Dr. Kwame Nkrumah
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Kwame Nkrumah and the Pan- African Vision: Between Acceptance and Rebuttal
Austral: Brazilian Journal of Strategy & International Relations e-ISSN 2238-6912 | ISSN 2238-6262| v.5, n.9, Jan./Jun. 2016 | p.141-164 KWAME NKRUMAH AND THE PAN- AFRICAN VISION: BETWEEN ACCEPTANCE AND REBUTTAL Henry Kam Kah1 Introduction The Pan-African vision of a United of States of Africa was and is still being expressed (dis)similarly by Africans on the continent and those of Afri- can descent scattered all over the world. Its humble origins and spread is at- tributed to several people based on their experiences over time. Among some of the advocates were Henry Sylvester Williams, Marcus Garvey and George Padmore of the diaspora and Peter Abrahams, Jomo Kenyatta, Sekou Toure, Julius Nyerere and Kwame Nkrumah of South Africa, Kenya, Guinea, Tanza- nia and Ghana respectively. The different pan-African views on the African continent notwithstanding, Kwame Nkrumah is arguably in a class of his own and perhaps comparable only to Mwalimu Julius Nyerere. Pan-Africanism became the cornerstone of his struggle for the independence of Ghana, other African countries and the political unity of the continent. To transform this vision into reality, Nkrumah mobilised the Ghanaian masses through a pop- ular appeal. Apart from his eloquent speeches, he also engaged in persuasive writings. These writings have survived him and are as appealing today as they were in the past. Kwame Nkrumah ceased every opportunity to persuasively articulate for a Union Government for all of Africa. Due to his unswerving vision for a Union Government for Africa, the visionary Kwame Nkrumah created a microcosm of African Union through the Ghana-Guinea and then Ghana-Guinea-Mali Union. -
Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality
Illinois State University ISU ReD: Research and eData Theses and Dissertations 3-22-2019 Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality Emmanuella Amoh Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the African American Studies Commons, and the African History Commons Recommended Citation Amoh, Emmanuella, "Kwame Nkrumah, His Afro-American Network and the Pursuit of an African Personality" (2019). Theses and Dissertations. 1067. https://ir.library.illinoisstate.edu/etd/1067 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. KWAME NKRUMAH, HIS AFRO-AMERICAN NETWORK AND THE PURSUIT OF AN AFRICAN PERSONALITY EMMANUELLA AMOH 105 Pages This thesis explores the pursuit of a new African personality in post-colonial Ghana by President Nkrumah and his African American network. I argue that Nkrumah’s engagement with African Americans in the pursuit of an African Personality transformed diaspora relations with Africa. It also seeks to explore Black women in this transnational history. Women are not perceived to be as mobile as men in transnationalism thereby underscoring their inputs in the construction of certain historical events. But through examining the lived experiences of Shirley Graham Du Bois and to an extent Maya Angelou and Pauli Murray in Ghana, the African American woman’s role in the building of Nkrumah’s Ghana will be explored in this thesis. -
Africana Studies in New York State
Africana Studies in New York State Abdul Alkalimat, University of Toledo Draft released March 28, 2006 Available at eblackstudies.org Table of contents Introduction......................................................................................................................... 4 Need for this study.............................................................................................................. 4 Method ................................................................................................................................ 6 D1: Definition................................................................................................................. 6 D2: Data collection ......................................................................................................... 6 D3: Digitization .............................................................................................................. 7 D4: Discovery................................................................................................................. 7 D5: Design ......................................................................................................................7 D6: Dissemination .......................................................................................................... 8 Research note...................................................................................................................... 8 The historical background to Black Studies in New York State ....................................... -
