Second Sunday of Easter Cycle a RCL Revised Acts 2:14A, 22-32

Total Page：16

File Type：pdf, Size：1020Kb

Second Sunday of Easter Cycle A RCL Revised Acts 2:14a, 22-32 After the miracle of tongues on Pentecost (Acts 2:1-13), Peter defended the apostles against the charge of public drunkenness in a speech that contains our passage. Besides the fact that it was much too early for anyone to be drunk (2: 15: the “third hour” or 9 AM), the crowd should know that events of Pentecost, like all of the great events in the life, death, and resurrection of Jesus, were part of the definite plan of God shown in scripture. Our passage contains the argument that the resurrection of Jesus was prophesied in scripture and was part of this plan: Psalm 16 asserts in verse 10 that God will not allow the one who is faithful (xasid) to see the underworld (Sheol). The author of Luke-Acts took this to be a reference to Christ’s resurrection from the abode of the dead or, in Greek, Hades. Psalm 16 This psalm has much in common with the laments, but in fact does not ask for deliverance so much as it expresses trust that God will protect the psalmist. As such, it is usually classified with the psalms of trust like Psalm 23. The setting of such psalms within the context of temple worship is not clear. 1 Peter 1:3-9 After the address and opening greeting, Greco-Roman letters usually contained a pious ascription or blessing designed to give thanks to the gods for the recipient of the letter. Our passage corresponds to this blessing. As St. Paul often did, the author of 1 Peter used the thanksgiving section to introduce the themes of the letter to follow. John 20:19-31 The story of “doubting Thomas” comprised the original ending to the Gospel of John, to which a later hand added the present chapter 21. The Fourth Gospel began with the assertion that the story of Jesus was the appearance of the creative Word of God (logos) in human history, the “word” that was both “with God” and “was God” (John 1:1). In this passage, the author allows the sorrowful doubter to connect the end of the book with its beginning by calling Jesus “My Lord, and my God” (20:28). © Fred L., Horton. All rights reserved. .

Copy Link

Recommended publications

Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles.
[Show full text]
Lent & Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles.
[Show full text]
The Jesus Tree
The Jesus Tree A Lenten Guide, Family Devotional & Activity Dear St. John’s family, During this season of Lent, we want to give you and your family a way to interact with the story of Jesus. With the direction of this devotion, families and individuals will be instructed on how to build a “Jesus Tree” decorated with symbols that represent Jesus’ journey to the cross. Each day a bible passage and symbol is provided. Create symbols from items around your house or cut and color the ones provided and decorate your tree with them. Your tree can be anything you like it to be. Have a tiny tree you use at Christmas? Perfect. Have a funky branch fall in your yard? That’ll do too. Place your tree where everyone can see it as a reminder of the Season. On Easter Sunday it will be a beautiful centerpiece for your table. Gather each day and read the corresponding scripture. Work together to construct a symbol to be hung on the tree. You may already have a cool Playmobil sword or an old eyeball from Halloween. There could be a neat stick on your walk that looks like a finger. Or a palm from a neighbors tree. Use your imagination and let your creativity run wild. There are paper symbols provided that you can cut, color and decorate to be used on your tree. Prayers for Ash Wednesday and each Sunday are included, as well. We hope you are able to enjoy and create a unique experience as you walk through the story of Jesus’ life together.
[Show full text]
Lent & Easter Schedule
Lent Celebrations in the Seasons of Lent and Easter 2017 Lent has a two-fold nature: it prepares us for Easter, when we recall Christ’s saving death and resurrection, Easter Season and it is also a time when we look at ourselves and strive to overcome our personal struggles that we may Second Sunday of Easter of the Divine Mercy become the best person we can be. Weekend of April 22nd/23rd Regular Weekend Mass Schedule The Sunday Scripture readings during Lent reflect this two-fold nature of the Season. The Old Testament Good Shepherd Sunday readings (first reading) are generally taken from the Fourth Sunday of Easter books of Moses and the prophets and point us towards Vocation Sunday the life-giving Messiah. The New Testament readings Weekend of May 6th/7th (second reading) are selections from the apostles on the different themes of repentance and new life. On this Sunday we ponder the love that Jesus has for each one of us and we pray for men and women to The Gospels for the Sundays of Lent might be a helpful answer the call to follow the Lord more intimately as a guide for spiritual reading during this season – you may priest, permanent deacon, religious sister, religious wish to read these passages and use them for prayer brother or consecrated life. prior to the Sunday Mass: Solemnity of Pentecost 1st Sunday of Lent Matthew 4:1-11 Weekend of June 3rd/4th Regular Weekend Mass Schedule 2nd Sunday of Lent Matthew 17:1-9 Solemnity of the Most Blessed Trinity 3rd Sunday of Lent John 4:5-42 Weekend of June 10th/11th Regular Weekend Mass Schedule 4th Sunday of Lent John 9:1-41 Solemnity of the Body and Blood of Christ 5th Sunday of Lent John 11:1-45 Corpus Christi Saint Benedict Weekend of June 17th/18th Passion (Palm) Sunday Matthew 21:1-11 Regular Weekend Mass Schedule Parish Community Easter Sunday Matthew 28:1-10 Solemnity of the Sacred Heart of Jesus Friday June 23rd Office/Rectory Mass will be celebrated at 9:00 a.m.
