DOCSLIB.ORG

EAGUE REPORT Trading Post, Where Indians Are Employed Each Summer to Enter- Reginald and Gladys Laubin, Well T Tain the Tourists

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

CONN., R hoped to find One Bull somewhere within these bounds. We thought RECENT VISI first to try to find them in Rapid LAUBINS DESCRIBE City, where they had originally Ef EGATE OF N goneg ti attend a conference, so we headed for that place, On ar- rivin in Rapid City our best bet WITH INDIAN FRIENDS IN DAKOTAS seemed to be to go to Duhamel's EAGUE REPORT Trading Post, where Indians are employed each summer to enter- Reginald and Gladys Laubin, well T tain the tourists. But at Duha s delegate of the 1^T9rwich er known local interpreters of Amer """''""'"'"``'"' "` ''''''''""' mel's we learned that the two Sit- achers league to the cohyention, w i^an• Indian I ' n dancing, i n g. haveav returnedn ti gBu Bull 1 boysb Y (OneO Bull, 87 i s s Mary arE. SShields h has as s u bxn i-t or to the he l n d of the Eastern O Oceane n Y e ar s old andan WhiteW i to Bu 11 92)) hahad tot theh leaguee gu e ana interesting® e tina g a^- 1 after a most interesting visit with left "yesterday," which might unt of the annual convention : of to Chief One Bull, Mr, Laubin's In- >; :;• '''''' `''`'`}s:^^<•^:• mean anything in Indian parlance. e National Educational asocia- to dian "father," and other Indian 1:< 3` ' :. '< We inquired of a number of In- n which was held at Detroit, hi friends in the Standing Rock res- t r dians as to their whereabouts but ich., June 28 to July 3, q^ ervation in North and South Da- without success. Finally a half- Her report in part follows • tY. kota. At the presentp Mr. and Mrs, ^ •h'^• breed came over to us and said he Detroit will alwayes mean to me cl Laubin are .living in their tepee at could show us how to reach the e convention the National p Gardner .:Lake. ;,; camp of some Standing Rock In- Si dians. He was not sure our eo- ucational association. It was the Desoribes Trip y plc were there but thought theyp I rgestth annual attendance convention of any and had the p< The Norwich couple submit the a might be, since the in following account of their recent nvention held in Los Angeles In cl t So we all piled into our little 31. There were over 12,000 pros- at ^< old car and started off. We went t. yc When one goes to visit an Indian several blocks the town , Further strengthening of ^rofes- ea friend on a Sioux reservation, it is <; .,e .., downover o' the railroadra road tracks, s nal organizations was given em- de not gl toyssuch c a simplep matterr as th rough some terrible dirt roads so going to see a friend in the city "?'e'' ; ; ,< asis by all the speakers , natioal,n l ''" ::: <<;::::•a:,,: to a little glade beside Elk creek s te, and local representatives. in There , are no telephonesP to let one vx: and there we found a camp. rville C. Pratt, president of the of el 00e mile visit and you < :€a i: There, sure enough, was a to see some ;1;; :. "'; <: i;. group E, A., in his opening sddress may travel ier only o find ..:..;,. ;:;>r.. of Indians from Little Eagle and inted to the small percentage of old-tinier r only r find that he is ? ,, .>z x„r: hardly did I open my mouth to chers enrolled' in their national of his ow farther on making a visit •,4 ^. ;' sp pea when One Bull came out of ofessional organization as aone of nE of his own. ^, :.,, ..:.... one of the tents. He had recog- th This has been our experience on ^`^``> : ri:<" °`°^:::; a weaknesses of the unified effort p '«> i ;;;< liized mmy voice and was so glad the N. E. A., to advance teachar bu a number of occasions. After tray- • ^"#<.':.^E>;;;; ; to see me that I thought he would elfare, and to improve the public cling 2,000 miles to Little I,agle, ;. '>: 55. : > z;, ;: shake my arm off. He said, "My u pport of education. be South Dakota, there to visit Chief ;.:, °" son, it makes my heart sing to see He announced that the or aniza- tir One. Bull,' my Indian "father," we ;,:.:;:^ :`'' You. I knew you would come." ^ arrived on a Saturday evening to ^ < •' ; •; • ^ :a;;.v ion is takingg stepsp to provide ex- an be •greeted with the news that he •^:>;': ; :. Set Up Tepee ert' service in the fields of tenure, dit snd his family had left for the " We cut poles in the hills and set alaries, and retirement." He said 7 BlackHills g that samen morning :: up our tepee camping t hat class room teachers now far pr, Learning from p the Indian agent i 4: Bull, his. and brntthheh One utnumber other educators in the de that he was expected to return in two old menwexmen were•e born in thee. hills, The embership group, and that steps about a week, we decided to wait }<?'