Jharkhand DATA HIGHLIGHTS: the SCHEDULED TRIBES
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Antrocom Journal of Anthropology ANTROCOM Journal Homepage
Antrocom Online Journal of Anthropology vol. 16. n. 1 (2020) 125-132 – ISSN 1973 – 2880 Antrocom Journal of Anthropology ANTROCOM journal homepage: http://www.antrocom.net Literacy Trends and Differences of Scheduled Tribes in West Bengal:A Community Level Analysis Sarnali Dutta1 and Samiran Bisai2 1Research Scholar, 2Associate Professor. Department of Anthropology & Tribal Studies, Sidho-Kanho-Birsha University, Purulia, West Bengal, India. Corresponding author: [email protected] keywords abstract Census data, India, Literacy, The present paper is based entirely on secondary sources of information, mainly drawn Tribal, West Bengal from the 2001 and 2011 Censuses of India and West Bengal. In this paper, an attempt has been made to analyse the present literacy trends of the ethnic communities of West Bengal, and comparing the data over a decade (2001 – 2011). The difference between male and female has also been focused. The fact remains that a large number of tribal women might have missed educational opportunities at different stages and in order to empower them varieties of skill training programmes have to be designed and organised. Implementation of systematic processes like Information Education Communication (IEC) should be done to educate communities. Introduction The term, tribe, comes from the word ‘tribus’ which in Latin is used to identify a group of persons forming a community and claiming descent from a common ancestor (Fried, 1975). Literacy is an important indicator of development among ethnic communities. According to Census, literacy is defined to be the ability to read and write a simple sentence in one’s own language understanding it; it is in this context that education has to be viewed from a modern perspective. -
Cbcs Curriculum of Ma History Programme
CBCS CURRICULUM OF M.A. HISTORY PROGRAMME SUBJECT CODE = HIS FOR POST GRADUATE COURSES UNDER RANCHI UNIVERSITY Implemented from Academic Session 2018-2020 PG: HISTORY CBCS CURRICULUM RANCHI UNIVERSITY Members of Board of Studies for CBCS Syllabus of PG History, Under Ranchi University, Ranchi. Session 2018-20 Onwards i PG: HISTORY CBCS CURRICULUM RANCHI UNIVERSITY Contents S.No. Page No. Members of Core Committee I Contents ii COURSE STUCTURE FOR POSTGRADUATE PROGRAMME 1 Distribution of 80 Credits 1 2 Course structure for M.A. in HISTORY 1 3 Semester wise Examination Structure for Mid Semester & End Semester 2 Examinations SEMESTER I 4 I FC-101 Compulsory Foundation Course (FC) 3 5 II. CC-102 Core Course –C 1 5 6 III. CC-103 Core Course –C 2 7 7 IV CC-104 Core Course –C 3 9 SEMESTER II 8 I CC-201 Core Course- C 4 11 9 II. CC-202 Core Course- C 5 13 10 III. CC-203 Core Course –C 6 15 11 IV CC-204 Core Course –C 7 17 SEMESTER III 12 I EC-301 Ability Enhancement Course (AE) 19 13 II. CC-302 Core Course –C 8 21 14 III. CC-303 Core Course- C 9 23 15 IV CC-304 Core Course –C 10 25 SEMESTER IV 16 I EC-401 Generic/Discipline Elective (GE/DC 1) 27 17 II. EC-402 Generic/Discipline Elective (GE/DC 2) 33 18 III. CC-403 Core Course –C 11 39 19 IV PR-404 Core Course (Project/ Dissertation) –C 12 41 ANNEXURE 20 Distribution of Credits for P.G. -
DISTRICT : Champaran-W
District District District District District Sl. No. Name of Husband's/Father,s AddressDate of Catego Full Marks Percent Choice-1 Choice-2 Choice-3 Choice-4 Choice-5 Candidate Name Birth ry Marks Obtained age (With Rank) (With Rank) (With Rank) (With Rank) (With Rank) DISTRICT : Champaran-W 1 PUSHPASRI NARENDRA w/o- narendra kumar 06-Feb-72 BC 900 675 75 Nawada (21) Saharsa (6) Champaran-W Patna (35) Purnia (6) KUMAR vill- jagatpur (1) post- harnaut dist- nalanda pin code- 803110 2 RENU KUMARISRI SURENDRA c/o sri surendra prasad 05-Feb-69 BC 900 672 74.67 Nalanda (32) Kaimur (3) Jahanabad (25) Gaya (24) Champaran-W (2) PRASAD SINGH singh, village+post khaddi lodipur, via- akanger sarai, district- nalanda, bihar pin 801301 3 KUMARI APARNA ASHOK KUMAR vill- bhojit pur, post- 16-Apr-83 BC 700 511 73 Champaran-E (7) Champaran-W Madhubani (2) Darbhanga (13) Muzaffarpur (23) PRIYA ekangar sarai, dist- (3) nalanda. 