[Show full text]
Tidings from the Rector… for Signs and Seasons
St. Timothy’s Episcopal Church FEBRUARY Tidings From the Rector… For signs and seasons And God said, ‘Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.’ And it was so. (Genesis 1: 14-15) Easter this year will be on April 24. This is one day short of the latest it can be. Easter’s date is based on an ancient calculation, based in turn on the date of the full moon in relation to the spring (vernal) equinox. It is one of the few remaining remnants of the Lunar Calendar (dating things in re- lationship to the cycles of the moon) in our society, which is largely governed by a Solar Calendar (dating things in relationship to the earth’s annual pilgrimage around the sun). The liturgical year is dominated by two major “cycles.” One of them—the Incar- nation Cycle—is based on the Solar Year, Christmas always falling on a fixed date in the calendar. This cycle begins with the Feast of the Annunciation on March 25 (celebrating the Archangel Gabriel’s announcement of God’s Incarna- tion in Christ), continues through Christmas and Epiphany, and concludes with the Feast of the Presentation in the Temple (Candlemas) on February 2. So, for much of the year, we are thinking about a “fixed” event in the calendar, connect- ing us solidly to history, fact, and the “groundedness” of the Christian faith.
[Show full text]
Mary in the Lent and Easter Seasons: Biblical References
Marian Studies Volume 42 Proceedings of the Forty-Second National Convention of the Mariological Society Article 7 of America held in Chicago, Ill. 1991 Mary in the Lent and Easter Seasons: Biblical References Bertrand Buby University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Buby, Bertrand (1991) "Mary in the Lent and Easter Seasons: Biblical References," Marian Studies: Vol. 42, Article 7. Available at: https://ecommons.udayton.edu/marian_studies/vol42/iss1/7 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Buby: Mary in the Lent and Easter Seasons: Biblical References MARY IN THE LENT AND EASTER SEASONS: BffiUCAL REFERENCES A method in keeping with the kind of ecclesiology that Lumen Gentium provides and an approach that is framed by Sacrosanctum Concilium, the document of Vatican II on the Sacred Liturgy, are both essential to the manner of read ing, interpreting, and listening to the sacred texts in which Mary has a role in salvation history during the Lenten-Easter season. • All liturgy is a celebration of the Paschal Mystery an event which encompasses the suffering, death, resurrec tion, and ascension of Jesus, as well as the sending of the Spirit. Mary is always to be understood within the context of the mystery of Christ and the history of salvation among the people of God, the Church.
[Show full text]
LENT | TRIDUUM | EASTER 2017 Ash Wednesday Newsletter Ash Wednesday: Spiritual Medicine by Thomas Merton (Excerpt from Seasons of Celebration)
LENT | TRIDUUM | EASTER 2017 Ash Wednesday Newsletter Ash Wednesday: Spiritual Medicine By Thomas Merton (excerpt from Seasons of Celebration) Ash Wednesday, the a sign of death, but a promise of life to those beginning of the Lenten who do penance. Hence the seemingly fast, is a day of happiness, a paradoxical character of the Ash Wednesday Christian feast. It cannot be liturgy. The gospel charges us to avoid otherwise, as it forms part outward signs of grief and, when we fast, to of the great Easter cycle. anoint our heads and to wash our faces. Yet we receive a smear of ashes on our heads. The Paschal Mystery is There must be grief in this day of joy. It is a above all the mystery of day, we shall see, in which joy and grief go life, in which the church, by together hand-in-hand. celebrating the death and resurrection of Christ, enters in the Kingdom Only the inner rending, the tearing of the of Life which he has established once and for heart, brings this joy. It lets out our sins, all by his definitive victory over sin and death. and lets in the clean air of God’s spring, the We must remember the original meaning of sunlight of the days that advance toward Lent, as the ver sacrum, the church’s “holy Easter. Rending of the garments lets in spring” in which the catechumens nothing but the cold. The rending were prepared for their baptism, of heart is that “tearing away” “The cross of ashes, and public penitents were made from ourselves and our vetustas traced upon the ready by penance for their – the “oldness” of the old man, forehead of each restoration to the sacramental wearied with the boredom Christian, is not life in a communion with the rest and drudgery of an indifferent only a reminder of the church.