` in Spearfish canyon, and they were us^t be taken . to extend and do 3 < 4} .4:.: .z, at home once day trengthen this and' other types of Sep tar 81 milesx fatherson.orth Dako- ^' busy each daymore recording ing old time c embersh i p, so that theca may be W+ There we stayed with our friend, It customs and recounting exploits of one dominant; powerful, ands wll th( Frank Zahn, the upper Missouri ;a..; : •>? earlier days. It was a thrilling ex- nclusive educational organization Interpreter, whose father was the perience to hear these stories in rhich on occasion could, speak ;au- sea 9 first white man to build a log cab- }' ' our tepee from the lips of the two horitatively for education as ' a" sea in west of the Missouri river. After most famous Sioux Indians still whole." Un taking part in several dances and Mrs. Laubin with her new boy living. On one such occasion One • Problems of Teaching . str Interviewing a number of old-tix91- friend "Makes Trouble" a veteran Bull explained to me that accord-. Secretary Willard E. Givens de- an, ers we received -word one day that of Custer battle. ing to old custom he would no long- fined the problems and possibilities On+e, Bull and his family had Ye- •er bear the name of One Bull, for of the teaching profession at the c i turned• to Little Eagle.' `This` word like It should be and pat'ttaliy re laa i'ven..th^ a ti rrl,. pening morning session of the ne, came from two men, Little Bear v3ved our enthusiasm.when he had , adoHe iEtalked a::,.a fa L+reb 6ntatit^`e de4a^Db1Y' w'^}+gk F:' 8 no and Has Horns, who live in Little good English and gave us accurate surnxners' before. '. This was the aid: Adequate salaries,. for to c r tei Eagle., and whom we met on the directions as to how to proceed to highest. honor he'' could bestow. err axe a wide investment '' In _tht ou street of Ft. Yates, When asked if Cecilia's house. But anyone who The old custom demanded that .future of America, and mental and ac' One Bull had come borne yet, they thinks this portion of South Da- after a man had given away his social security are essential if the replied, Yes, One Bull and White kota to be flat and uninteresting name he choose a new one, but this teacher is to do high class work. A Bull carne back yesterday." There country should visit it. Treeless it is no longer carried out because of good tenure law protects the child- kx was,lto reason to doubt their word, is to a great extent, but full of low the confusion it causes on the ren against incompetent teachers to so . we packed everything, laid in rising hills. We had been within agency records. y prescribing a legal and pr es- of provisions, and were soon on our a mile of Cecilia's place and there - One Bull is a religious leader ional procedure for the , eliminatiop p; way to see the old folks. • is a church -with quite a steeple. among his people as well as a fa- f unfit teachers. In the matter of ti Seek One Bull's People across from it but we had no view mous warrior and chief and his rofessional strength, teachers are ti Imagine our disappointment on °f it from any position on the road brother White Bull is one of the otentially the strongest profession- c arriving in Little Eagle again not until almost upon it. most famous warriors the Sioux group in the United States. In a to be able to find a sign of the The rest of that little trip was ever produced. The two brothers umber they lead all professional v old chief nor of anyone who had uneventful. We soon found our are nephews of Sitting Bull and the sups. There are one milion of seen him or any member of his friend and she was most happy to closest living relatives of that em in immediate contact with I family. There are no hotels there, see us. But she told us that her great chief. One Bull put on the arty million young people, and and knowing no one but One Bull's father was still in the Black Hills Sun Dance last year, the first time ough these young people in c people in this district, it.looked like and would be there all summer.
Recommended publications
  • Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within

    Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within

    RAYNOR MEMORIAL LIBRARIES Indian origin names, were eventually shortened to one-word names, making a few indistinguishable from names of non-Indian origin. Name Categories: Personal and family names of Indian origin contrast markedly with names of non-Indian Afraid of Bear to Zuni: Surnames in origin. English of Native American Origin 1. Personal and family names from found within Marquette University Christian saints (e.g. Juan, Johnson): Archival Collections natives- rare; non-natives- common 2. Family names from jobs (e.g. Oftentimes names of Native Miller): natives- rare; non-natives- American origin are based on objects common with descriptive adjectives. The 3. Family names from places (e.g. following list, which is not Rivera): natives- rare; non-native- comprehensive, comprises common approximately 1,000 name variations in 4. Personal and family names from English found within the Marquette achievements, attributes, or incidents University archival collections. The relating to the person or an ancestor names originate from over 50 tribes (e.g. Shot with two arrows): natives- based in 15 states and Canada. Tribal yes; non-natives- yes affiliations and place of residence are 5. Personal and family names from noted. their clan or totem (e.g. White bear): natives- yes; non-natives- no History: In ancient times it was 6. Personal or family names from customary for children to be named at dreams and visions of the person or birth with a name relating to an animal an ancestor (e.g. Black elk): natives- or physical phenominon. Later males in yes; non-natives- no particular received names noting personal achievements, special Tribes/ Ethnic Groups: Names encounters, inspirations from dreams, or are expressed according to the following physical handicaps.
  • The War with the Sioux: Norwegians Against Indians 1862-1863 Translation of Karl Jakob Skarstein Krigen Mot Siouxene: Nordmenn Mot Indianerne 1862-1863

    The War with the Sioux: Norwegians Against Indians 1862-1863 Translation of Karl Jakob Skarstein Krigen Mot Siouxene: Nordmenn Mot Indianerne 1862-1863

    University of North Dakota UND Scholarly Commons Digital Press Books The Digital Press at the University of North Dakota 2015 The aW r with the Sioux Karl Jakob Skarstein Follow this and additional works at: https://commons.und.edu/press-books Recommended Citation Skarstein, Karl Jakob, "The aW r with the Sioux" (2015). Digital Press Books. 3. https://commons.und.edu/press-books/3 This Book is brought to you for free and open access by the The Digital Press at the University of North Dakota at UND Scholarly Commons. It has been accepted for inclusion in Digital Press Books by an authorized administrator of UND Scholarly Commons. For more information, please contact [email protected]. THE WAR WITH THE SIOUX: NORWEGIANS AGAINST INDIANS 1862-1863 Translation of Karl Jakob Skarstein Krigen mot siouxene: nordmenn mot indianerne 1862-1863. Copyright © 2015 by The Digital Press at The University of North Dakota Norwegian edition published by Spartacus Forlag AS, Oslo © Spartacus Forlag AS 2008 Published by Agreement with Hagen Agency, Oslo “Translators’ Preface” by Danielle Mead Skjelver; “Historical Introduction” by Richard Rothaus, “Becoming American: A Brief Historiography of Norwegian and Native Interactions” by Melissa Gjellstad, and “The Apple Creek Fight and Killdeer Mountain Conflict Remembered” by Dakota Goodhouse, are available with a CC-By 4.0 license. The translation of this work was funded with generous support from a NORLA: Norwegian Literature Abroad grant. www.norla.no The book is set in Janson Font by Linotype except for Dakota Goodhouse’s contribution which is set in Times New Roman.
  • What Sort of Indian Will Show the Way? Colonization, Mediation, and Interpretation in the Sun Dance Contact Zone

    What Sort of Indian Will Show the Way? Colonization, Mediation, and Interpretation in the Sun Dance Contact Zone