4RINA KUMARISRI KUMAR MAHTO d/o sri kumar mahto, 08-Dec-83 SC 500 365 73 Champaran-E (6) Champaran-W Sitamarahi (8) Madhubani (4) Patna (69) village- sakhuanwan, (4) post- gounoli, p.s. walmiki nagar, district- pachim champaran, bihar pin 845107 5RINA KUMARIMANOJ KUMAR vill- muzaffarpur, post- 28-Oct-88 BC 700 508 72.57 Champaran-E (8) Champaran-W Madhubani (5) Darbhanga (16) Samastipur (29) kathoule, disst- nalanda. (5) 6 SUCHITRA VIKASH PRASAD w/o- vikash prasad, 08-Feb-83 BC 700 507 72.43 Champaran-W Champaran-E (9) Madhubani (8) Darbhanga (18) Samastipur (32) KUMARI vill+post- ajnaura, (6) nalanda 7KUMARI SRI AMRESH musahari nagin -
Tribes in India
SIXTH SEMESTER (HONS) PAPER: DSE3T/ UNIT-I TRIBES IN INDIA Brief History: The tribal population is found in almost all parts of the world. India is one of the two largest concentrations of tribal population. The tribal community constitutes an important part of Indian social structure. Tribes are earliest communities as they are the first settlers. The tribal are said to be the original inhabitants of this land. These groups are still in primitive stage and often referred to as Primitive or Adavasis, Aborigines or Girijans and so on. The tribal population in India, according to 2011 census is 8.6%. At present India has the second largest population in the world next to Africa. Our most of the tribal population is concentrated in the eastern (West Bengal, Orissa, Bihar, Jharkhand) and central (Madhya Pradesh, Chhattishgarh, Andhra Pradesh) tribal belt. Among the major tribes, the population of Bhil is about six million followed by the Gond (about 5 million), the Santal (about 4 million), and the Oraon (about 2 million). Tribals are called variously in different countries. For instance, in the United States of America, they are known as ‘Red Indians’, in Australia as ‘Aborigines’, in the European countries as ‘Gypsys’ , in the African and Asian countries as ‘Tribals’. The term ‘tribes’ in the Indian context today are referred as ‘Scheduled Tribes’. These communities are regarded as the earliest among the present inhabitants of India. And it is considered that they have survived here with their unchanging ways of life for centuries. Many of the tribals are still in a primitive stage and far from the impact of modern civilization. -
Bangladesh Public Disclosure Authorized
SFG2305 GPOBA for OBA Sanitation Microfinance Program in Bangladesh Public Disclosure Authorized Small Ethnic Communities and Vulnerable Peoples Development Framework (SECVPDF) May 2016 Public Disclosure Authorized Public Disclosure Authorized Palli Karma-Sahayak Foundation (PKSF) Government of the People’s Republic of Bangladesh Public Disclosure Authorized TABLE OF CONTENTS Page A. Executive Summary 3 B. Introduction 5 1. Background and context 5 2. The GPOBA Sanitation Microfinance Programme 6 C. Social Impact Assessment 7 1. Ethnic Minorities/Indigenous Peoples in Bangladesh 7 2. Purpose of the Small Ethnic Communities and Vulnerable Peoples Development Framework (SECVPDF) 11 D. Information Disclosure, Consultation and Participation 11 E. Beneficial measures/unintended consequences 11 F. Grievance Redress Mechanism (GRM) 12 G. Monitoring and reporting 12 H. Institutional arrangement 12 A. EXECUTIVE SUMMARY With the Government of Bangladesh driving its National Sanitation Campaign from 2003-2012, Bangladesh has made significant progress in reducing open defecation, from 34 percent in 1990 to just once percent of the national population in 20151. Despite these achievements, much remains to be done if Bangladesh is to achieve universal improved2 sanitation coverage by 2030, in accordance with the Sustainable Development Goals (SDGs). Bangladesh’s current rate of improved sanitation is 61 percent, growing at only 1.1 percent annually. To achieve the SDGs, Bangladesh will need to provide almost 50 million rural people with access to improved sanitation, and ensure services are extended to Bangladesh’s rural poor. Many households in rural Bangladesh do not have sufficient cash on hand to upgrade sanitation systems, but can afford the cost if they are able to spread the cost over time. -