Program for the 23Rd Conference
rd 23 Annual Cheikh Anta Diop International Conference “Fundamentals and Innovations in Afrocentric Research: Mapping Core and Continuing Knowledge of African Civilizations” October 7-8, 2011 FRIDAY, OCTOBER 7 Registration 7:30am-5:00pm Drum Call 8:15am-8:30am Opening Ceremony and Presentation of Program 8:30am-9:00am Panel 1 - Education Primers and Educational Formats for Proficiency in African Culture 9:00am-10:10am 1) Dr. Daphne Chandler “Martin Luther King, Jr. Ain’t All We Got”: Achieving and Maintaining Cultural Equilibrium in 21st Century Western-Centered Schools 2) Dr. Nosakare Griffin-El Trans-Defining Educational Philosophy for People of Africana Descent: Towards the Transconceptual Ideal of Education 3) Dr. George Dei African Indigenous Proverbs and the Instructional and Pedagogic Relevance for Youth Education Locating Contemporary Media and Social Portrayals of African Agency 10:15am-11:25am 1) Dr. Ibram Rogers A Social Movement of Social Movements: Conceptualizing a New Historical Framework for the Black Power Movement 2) Dr. Marquita Pellerin Challenging Media Generated Portrayal of African Womanhood: Utilizing an Afrocentric Agency Driven Approach to Define Humanity 3) Dr. Martell Teasley Barrack Obama and the Politics of Race: The Myth of Post-racism in America Keynote Address Where Myth and Theater Meet: Re-Imaging the Tragedy of Isis and Osiris 11:30am-12:15pm Dr. Kimmika Williams‐Witherspoon Lunch 12:15pm-1:45pm Philosophy and Practice of Resurgence and Renaissance 1:45pm-3:00pm 1)Abena Walker Ancient African Imperatives to Facilitate a Conscious Disconnect from the Fanatical Tyranny of Imperialism: The Development of Wholesome African Objective for Today’s Africans 2) Kwasi Densu Omenala (Actions in Accordance With the Earth): Towards the Development of an African Centered Environmental Philosophy and Its Implications for Africana Studies 3) Dr. -
Africology 101: an Interview with Scholar Activist Molefi Kete Asante
Africology 101: An Interview with Scholar Activist Molefi Kete Asante by Itibari M. Zulu, Th.D. Editor, The Journal of Pan African Studies Molefi Kete Asante (http://www.asante.net) is Professor of African American Studies in the Department of African American Studies at Temple University. He is considered one of the most distinguished contemporary scholars, and has published 66 books, among the most recent being An Afrocentric Manifesto: Toward an African Renaissance and The History of Africa: The Quest for Eternal Harmony. He has published more scholarly books than any contemporary African author and has been recognized as one of the ten most widely cited African Americans. Dr. Asante completed his M.A. at Pepperdine University, received his Ph.D. from the University of California, Los Angeles at the age of 26 and was appointed a full professor at the age of 30 at the State University of New York at Buffalo; and notwithstanding, at Temple University he created the first Ph.D. program in African American Studies in 1987; he has directed more than 125 Ph.D. dissertations; written more than 300 articles for journals and magazines; he is the founding editor of The Journal of Black Studies (1969); the founder of the theory of Afrocentricity, and in 1995 he was made a traditional king, Nana Okru Asante Peasah, Kyldomhene of Tafo, Akyem, Ghana. Itibari M. Zulu ([email protected]) is the editor-in-chief of The Journal of Pan African Studies, author of Exploring the African Centered Paradigm: Discourse and Innovation in African World Community Studies, editor of Authentic Voices: Quotations and Axioms from the African World Community, editor of the forthcoming book Africology: A Concise Dictionary, provost of Amen-Ra Theological Seminary, and vice president of the African Diaspora Foundation. -
In Memory: Larry Obadele Williams
