With Propers and Revised Common Lectionary Table of Contents
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Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
THIRD SUNDAY of EASTER Saturday / Sunday April 29 & 30, 2017
THIRD SUNDAY OF EASTER Saturday / Sunday April 29 & 30, 2017 MASS INTENTIONS Confessions Of A Roman Catholic Sat. Apr. 29- 5pm: †Rev. Ervan Donald Beers My study of the doctrines and practices of the OFM various Christian churches revealed most clearly that only one, the Catholic Church, exercises the same kind Sun. Apr. 30- 7am:†Genevieve Pargett of teaching authority that was exercised by the church 8:30am: †Tony Morelli & Family 10:30am: Pro populo of the Apostles and primitive Church Fathers. Only 12:30pm: †Pauline Theriot the Catholic Church functions for her members as an unerring interpreter of God's revealed truth. Only the Mon. May 1- 8am: †Viki Standen Catholic Church dares proclaim to the world that when 6pm: Mark & Diana Crowder she teaches the truths of Christian doctrine, it is Jesus Christ, who can neither deceive or be deceived, teach- Tues. May 2- 8am: Barbara Powell ing through her. 6pm: †Hugo da Silva Only the Catholic Church was NAMED by the primitive Church Fathers as the church appointed by Wed. May 3- 8am: †Kathleen Dooly Braten 6pm: Christopher Cortez Jesus Christ to carry on His sacred teaching minis- try. Wrote St. Irenaeus in the second century: "The Thu. May 4- 8am: †Titus Ekanem Catholic Church, having received the apostolic teach- 12pm: In honor of the Holy Face of ing and faith, though spread over the whole world, Jesus guards it sedulously, as though dwelling in one house; and these truths she uniformly teaches, as having but Fri. May 5- 8am: All Souls in Tam Ho Family one soul and one heart; these truths she proclaims, 11am: TORCH parents teaches, and hands down as though she had but one 6pm: †Oriana Fallaci mouth." (Adv. -
Guidelines on the Christian Calendar and Christian Holy Days
Status of document: This document has been adopted by DEWCOM please refer to the following URL: http://www.mcsadewcom.blogspot.com The Methodist Church of Southern Africa Doctrine, Ethics and Worship Committee Guidelines on the Christian Calendar and Christian Holy Days Introduction The Christian Calendar and Holy Days tell the story of God in human life in Jesus Christ The Christian understanding of God and the experience of personal and social redemption and renewal through Jesus Christ are shaped by participating, by means of liturgy and worship, in the story of God’s coming into human life in Jesus Christ. Each event in the story of God’s coming into human life in Jesus Christ contributes to God’s renewal of humanity, but no single event is complete in itself, as each event leads to the next. When people experience these events as one continuous story throughout the year and the story is repeated year after year, individuals and communities develop mature, balanced and living faith in God and renewal through Jesus Christ. The story of God’s coming into human life in Jesus Christ The story that the Christian Calendar and Holy Days tells The story of God’s coming into human life in Jesus Christ begins with the promise of renewal and the call to repentance. It continues with the birth of the Christ Child amidst humble humanity and his presentation to all humanity. Jesus Christ is baptized among people who long for and expect a Messiah to bring personal and social redemption and renewal. After defining his mission and the manner of his ministry through prayer and fasting, Jesus speaks and acts among them. -
Robert M. Andrews the CREATION of a PROTESTANT LITURGY
COMPASS THE CREATION OF A PROTESTANT LITURGY The development of the Eucharistic rites of the First and Second Prayer Books of Edward VI ROBERT M. ANDREWS VER THE YEARS some Anglicans Anglicanism. Representing a study of have expressed problems with the Archbishop Thomas Cranmer's (1489-1556) Oassertion that individuals who were liturgical revisions: the Eucharistic Rites of committed to the main tenets of classical 1549 and 1552 (as contained within the First Protestant theology founded and shaped the and Second Prayer Books of Edward VI), this early development of Anglican theology.1 In essay shows that classical Protestant beliefs 1852, for example, the Anglo-Catholic