An Ethnographic Study on Traditional Marietal Rituals & Practices Among Bhumij Tribe of Bankura District, West Bengal, India
International Journal of Research in Social Sciences Vol. 8 Issue 9, September 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell‟s Directories of Publishing Opportunities, U.S.A An Ethnographic Study on Traditional Marietal Rituals & Practices among Bhumij Tribe of Bankura District, West Bengal, India Priyanka Kanrar* ABSTRACT: Marriage is the physical, mental and spiritual union of two souls. It brings significant stability and substance to human relationships. Every ethnic community follows their own traditional marietal rituals and practices. Any ethnographic study of a ethnic group is incomplete without the knowledge of marietal practices of that community. So, the main objectives of the present study is to find out the types of marriages which was held among this Bhumij tribes. Also o find out the rules of marriage of this village. Know about the detail description about Bhumij traditional marriage rituals and practices. And also to find out the step by step marital rituals practices of this tribal population- from Pre-marital rituals to the Post-marital rituals practices. Mainly case study method is used for primary data collection. Case study method is very much useful for collect a very detail data from a particular individual. This method is very much applicable for this present study. Another method is observation method. It is simply used when primary data were collected. -
Inner Frontiers; Santal Responses to Acculturation
Inner Frontiers: Santal Responses to Acculturation Marne Carn- Bouez R 1991: 6 Report Chr. Michelsen Institute Department of Social Science and Development ISSN 0803-0030 Inner Frontiers: Santal Responses to Acculturation Marne Carn- Bouez R 1991: 6 Bergen, December 1991 · CHR. MICHELSEN INSTITUTE Department of Social Science and Development ReporF1991: 6 Inner Frontiers: Santal Responses to Acculturation Marine Carrin-Bouez Bergen, December 1991. 82 p. Summary: The Santals who constitute one of the largest communities in India belong to the Austro- Asiatie linguistic group. They have managed to keep their language and their traditional system of values as well. Nevertheless, their attempt to forge a new identity has been expressed by developing new attitudes towards medicine, politics and religion. In the four aricles collected in this essay, deal with the relationship of the Santals to some other trbal communities and the surrounding Hindu society. Sammendrag: Santalene som utgjør en av de tallmessig største stammefolkene i India, tilhører den austro- asiatiske språkgrppen. De har klar å beholde sitt språk og likeså mye av sine tradisjonelle verdisystemer. Ikke desto mindre, har de også forsøkt å utvikle en ny identitet. Dette blir uttrkt gjennom nye ideer og holdninger til medisin, politikk og religion. I de fire artiklene i dette essayet, blir ulike aspekter ved santalene sitt forhold til andre stammesamfunn og det omliggende hindu samfunnet behandlet. Indexing terms: Stikkord: Medicine Medisin Santal Santal Politics Politik Religion -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Abdul in Bangladesh Ansari in Bangladesh Population: 30,000 Population: 14,000 World Popl: 66,200 World Popl: 14,792,500 Total Countries: 3 Total Countries: 6 People Cluster: South Asia Muslim - other People Cluster: South Asia Muslim - Ansari Main Language: Bengali Main Language: Bengali Main Religion: Islam Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: 0.00% Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Isudas Source: Biswarup Ganguly "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Arleng in Bangladesh Asur in Bangladesh Population: 900 Population: 1,200 World Popl: 500,900 World Popl: 33,200 Total Countries: 2 Total Countries: 2 People Cluster: South Asia Tribal - other People Cluster: South Asia Tribal - other Main Language: Karbi Main Language: Sylheti Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Minimally Reached Evangelicals: 0.00% Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 9.26% Scripture: Complete Bible Scripture: New Testament www.joshuaproject.net www.joshuaproject.net Source: Mangal Rongphar "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Baiga in Bangladesh Bairagi (Hindu traditions) in Bangladesh Population: -
