Distribution and Conservation Status of the Endemic Chinese Mountain Cat Felis Bieti
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Discrimination of Three Ephedra Species and Their Geographical
www.nature.com/scientificreports OPEN Discrimination of three Ephedra species and their geographical origins based on multi-element Received: 6 December 2017 Accepted: 22 June 2018 fngerprinting by inductively Published: xx xx xxxx coupled plasma mass spectrometry Xiaofang Ma1, Lingling Fan1, Fuying Mao1,2, Yunsheng Zhao1,2,3, Yonggang Yan4, Hongling Tian5, Rui Xu1, Yanqun Peng1 & Hong Sui1,2 Discrimination of species and geographical origins of traditional Chinese medicine (TCM) is essential to prevent adulteration and inferior problems. We studied Ephedra sinica Stapf, Ephedra intermedia Schrenk et C.A.Mey. and Ephedra przewalskii Bge. to investigate the relationship between inorganic element content and these three species and their geographical origins. 38 elemental fngerprints from six major Ephedra-producing regions, namely, Inner Mongolia, Ningxia, Gansu, Shanxi, Shaanxi, and Sinkiang, were determined to evaluate the importance of inorganic elements to three species and their geographical origins. The contents of 15 elements, namely, N, P, K, S, Ca, Mg, Fe, Mn, Na, Cl, Sr, Cu, Zn, B, and Mo, of Ephedra samples were measured using inductively coupled plasma mass spectroscopy. Elemental contents were used as chemical indicators to classify species and origins of Ephedra samples using a radar plot and multivariate data analysis, including hierarchical cluster analysis (HCA), principal component analysis (PCA), and discriminant analysis (DA). Ephedra samples from diferent species and geographical origins could be diferentiated. This study showed that inorganic elemental fngerprint combined with multivariate statistical analysis is a promising tool for distinguishing three Ephedra species and their geographical origins, and this strategy might be an efective method for authenticity discrimination of TCM. -
Development for Tibetans, but by Whom?
Consilience: The Journal of Sustainable Development Vol. 5, Iss. 1 (2011), Pp. 168-175 Development For Tibetans, But By Whom? Diana Jue Department of Urban Studies and Planning, International Development Group Massachusetts Institute of Technology, Cambridge, MA [email protected] Keywords: Tibet, China, development, design. 1. Introduction: Tibetans in China In addition to the Han majority, the People‟s Republic of China officially recognizes 55 ethnic minority groups within its borders. The degree to which minorities have been incorporated into the national mainstream community varies widely from group to group, with some demonstrating considerable resentment against the ethnic majority. Most notable are the Turkic Muslim Uyghurs, who made international headlines in July 2009 for the Urumqi riots; the Hui in Hunan province, where unrest broke out in 2004; and, of course, the Tibetans, whose high-profile protests were in to the spotlight in the months preceding the 2008 Olympic games in Beijing. The Tibet-China conflict is one of the most polarized disputes in which China is currently embroiled. At the core of this debate is Tibet‟s status as either an autonomous region of the People‟s Republic of China or an independent country. The Chinese leadership is staunchly against the “legitimate and meaningful autonomy” demanded by the Dalai Lama (BBC News, 2009); the Dalai Lama has also been labeled as a “separatist” by China‟s president Hu Jintao but maintains that he does not want to separate Tibet from China (Mazumdar 2010). Additionally, discontent among Tibetans is not limited to those residing in the Tibet Autonomous Region (TAR). -
Origin and Character of Loesslike Silt in the Southern Qinghai-Xizang (Tibet) Plateau, China
Origin and Character of Loesslike Silt in the Southern Qinghai-Xizang (Tibet) Plateau, China U.S. GEOLOGICAL SURVEY PROFESSIONAL PAPER 1549 Cover. View south-southeast across Lhasa He (Lhasa River) flood plain from roof of Potala Pal ace, Lhasa, Xizang Autonomous Region, China. The Potala (see frontispiece), characteristic sym bol of Tibet, nses 308 m above the valley floor on a bedrock hill and provides an excellent view of Mt. Guokalariju, 5,603 m elevation, and adjacent mountains 15 km to the southeast These mountains of flysch-like Triassic clastic and volcanic rocks and some Mesozoic granite character ize the southernmost part of Northern Xizang Structural Region (Gangdese-Nyainqentanglha Tec tonic Zone), which lies just north of the Yarlung Zangbo east-west tectonic suture 50 km to the south (see figs. 2, 3). Mountains are part of the Gangdese Island Arc at south margin of Lhasa continental block. Light-tan areas on flanks of mountains adjacent to almost vegetation-free flood plain are modern and ancient climbing sand dunes that exhibit evidence of strong winds. From flood plain of Lhasa He, and from flood plain of much larger Yarlung Zangbo to the south (see figs. 2, 3, 13), large dust storms and sand storms originate today and are common in capitol city of Lhasa. Blowing silt from larger braided flood plains in Pleistocene time was source of much loesslike silt described in this report. Photograph PK 23,763 by Troy L. P6w6, June 4, 1980. ORIGIN AND CHARACTER OF LOESSLIKE SILT IN THE SOUTHERN QINGHAI-XIZANG (TIBET) PLATEAU, CHINA Frontispiece. -
