Hungarian Archaeology E-Journal • 2015 Spring
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Image of the Cumans in Medieval Chronicles
Caroline Gurevich THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES MA Thesis in Medieval Studies CEU eTD Collection Central European University Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ CEU eTD Collection Examiner Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2017 THE IMAGE OF THE CUMANS IN MEDIEVAL CHRONICLES: OLD RUSSIAN AND GEORGIAN SOURCES IN THE TWELFTH AND THIRTEENTH CENTURIES by Caroline Gurevich (Russia) Thesis -
Black Sea-Caspian Steppe: Natural Conditions 20 1.1 the Great Steppe
The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe East Central and Eastern Europe in the Middle Ages, 450–1450 General Editors Florin Curta and Dušan Zupka volume 74 The titles published in this series are listed at brill.com/ecee The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe By Aleksander Paroń Translated by Thomas Anessi LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Publication of the presented monograph has been subsidized by the Polish Ministry of Science and Higher Education within the National Programme for the Development of Humanities, Modul Universalia 2.1. Research grant no. 0046/NPRH/H21/84/2017. National Programme for the Development of Humanities Cover illustration: Pechenegs slaughter prince Sviatoslav Igorevich and his “Scythians”. The Madrid manuscript of the Synopsis of Histories by John Skylitzes. Miniature 445, 175r, top. From Wikimedia Commons, the free media repository. Proofreading by Philip E. Steele The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://catalog.loc.gov/2021015848 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. -
N.I.Il`Minskii and the Christianization of the Chuvash
Durham E-Theses Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash KOLOSOVA, ALISON,RUTH How to cite: KOLOSOVA, ALISON,RUTH (2016) Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11403/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 1 Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash PhD Thesis submitted by Alison Ruth Kolosova Material Abstract Nikolai Il`minskii, a specialist in Arabic and the Turkic languages which he taught at the Kazan Theological Academy and Kazan University from the 1840s to 1860s, became in 1872 the Director of the Kazan Teachers‟ Seminary where the first teachers were trained for native- language schools among the Turkic and Finnic peoples of the Volga-Urals and Siberia. -
On the Process of Sedentarization of Volga Bulgars
Journal of Sustainable Development; Vol. 8, No. 7; 2015 ISSN 1913-9063 E-ISSN 1913-9071 Published by Canadian Center of Science and Education On the Process of Sedentarization of Volga Bulgars Fayaz Sh. Khuzin1 1 Kazan (Volga Region) Federal University, Kazan, Russia Correspondence: Fayaz Sh. Khuzin, Kazan (Volga Region) Federal University, Kremlyovskaya 18, Kazan, Russia. E-mail: [email protected] Received: June 15, 2015 Accepted: June 24, 2015 Online Published: June 30, 2015 doi:10.5539/jsd.v8n7p68 URL: http://dx.doi.org/10.5539/jsd.v8n7p68 Abstract The relevance of the study is determined by the need to create a more complete picture of the conversion of the nomadic peoples of Eurasian steppes, namely, the Volga Bulgars living in VIII-X centuries, to a strict sedentarization while statehood was being formed and new religion – Islam was being spread. The objective of the article is to analyze the available sources, enabling to specify the chronological framework of sedentarization of Bulgars, which at the end of IX - beginning of X centuries resulted in the emergence of stationary settlements, including cities. The multidisciplinary approach to the problem is the leading one in this article. It involves synthesis of data provided by a number of sciences in order to obtain complete information. The article presents the results of the analysis of written sources contained in the works of Oriental authors dated back to X century, archaeological and numismatic materials. The article submissions may be worthwhile in studies conducted by scholars researching Bulgars and scientists involved in researching the general issues of the history of nomadic and semi-nomadic peoples of medieval Eurasia. -
Anna Komnene's Narrative of the War Against The
