Life in a Bhumij Village During Lockdown: an Explorative Study
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CHAPTER--- 2 CHAPTER-2 THE LAND AND THE PEOPLE THE REGION The District of Maida was a part of Jalpaiguri Division in the state of West Bengal. It is located in the northern sector of the state of West Bengal. The District is formed by northern sector of the river Ganges and included in the delta formed by river Ganges and Mahananda, the two most vital rivers of the district. It occupies a strategic position in the administrative map of West Bengal for its location and communication facilities. It appears that in the District of Maida, there is a small town named "Old Maida" and it is commonly followed that the district has been derived from this town. The word "Old Maida" comes from the Arabic word 'Mal' which means 'capital' or 'wealth.' So Maida in Arabic indicates a place where financial transactions were performed and where wealth is concentrated in the hands of a large number of persons. Maida has a very rich past of its own. The history of the district is interlinked with different periods of history. In 1813, Maida was created as a new District in Bengal , outlying portion of Purnea and Dinajpur district by the British authority. But it formally became an independent administrative unit only in 1859. In that year Maida District was formed with PS Sahibganj, Kaliachak, Bholahat and Gurguriabag of the district ofPumea in Bihar, Maida and Bamongola from the District ofDinajpur, and Rohanpur and Chhupi from Rajshahi District of the present Bangladesh. Afterward some more police stations were created out of those police station areas. -
Tribes in India
SIXTH SEMESTER (HONS) PAPER: DSE3T/ UNIT-I TRIBES IN INDIA Brief History: The tribal population is found in almost all parts of the world. India is one of the two largest concentrations of tribal population. The tribal community constitutes an important part of Indian social structure. Tribes are earliest communities as they are the first settlers. The tribal are said to be the original inhabitants of this land. These groups are still in primitive stage and often referred to as Primitive or Adavasis, Aborigines or Girijans and so on. The tribal population in India, according to 2011 census is 8.6%. At present India has the second largest population in the world next to Africa. Our most of the tribal population is concentrated in the eastern (West Bengal, Orissa, Bihar, Jharkhand) and central (Madhya Pradesh, Chhattishgarh, Andhra Pradesh) tribal belt. Among the major tribes, the population of Bhil is about six million followed by the Gond (about 5 million), the Santal (about 4 million), and the Oraon (about 2 million). Tribals are called variously in different countries. For instance, in the United States of America, they are known as ‘Red Indians’, in Australia as ‘Aborigines’, in the European countries as ‘Gypsys’ , in the African and Asian countries as ‘Tribals’. The term ‘tribes’ in the Indian context today are referred as ‘Scheduled Tribes’. These communities are regarded as the earliest among the present inhabitants of India. And it is considered that they have survived here with their unchanging ways of life for centuries. Many of the tribals are still in a primitive stage and far from the impact of modern civilization. -
Bangladesh Public Disclosure Authorized
