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Committee on the Welfare of Scheduled Castes and Scheduled Tribes (2010-2011)
SCTC No. 737 COMMITTEE ON THE WELFARE OF SCHEDULED CASTES AND SCHEDULED TRIBES (2010-2011) (FIFTEENTH LOK SABHA) TWELFTH REPORT ON MINISTRY OF TRIBAL AFFAIRS Examination of Programmes for the Development of Particularly Vulnerable Tribal Groups (PTGs) Presented to Speaker, Lok Sabha on 30.04.2011 Presented to Lok Sabha on 06.09.2011 Laid in Rajya Sabha on 06.09.2011 LOK SABHA SECRETARIAT NEW DELHI April, 2011/, Vaisakha, 1933 (Saka) Price : ` 165.00 CONTENTS PAGE COMPOSITION OF THE COMMITTEE ................................................................. (iii) INTRODUCTION ............................................................................................ (v) Chapter I A Introductory ............................................................................ 1 B Objective ................................................................................. 5 C Activities undertaken by States for development of PTGs ..... 5 Chapter II—Implementation of Schemes for Development of PTGs A Programmes/Schemes for PTGs .............................................. 16 B Funding Pattern and CCD Plans.............................................. 20 C Amount Released to State Governments and NGOs ............... 21 D Details of Beneficiaries ............................................................ 26 Chapter III—Monitoring of Scheme A Administrative Structure ......................................................... 36 B Monitoring System ................................................................. 38 C Evaluation Study of PTG -
Cbcs Curriculum of Ma History Programme
CBCS CURRICULUM OF M.A. HISTORY PROGRAMME SUBJECT CODE = HIS FOR POST GRADUATE COURSES UNDER RANCHI UNIVERSITY Implemented from Academic Session 2018-2020 PG: HISTORY CBCS CURRICULUM RANCHI UNIVERSITY Members of Board of Studies for CBCS Syllabus of PG History, Under Ranchi University, Ranchi. Session 2018-20 Onwards i PG: HISTORY CBCS CURRICULUM RANCHI UNIVERSITY Contents S.No. Page No. Members of Core Committee I Contents ii COURSE STUCTURE FOR POSTGRADUATE PROGRAMME 1 Distribution of 80 Credits 1 2 Course structure for M.A. in HISTORY 1 3 Semester wise Examination Structure for Mid Semester & End Semester 2 Examinations SEMESTER I 4 I FC-101 Compulsory Foundation Course (FC) 3 5 II. CC-102 Core Course –C 1 5 6 III. CC-103 Core Course –C 2 7 7 IV CC-104 Core Course –C 3 9 SEMESTER II 8 I CC-201 Core Course- C 4 11 9 II. CC-202 Core Course- C 5 13 10 III. CC-203 Core Course –C 6 15 11 IV CC-204 Core Course –C 7 17 SEMESTER III 12 I EC-301 Ability Enhancement Course (AE) 19 13 II. CC-302 Core Course –C 8 21 14 III. CC-303 Core Course- C 9 23 15 IV CC-304 Core Course –C 10 25 SEMESTER IV 16 I EC-401 Generic/Discipline Elective (GE/DC 1) 27 17 II. EC-402 Generic/Discipline Elective (GE/DC 2) 33 18 III. CC-403 Core Course –C 11 39 19 IV PR-404 Core Course (Project/ Dissertation) –C 12 41 ANNEXURE 20 Distribution of Credits for P.G. -
Tribes in India
SIXTH SEMESTER (HONS) PAPER: DSE3T/ UNIT-I TRIBES IN INDIA Brief History: The tribal population is found in almost all parts of the world. India is one of the two largest concentrations of tribal population. The tribal community constitutes an important part of Indian social structure. Tribes are earliest communities as they are the first settlers. The tribal are said to be the original inhabitants of this land. These groups are still in primitive stage and often referred to as Primitive or Adavasis, Aborigines or Girijans and so on. The tribal population in India, according to 2011 census is 8.6%. At present India has the second largest population in the world next to Africa. Our most of the tribal population is concentrated in the eastern (West Bengal, Orissa, Bihar, Jharkhand) and central (Madhya Pradesh, Chhattishgarh, Andhra Pradesh) tribal belt. Among the major tribes, the population of Bhil is about six million followed by the Gond (about 5 million), the Santal (about 4 