[Show full text]
Liturgical Calendar for the Diocese of Dallas
Liturgical Calendar for the Diocese of Dallas Lectionary Cycle Year A ~ Weekday Cycle, Year II Published by the Office of Worship ~ Diocese of Dallas Wednesday, December 4th, 2013 marks an important day for all those who prepare liturgy: it marks exactly the fiftieth anniversary of the promulgation of the Constitution on the Sacred Liturgy (CSL or SC, for Sacrosanctum Concilium). This important document is the first that came from the Second Vatican Council, and lays out our core principles for celebrating and understanding the liturgy. Principal Celebrations of the Liturgical Year A First Sunday of Advent December 1, 2013 Ash Wednesday March 5, 2014 Easter Sunday April 20, 2014 The Ascension of the Lord (Thursday) May 29, 2014 Celebrated in the diocese as an Easter weekday; solemnity is transferred—see below. The Solemnity of the Ascension of the Lord Celebrated in the Diocese of Dallas on Sunday, June 1, 2014 (ordinarily the Seventh Sunday of Easter) Pentecost Sunday June 8, 2014 The Most Holy Body and Blood of Christ June 22, 2014 First Sunday of Advent November 30, 2014 For Further Details regarding the Liturgical Year, see Pastoral Liturgical Advisory for Year A (separate file) Advent (December 1 to December 24) Sunday, December 1 (Rank: Solemnity, color violet) First Sunday of Advent This Sunday is the beginning of the new liturgical year. Note that it has been two years since the Roman Missal, 3rd edition (English) was promulgated. Tuesday, December 3 Memorial of Saint Francis Xavier, Priest (white) Saturday, December 7 Memorial of Saint Ambrose, Bishop & Doctor of the Church This is National Pearl Harbor (World War II beginning) Remembrance Day (U.S.) Sunday, December 8 (Rank: Solemnity, color violet) Second Sunday of Advent See Pastoral Liturgical Advisory for Year A, #1 for complete information.
[Show full text]
The Octave of Easter
The Octave Day of Easter The Second Sunday of Easter was already a solemnity as the Octave Day of Easter; nevertheless, the title “Divine Mercy Sunday” does highlight and amplify the meaning of the day. In this way, it recovers an ancient liturgical tradition, reflected in a teaching attributed to St. Augustine about the Easter Octave, which he called “the days of mercy and pardon,” and the Octave Day itself as “the compendium of the days of mercy.” For a much deeper understanding of the Octave Day of Easter in the ancient liturgical tradition, especially in the earliest liturgical document, in existence, directly attributed to the Apostles, “The Apostolic Constitutions”, and St. Gregory Nazianzen, see the essay by Father Seraphim Michalenko, M.I.C., in “Divine Mercy, the Heart of the Gospel”, published by the John Paul II Institute of Divine Mercy or in this handy leaflet “Mercy, the Message of Easter”. Moreover, it is well known that the title “Divine Mercy Sunday” expresses the message of the prayers and readings traditionally appointed for this Octave Day. Liturgically the day has always been centered on the theme of Divine mercy and forgiveness. That is why in its decree establishing Divine Mercy Sunday, the Holy See, strictly insisted, that the texts already assigned for that day in the Missal and the Liturgy of the Hours of the Roman Rite “are always to be used for the liturgical celebration of this Sunday.” The Octave Day of Easter, Divine Mercy Sunday, therefore points us to the merciful love of God, and the forgiveness of sins, that lies behind the whole Paschal Mystery – the whole mystery of the death, burial and resurrection of Christ – made present for us in the Eucharist.
[Show full text]
2021 Liturgical Colors Calendar
COLORS FOR THE AME CHRISTIAN YEAR In the Christian year of our church, we recognize two cycles: the Christmas Cycle (Advent-Christmas-Epiphany) and the Easter Cycle (Lent-Easter-Pentecost). Within each cycle are a preparatory season symbolized by the color purple and a festival season symbolized by the color white. Between each cycle follows an ordinary time of growth symbolized by the color green in the Seasons Aft er the Epiphany and Aft er Pentecost. Therefore, there is a sequence of seasons using purple, white, and green in that order twice each year. PURPLE is a color of both penitence and royalty used during the preparatory seasons of Advent and Lent. Alternative colors of royal blue or violet may also be used during Advent. WHITE and GOLD are joyous and festive colors used during the Christmas and Easter seasons (except on the Day of Pentecost) and in other seasons on festive days such as Baptism of the Lord, Transfi guration, Trinity, All Saints, and Christ the King. White may also be used at weddings. At services of Holy Communion white linens on top of the Lord’s Table are the tradition of the AME Church, and are used on the fi rst Sunday, regardless of the Holy Season that is celebrated. Therefore, even if the fi rst Sunday of the month is the fi rst Sunday of Advent, the color used in the pulpit remains white. GREEN is a color of growth used in the Seasons Aft er the Epiphany and Aft er Pentecost, except when special days call for white or red.