    WHAT SORT OF INDIAN WILL SHOW THE WAY? COLONIZATION, MEDIATION, AND INTERPRETATION IN THE SUN DANCE CONTACT ZONE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Sandra Garner, B.A., M.A. Graduate Program in Comparative Studies The Ohio State University 2010 Dissertation Committee: Lindsay Jones, Advisor Maurice Stevens Richard Shiels Copyright by Sandra Garner 2010 ABSTRACT This research project focuses on the Sun Dance, an Indigenous ritual particularly associated with Siouan people, as a site of cultural expression where multiple, often conflicting concerns, compete for hegemonic dominance. Since European contact the Sun Dance has been variously practiced, suppressed, reclaimed, revitalized, and transformed. It has also evoked strong sentiments both from those that sought to eradicate its practices as well as those who have sought its continuance. In spite of a period of intense colonial repression, during the last three decades the Siouan form of the Sun Dance has become one of the most widely practiced religious rituals from Indigenous North America and the number of Sun Dances held and the numbers of people participating has grown significantly. How has the Sun Dance ritual endured in spite of a lengthy history of repression? What is it about the Sun Dance that evokes such powerful sentiments? And, how do we account for the growth of the Sun Dance. I argue that the current growth and practice of the Sun Dance must be considered within the context of colonialism; a central focus of this dissertation. I identify the complex and messy ways that individuals mediate the inequitable power relations that shape colonialist interactions, as well as the way they interpret these social spaces.
  • Sitting Bull's 1884 Visit to St. Paul

    Sitting Bull's 1884 Visit to St. Paul

    01 RCHS Sp03-Cover 6/12/03 7:43 PM Page iii RAMSEY COUNTY The St. Paul Volunteer Fireman and the Battle of Gettysburg HıstoryA Publication of the Ramsey County Historical Society Page 13 Spring, 2003 Volume 38, Number 1 An ‘Attempt’ on His Life? Sitting Bull’s 1884 Visit to St. Paul —Page 4 Sitting Bull around 1880, just before his 1884 visit to St. Paul. Minnesota Historical Society photograph. See article beginning on page 4 on Sitting Bull’s visit and an alleged attempt on his life. Minnesota Historical Society photograph. 02 RCHS Sp03-Mast 6/12/03 7:45 PM Page 2 RAMSEY COUNTY HISTORY Executive Director RAMSEY COUNTY Priscilla Farnham Editor Virginia Brainard Kunz Hıstory RAMSEY COUNTY Volume 38, Number 1 Spring, 2003 HISTORICAL SOCIETY BOARD OF DIRECTORS James A. Russell C O N T E N T S Chair Marlene Marschall 3 Letters President 4 ‘A Shady Pair’ and an ‘Attempt on His Life’— George Mairs First Vice President Sitting Bull and His 1884 Visit to St. Paul W. Andrew Boss Paul D. Nelson Second Vice President 13 The St. Paul Fireman Who Rose to Command the First Judith Frost Lewis Secretary Minnesota Volunteer Infantry Regiment at Gettysburg Peter K. Butler Patrick Hill Treasurer 17 The Volunteer Pioneer Hook and Ladder Company Duke Addicks, Charles L. Bathke, W. Andrew Boss, Peter K. Butler, Norbert Conzemius, 18 Oakland Cemetery and Its First 150 Years Anne Cowie, Charlton Dietz, Charlotte H. Chip Lindeke Drake, Joanne A. Englund, Robert F. Garland, Howard Guthmann, Joan Higinbotham, Scott 19 Roots in the English John Wesley Hutton, Judith Frost Lewis, John M.
  • DAKOTA RESOURCES | the Sitting Bull Surrender Census, Standing