GRAECO-LATINA BRUNENSIA 19, 2014, 2 MAREK MEŠKO (MASARYK UNIVERSITY, BRNO) ANNA KOMNENE’S NARRATIVE OF THE WAR AGAINST THE SCYTHIANS* The Alexiad by Anna Komnene is well-known. At times it raises controversial issues (e.g. concerning “full” authorship of the Byzantine princess), but all in all it represents a very valuable source of information. In this paper the author strives to examine just how precise and valuable the pieces of information she gives us in connection with the war of her father emperor Alexios Komnenos (1081–1118) against the Scythians (the Pechenegs) are. He also mentions chronological issues which at times are able to “darken” the course of events and render their putting back into the right context difficult. There are many inconsistencies of this type in Anna Komnene’s narrative and for these reasons it is important to reestablish clear chronological order of events. Finally the author presents a concise description of the war against the Pechenegs based on the findings in the previous parts of his paper. Key words: Byzantium, Pechenegs, medieval, nomads, Alexiad, warfare The Alexiad by Anna Komnene1 is well-known to most of the Byzan- tine history scholars. At times it raised controversial issues (e.g. concerning “full” or “partial” authorship of the Byzantine princess),2 but all in all it represents a valuable written source. Regardless of these issues most of the scholars involved agree that it will always remain a unique piece, a special case, of Byzantine literature,3 despite the obvious fact that Anna Komnene’s * This work was supported by the Program of „Employment of Newly Graduated Doc- tors of Science for Scientific Excellence“ (grant number CZ.1.07/2.3.00/30.0009) co-financed from European Social Fund and the state budget of the Czech Republic. -
Download the Full Document About Romania
About Romania Romania (Romanian: România, IPA: [ro.mɨni.a]) is a country in Southeastern Europe sited in a historic region that dates back to antiquity. It shares border with Hungary and Serbia to the west, Ukraine and the Republic of Moldova to the northeast, and Bulgaria to the south. Romania has a stretch of sea coast along the Black Sea. It is located roughly in the lower basin of the Danube and almost all of the Danube Delta is located within its territory. Romania is a parliamentary unitary state. As a nation-state, the country was formed by the merging of Moldavia and Wallachia in 1859 and it gained recognition of its independence in 1878. Later, in 1918, they were joined by Transylvania, Bukovina and Bessarabia. At the end of World War II, parts of its territories (roughly the present day Moldova) were occupied by USSR and Romania became a member of Warsaw Pact. With the fall of the Iron Curtain in 1989, Romania started a series of political and economic reforms that peaked with Romania joining the European Union. Romania has been a member of the European Union since January 1, 2007, and has the ninth largest territory in the EU and with 22 million people [1] it has the 7th largest population among the EU member states. Its capital and largest city is Bucharest (Romanian: Bucureşti /bu.kureʃtʲ/ (help·info)), the sixth largest city in the EU with almost 2 million people. In 2007, Sibiu, a large city in Transylvania, was chosen as European Capital of Culture.[2] Romania joined NATO on March 29, 2004, and is also a member of the Latin Union, of the Francophonie and of OSCE. -
FINAL BT2016.Pdf
STUDIA ET DOCUMENTA TURCOLOGICA 3-4/2015-2016 President Academician Professor Ioan-Aurel POP, Ph.D. International Scientific Board Professor Jean-Louis BACQUÉ-GRAMMONT, Ph.D. (France) Professor Emeritus Peter B. GOLDEN, Ph.D. (U.S.A.) Academician Professor György HAZAI, Ph.D. (Hungary) Professor Mustafa KAÇALIN, Ph.D. (Turkey) Professor Emeritus Kemal KARPAT, Ph.D. (U.S.A.) Professor Barbara KELLNER-HEINKELE, Ph.D. (Germany) Academician Professor Raphael S. KHAKIMOV, Ph.D. (Russian Federation) Academician Professor Shahin MUSTAFAYEV, Ph.D. (Rep. Azerbaijan) Professor Yekta SARAÇ, Ph.D. (Turkey) Academician Professor Victor SPINEI, Ph.D. (Romania) Director Professor Călin FELEZEU, Ph.D. Editorial Board Editor-in-chief: Professor Tasin GEMIL, Ph.D. Deputy editor-in-chief : Nagy PIENARU, Ph.D. Editorial board secretary: Adina FODOR, Ph.D. Margareta ASLAN, Ph.D. Virgil COMAN, Ph.D. Giuseppe COSSUTO, Ph.D. Adriana CUPCEA, Ph.D. Zhala ISMAIYLOVA, Ph.D. Ilnur MIRGALIYEV, Ph.D. UNIVERSITATEA BABEŞ-BOLYAI INSTITUTUL DE TURCOLOGIE ŞI STUDII CENTRAL-ASIATICE STUDIA ET DOCUMENTA TURCOLOGICA 3-4/2015-2016 PRESA UNIVERSITARĂ CLUJEANĂ 2016 ISSN: 2344 – 6560 ISSN-L: 2344 – 6560 © 2016 Editorii volumului. Toate drepturile rezervate. Reproducerea integrală sau parţială a textului, prin orice mijloace, fără acordul editorilor, este interzisă şi se pedep- seşte conform legii. Tehnoredactare computerizată: Cristian-Marius Nuna Universitatea Babeş-Bolyai Presa Universitară Clujeană Director: Codruţa Săcelean Str. Hasdeu nr. 51 400371 Cluj-Napoca, România Tel./Fax: (+40)-264-597.401 E-mail: [email protected] http://www.editura.ubbcluj.ro CONTENTS DIPLOMATS, REFUGEES AND EMIGRANTS – BEYOND MISSION, CORRESPONDENCE AND MERCY .......................................................................... 9 Dan PRODAN (Romania), L’Ambassadeur turc Hamdullah Suphi Tanrıöver et l’Institut de Turcologie de Iassy – Roumanie (1939–1944) ...................................................................... -