million), and the Oraon (about 2 million). Tribals are called variously in different countries. For instance, in the United States of America, they are known as ‘Red Indians’, in Australia as ‘Aborigines’, in the European countries as ‘Gypsys’ , in the African and Asian countries as ‘Tribals’. The term ‘tribes’ in the Indian context today are referred as ‘Scheduled Tribes’. These communities are regarded as the earliest among the present inhabitants of India. And it is considered that they have survived here with their unchanging ways of life for centuries. Many of the tribals are still in a primitive stage and far from the impact of modern civilization. -
Tribal Religion of Lower Assam of North East India
TRIBAL RELIGION OF LOWER ASSAM OF NORTH EAST INDIA 1HEMANTA KUMAR KALITA, 2BHANU BEZBORA KALITA 1Associate Professor, Dept. of Philosophy, Goalpara College, 2Associate Professor, Dept of Assamese, Goalpara College E-mail: [email protected] Abstract - Religion is very sensitive issue and naturally concerned with the sentiment. It is a matter of faith and made neither through logical explanation nor scientific verification. That Religion from its original point of view was emerged as the basic needs and tools of livelihood. Hence it was the creation of human being feeling wonderful happenings bosom of nature at the early stage of origin of religion. It is not exaggeration that tribal people are the primitive bearer of religious belief. However religion for them was not academically explored rather it was regarded as the matter of reverence and submission. If we regard religion from the original point of view the religion then is not discussed under the caprice of ill design.. To think about God, usually provides no scientific value as it is not a matter of verification and material pleasant. Although to think about God or pray to God is also not worthless. Pessimistic and atheistic ideology though not harmful to human society yet the reverence and faith towards God also minimize the inter religious hazards and conflict. It may help to strengthen spirituality and communicability with others. Spiritualism renders a social responsibility in true sense which helps to understand others from inner order of heart. We attempt to discuss some tribal religious festivals along with its special characteristics. Tribal religion though apart from the general characteristic feature it ushers natural gesture and caries tolerance among them. -
Country Technical Note on Indigenous Peoples' Issues
Country Technical Note on Indigenous Peoples’ Issues Republic of India Country Technical Notes on Indigenous Peoples’ Issues REPUBLIC OF INDIA Submitted by: C.R Bijoy and Tiplut Nongbri Last updated: January 2013 Disclaimer The opinions expressed in this publication are those of the authors and do not necessarily represent those of the International Fund for Agricultural Development (IFAD). The designations employed and the presentation of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations ‗developed‘ and ‗developing‘ countries are intended for statistical convenience and do not necessarily express a judgment about the stage reached by a particular country or area in the development process. All rights reserved Table of Contents Country Technical Note on Indigenous Peoples‘ Issues – Republic of India ......................... 1 1.1 Definition .......................................................................................................... 1 1.2 The Scheduled Tribes ......................................................................................... 4 2. Status of scheduled tribes ...................................................................................... 9 2.1 Occupation ........................................................................................................ 9 2.2 Poverty .......................................................................................................... -
Meat Based Ethnic Foods of Rabha Tribe in Goalpara