2019 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, Tibet, and Xinjiang are appended at the end of this report. The constitution, which cites the leadership of the Chinese Communist Party and the guidance of Marxism-Leninism and Mao Zedong Thought, states that citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” Despite Chairman Xi Jinping’s decree that all members of the Chinese Communist Party (CCP) must be “unyielding Marxist atheists,” the government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents that it perceived as threatening state or CCP interests, according to religious groups, nongovernmental organizations (NGOs), and international media reports. The government recognizes five official religions – Buddhism, Taoism, Islam, Protestantism, and Catholicism. Only religious groups belonging to the five state- sanctioned “patriotic religious associations” representing these religions are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, subjected to forced indoctrination in CCP ideology, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. There were several reports of individuals committing suicide in detention, or, according to sources, as a result of being threatened and surveilled. In December Pastor Wang Yi was tried in secret and sentenced to nine years in prison by a court in Chengdu, Sichuan Province, in connection to his peaceful advocacy for religious freedom. -
Huadian Ningxia Wind Project Project Profile
Huadian Ningxia Wind Project Project Profile Huadian Ningxia Wind Project Gold01/03/2009 Standard -China Huadian Ningxia Wind Project - Project Profile version1.0 Contents 1.0 Project Summary 1.1 Project Snapshot 2.0 Project Benefits 1.1 Key Achievements 3.0 Background 4.0 Technical Details 5.0 How the project meets Climate Friendly’s principles 01/03/2009 Huadian Ningxia Wind Project - Project Profile version1.0 1.0 Project Summary Huadian Ningxia Ningdong Yangjiayao Wind-farm Project is a newly built wind-farm project, located in the Ningxia Hui Autonomous Region, P. R. China. The project consists of 30 wind turbines of 1.5 MW which are forecast to generate 95,110 MWh annually. The expected annual GHG emission reductions are 93,938 tCO2e/yr. The project will contribute to the reduction of GHG emission by displacing electricity from Northwest China Power Grid, which is dominated by fossil fuel fired power plants. In addition, the project will help promote local economic development through generation of jobs and alleviate poverty in Ningxia Hui Autonomous Region, which is one of The Gold Standard the poorest regions in China. Premium quality carbon credits NB: Climate Friendly is the exclusive buyer for the Huadian Ningxia GS credits generated in 2007/08. Project Snapshot Huadian Ningxia Ningdong Yangjiayao Name: 45MW Wind-farm Project Yangjiayao Village, Majiatan Town, Location: Lingwu City, China Coordinates: 37°53’9.00”N / 106°38’1.00”E Type: Wind Standard: Gold Standard (GS) Volume: 22,823 VERs (14/12/07-31/05/08) Vintage: 2007 & 2008 Status: Gold Standard registered Huadian Ningxia Ningdong Wind Power Project Operator: Generation Co., Ltd. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
The Resilience of Chinese Vineyards to Land Degradation Using a Societal and Biophysical Approach
land Review Analyzing Regional Geographic Challenges: The Resilience of Chinese Vineyards to Land Degradation Using a Societal and Biophysical Approach Yang Yu 1,2 and Jesús Rodrigo-Comino 3,4,* 1 School of Soil and Water Conservation, Beijing Forestry University, Qinghua East Road 35, Beijing 100083, China; [email protected] 2 Jixian National Forest Ecosystem Research Network Station, CNERN, Beijing Forestry University, Beijing 100083, China 3 Soil Erosion and Degradation Research Group, Department of Geography, Valencia University, 46010 Valencia, Spain 4 Department of Physical Geography, Trier University, D-54286 Trier, Germany * Correspondence: [email protected] Abstract: Land degradation, especially soil erosion, is a societal issue that affects vineyards world- wide, but there are no current investigations that inform specifically about soil erosion rates in Chinese vineyards. In this review, we analyze this problem and the need to avoid irreversible damage to soil and their use from a regional point of view. Information about soil erosion in vineyards has often failed to reach farmers, and we can affirm that to this time, soil erosion in Chinese vineyards has been more of a scientific hypothesis than an agronomic or environmental concern. Two hypotheses can be presented to justify this review: (i) there are no official and scientific investigations on vineyard soil erosion in China as the main topic, and it may be understood that stakeholders do not care about this or (ii) there is a significant lack of information and motivation among farmers, policymakers Citation: Yu, Y.; Rodrigo-Comino, J. Analyzing Regional Geographic and wineries concerning the consequences of soil erosion. -