were influential in shaping the English luminary, John Mason Neale (1818-1866), Reformation and the beginnings of Anglican could declare with confidence that 'the Church theology. of England never was, is not now, and I trust Of course, Anglicanism changed and in God never will be, Protestant'.2 Similarly, developed immensely during the centuries in 1923 Kenneth D. Mackenzie could, in his following its sixteenth-century origins, and 1923 manual of Anglo-Catholic thought, The it is problematic to characterize it as anything Way of the Church, write that '[t]he all- other than theologically pluralistic;7 nonethe- important point which distinguishes the Ref- less, as a theological tradition its genesis lies ormation in this country from that adopted in in a fundamentally Protestant milieu—a sharp other lands was that in England a serious at- reaction against the world of late medieval tempt was made to purge Catholicism English Catholic piety and belief that it without destroying it'.3 emerged from. -
Archived Articles
TRACING THE TRADITIONS Columns on the traditions, prayers and practices of the Christian faith. Articles are written from the Roman Catholic perspective; however, most can be used by all Christian denominations for informational purposes. Articles Currently Available: From Hauntings to Hallows: Tracing Halloween Witches, toads and souls of the dead. Definitely Halloween stuff. Most of us know Halloween dates back to pagan harvest celebrations, the end of the year and feasts of the dead. But did you know that All Saints Day and All Souls Day share these pagan roots? And that many notions we now associate with Halloween rose out of practices tied to All Souls Day on Nov. 2? … Turning cartwheels: Tracing the Advent wreath It's Advent: time for turning cartwheels. Centuries ago, before Christianity arrived in northern Europe, farmers lived in fear of winter. In that harsh, northern climate, December days were short and cold, when nothing grew. People feared that the sun would never return from its sojourn south on the horizon. … Purple, Pink, not blue: Tracing the colors of Advent candles Pink and purple, violet and rose. It's Advent and, one by one, we light them. The Advent candles. Advent is the first season of the church year, preparing us for the coming of Christ at Christmas. But Christmas colors are red and green. Where did purple come from? …. From magic to star-gazing: tracing the message of the Magi “Dear Wisemen, Why did you give frankincense, gold and myrrh to such a small baby? Jesus' family needed food, clothing and shelter. Why didn't you take the family home and give them those things? Morgan, a fifth grader at a Catholic school in northern Wisconsin, sent this question to me as part of a Christmas essay contest. -
The Holy Eucharist Rite One INTRODUCTION This Morning We Are Going to Depart from Our Usual Worship
The Holy Eucharist Rite One INTRODUCTION This morning we are going to depart from our usual worship. As we celebrate the Holy Eucharist today, we are going to examine the different parts of the service and explain them as we go along. Our aim is to help us better understand the worship and help us to participate more fully in the Holy Eucharist. The Holy Eucharist is the principle act of Christian worship. As we proceed, we will pause for explanation of why we are doing what we are doing. There will be some historic and some theological explanations. This is a departure from our usual worship but hopefully it will help us all better appreciate and understand the richness of our liturgy. Vestments priest will vest as you talk The vestments the priest wears are derived from dress clothing of the late Roman Empire. The white outer garment is called an alb. It gets its name from the Latin word albus, which means white. It is derived from the commonest under garment in classical Italy, the tunic. It symbolizes purity, decency and propriety. It also represents being washed clean in the waters of baptism. The girdle or cincture is usually made of white linen or hemp. Functionally, it is for ease of movement when wearing the alb. Symbolically, it represents how we are all bound together in Christ. The stole was derived from a Roman ceremonial garland or scarf worn by Roman officials as an indication of his rank. Priests have worn the stole since at least the fourth century. -