    DAKOTA RESOURCES | the Sitting Bull Surrender Census, Standing

    Copyright © 2010 by the South Dakota State Historical Society. All Rights Reserved. EPHRIAM D. DICKSON III Dakota Resources The Sitting Bull Surrender Census, Standing Rock Agency, 1881 During 1880 and 1881, Sitting Bull, his family, and members of the bands associated with him returned to the United States after a long exile in Canada, where they had taken refuge following the Great Sioux War of 1876–1877. Surrendering at Forts Buford and Keogh, they were trans- ported down the Missouri River to the Standing Rock Agency near their former homelands. There, a census taker visited the lodge of the famous Hunkpapa leader. Speaking fluent Lakota, the enumerator re- corded the name of each woman and child in Sitting Bull’s family, as well as their age, sex, and relationship to the household head. The cen- sus taker even noted how many dogs the family owned (they had two) and the approximate number of buffalo and deer they had successfully hunted in the past year (he reported 150 deer and 300 buffalo). For Sitting Bull and other Lakota leaders, the census enumeration was a new experience, one of many strange and often intrusive bureaucratic processes the Hunkpapas endured as they settled into reservation life. For officials in the Office of Indian Affairs, the census was an important administrative document, one that over time became a powerful tool in their ongoing effort to transform American Indian identities and communities. Today, early reservation records such as censuses, annuity rolls, and issue lists provide historians a rare glimpse of American Indian com- munities as they existed on the threshold of tremendous change.
  • Sitting Bull: Resistance and Submission in His Life

    Sitting Bull: Resistance and Submission in His Life

    Masaryk University Faculty of Arts Department of English and American Studies English Language and Literature Eva Sklenářová Sitting Bull: Resistance and Submission in His Life Master‟s Diploma Thesis Supervisor: Jeffrey Alan Vanderziel, B.A. 2009 I declare that I have worked on this thesis independently, using only the primary and secondary sources listed in the bibliography. Eva Sklenářová I would like to thank Jeffrey Alan Vanderziel, B.A. for providing me with valuable advice and resources. Table of Contents Introduction ....................................................................................................................... 1 Chapter One: Lakota ......................................................................................................... 4 Chapter Two: Sitting Bull ................................................................................................. 9 Chapter Three: Sitting Bull and the Lakotas in Contact with the Whites ....................... 15 Chapter Four: Resistance and Submission in Sitting Bull's Life .................................... 39 Chapter Five: Repeating Patterns and Tendencies of Resistance and Submission in Sitting Bull's Life ........................................................................................................ 69 Conclusion ...................................................................................................................... 77 Summary ........................................................................................................................
  • The Sitting Bull

    The Sitting Bull

    University of Texas at El Paso DigitalCommons@UTEP Open Access Theses & Dissertations 2018-01-01 The ittS ing Bull Joseph Crisafulli University of Texas at El Paso, [email protected] Follow this and additional works at: https://digitalcommons.utep.edu/open_etd Part of the Creative Writing Commons Recommended Citation Crisafulli, Joseph, "The ittS ing Bull" (2018). Open Access Theses & Dissertations. 1416. https://digitalcommons.utep.edu/open_etd/1416 This is brought to you for free and open access by DigitalCommons@UTEP. It has been accepted for inclusion in Open Access Theses & Dissertations by an authorized administrator of DigitalCommons@UTEP. For more information, please contact [email protected]. THE SITTING BULL JOSEPH ANTHONY CRISAFULLI, IV Master’s Program in Creative Writing APPROVED: Lex Williford, MFA, Chair Tim Z. Hernández, MFA Jeffrey Shepherd, Ph.D. Charles Ambler, Ph.D. Dean of the Graduate School Copyright © by Joseph Anthony Crisafulli, IV 2018 Dedication This project is dedicated to our Native American brothers and sisters. We have not forgotten your stories. THE SITTING BULL by JOSEPH ANTHONY CRISAFULLI, IV, M.A. THESIS Presented to the Faculty of the Graduate School of The University of Texas at El Paso in Partial Fulfillment of the Requirements for the Degree of MASTER OF FINE ARTS Department of Creative Writing THE UNIVERSITY OF TEXAS AT EL PASO May 2018 Acknowledgements “The path of the One is made by the many.” So it goes as much in life as it does in writing. This project has been in some form of development for nearly a decade; during that time, it passed through many hands and passed before many eyes, so forgive me for dropping a quote from The Matrix, but there’s nothing more apt for this story.
  • Sitting Bull and Other Lakota Leaders Took Their Followers North to Canada Iii