Chinese Mountain Cat 1 Chinese Mountain Cat
Chinese mountain cat 1 Chinese mountain cat Chinese Mountain Cat[1] Conservation status [2] Vulnerable (IUCN 3.1) Scientific classification Kingdom: Animalia Phylum: Chordata Class: Mammalia Order: Carnivora Family: Felidae Genus: Felis Species: F. bieti Binomial name Felis bieti Milne-Edwards, 1892 Distribution of the Chinese Mountain Cat (in green) The Chinese Mountain Cat (Felis bieti), also known as the Chinese Desert Cat, is a small wild cat of western China. It is the least known member of the genus Felis, the common cats. A 2007 DNA study found that it is a subspecies of Felis silvestris; should the scientific community accept this result, this cat would be reclassified as Felis silvestris bieti.[3] Some authorities regard the chutuchta and vellerosa subspecies of the Wildcat as Chinese Mountain Cat subspecies.[1] Chinese mountain cat 2 Description Except for the colour of its fur, this cat resembles a European Wildcat in its physical appearance. It is 27–33 in (69–84 cm) long, plus a 11.5–16 in (29–41 cm) tail. The adult weight can range from 6.5 to 9 kilograms (14 to 20 lb). They have a relatively broad skull, and long hair growing between the pads of their feet.[4] The fur is sand-coloured with dark guard hairs; the underside is whitish, legs and tail bear black rings. In addition there are faint dark horizontal stripes on the face and legs, which may be hardly visible. The ears and tail have black tips, and there are also a few dark bands on the tail.[4] Distribution and ecology The Chinese Mountain Cat is endemic to China and has a limited distribution over the northeastern parts of the Tibetan Plateau in Qinghai and northern Sichuan.[5] It inhabits sparsely-wooded forests and shrublands,[4] and is occasionally found in true deserts. -
Confessional Peculiarity of Chinese Islam Nurzat M
INTERNATIONAL JOURNAL OF ENVIRONMENTAL & SCIENCE EDUCATION 2016, VOL. 11, NO. 15, 7906-7915 OPEN ACCESS Confessional Peculiarity of Chinese Islam Nurzat M. Mukana, Sagadi B. Bulekbayeva, Ainura D. Kurmanaliyevaa, Sultanmurat U. Abzhalova and Bekzhan B. Meirbayeva aAl-Farabi Kazakh National University, Almaty, KAZAKHSTAN ABSTRACT This paper considers features of Islam among Muslim peoples in China. Along with the traditional religions of China - Confucianism, Buddhism, Taoism, Islam influenced noticeable impact on the formation of Chinese civilization. The followers of Islam have a significant impact on ethno-religious, political, economic and cultural relations of the Chinese society. Ethno-cultural heterogeneity of Chinese Islam has defined its confessional identity. The peculiarity of Chinese Islam is determined, firstly, with its religious heterogeneity. In China there all three main branches of Islam: Sunnism, Shiism, and Sufism. Secondly, the unique nature of Chinese Islam is defined by close relationship with the traditional religions of China (Buddhism, Taoism, and Confucianism) and Chinese population folk beliefs. Chinese Islam has incorporated many specific feat ures of the traditional religious culture of China, which heavily influenced on the religious consciousness and religious activities of Chinese Muslims. KEYWORDS ARTICLE HISTORY Chinese Muslims, history of Islam, confessional Received 21 March 2016 heterogeneity, Islamic branches, religions of China Revised 05 June 2016 Accepted 19 June 2016 Introduction Political and ethno-cultural processes taking place in contemporary Chinese society lead us to a deeper study of the religious history of China (Ho et al., 2014). Along with the traditional religions of China - Confucianism, Buddhism, Taoism, Islam influenced noticeable impact on the formation of Chinese civilization (Tsin, 2009; Erie & Carlson, 2014; Gulfiia, Parfilova & Karimova, 2016). -
Growth and Decline of Muslim Hui Enclaves in Beijing