(2016), Volume 4, Issue 1, 1143- 1149
ISSN 2320-5407 International Journal of Advanced Research (2016), Volume 4, Issue 1, 1143- 1149 Journal homepage: http://www.journalijar.com INTERNATIONAL JOURNAL OF ADVANCED RESEARCH RESEARCH ARTICLE Tribes of Uttar Pradesh, Brief Introduction Ramesh Kumar Rai Research Scholar in O.P.J.S.University ,Churu, Rajsthan.research on topic“The Political Empowerment of Scheduled Tribes Communities in Uttar Pradesh “(A Study of Gond and Kharwar Tribes), Manuscript Info Abstract Manuscript History: The Paper highlights Briefly socio - economic conditions with historical backgrounds of tribal communities inhabit in Uttar Pradesh. As regarded Received: 15 November 2015 Final Accepted: 22 December 2015 tribes are aborigines of country and are also inhabited in Uttar Pradesh for a Published Online: January 2016 long period. Every tribes in this state related with kingdoms in past, they are owner of caltural, social and religious heritage but now they are struggling Key words: for their cultural, political and social identity, they have lost their identity and Tribes, Community, also pride.Their cultural and social aspect are differents but their economical Literacy, Livlihood. status are same. They live in poverty, depend on forest produce,agriculture and non regular works. *Corresponding Author Ramesh Kumar Rai. Copy Right, IJAR, 2016,. All rights reserved. Introduction:- Uttar Pradesh has an immemorial culture, historical background and centre of religious faith therefore, state sustained a different status in Country. Specially after independence Uttar Pradesh has been an axis of politics in Country. Various tribes inhabitant in Uttar Pradesh. As per 1871 census total population of Central India and Bundel Khand were 7699502, total population of North - West Provinces were 31688217, total population of Oudh Provinces was 11220232 and total population of Central provinces was 9251299 (Census 1871). -
The RTE Is on the Verge of Celebrating Seven Years of Completion, Its Performance and Implementation Has Been Poor
ISSN (Online) - 2349-8846 Has the Right to Education Been Realised in Jharkhand? SUJIT KUMAR CHOUDHARY Sujit Kumar Choudhary ([email protected]) is at the School of Humanities and Social Sciences, Central University of Jharkhand, Ranchi. This article is based on a Research Study sponsored by National Institute of Educational Planning and Administration (NIEPA), New Delhi. Vol. 53, Issue No. 5, 03 Feb, 2018 This article focuses on the status of implementation of various provisions of the Right of Children to Free and Compulsory Education Act in six tribal-dominated districts in Jharkhand. The state of Jharkhand was formed on 15 November 2000. According to the 2011 census, the population of the state was 3.29 crores and the literacy rate was 67.63%. There are 44,835 schools in the state—40,343 are government schools and 4,492 are private schools. Jharkhand adopted the Right of Children to Free and Compulsory Education (RTE) Act in 2011 by specifying its own rules and regulations extracted from the original version of the act passed by the parliament. Although the RTE is on the verge of celebrating seven years of completion, its performance and implementation has been poor. Many studies and reports have confirmed the poor performance of the act at all levels of schooling. Children belonging to disadvantaged groups—Scheduled Castes (SCs), Scheduled Tribes (STs), and those below poverty line (BPL)—face problems and do not get admission in private unaided schools, despite 25 per cent of seats being reserved for them. It is thus important to analyse the District Information System for Education (DISE) data on the ISSN (Online) - 2349-8846 performance of the RTE indicators in different schools located in six tribal-dominated districts of Jharkhand and compare them. -
