issues involved and their implications, the discussion is important. This study concerns itself with the question of the relationship of 2 Cor 6:14-7:l to the first full seven chapters of the letter. Many commentators agree that this passage is an interpolation of some kind? However, important considera- tions may be cited for reading it as native to the letter, and even as climactic to the first seven chapters. Foremost among the arguments in favor of regarding the passage as an interpolation are the observations that the passage interrupts the appeal begun in 6:11-13 and concluded in 7:2-3, that the passage contains a strikingly concentrated incidence of non- Pauline vocabulary or non-Pauline usage of Pauline vocabulary, and that the dualistic antitheses in these verses are non-Pauline. Other reasons for considering this passage non-Pauline are the use of scripture quotations and the insistence on defilement/purity. In this article I will consider these observations and then explore the implications of affirming the passage as an integral part of the letter. -
Jesus, Divine Light 2 Corinthians 4:3-6 Enlightened
Jesus, Divine Light 2 Corinthians 4:3-6 by Michael G. Lilienthal Enlightened souls, Have you ever wondered, “Why the Gospel?” Why do we preach it? Why use God’s Word? Paul says, before our text today, “We refuse to practice cunning or to tamper with God’s Word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God” (2 Cor. 4:2). But why? There are certainly easier ways to convince people to join our church. Sometimes the Bible is just complicated. And then, there are times, too, when the Gospel just doesn’t seem to cut it. There are problems in the world! They’re not being fixed by the church! Can’t we leave the Gospel behind for a moment, and go give motivational speeches to convince people in the world just to love one another? If we focused our efforts, couldn’t we accomplish a change? Why don’t we give the Gospel a break—because we all know that we’re saved already—and actually do something? Today is the feast of the Transfiguration. As our Gospel records for us, Jesus stood on a mountaintop with three of his disciples, and there “the appearance of his face was altered, and his clothing became dazzling white” (Luke 9:29). This light shining from him came with purpose, for God there announced what he intended to do with Jesus, saying, “This is my Son, my Chosen One; listen to him!” (9:35). Learn today, I urge you, about Jesus, the divine light of knowledge and life, who is given into the hands of men. -
05. 2 Corinthians 3:7 –
05. 2 Corinthians 3:7 – 4:6 2 Corinthians 3:7-16 In the light of his experience of the Risen Jesus, Paul reflects on a story from Exodus, seeing deeper meanings in the inspired text. 1. Exodus 24:15-18 Moses ascends the mountain ‘Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.’ 2. Tired of waiting the Israelites constructed a golden calf and worshipped it. God is angry. Moses pleads with God (Exodus 32:1-14) 3. Moses comes down with the 10 commandments, sees the calf and breaks the tablets (Exodus 32:15-19). 4.Moses goes up the mountain again and is instructed: ‘Go up to a land flowing with milk and honey; but I will not go up among you, or I would consume you on the way, for you are a stiff-necked people’ (Exodus 33:3). 5. Moses said, “Show me your glory, I pray.” And the LORD said, “I will make all my goodness pass before you, and will proclaim before you the name, ‘The LORD’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. -
1 2 Corinthians 7. Interpolation, 2 Corinthians 6-7 Chapters 6 and 7
2 Corinthians 7. Interpolation, 2 Corinthians 6-7 Chapters 6 and 7 bring to a close the meditation on Paul’s ministry and his relationship with the Corinthians and the return to the practical considerations of Paul’s travel plans, last reported at 2:13. They also contain, as already noted, a section that many scholars suspect is an intrusion or interpolation into the text. The probable interpolation took place when the segments of various letters that make up 2 Corinthians were brought together, most likely after Paul’s death. The Final Exhortation to the Corinthians (6:1–13, 7:2–4) The meditation on Paul’s ministry ended in 5:19–21 with a climactic proclamation about the heart of the Gospel and Paul’s role in it. In Christ God is reconciling the world to Godself and Paul is an “ambassador” (5:20) of that message. Reconciliation is in the air for all the reasons and with all the implications that Paul had spelled out in the previous chapters. What remains is to make a final appeal to the Corinthians to accept the olive branch and in the process to accept Paul himself. As he will indicate, he has good grounds for thinking this appeal will be received, but it does not hurt to have Paul’s own personal statement about his hopes. The appeal for reconciliation is made directly in 6:11–13 and 7:2–4. Before making that direct appeal, Paul prepares the way with an exhortation not to “accept the grace of God in vain” (6:1). -
Studies in the Book of 2 Corinthians PART TWO: Weeks 7-13 Group Applications Personal Study Week 7 2 Corinthians 3:1-6 (ESV)
Weak is STRONG Studies in the book of 2 Corinthians PART TWO: Weeks 7-13 Group Applications Personal Study Week 7 2 Corinthians 3:1-6 (ESV) re we beginning to commend on tablets of human hearts. 4 Such is the ourselves again? Or do we need, confidence that we have through Christ as some do, letters of recommen- toward God. 5 Not that we are sufficient Adation to you, or from you? 2 You in ourselves to claim anything as coming yourselves are our letter of recommenda- from us, but our sufficiency is from God, 6 tion, written on our hearts, to be known who has made us sufficient to be ministers and read by all. 3 And you show that you of a new covenant, not of the letter but of are a letter from Christ delivered by us, the Spirit. For the letter kills, but the Spirit written not with ink but with the Spirit of gives life. the living God, not on tablets of stone but • Some commentaries make the case that Context the word here for commend (συνίστημι) is closer to the idea of introduction than • The situation in Corinth was complex for self-serving conceit. The idea would a number of reasons, but one of the most have been that Paul didn’t have anyone painful is that Paul is forced, via letter, to in Corinth to introduce him. With this defend the authenticity of his message view, Paul’s need for commendation and his ministry. He does not want to do was about relationships and connections this but feels compelled: more than puffing up one’s credentials.