The Polovcian Problem: the Central Asian Aspect (I)
S. G. KLJASHTORNYJ (St. Petersburg) The Polovcian problem: the Central Asian aspect (I) The history of Eastern Europe in the 10th to 12th centuries A.D. was marked by a vast migration of Turkic-language tribes from Central Asia into this region. It is commonly held that the most significant invasion of the Turkic nomads was the Qipchaq occupation of the Eurasian steppe between the Irtysh and Danube Rivers. Doubtlessly in the eastern part of the Eurasian steppelands in the 11th century there predominated tribes called Qipchaqs in the Oriental sources. Were the Turkic tribes called Polovcians, Comans or Quns in Russian and Western sources really Qipchaqs? The question of the identification of Qipchaqs, Polovcians, Comans and Quns has long been popular in the literature. According to the concept most widely accepted it was the Qipchaqs who on forcing the Oghuzes out of the lands adjacent to the Aral Sea invaded the steppes of southeastern Europe, and on ousting or absorbing the Pechenegs dominated there until the Mongol conquest. It is implied that from the very beginning the Qipchaqs though multitribal were still a quite homogeneous Turkic-language community similar to the unions of the Pechenegs and the Oghuzes. In this case, the difference in their denomination in Muslim, Russian and Western sources is merely incidental. The harmony of such a structure was slightly broken by information found in the work of Tahir Marwazl (12th century A.D.). In connection with the invasion of "the lands of the Pechenegs", i.e. the steppes of southeastern Europe, Marwazl does not mention the Qipchaqs at all and gives another succession of events not deviating from the chronological framework of the 10th century to the first half of the 11th which I describe here. -
About the Toponym Vanand
56th Science Conference of Ruse University, Bulgaria, 2017 FRI-2.207-1-HEF-01 ABOUT THE TOPONYM VANAND Assis. Prof. Reneta Zlateva, PhD Faculty of Natural Sciences and Education “Angel Kanchev” University of Ruse, Bulgaria Рhone: 082/ 888 752 E-mail: [email protected] Abstract: The Bulgarians are mentioned in historical sources in the vicinity of the Caucasus (region between the Black Sea and the Caspian Sea and occupied by Rusia, Georgia, Azerbaijan and Armenia). The author of the article present some of the toponyms from a territory, which have a connection with the Bulgarians. On the basis of the historical sources and the toponymic matches in Modern Bulgaria are presented some parallels. Keywords: Vanand, toponyms, Caucasus area, Bulgarians INTRODUCTION The rightful defining of the toponymics outlines of the out numerous Bulgarian people would emerged an important historical places and regions. This will play a huge role in defining the migrations, developments and ethno-cultural contacts of the Bulgarians. In the present research is presented hypothesis about the toponym Vanand, located on the territory of Caucasus. Moreover, many years ago the Bulgarians are mentioned in historical sources in this region. EXPOSITION In the Caucasus region the Bulgarians are mentioned in the Anonymous Latin Chronograph of year 354, where he recorded: „Ziezi ex quo Vulgares” – Ziezi, of whom the Bulgarians are (Latinski izvori, 1958). This information shows clearly that in the middle of IV century our ancestors had been a part of the eastern nations. In his work “Church History“ (V–VI century) the Syrian historian Zachary Ritor notes: „Bazgun is a land [with its own language], which touches and spreads to the Caspian gates and to the sea, and is located in the Huns teritories. -
Cumans and Russians (1055-1240)