Life in a Bhumij Village During Lockdown: an Explorative Study
SJIF Impact Factor: 7.001| ISI I.F.Value:1.241| Journal DOI: 10.36713/epra2016 ISSN: 2455-7838(Online) EPRA International Journal of Research and Development (IJRD) Volume: 5 | Issue: 8 | August 2020 - Peer Reviewed Journal LIFE IN A BHUMIJ VILLAGE DURING LOCKDOWN: AN EXPLORATIVE STUDY Dr. Nizamuddin Ahmed1 1Assistant Professor, Department of Education, Haldia Govt. College, Purba Medinipur, West Bengal, India Biswajit Goswami2 2Ph.D. Research Scholar, Swami Vivekananda Centre for Multidisciplinary Research in Educational Studies, University of Calcutta recognized Research Centre under Ramakrishna Mission Sikshanamandira, Belur Math, Howrah, West Bengal, India Swami Tattwasarananda3 3 Professor, Ramakrishna Mission Sikshanamandira, Belur Math, Howrah, West Bengal, India Article DOI: https://doi.org/10.36713/epra4902 ABSTRACT Since midnight of March 25, 2020, India's 1.3 billion people had gone under total lockdown to combat the spread of the novel coronavirus (COVID-19) pandemic and this prolonged countrywide lockdown has a serious impact on the life of the Indian tribes like their income, occupation, social life, personal life etc., as they are the most vulnerable and poor marginalized people of India, having neglected through the ages in every aspect of their life and livelihood. Bhumij tribe is one of them. They mainly reside in the Indian state of Odisha, Jharkhand, and West Bengal. Lutia is a typical Bhumij concentrated village in the area of Simlabandh under Hirbandh community development block of Khatra sub-division in the district of Bankura of the Indian state of West Bengal. By maintaining proper social distance and wearing face mask we have taken in-depth interview of 25 villagers of different age group and gender belong to Bhumij tribal community in this village on the various aspects of their day to day life, their education, their health awareness especially about the awareness regarding COVID- 19, their culture, religious and supernatural beliefs, etc. -
Who Were Tribal People? Contemporary Historians and Travellers Give Very Scanty Information About Tribes
TRIBES, NOMADS AND 7 SETTLED COMMUNITIES ou saw in Chapters 2, 3 and 4 how kingdoms Yrose and fell. Even as this was happening, new arts, crafts and production activities flourished in towns and villages. Over the centuries important Fig. 1 political, social and economic developments had Tribal dance, taken place. But social change was not Santal painted scroll. the same everywhere, because different kinds of societies evolved differently. It is important to understand how, and why, this happened. In large parts of the subcontinent, society was already divided according to the rules of varna. These rules, as prescribed by the Brahmanas, were accepted by the rulers of large kingdoms. The difference between the high and low, and between the rich and poor, increased. Under the Delhi Sultans and the Mughals, this hierarchy between social classes grew further. Beyond Big Cities: Tribal Societies There were, however, other kinds of societies as well. Many societies in the subcontinent did not follow the social rules and rituals prescribed by the Brahmanas. Nor were they divided into numerous unequal classes. Such societies are often called tribes. TRIBES, NOMADS AND 91 SETTLED COMMUNITIES 2021-22 Members of each tribe were united by kinship bonds. Many tribes obtained their livelihood from agriculture. Others were hunter-gatherers or herders. Most often they combined these activities to make full use of the natural resources of the area in which they lived. Some tribes were nomadic and moved from one place to another. A tribal group controlled land and pastures jointly, and divided these amongst households ? according to its own rules.