[Show full text]
Seasons of the Christian Church LIFE and WORSHIP in SYNC with CREATION Seasons – Experiencing Time
Seasons of the Christian Church LIFE AND WORSHIP IN SYNC WITH CREATION Seasons – experiencing time Fall – Winter – Spring – Summer Phases of the moon Rites of Passage - cycles of human life Birth - Death Seedtime to Harvestime Christian Calendar and Seasons Fall – Harvest – Advent – Promise of new spring Winter – Christmas – Epiphany Signs of new life Spring – Lent – Easter – Death and Life Summer – Pentecost – tending creation The Calendar of the Church Year - BCP Pg 15 The Church Year consists of two cycles of feasts and holy days: one is dependent upon the movable date of the Sunday of the Resurrection or Easter Day; the other, upon the fixed date of December 25, the Feast of our Lord’s Nativity or Christmas Day. Easter Day - the first Sunday after the full moon that falls on or after March 21. It cannot occur before March 22 or after April 25. Sundays of Advent – 4 Sundays before Christmas Day Date of Easter determines the beginning of Lent (Ash Wednesday) Feast of the Ascension on a Thursday 40 days after Easter Day 1. Principal Feasts Easter Day All Saints’ Day, November 1 Ascension Day Christmas Day, December 25 The Day of Pentecost The Epiphany, January 6 Trinity Sunday These feasts take precedence of any other day or observance 2. Sundays All Sundays of the year are feasts of our Lord Jesus Christ. In addition to the dated days listed above, only the following feasts, appointed on fixed days, take precedence of a Sunday: The Holy Name The Presentation The Transfiguration St. Benedict of Nursia - July 11 3.
[Show full text]
LITURGICAL COLOR CALENDAR 2016 This Calendar Will Serve As a Convenient Reminder of the Appropriate Color for Each Day of the Year
LITURGICAL COLOR CALENDAR 2016 This calendar will serve as a convenient reminder of the appropriate color for each day of the year. You will find an explanation of the background and significance of the liturgical colors on the back of the calendar. JANUARY JULY SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 1 1 2 3 4 5 6 7 8 9 3 4 5 6 7 8 9 10 11 12 13 14 15 16 10 11 12 13 14 15 16 17 18 19 20 21 22 23 17 18 19 20 21 22 23 24 24 31 25 26 27 28 29 30 31 25 26 27 28 29 30 FEBRUARY AUGUST SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 3 4 5 6 1 2 3 4 5 6 7 8 9 10 11 12 13 7 8 9 10 11 12 13 14 15 16 17 18 19 20 14 15 16 17 18 19 20 21 22 23 24 25 26 27 21 22 23 24 25 26 27 28 29 28 29 30 31 MARCH SEPTEMBER SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 3 4 5 1 1 2 3 6 7 8 9 10 11 12 4 5 6 7 8 9 10 13 14 15 16 17 18 19 11 12 13 14 15 16 17 20 21 22 23 24 25* 26* 18 19 20 21 22 23 24 27 28 29 30 31 25 26 27 28 29 30 APRIL OCTOBER SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 1 2 1 3 4 5 6 7 8 9 2 3 4 5 6 7 8 10 11 12 13 14 15 16 9 10 11 12 13 14 15 17 18 19 20 21 22 23 16 17 18 19 20 21 22 24 25 26 27 28 29 30 23 24 30 31 25 26 27 28 29 MAY NOVEMBER SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 3 4 5 6 7 1 2 3 4 5 8 9 10 11 12 13 14 6 7 8 9 10 11 12 15 16 17 18 19 20 21 13 14 15 16 17 18 19 22 23 24 25 26 27 28 20 21 22 23 24 25 26 29 30 31 27 28 29 30 JUNE DECEMBER SUN MON TUE WED THUR FRI SAT SUN MON TUE WED THUR FRI SAT 1 2 3 4 1 2 1 2 3 5 6 7 8 9 10 12 4 5 6 7 8 9 10 13 14 15 16 17 18 19 11 12 13 14 15 16 17 20 21 22 23 24 25 26 18 19 20 21 22 23 24 27 28 29 30 31 25 26 27 28 29 30 31 COMPLIMENTS OF Made by Christians for Christians COLORS FOR THE CHRISTIAN YEAR The Christian year contains two cycles: the Christmas Cycle (Advent-Christmas-Epiphany) and the Easter cycle (Lent-Easter-Pentecost).
[Show full text]