    Sitting Bull and Other Lakota Leaders Took Their Followers North to Canada Iii

    Living With Strangers The Nineteenth-Century Sioux and the Canadian-American Borderlands David G. McCrady B.A., University of Victoria, 1990 M.A., University of Victoria, 1992 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of History - - BDavid Grant McCrady, 1998 University of Manitoba Al1 rights reserved. Thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. Acquisitions and Acquisitions et Bibliographie Services seMces bibliographiques 395 WeüiiStreet 395. nie Wellington OtoiwaON K1AW O~~W~ONKIAW canada canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Libraty of Canada to BMiothèque nationale du Canada de reproduce, loan, distri%ute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de rnicrofïche/6lm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. FACULT'Y OF GWUAïESTtDIES *+++* COP'LRIGHT PERMISSION PAGE A Thesis/Prncticum sabmlmd to the Facuiw of Graduate Studies of The University of Manitoba in pareid fulfillment of the requirements of the degee of DOCTOB OF PHILOSOPBP David G.
  • North Dakota History, 1999–2020

    North Dakota History, 1999–2020

    Index for North Dakota History, 1999–2020 After Custer: Loss and Transformation in Sioux Country, review of, 78:3 & 4, 35-40 Agnew, Jeremy, review of, 77:1 & 2, 40-46 Agrarian Socialism in America: Marx, Jefferson, and Jesus in the Oklahoma Countryside 1904- 1920 (Bisset), review of, 67.4: 38 Agricultural Adjustment Act of 1938, criticism of, 66.3 & 4: 31-40 Agricultural depression, following World War I, 66.3 & 4: 31-40 Agriculture, history of, 68.1: 2-19, 68.1: 20-36; use of binder twine, 68.1: 20-36; use of Native American seeds, 68.1: 2-19 Ahern, Wilbert H., review by, 68.3: 43 Albers, Everett C.–director of N. D. Humanities Council, 70.3: inside cover; article by, 66.3 & 4: 2 Albers, Gretchen A., review by, 76:3 & 4, 41-48 Allen, Brad, article by, 81.4: 16-32 Allen, John L., article by, 69.2, 3, & 4: 2-23; review by, 73.3 & 4: 36 Allen, Michael, review of, 66.3 & 4: 64 Allert, Johannes R., article by, 81.3: 3-15 Amato, Joseph A., ed., review of, 72.3 & 4: 62 Amenia and Sharon Land Company–bonanza farm, 71.1 & 2: 2-49 Amenia, N. Dak., in the 1920s and 1930s, 71.1 & 2: 2-49 American Agriculture and the Problem of Monopoly: The Political Economy of Grain Belt Farming, 1953-1980 (Lauck), review of, 68.1: 37 American Anthropology, 1971-1995 (Darnell, ed.), review of, 71.3 & 4: 48-49 American Automobile Association (AAA), 74:1 & 2: 2-35 American Fur Company, and George Catlin, 70.4: 12-31; and the Upper Missouri Outfit’s Apple River trading post, 84.2: 3-13 American Indian Education: A History, Review of, 74:1 & 2: 44-55 American Legion, formation of, 68.3: 2-13; post-WWII organization and purposes of, 70.1: 2-25; role in senatorial election of 1920, 68.3: 2-13 American Indian women and quilting, 77:3 & 4, 22-39 The American Midwest: An Interpretive Encyclopedia, review of, 75:1 & 2: 26-42 American Natural Gas Company, and Arthur Link, 72.1 & 2: 2-28, 37-46; and coal gasification in western N.
  • LEGENDS of AMERICAN INDIAN RESISTANCE This Page Intentionally Left Blank LEGENDS of AMERICAN INDIAN RESISTANCE