SFG2305 GPOBA for OBA Sanitation Microfinance Program in Bangladesh Public Disclosure Authorized Small Ethnic Communities and Vulnerable Peoples Development Framework (SECVPDF) May 2016 Public Disclosure Authorized Public Disclosure Authorized Palli Karma-Sahayak Foundation (PKSF) Government of the People’s Republic of Bangladesh Public Disclosure Authorized TABLE OF CONTENTS Page A. Executive Summary 3 B. Introduction 5 1. Background and context 5 2. The GPOBA Sanitation Microfinance Programme 6 C. Social Impact Assessment 7 1. Ethnic Minorities/Indigenous Peoples in Bangladesh 7 2. Purpose of the Small Ethnic Communities and Vulnerable Peoples Development Framework (SECVPDF) 11 D. Information Disclosure, Consultation and Participation 11 E. Beneficial measures/unintended consequences 11 F. Grievance Redress Mechanism (GRM) 12 G. Monitoring and reporting 12 H. Institutional arrangement 12 A. EXECUTIVE SUMMARY With the Government of Bangladesh driving its National Sanitation Campaign from 2003-2012, Bangladesh has made significant progress in reducing open defecation, from 34 percent in 1990 to just once percent of the national population in 20151. Despite these achievements, much remains to be done if Bangladesh is to achieve universal improved2 sanitation coverage by 2030, in accordance with the Sustainable Development Goals (SDGs). Bangladesh’s current rate of improved sanitation is 61 percent, growing at only 1.1 percent annually. To achieve the SDGs, Bangladesh will need to provide almost 50 million rural people with access to improved sanitation, and ensure services are extended to Bangladesh’s rural poor. Many households in rural Bangladesh do not have sufficient cash on hand to upgrade sanitation systems, but can afford the cost if they are able to spread the cost over time. -
An Ethnographic Study on Traditional Marietal Rituals & Practices Among Bhumij Tribe of Bankura District, West Bengal, India
International Journal of Research in Social Sciences Vol. 8 Issue 9, September 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell‟s Directories of Publishing Opportunities, U.S.A An Ethnographic Study on Traditional Marietal Rituals & Practices among Bhumij Tribe of Bankura District, West Bengal, India Priyanka Kanrar* ABSTRACT: Marriage is the physical, mental and spiritual union of two souls. It brings significant stability and substance to human relationships. Every ethnic community follows their own traditional marietal rituals and practices. Any ethnographic study of a ethnic group is incomplete without the knowledge of marietal practices of that community. So, the main objectives of the present study is to find out the types of marriages which was held among this Bhumij tribes. Also o find out the rules of marriage of this village. Know about the detail description about Bhumij traditional marriage rituals and practices. And also to find out the step by step marital rituals practices of this tribal population- from Pre-marital rituals to the Post-marital rituals practices. Mainly case study method is used for primary data collection. Case study method is very much useful for collect a very detail data from a particular individual. This method is very much applicable for this present study. Another method is observation method. It is simply used when primary data were collected. -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Abdul in Bangladesh Ansari in Bangladesh Population: 30,000 Population: 14,000 World Popl: 66,200 World Popl: 14,792,500 Total Countries: 3 Total Countries: 6 People Cluster: South Asia Muslim - other People Cluster: South Asia Muslim - Ansari Main Language: Bengali Main Language: Bengali Main Religion: Islam Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: 0.00% Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Isudas Source: Biswarup Ganguly "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Arleng in Bangladesh Asur in Bangladesh Population: 900 Population: 1,200 World Popl: 500,900 World Popl: 33,200 Total Countries: 2 Total Countries: 2 People Cluster: South Asia Tribal - other People Cluster: South Asia Tribal - other Main Language: Karbi Main Language: Sylheti Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Minimally Reached Evangelicals: 0.00% Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 9.26% Scripture: Complete Bible Scripture: New Testament www.joshuaproject.net www.joshuaproject.net Source: Mangal Rongphar "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Baiga in Bangladesh Bairagi (Hindu traditions) in Bangladesh Population: -