In Memory: Larry Obadele Williams For over 30 years Larry Obadele Williams (respectfully referred to here as Obadele) to was active in researching African and African- American historical studies as a lecturer, curriculum consultant, journalist and archivist. He was a correspondent for the international journal Africa Must Unite, published by the Arusha- Konakri Institute under the editorship of Ruwa Chiri. In his student years as a student at the University of Chicago, he was active in the Black Student Union and editor of the Black student newspaper, Black Rap. He also attended classes taught by the late pioneering Black psychologist Bobby E. Wright, author of The Psychopathic Racist Personality and Anderson Thompson at the Black Communiversity in Chicago, Illinois during the 1970s. From 1973-1978, Obadele was instrumental in organizing local Atlanta Marcus M. Garvey celebrations along with Akiba Adande and Khusu Wanzu. As a photo-journalist he covered both African Liberation Day Celebrations and the 1st Martin Luther King, Jr. National Holiday March and Birthday celebrations. During 1976-78, Obadele served as a staff volunteer at the Institute of the Black World. In 1978 thru 1980, he became a member of the Shrine of the Black Madonna of the Pan African Orthrodox Christian Church and tutored Basic Training members in African history. During 1983 he coordinated the Return to the Source Conference featuring Charles B. Copher, Asa G. Hilliard III, Charles S. Finch III, Runoko Rashidi, Walter Palmer and Charlyne Harper-Bolton sponsored by the Bennu Study Group and Morris Brown College. As a writer, his articles have appeared in the Journal of African Civilizations, the Atlanta Voice newspaper, Return to the Source, History, the Bible and Blackman magazine, IFA News, the Atlanta Inquirer newspaper, Kwanzaa Resource Guide and RAW magazine. -
2013Kwanzaa Press
2013 Capital City Kwanzaa Festival FACT SHEET What 2013 Capital City Kwanzaa Festival Attended by families from Baltimore, MD to Durham, NC When Saturday, December 28, 2013 • 1:00 p.m. • 9:00 p.m. Where The Hippodrome Theater 528 N. 2nd Street Richmond, Virginia 23219 Who Presented by Elegba Folklore Society, Inc. Richmond's Cultural Ambassador A Richmond-based not for profit cultural arts and education organization. With City of Richmond, Dominion, Wells Fargo, CBS 6, 97.3 WRIR Richmond Independent Radio In cooperation with Radio Communications of Virginia and the Arts & Cultural Funding Consortium Cost $6 Advance General Admission. $7, Door. $5 Students (12-18) & Seniors (65+), Advance. $6, Door. $5 Group Rates, 10 or More, Advance, Only. Free for Children Under 12. Tickets Group and Advance Sales Elegba Folklore Society’s Cultural Center 101 E. Broad St., Richmond, VA 23219, 804/644-3900 http://www.efsinc.org At the Door Day of Show Only. No Group Sales Media Contact Janine Bell 804/644-3900 [email protected] Electronic Images Included or Available. Capital City Kwanzaa Festival 101 East Broad Street • Richmond, Virginia 23219 804/644-3900 (phone) • 644-3919 (fax) www.elegbafolkloresociety.org For Immediate R e l e a s e Contact: Janine Bell 804/644-3900 [email protected] Date: December 13, 2013 2013 CAPITAL CITY KWANZAA FESTIVAL DECEMBER 28 AT THE HIPPODROME THEATER THEMED “REMEMBERING MANDELA” Richmond, VA • Elegba Folklore Society, Richmond’s Cultural Ambassador, presents the 2013 Capital City Kwanzaa Festival on Saturday, December 28, 1:00 p.m. – 9:00pm new this year at The Hippodrome Theater, 528 N. -
An Afrocentric Case Study Policy Analysis of Florida Statute 1003.42(H) CHIKE AKUA Georgia State University
Georgia State University ScholarWorks @ Georgia State University Educational Policy Studies Dissertations Department of Educational Policy Studies Fall 1-6-2017 The Life of a Policy: An Afrocentric Case Study Policy Analysis of Florida Statute 1003.42(h) CHIKE AKUA Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/eps_diss Recommended Citation AKUA, CHIKE, "The Life of a Policy: An Afrocentric Case Study Policy Analysis of Florida Statute 1003.42(h)." Dissertation, Georgia State University, 2017. https://scholarworks.gsu.edu/eps_diss/155 This Dissertation is brought to you for free and open access by the Department of Educational Policy Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Educational Policy Studies Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. ACCEPTANCE This dissertation, THE LIFE OF A POLICY: AN AFROCENTRIC CASE STUDY POLICY ANALYSIS OF FLORIDA STATUTE 1003.42(H), by CHIKE AKUA, was prepared under the direction of the candidate’s Dissertation Advisory Committee. It is accepted by the committee members in partial fulfillment of the requirements for the degree Doctor of Philosophy in the College of Education and Human Development, Georgia State University. The Dissertation Advisory Committee and the student’s Department Chair, as representatives of the faculty, certify that this dissertation has met all standards of excellence and scholarship as determined by the faculty. _________________________________ _________________________________ Joyce E. King, Ph.D. Janice Fournillier, Ph.D. Committee Chair Committee Member _________________________________ _________________________________ Kristen Buras, Ph.D. Akinyele Umoja, Ph.D. Committee Member Committee Member _________________________________ Date _________________________________ William Curlette, Ph.D. -