Cumans and Russians (1055-1240) ELMETWALI TAMIM* (Alexandria University, Egypt) Of the various appellations for this large tribal union, in this chapter I will use the form Cumans to avoid confusion. It is the name most commonly found in the Greek and Latin sources. However, the same tribal union also appears as the Kip- chaks (i^i (meaning steppe/desert (people)1, with variants like Khifshakh < Khif- chdkh ¿Wii (¿Uiiijl^ii.2) in the Muslim sources, The Arabic author al-Marwazi (writing about 1120) however referred to them as Qun,3 which corresponds to the Hungarian name for the Cumans, Kun.4 They appear to have called themselves Kipchaks, which meant that they came from the Kipchak, a Turkish name applied vaguely to the great north-western steppe of Asia, now known as the Kirghiz steppe.5 The name Polovtsy (Polovcian) (yellowish, sallow) appears in Russian * Lecturer of Medieval History, Faculty of Education in Damanhour, Alexandria Univer- sity, Egypt. 1 al-Káshgharl (Mahmüd ibn Hussayn ibn Muhammad), Diwán lughat al-Turk, (Ankara, 1990), 20; P. B. Golden, "The peoples of the south Russian steppes," Cambridge History of Early Inner Asia, ed. D. Sinor, Cambridge 1994), 277; O. Pritsak, "The Polovcians and Rus," Archívum Eurasiae medii aevi 2 (1982), 321-322, n.3. For the etymology, see, Pritsak, Polovcians, 325-327. 2 Ibn Khurdadhbih (Abu'1-Kásim Obaidallah ibn Abdallah), Kitab Al-Masalik Wa'l- Mamalik, Arabic text edited by M. J. De Goeje, Leiden 1889, 31 (henceforth: Ibn Khurdadhbih); Hudúd al-'Álam, The Regions of the World. A Persian Geography, 372 A.H./ 982A.D., translated and explained by V. -
History of the Proto-Bulgarians North and West of the Black Sea. the Proto-Bulgarians in the East-European Steppes Prior to VII C
History of the Proto-Bulgarians north and west of the Black Sea. The Proto-Bulgarians in the East-European steppes prior to VII c. AD D. Dimitrov. The Proto-Bulgarians north and west of the Black Sea. Varna. 1987. Addopted from Vassil Karloukovski's Page http://groznijat.tripod.com/index.htm Documentary evidence about the Proto-Bulgarians and other akin to them tribes: o Bulgars, Unogundurs, Onogurs, Utigurs, Kutrigurs o Sabirs, Barsils, Belendzheris, Khazars Archaeological evidence about the Proto-Bulgarians from: - North-Eastern Fore-Caucasus and Northern Dagestan: o Pit graves, artificial skull deformation, Sarmatians, Northern Bactria o Huns, Alans, Proto-Bulgarians, Dagestan, Belendzer - East of the Sea of Azov (VI-VII century AD): o Unogundurs, Kuban, kureni, auli, Great Bulgaria, Phanagoria - North of the Black Sea and the Sea of Azov (VI-VII century AD): o Kutrigurs, Severski Doneck, Zlivka necropolis, Sarkel "Old Great Bulgaria": o Khan Kubrat, Theophanes, Nicephorus, Malaja Preschepina, Voznesenka The Pereschepina treasure of Khan Kubrat, VIIth c. (Hermitage Museum Collection) The Saltovo-Majack culture The Proto-Bulgarians in the VIII-IX cc. AD: East of the Sea of Azov North of the Sea of Azov In the Crimea The migration of the Unogundur-Bulgars of Asparukh to the Lower Danube Fortresses Necropolises Bulgars, Unogundurs, Onogurs, Utigurs, Kutrigurs It is commonly accepted that the documentary evidence contain only data about the European period of the history of Proto-Bulgarians. Recently, although, B.Simeonov advanced the hypothesis that their ethnicon had been known much earlier to the Chinese, but in a rather altered form because of the peculiarities of the transcription of foreign names in Chinese. -
The Bashkir-Magyar Matter
THE BASHKIR-MAGYAR MATTER Written by Szigeti Boglarka, 2019 Turin Abstract Julianus, who lived in Bashkiria beyond the Volga and were identical to the Bashkirs, supposedly had traveled to the pagan Hungarians during his first trip. This is the basis of the so- called Bashkir-Hungarian relationship theory. However, it seems that the theory in question is unfounded. Julianus's description did not survive, only Riccardus's Dominican superior's text did. Riccardus was not Hungarian, he did not know Hungarian, he did not travel to Hungary, he was not there with Julianus. Riccardus's phrase of the pagan Hungarians is a scientific stereotype of Heredotus, which was used as a compulsory phrase for all unknown, pagan, Scythian-type people. For this reason, it has no source value. In addition, Riccardus wrote about neither Bashkiria nor crossing the Volga. Neither Julianus nor Riccardus says that Julianus would have met the Hungarians in Bashkiria or not even that Julianus would have gone to Bashkiria or that the Hungarians and the Bashkirs would be the same. In addition: they wrote down neither the Bashkir nor the Bashkiria word, or any other resemblant word. The four reporters - Riccardus, Carpini, Polonus, Rubruk - certainly did not even go to Magna Hungaria, nor did they see any pagan Hungarians. What they had written on this matter, was written on the basis of scholarly tradition and partly by other monks' reports, not from experience. The Bashkirs are Turkic peoples, they belong to the Kipchak language, and they are Muslims ca. from the 10th century. Riccardus clearly states that Julianus was perfectly able to speak in Hungarian with the Hungarians that he met.