Sylhet, Bangladesh UPG 2018
Country State People Group Language Religion Bangladesh Sylhet Abdul Bengali Islam Bangladesh Sylhet Ansari Bengali Islam Bangladesh Sylhet Arleng Karbi Hinduism Bangladesh Sylhet Arora (Sikh traditions) Punjabi, WesternOther / Small Bangladesh Sylhet Baiga Sylheti Hinduism Bangladesh Sylhet Bairagi (Hindu traditions) Bengali Hinduism Bangladesh Sylhet Bania Bengali Hinduism Bangladesh Sylhet Bauri Bengali Hinduism Bangladesh Sylhet Behara Bengali Islam Bangladesh Sylhet Beldar (Hindu traditions) Bengali Hinduism Bangladesh Sylhet Bhumij Sylheti Hinduism Bangladesh Sylhet Bihari (Muslim traditions) Urdu Islam Bangladesh Sylhet Birjia Sylheti Hinduism Bangladesh Sylhet Bishnupriya Manipuri BishnupuriyaHinduism Bangladesh Sylhet Bodo Bengali Hinduism Bangladesh Sylhet Brahmin Gaur Bengali Hinduism Bangladesh Sylhet Brahmin Joshi Bengali Hinduism Bangladesh Sylhet Brahmin Kanaujia Bengali Hinduism Bangladesh Sylhet Brahmin Radhi Bengali Hinduism Bangladesh Sylhet Brahmin Sakaldwipi Bengali Hinduism Bangladesh Sylhet Brahmin Saraswat Bengali Hinduism Bangladesh Sylhet Brahmin unspecified Bengali Hinduism Bangladesh Sylhet Brahmin Utkal Bengali Hinduism Bangladesh Sylhet Brahmin Vaidik Bengali Hinduism Bangladesh Sylhet Brahmin Varendra Bengali Hinduism Bangladesh Sylhet Burmese Burmese Buddhism Bangladesh Sylhet Chamar (Hindu traditions) Bengali Hinduism Bangladesh Sylhet Chero Sylheti Hinduism Bangladesh Sylhet Chik Baraik Sylheti Hinduism Bangladesh Sylhet Dai (Muslim traditions) Bengali Islam Bangladesh Sylhet Dalu Bengali Islam Bangladesh -
Compliance Or Defiance? the Case of Dalits and Mahadalits
Kunnath, Compliance or defiance? COMPLIANCE OR DEFIANCE? THE CASE OF DALITS AND MAHADALITS GEORGE KUNNATH Introduction Dalits, who remain at the bottom of the Indian caste hierarchy, have resisted social and economic inequalities in various ways throughout their history.1 Their struggles have sometimes taken the form of the rejection of Hinduism in favour of other religions. Some Dalit groups have formed caste-based political parties and socio-religious movements to counter upper-caste domination. These caste-based organizations have been at the forefront of mobilizing Dalit communities in securing greater benefits from the Indian state’s affirmative action programmes. In recent times, Dalit organizations have also taken to international lobbying and networking to create wider platforms for the promotion of Dalit human rights and development. Along with protest against the caste system, Dalit history is also characterized by accommodation and compliance with Brahmanical values. The everyday Dalit world is replete with stories of Dalit communities consciously or unconsciously adopting upper-caste beliefs and practices. They seem to internalize the negative images and representations of themselves and their castes that are held and propagated by the dominant groups. Dalits are also internally divided by caste, with hierarchical rankings. They themselves thus often seem to reinforce and even reproduce the same system and norms that oppress them. This article engages with both compliance and defiance by Dalit communities. Both these concepts are central to any engagement with populations living in the context of oppression and inequality. Debates in gender studies, colonial histories and subaltern studies have engaged with the simultaneous existence of these contradictory processes. -
Caste, Kinship and Sex Ratios in India