    LEGENDS of AMERICAN INDIAN RESISTANCE This Page Intentionally Left Blank LEGENDS of AMERICAN INDIAN RESISTANCE

    LEGENDS OF AMERICAN INDIAN RESISTANCE This page intentionally left blank LEGENDS OF AMERICAN INDIAN RESISTANCE Edward J. Rielly Copyright 2011 by Edward J. Rielly All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Rielly, Edward J. Legends of American Indian resistance / Edward J. Rielly. p. cm. Includes bibliographical references and index. ISBN 978–0–313–35209–6 (hardback) — ISBN 978–0–313–35210–2 (ebook) 1. Indians of North America—Kings and rulers—Biography. 2. Indians of North America—History. 3. Indians of North America—Government relations. I. Title. E89.R54 2011 970.004097—dc22 2010054394 ISBN: 978–0–313–35209–6 EISBN: 978–0–313–35210–2 15 14 13 12 11 1 2 3 4 5 This book is also available on the World Wide Web as an eBook. Visit www.abc-clio.com for details. Greenwood An Imprint of ABC-CLIO, LLC ABC-CLIO, LLC 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116-1911 This book is printed on acid-free paper Manufactured in the United States of America The chapter on Sitting Bull is adapted from material in Rielly, E. J. (2007). Sitting Bull: A Biography. Westport, CT: Greenwood Press. Used by permission of ABC-CLIO, LLC. Contents Acknowledgments vii Introduction ix Timeline of Events in the History of Native American–U.S.
  • LESSON PLAN for Students Grades 4 to 8 STANDING BEAR, PAINTED MUSLIN “…

    LESSON PLAN for Students Grades 4 to 8 STANDING BEAR, PAINTED MUSLIN “…

    LESSON PLAN for students grades 4 to 8 STANDING BEAR, PAINTED MUSLIN “…. one of the most elaborate and visually complex historical narratives in Plains art.” Father Peter J. Powell, “Visions of the People: A Pictorial History of Plains Indian Life” Artist Stephen Standing Bear (Mató Nájin) (1859 – 1933) Minneconjou Lakota Events Leading to the Battle of the Little Big Horn, ca 1899 pencil; red, blue, yellow, green and black pigment, 72” x 72” Loan of the Foundation for the Preservation of American Indian Art and Culture Curriculum Areas Visual Arts / Social Studies / Geography Learning Objectives Visual Arts, American Indian Studies, Social Studies & Geography Benchmarks FPA4.2.A.1, FPA8.2.A.1, FPA4.2.A.2, FPA8.2.A.2, FPA4.3.A.1, FPA8.3.A.1, FPA4.3.A.2, FPA8.3.A.2, FPA4.3.A.3, FPA8.3.A.3, SS5.2.1, SS8.2.1, SS5.2.2, SS8.2.2, SS5.4.1, SS8.4.2, SS5.4.4 (Based on WDE Social Studies Standards current as of 2018) Pre-Museum Visit The primary source for this Lesson Plan is the book, Visions of the People: A Pictorial History of Plains Indian Life, 1992, published by The Minneapolis Institute of Arts, with essays by Evan M. Maurer, Louise Lincoln, George P. Horse Capture, David W. Penney and Father Peter J. Powell. Father Peter J. Powell’s essay, found on pages 81 to 101, provides a stunning detailed interpretation of Standing Bear’s beautifully painted muslin. At the time of his writing (1992) only three Standing Bear muslins had been identified from Lakota sources.
  • Information to Users

    Information to Users

    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction Is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMÏ FROM GHOST DANCE TO GRASS DANCE: PERFORMANCE AND POSTINDIAN RESISTANCE IN AMERICAN INDIAN UTERATURE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Lisa Marie Tatonetti, B.A., M.A. ***** The Ohio State University 2001 Dissertation Committee: Professor Debra Moddelmog, Adviser Professor Chadwick Allen Approved by Professor Brenda Brueggemann Adviser English Graduate Program UMI Number: 3022585 UMI* UMI Microform 3022585 Copyright 2001 by Bell & Howell Information and Learning Company.