Lent & Easter Schedule
Lent Celebrations in the Seasons of Lent and Easter 2017 Lent has a two-fold nature: it prepares us for Easter, when we recall Christ’s saving death and resurrection, Easter Season and it is also a time when we look at ourselves and strive to overcome our personal struggles that we may Second Sunday of Easter of the Divine Mercy become the best person we can be. Weekend of April 22nd/23rd Regular Weekend Mass Schedule The Sunday Scripture readings during Lent reflect this two-fold nature of the Season. The Old Testament Good Shepherd Sunday readings (first reading) are generally taken from the Fourth Sunday of Easter books of Moses and the prophets and point us towards Vocation Sunday the life-giving Messiah. The New Testament readings Weekend of May 6th/7th (second reading) are selections from the apostles on the different themes of repentance and new life. On this Sunday we ponder the love that Jesus has for each one of us and we pray for men and women to The Gospels for the Sundays of Lent might be a helpful answer the call to follow the Lord more intimately as a guide for spiritual reading during this season – you may priest, permanent deacon, religious sister, religious wish to read these passages and use them for prayer brother or consecrated life. prior to the Sunday Mass: Solemnity of Pentecost 1st Sunday of Lent Matthew 4:1-11 Weekend of June 3rd/4th Regular Weekend Mass Schedule 2nd Sunday of Lent Matthew 17:1-9 Solemnity of the Most Blessed Trinity 3rd Sunday of Lent John 4:5-42 Weekend of June 10th/11th Regular Weekend Mass Schedule 4th Sunday of Lent John 9:1-41 Solemnity of the Body and Blood of Christ 5th Sunday of Lent John 11:1-45 Corpus Christi Saint Benedict Weekend of June 17th/18th Passion (Palm) Sunday Matthew 21:1-11 Regular Weekend Mass Schedule Parish Community Easter Sunday Matthew 28:1-10 Solemnity of the Sacred Heart of Jesus Friday June 23rd Office/Rectory Mass will be celebrated at 9:00 a.m. -
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00P
A Recovery & Healing Holy Eucharist January 24, 2020 at 6:00p Prelude & Welcome Opening Hymn 680 O God, our help in ages past St. Anne THE WORD OF GOD Opening Acclamation Celebrant Blessed be the one, holy, and living God. People Glory to God for ever and ever. Amen. Preamble & Step 1 of Recovery Celebrant Without help it is too much for us. But there is One who has all power. That one is God. May you find Him now! Half measures availed us nothing. We stood at the turning point. We asked His protection and care with complete abandon. These are the steps we took, which are suggested as a program of recovery. Celebrant The First Step: We admitted we were powerless over our addiction; People that our lives had become unmanageable. Collect for Purity Celebrant Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. People Amen. Kyrie Celebrant Lord, have mercy. People Christ have mercy. Celebrant Lord, have mercy. Step 2 of Recovery Celebrant The Second Step: We came to believe People that a Power greater than ourselves could restore us to sanity. Collect of the Day Celebrant God be with you. People And also with you. Celebrant Let us pray. O blessed Lord, you ministered to all who came to you: Look with compassion upon all who through addiction have lost their health and freedom. -
The Missal Frequently Asked Questions
Introducing Divine Worship: The Missal Frequently Asked Questions 1 What is Divine Worship: The Missal ? Any priest incardinated in such a Personal Ordinariate may also publicly celebrate the Mass according to Divine Worship outside the parishes of the Ordinariate with the permission of the rector/pastor of the corresponding Divine Worship is the liturgical provision for the celebration of Mass and church or parish. Priests of the Ordinariate may always celebrate Mass the Sacraments for use by the Personal Ordinariates established under the without a congregation according to Divine Worship. Apostolic Constitution Anglicanorum coetibus. As such, it gives expression to and preserves for Catholic worship the worthy Anglican liturgical In cases of pastoral necessity or in the absence of a priest incardinated in patrimony, understood as that which has nourished the Catholic faith an Ordinariate, any Catholic priest in good standing may celebrate the throughout the history of the Anglican tradition and prompted aspirations Holy Eucharist according to Divine Worship for members of the Ordinariate towards ecclesial unity. who request it. For example, since the parishes of the Ordinariate are often spread out over a large geographic territory, the pastor of an Ordinariate parish may ask a priest at a nearby diocesan parish to fill in during illness or Is the liturgical provision for the Ordinariates its own proper vacation leave. 