NBER WORKING PAPER SERIES CASTE, KINSHIP AND SEX RATIOS IN INDIA Tanika Chakraborty Sukkoo Kim Working Paper 13828 http://www.nber.org/papers/w13828 NATIONAL BUREAU OF ECONOMIC RESEARCH 1050 Massachusetts Avenue Cambridge, MA 02138 March 2008 We thank Bob Pollak, Karen Norberg, David Rudner and seminar participants at the Work, Family and Public Policy workshop at Washington University for helpful comments and discussions. We also thank Lauren Matsunaga and Michael Scarpati for research assistance and Cassie Adcock and the staff of the South Asia Library at the University of Chicago for their generous assistance in data collection. We are also grateful to the Weidenbaum Center and Washington University (Faculty Research Grant) for research support. The views expressed herein are those of the author(s) and do not necessarily reflect the views of the National Bureau of Economic Research. NBER working papers are circulated for discussion and comment purposes. They have not been peer- reviewed or been subject to the review by the NBER Board of Directors that accompanies official NBER publications. © 2008 by Tanika Chakraborty and Sukkoo Kim. All rights reserved. Short sections of text, not to exceed two paragraphs, may be quoted without explicit permission provided that full credit, including © notice, is given to the source. Caste, Kinship and Sex Ratios in India Tanika Chakraborty and Sukkoo Kim NBER Working Paper No. 13828 March 2008 JEL No. J12,N35,O17 ABSTRACT This paper explores the relationship between kinship institutions and sex ratios in India at the turn of the twentieth century. Since kinship rules varied by caste, language, religion and region, we construct sex-ratios by these categories at the district-level using data from the 1901 Census of India for Punjab (North), Bengal (East) and Madras (South). -
Tracing the Cultural Tradition of Jangalmahal Through Bandna Parab and Jawa-Karam Parab
Mahatma Gandhi Central University Journal of Social Sciences MGCUJSS Volume-I, Issue 1, April-September, 2019 Tracing the Cultural Tradition of Jangalmahal through Bandna Parab and Jawa-Karam Parab Shaktipada Kumar Abstract: The idea of the festival is related to human culture. People celebrate festivals to relax from the busy life schedule, and these festivals predominantly revolve around agricultural cycles and seasons. Does the festival create a space for a reversal of roles? In what ways, viewed through this prism of the festival, does the re-telling of the human-animal relationship occur? Is it just a show of mere gratitude or something more than that? Jangalmahal is the name given to Purulia, Bankura and West Midnapore districts of West Bengal and is a part of Chhotanagpur plateau. Bandna parab of Jangalmahal or, broadly, the Chhotanagpur plateau is a famous festival which celebrates the end of a hard-agricultural season. The celebration is principally for the cattle used during agriculture. Men play with animals, bathe together and worship them as their gods. This cattle festival illustrates the human-animal relationship and possible ethnographic reasons behind the festival when people first used animals in their agricultural work. It is a rerun of our entire prehistoric origins— the advent of agriculture, domestication of wild animals, grazing, and community life. Performing traditions of India are fundamentally mnemocultural where generationally imparted memories get articulated through embodiment and enactment. Indigenous belief and supernatural traditions are not just for the sustaining of culture, creed, and custom but simultaneously have deeper meanings toward all these. Why are people continuing these practices? What is the significance of such doings? There is an unknown and unexplored knowledge behind every indigenous belief, superstitions and supernatural traditions. -
Overview of the Munda Languages