CIBTech Journal of Zoology ISSN: 2319–3883 (Online) Online International Journal Available at http://www.cibtech.org/cjz.htm 2020 Vol.9, pp.100-106/Das et al. Research Article (Open Access) MEAT BASED ETHNIC FOODS OF RABHA TRIBE IN GOALPARA DISTRICT OF ASSAM *Utpala Das1, Pranabi Rabha2 and Jugabrat Das2 1Department of Assamese, Goalpara Girls’ College, Goalpara, Assam 2Department of Zoology, Goalpara College, Goalpara, Assam *Author for correspondence: [email protected] ABSTRACT A study was carried out from January, 2019 to December, 2019 in five remote villages densely populated by Rabha tribe in Goalpara district of Assam. The main objective was to documents the methods of preparation, key ingredients and significance of various meat based ethnic foods of this tribe. A total of 11 ethnic foods are described in this paper with elaborate description on their methods of preparation. All the foods are prepared with various ingredients including herbs like lemon leaf (Citrus limon), wild coriander (Eryngium foetidum), bay leaf (Cinnamomum tamala), curry leaf (Murraya koenigii), roselle leaf (Hibiscus sabdariffa) etc. The main ingredients of the described foods are meat of some animals like fish (Rasbora sp., Puntius sp., Labeo sp. etc.), crab (Sartoriana sp.), snail (Viviparus viviparus), pig (Sus scrofa domesticus) and chicken (Gallus gallus domesticus). It is the need of hour to promote the ethnic foods of this tribe (Rabha) for their commercial production, which will create employment opportunity particularly for the local youth of this tribe. Keywords: Ethnic food, Rabha tribe, Meat, Goalpara district, Assam INTRODUCTION Cultural diversity of ethnic foods is the fruit of human wisdom, struggling with the various environments including sentiment in the long history (Chun, 2018). -
Inner Frontiers; Santal Responses to Acculturation
Inner Frontiers: Santal Responses to Acculturation Marne Carn- Bouez R 1991: 6 Report Chr. Michelsen Institute Department of Social Science and Development ISSN 0803-0030 Inner Frontiers: Santal Responses to Acculturation Marne Carn- Bouez R 1991: 6 Bergen, December 1991 · CHR. MICHELSEN INSTITUTE Department of Social Science and Development ReporF1991: 6 Inner Frontiers: Santal Responses to Acculturation Marine Carrin-Bouez Bergen, December 1991. 82 p. Summary: The Santals who constitute one of the largest communities in India belong to the Austro- Asiatie linguistic group. They have managed to keep their language and their traditional system of values as well. Nevertheless, their attempt to forge a new identity has been expressed by developing new attitudes towards medicine, politics and religion. In the four aricles collected in this essay, deal with the relationship of the Santals to some other trbal communities and the surrounding Hindu society. Sammendrag: Santalene som utgjør en av de tallmessig største stammefolkene i India, tilhører den austro- asiatiske språkgrppen. De har klar å beholde sitt språk og likeså mye av sine tradisjonelle verdisystemer. Ikke desto mindre, har de også forsøkt å utvikle en ny identitet. Dette blir uttrkt gjennom nye ideer og holdninger til medisin, politikk og religion. I de fire artiklene i dette essayet, blir ulike aspekter ved santalene sitt forhold til andre stammesamfunn og det omliggende hindu samfunnet behandlet. Indexing terms: Stikkord: Medicine Medisin Santal Santal Politics Politik Religion -
Minority Languages in India
Thomas Benedikter Minority Languages in India An appraisal of the linguistic rights of minorities in India ---------------------------- EURASIA-Net Europe-South Asia Exchange on Supranational (Regional) Policies and Instruments for the Promotion of Human Rights and the Management of Minority Issues 2 Linguistic minorities in India An appraisal of the linguistic rights of minorities in India Bozen/Bolzano, March 2013 This study was originally written for the European Academy of Bolzano/Bozen (EURAC), Institute for Minority Rights, in the frame of the project Europe-South Asia Exchange on Supranational (Regional) Policies and Instruments for the Promotion of Human Rights and the Management of Minority