EG1402.fm Page 104 Thursday, June 21, 2007 12:59 PM Growth and Decline of Muslim Hui Enclaves in Beijing Wenfei Wang, Shangyi Zhou, and C. Cindy Fan1 Abstract: The Hui people are a distinct ethnic group in China in terms of their diet and Islamic religion. In this paper, we examine the divergent residential and economic develop- ment of Niujie and Madian, two Hui enclaves in the city of Beijing. Our analysis is based on archival and historical materials, census data, and information collected from recent field work. We show that in addition to social perspectives, geographic factors—location relative to the northward urban expansion of Beijing, and the character of urban administrative geog- raphy in China—are important for understanding the evolution of ethnic enclaves. Journal of Economic Literature, Classification Numbers: O10, I31, J15. 3 figures, 2 tables, 60 refer- ences. INTRODUCTION esearch on ethnic enclaves has focused on their residential and economic functions and Ron the social explanations for their existence and persistence. Most studies do not address the role of geography or the evolution of ethnic enclaves, including their decline. In this paper, we examine Niujie and Madian, two Muslim Hui enclaves in Beijing, their his- tory, and recent divergent paths of development. While Niujie continues to thrive as a major residential area of the Hui people in Beijing and as a prominent supplier of Hui foods and services for the entire city, both the Islamic character and the proportion of Hui residents in Madian have declined. We argue that Madian’s location with respect to recent urban expan- sion in Beijing and the administrative geography of the area have contributed to the enclave’s decline. -
PICA Project Report (Action A2.2 & 2.3)
PICA Project Report (Action A2.2 & 2.3) Investigation of Pallas’s cat activity patterns and temporal interactions with sympatric species Authors: Katarzyna Ruta, Gustaf Samelius, David Barclay, Emma Nygren PICA - “Conservation of the Pallas’s cat through capacity building, research, and global planning” 1. Introduction: 1.1 Activity patterns of wild felids: Activity patterns form a part of species’ adaptation to their environment (Beltran & Delibes, 1994) and are therefore a fundamental aspect of animal behaviour (Nielsen, 1983; Weller & Bennett, 2001). Felids are generally considered to be crepuscular and nocturnal in their activity (Kitchener, 1991), although they are well adapted to function in a wide range of light conditions (Sunquist & Sunquist, 2002). Numerous abiotic pressures and biotic interactions are known to shape the temporal behaviour of (cat-like) carnivores (Marinho et al., 2018), including changes in temperature (Beltran & Delibes, 1994; Podolski et al., 2013), light (Huck et al., 2017; Heurich et al., 2014) and season (Podolski et al., 2013; Manfredi et al., 2011), sex and reproductive status of the animal (Kolbe & Squires, 2007; Schmidt, 1999; Schmidt et al., 2009), predation risk (Caro, 2005; Farías et al., 2012) and human disturbance (Wolf & Ale, 2009; Ale & Brown, 2009). Owing to the dietary constraints of carnivores whose preys have their own well-defined circadian rhythms (Halle, 2000; Zielinski, 2000), the availability and vulnerability of prey is, however, considered as one of the main influences on predator temporal activity (Zielinski, 1988; Lodé, 1995). According to Optimal Foraging Theory, predators are expected to synchronize their daily activity with the activity of their most profitable prey, increasing the probability of encounters while reducing energy expenditure (MacArthur & Pianka, 1966; Monterroso et al., 2013; Emmons, 1987). -
Origin of the Egyptian Domestic Cat
UPTEC X 12 012 Examensarbete 30 hp Juni 2012 Origin of the Egyptian Domestic Cat Carolin Johansson Molecular Biotechnology Programme Uppsala University School of Engineering UPTEC X 12 012 Date of issue 2012-06 Author Carolin Johansson Title (English) Origin of the Egyptian Domestic Cat Title (Swedish) Abstract This study presents mitochondrial genome sequences from 22 Egyptian house cats with the aim of resolving the uncertain origin of the contemporary world-wide population of Domestic cats. Together with data from earlier studies it has been possible to confirm some of the previously suggested haplotype identifications and phylogeny of the Domestic cat lineage. Moreover, by applying a molecular clock, it is proposed that the Domestic cat lineage has experienced several expansions representing domestication and/or breeding in pre-historical and historical times, seemingly in concordance with theories of a domestication origin in the Neolithic Middle East and in Pharaonic Egypt. In addition, the present study also demonstrates the possibility of retrieving long polynucleotide sequences from hair shafts and a time-efficient way to amplify a complete feline mitochondrial genome. Keywords Feline domestication, cat in ancient Egypt, mitochondrial genome, Felis silvestris libyca Supervisors Anders Götherström Uppsala University Scientific reviewer Jan Storå Stockholm University Project name Sponsors Language Security English Classification ISSN 1401-2138 Supplementary bibliographical information Pages 123 Biology Education Centre Biomedical Center Husargatan 3 Uppsala Box 592 S-75124 Uppsala Tel +46 (0)18 4710000 Fax +46 (0)18 471 4687 Origin of the Egyptian Domestic Cat Carolin Johansson Populärvetenskaplig sammanfattning Det är inte sedan tidigare känt exakt hur, när och var tamkatten domesticerades.