2 Rite? 6 Can any priest concelebrate Mass according to Divine Worship? No. The Anglican liturgical tradition draws on the English monastic tradition and develops entirely out of the context of the Roman Rite. The Yes. Any Catholic priest may concelebrate Mass according to Divine Worship. -
Illness. S a C R a M E N
Third Sunday of Easter April 26, 2020 Our Lady of Perpetual Help Roman Catholic Church and School Fr. Tim Meares, Pastor www.olphrm.com 331 Hammond Street • Rocky Mount, NC 27804 • Office: (252) 972R0452 • Fax: (252) 972R4780 STAFF DIRECTORY T HE S ACRAMENT OF L OVE CHURCH OFFICE April is the month devoted to The longer within us. That is the Christ His life; He thereby (252) 972-0452 Blessed Sacrament. Here is an ex- death of the Sacrament, the shows us His boundless love, OFFICE HOURS cerpt from St. Peter Eymard’s The consummation of the holo- for He Himself said there is no Monday—Friday Real Presence, sermons on The caust. greater proof of love than to lay 9:00 AM to 3:00 PM Blessed Sacrament. The heart of a just man is a down one's life for one's CONSIDERED as a Sacrifice grave of glory; the heart of a friends." FR. TIM MEARES Pastor … Ext 1 and as Communion, the Eucha- sinner a grave of ignominy. On Jesus gave me the greatest Rectory … (252) 972-1949 rist reminds us of death still losing His sacramental being in proof of His love when He more forcefully. The priest the former, our Lord deposits went to His death in order to DEACON JOSEPH KIBBE pronounces the sacramental therein His Divinity, His Holy make the Eucharist possible Ext 1 words separately over the bread Spirit, and a seed of the risen and give it to me. How many MRS. ANNA ZIEGLER and over the wine; so that life. -
April 26, 2020
April 26, 2020 St. Ann’s Parish Mission St. Ann Parish seeks Pastor ....................................................................... Rev. Timothy S. Reid ........... 704-523-4641 x222 the salvation of souls Deacon ................................................................. Rev. Mr. Thomas Sanctis ........ 704-523-4641 x223 through the Deacon .................................................................... Rev. Mr. Peter Tonon ........... 704-523-4641 x227 redemption of Jesus Director of Faith Formation & Evangelization ....... Sister Mary Elizabeth........... 704-523-4641 x231 Christ as revealed to Liturgical Ministries ................................................... Chris Brunhuber .............. 704-523-4641 x229 us in and through the Tricia Stevenson ............... 704-523-4641 x229 Music ............................................................................. Terese Rowe .................. 704-523-4641 x234 divinely instituted Facilities/Scheduling/Maintenance Supervisor ............. Savas Mallos .................. 704-523-4641 x233 Holy Catholic Maintenance ............................................................... Raymond Mosley .............. 704-523-4641 x233 Church. We invite Financial Administrator ............................................... Terry Alderman ............... 704-523-4641 x224 all to receive God's Administrative Specialist & Secretary to Fr. Reid ......... Marcy Rothe .................. 704-523-4641 x221 love as we give of ourselves in compassionate Liturgical Schedule Monday through Friday 9:00 a.m. - 4:00 p.m. service. (Changes in the schedule noted inside) Closed 1:00 - 1:30 p.m. for lunch. Parish Office Hours Sunday Mass Schedule Weekday Masses Adoration Reconciliation Vigil Mass (Saturday): 4:30 p.m. Monday, Tuesday and Thursday: 7:00 a.m. Tuesday 8:00 a.m. through Thursday: 5:30-6:30 p.m. 8:00 a.m. and 10:30 a.m.; Wednesday: 6:00 p.m. (Mass in the Wednesday 5:00 p.m. Saturday: 3:00-4:00 p.m. Mass in the Extraordinary Extraordinary Form) Holy Hour: Form: 12:30 p.m. Friday: 7:00 a.m.