Issues (EURASIA-Net). The publication is based on extensive research in eight Indian States, with the support of the European Academy of Bozen/Bolzano and the Mahanirban Calcutta Research Group, Kolkata. EURASIA-Net Partners Accademia Europea Bolzano/Europäische Akademie Bozen (EURAC) – Bolzano/Bozen (Italy) Brunel University – West London (UK) Johann Wolfgang Goethe-Universität – Frankfurt am Main (Germany) Mahanirban Calcutta Research Group (India) South Asian Forum for Human Rights (Nepal) Democratic Commission of Human Development (Pakistan), and University of Dhaka (Bangladesh) Edited by © Thomas Benedikter 2013 Rights and permissions Copying and/or transmitting parts of this work without prior permission, may be a violation of applicable law. The publishers encourage dissemination of this publication and would be happy to grant permission. -
Introduction to Bengali, Part I
R E F O R T R E S U M E S ED 012 811 48 AA 000 171 INTRODUCTION TO BENGALI, PART I. BY- DIMOCK, EDWARD, JR. AND OTHERS CHICAGO UNIV., ILL., SOUTH ASIALANG. AND AREA CTR REPORT NUMBER NDEA.--VI--153 PUB DATE 64 EDRS PRICE MF -$1.50 HC$16.04 401P. DESCRIPTORS-- *BENGALI, GRAMMAR, PHONOLOGY, *LANGUAGE INSTRUCTION, FHONOTAPE RECORDINGS, *PATTERN DRILLS (LANGUAGE), *LANGUAGE AIDS, *SPEECHINSTRUCTION, THE MATERIALS FOR A BASIC COURSE IN SPOKENBENGALI PRESENTED IN THIS BOOK WERE PREPARED BYREVISION OF AN EARLIER WORK DATED 1959. THE REVISIONWAS BASED ON EXPERIENCE GAINED FROM 2 YEARS OF CLASSROOMWORK WITH THE INITIAL COURSE MATERIALS AND ON ADVICE AND COMMENTS RECEIVEDFROM THOSE TO WHOM THE FIRST DRAFT WAS SENT FOR CRITICISM.THE AUTHORS OF THIS COURSE ACKNOWLEDGE THE BENEFITS THIS REVISIONHAS GAINED FROM ANOTHER COURSE, "SPOKEN BENGALI,"ALSO WRITTEN IN 1959, BY FERGUSON AND SATTERWAITE, BUT THEY POINTOUT THAT THE EMPHASIS OF THE OTHER COURSE IS DIFFERENTFROM THAT OF THE "INTRODUCTION TO BENGALI." FOR THIS COURSE, CONVERSATIONAND DRILLS ARE ORIENTED MORE TOWARDCULTURAL CONCEPTS THAN TOWARD PRACTICAL SITUATIONS. THIS APPROACHAIMS AT A COMPROMISE BETWEEN PURELY STRUCTURAL AND PURELYCULTURAL ORIENTATION. TAPE RECORDINGS HAVE BEEN PREPAREDOF THE MATERIALS IN THIS BOOK WITH THE EXCEPTION OF THEEXPLANATORY SECTIONS AND TRANSLATION DRILLS. THIS BOOK HAS BEEN PLANNEDTO BE USED IN CONJUNCTION WITH THOSE RECORDINGS.EARLY LESSONS PLACE MUCH STRESS ON INTONATION WHIM: MUST BEHEARD TO BE UNDERSTOOD. PATTERN DRILLS OF ENGLISH TO BENGALIARE GIVEN IN THE TEXT, BUT BENGALI TO ENGLISH DRILLS WERE LEFTTO THE CLASSROOM INSTRUCTOR TO PREPARE. SUCH DRILLS WERE INCLUDED,HOWEVER, ON THE TAPES. -
(2016), Volume 4, Issue 1, 1143- 1149
ISSN 2320-5407 International Journal of Advanced Research (2016), Volume 4, Issue 1, 1143- 1149 Journal homepage: http://www.journalijar.com INTERNATIONAL JOURNAL OF ADVANCED RESEARCH RESEARCH ARTICLE Tribes of Uttar Pradesh, Brief Introduction Ramesh Kumar Rai Research Scholar in O.P.J.S.University ,Churu, Rajsthan.research on topic“The Political Empowerment of Scheduled Tribes Communities in Uttar Pradesh “(A Study of Gond and Kharwar Tribes), Manuscript Info Abstract Manuscript History: The Paper highlights Briefly socio - economic conditions with historical backgrounds of tribal communities inhabit in Uttar Pradesh. As regarded Received: 15 November 2015 Final Accepted: 22 December 2015 tribes are aborigines of country and are also inhabited in Uttar Pradesh for a Published Online: January 2016 long period. Every tribes in this state related with kingdoms in past, they are owner of caltural, social and religious heritage but now they are struggling Key words: for their cultural, political and social identity, they have lost their identity and Tribes, Community, also pride.Their cultural and social aspect are differents but their economical Literacy, Livlihood. status are same. They live in poverty, depend on forest produce,agriculture and non regular works. *Corresponding Author Ramesh Kumar Rai. Copy Right, IJAR, 2016,. All rights reserved. Introduction:- Uttar Pradesh has an immemorial culture, historical background and centre of religious faith therefore, state sustained a different status in Country. Specially after independence Uttar Pradesh has been an axis of politics in Country. Various tribes inhabitant in Uttar Pradesh. As per 1871 census total population of Central India and Bundel Khand were 7699502, total population of North - West Provinces were 31688217, total population of Oudh Provinces was 11220232 and total population of Central provinces was 9251299 (Census 1871). -