chapter 5 Overview of the Munda Languages Gregory D.S. Anderson 1 Introduction The Munda languages are a group of Austroasiatic languages spoken across portions of central and eastern India by perhaps as many as ten million people total. The Munda peoples are generally believed to represent autochthonous populations over much of their current areas of inhabitation. This is codified in one of the common terms used locally to describe them, adivasi or ‘aboriginal’. Approximate Distribution of N E P A Munda languages L Mundari UTTAR PRADESH Santali INDIA B BIHAR A N Agariya G L Korwa D A HAN Koda JHARK D MADHYA Santali E Agariya Koraku Asuri Turi S PRADESH 5 H KorwaAsuri 4 2 WEST 1 3 2 3 Santali1 BENGAL 5 4 Bhumij 1 5 2 3 Kharia 3 1 Korku H R A G Juang Mahali S 1. Birhor HARASHTRA I MA T ORISSA 2. Ho T A Gorum 3. Kharia H H Remo 4. Mundari C Sora 5. Turi ANDHRA Gutob PRADESH Gta 0 Miles 150 INDIAN OCEAN 0 Km 150 Map 5.1 Location of the Munda languages in India. © koninklijke brill nv, leiden, ���5 | doi ��.��63/9789004�8357�_006 overview of the munda languages 365 Originally, Munda-speaking peoples probably extended over a somewhat larger area before being marginalized into the relatively remote hill country and (formerly) forested areas primarily in the states of Odisha and Jharkhand; significant Munda-speaking groups are also to be found in Madhya Pradesh, and throughout remote areas of Chhattisgarh, West Bengal, Uttar Pradesh, Andhra Pradesh, and Maharashtra, and through migration to virtually all areas of India, especially in tea-producing regions like Assam. -
2021 Daily Prayer Guide for All People Groups & Unreached People
2021 Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs = of South Asia Joshua Project data, www.joshuaproject.net (India DPG is separate) AGWM Western edition I give credit & thanks to Create International for permission to use their PG photos. 2021 Daily Prayer Guide for all People Groups & LR-UPGs = Least-Reached-Unreached People Groups of South Asia = this DPG SOUTH ASIA SUMMARY: 873 total People Groups; 733 UPGs The 6 countries of South Asia (India; Bangladesh; Nepal; Sri Lanka; Bhutan; Maldives) has 3,178 UPGs = 42.89% of the world's total UPGs! We must pray and reach them! India: 2,717 total PG; 2,445 UPGs; (India is reported in separate Daily Prayer Guide) Bangladesh: 331 total PG; 299 UPGs; Nepal: 285 total PG; 275 UPG Sri Lanka: 174 total PG; 79 UPGs; Bhutan: 76 total PG; 73 UPGs; Maldives: 7 total PG; 7 UPGs. Downloaded from www.joshuaproject.net in September 2020 LR-UPG definition: 2% or less Evangelical & 5% or less Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Color code: green = begin new area; blue = begin new country "Prayer is not the only thing we can can do, but it is the most important thing we can do!" Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen. -
State District Branch Address Centre Ifsc Contact1 Contact2 Contact3 Micr Code
STATE DISTRICT BRANCH ADDRESS CENTRE IFSC CONTACT1 CONTACT2 CONTACT3 MICR_CODE ANDAMAN NO 26. MG ROAD AND ABERDEEN BAZAR , NICOBAR PORT BLAIR -744101 704412829 704412829 ISLAND ANDAMAN PORT BLAIR ,A & N ISLANDS PORT BLAIR IBKL0001498 8 7044128298 8 744259002 UPPER GROUND FLOOR, #6-5-83/1, ANIL ANIL NEW BUS STAND KUMAR KUMAR ANDHRA ROAD, BHUKTAPUR, 897889900 ANIL KUMAR 897889900 PRADESH ADILABAD ADILABAD ADILABAD 504001 ADILABAD IBKL0001090 1 8978899001 1 1ST FLOOR, 14- 309,SREERAM ENCLAVE,RAILWAY FEDDER ROADANANTAPURA ANDHRA NANTAPURANDHRA ANANTAPU 08554- PRADESH ANANTAPUR ANANTAPUR PRADESH R IBKL0000208 270244 D.NO.16-376,MARKET STREET,OPPOSITE CHURCH,DHARMAVA RAM- 091 ANDHRA 515671,ANANTAPUR DHARMAVA 949497979 PRADESH ANANTAPUR DHARMAVARAM DISTRICT RAM IBKL0001795 7 515259202 SRINIVASA SRINIVASA IDBI BANK LTD, 10- RAO RAO 43, BESIDE SURESH MYLAPALL SRINIVASA MYLAPALL MEDICALS, RAILWAY I - RAO I - ANDHRA STATION ROAD, +91967670 MYLAPALLI - +91967670 PRADESH ANANTAPUR GUNTAKAL GUNTAKAL - 515801 GUNTAKAL IBKL0001091 6655 +919676706655 6655 18-1-138, M.F.ROAD, AJACENT TO ING VYSYA BANK, HINDUPUR , ANANTAPUR DIST - 994973715 ANDHRA PIN:515 201 9/98497191 PRADESH ANANTAPUR HINDUPUR ANDHRA PRADESH HINDUPUR IBKL0001162 17 515259102 AGRICULTURE MARKET COMMITTEE, ANANTAPUR ROAD, TADIPATRI, 085582264 ANANTAPUR DIST 40 ANDHRA PIN : 515411 /903226789 PRADESH ANANTAPUR TADIPATRI ANDHRA PRADESH TADPATRI IBKL0001163 2 515259402 BUKARAYASUNDARA M MANDAL,NEAR HP GAS FILLING 91 ANDHRA STATION,ANANTHAP ANANTAPU 929710487 PRADESH ANANTAPUR VADIYAMPETA UR