Tribes in India 208 Reading
Department of Social Work Indira Gandhi National Tribal University Regional Campus Manipur Name of The Paper: Tribes in India (208) Semester: II Course Faculty: Ajeet Kumar Pankaj Disclaimer There is no claim of the originality of the material and it given only for students to study. This is mare compilation from various books, articles, and magazine for the students. A Substantial portion of reading is from compiled reading of Algappa University and IGNOU. UNIT I Tribes: Definition Concept of Tribes Tribes of India: Definition Characteristics of the tribal community Historical Background of Tribes- Socio- economic Condition of Tribes in Pre and Post Colonial Period Culture and Language of Major Tribes PVTGs Geographical Distribution of Tribes MoTA Constitutional Safeguards UNIT II Understanding Tribal Culture in India-Melas, Festivals, and Yatras Ghotul Samakka Sarakka Festival North East Tribal Festival Food habits, Religion, and Lifestyle Tribal Culture and Economy UNIT III Contemporary Issues of Tribes-Health, Education, Livelihood, Migration, Displacement, Divorce, Domestic Violence and Dowry UNIT IV Tribal Movement and Tribal Leaders, Land Reform Movement, The Santhal Insurrection, The Munda Rebellion, The Bodo Movement, Jharkhand Movement, Introduction and Origine of other Major Tribal Movement of India and its Impact, Tribal Human Rights UNIT V Policies and Programmes: Government Interventions for Tribal Development Role of Tribes in Economic Growth Importance of Education Role of Social Work Definition Of Tribe A series of definition have been offered by the earlier Anthropologists like Morgan, Tylor, Perry, Rivers, and Lowie to cover a social group known as tribe. These definitions are, by no means complete and these professional Anthropologists have not been able to develop a set of precise indices to classify groups as ―tribalǁ or ―non tribalǁ. -
Sebuah Kajian Pustaka
International Journal of Physical and Social Science Vol. 10 Issue 06, June 2020 ISSN: 2249-5894 Impact Factor: 6.644 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gate as well as in Cabell’s Directories of Publishing Opportunities, U.S.A ETHNOBOTANICAL STUDIES OF SANTALS AND PAHARIAS OF JHARKHAND 1Amar Das & 2Arbind Kumar Singh, 3Madan Mohan Gorain and 4Sweta 1. Paredih, Jamtara, Email:[email protected] 2. Department of Botany, Jamtara College, Jamtara. 3.P.G. Department of Botany, Sido Kanhu Murmu University, Jharkhand. 4. Department of Botany, J.P. University, Chhapra. Abstract Rich cultural heritage, immense geographical variations, the newly formed 28th state of India, Jharkhand, got its independent status on 15th Nov 2000. The name Jharkhand means "The region of bushes or forests." It shares border with Bihar in the North, Orissa in South, West Bengal in the East and Chhatisgarh and Uttar Pradesh in the west, the state languages are Hindi, Santhali, Mundari and Ho. Bangia and Orrisa are also used. The state has 22 districts (Sahebganj, Pakur, Dumka, Devghar, Godda, Kodarma, Hazaribagh, Chatra, Bokaro, Dhanbad, East Singhbhum, West Singbhum, Ranchi, Gumla, Lohardaga, Palamu, Garhwa, Latehar, Jamtara, Simdega, Saraikela) with its Capital at Ranchi. The population of the state is around 2.7 crores, while the Tribal population is 10.7 lakh which is 26% of the total population of the state. Jharkhand which is peopled, by and large, by about 30 different tribal communities could be divided into two parts, on the basis of the population with Santhal tribe being the largest tribe, followed by Oraon (Kurukh) the second largest and Munda tribe the third largest tribe.