Global Colorism: an Ethical Issue and Challenge in Bioethics
ANEKWE, GLOBAL COLORISM, VOICES IN BIOETHICS, VOL. 1 (2014) Global Colorism: An Ethical Issue and Challenge in Bioethics Obiora Anekwe Keywords: colorism, discrimination, African ancestry, divisions within race Global colorism is seldom discussed in the field of bioethics, but it affects almost every facet of medical practice. The ethical challenge of colorism has global implications that are psychologically, physiologically, sociologically, and medically related. One impacts the other, sometimes without much notice. My goal for this paper is to bring issues related to colorism to light in order to begin the process of holistic healing for people of color who are often the most vulnerable in health care and medicine. Secondly, I hope that this discussion of global colorism will bring forth a greater realization that more research needs to be conducted on the various impacts of colorism in medical practice. What is Colorism? According to Baruti (2000), colorism is a global prejudice that people of African ancestry have toward each other and seemingly use against or to the advantage of themselves and others with relatively similar complexion. Herring (2004) also defines colorism as “discriminatory treatment of individuals falling within the same ‘racial’ group on the basis of skin color” (p. 21). In order to provide a more expansive definition of global colorism, I would like to emphasize in this paper that global colorism may also be promoted and practiced by the oppressed (in this case, people of color) and the oppressor (post-colonialist Caucasians). As such, the term racism, for the purpose of this paper, is referred to as discriminatory power dynamics externally expressed by post-colonialists of European descent through conscious decision-making practices based on the skin tone and complexion of oppressed people of color. -
Non-State Actors Reparations Commission Inc
Non-State Actors Reparations Commission Inc. A Chronology of reparations, racial justice, and equality: by Rev. Buddy A. Larrier Introduction This paper is my contribution in response to the request for submissions to the United Nations Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia, and related intolerance. It is written not from an established historian, an educator or an intellectual perspective; simply as a person who is convinced that he has been commissioned either by God or the ancestors to assist in the search for truth, justice, peace, healing, and reconciliation towards the world becoming a better place. The paper does not seek to address history prior to the 14th century; its primary objective is to assist in the understanding of history from the 15th century - 1492 to present. This chronology is one aspect of the claim for reparatory justice and is based on my life’s experiences and research from 1977, which has led me to the understanding that there are two dates that are of major importance to every person living in the world today and will continue to be of importance for the rest of our lives. The first is the date on which that person is born, and the second is October 12. This being a fact of life my proposal to Her Excellency Ms. E. Tendayi Achiume, Special Repporteur is that in her report to the United Nations General Assembly for 2019 the date October 12 be recommended to be observed as the International Day for Reparations, for truth, justice, peace, healing, and reconciliation. -
Language and Liberty in Ghanaian Political Communication: a Critical Discourse Perspective
Ghana Journal of Linguistics 7.2: 199-224 (2018) ______________________________________________________________________________ http://dx.doi.org/10.4314/gjl.v7i2.9 LANGUAGE AND LIBERTY IN GHANAIAN POLITICAL COMMUNICATION: A CRITICAL DISCOURSE PERSPECTIVE Samuel Gyasi Obeng Abstract The object of this study was to illustrate the entwining between language and liberty in Ghanaian political discourse. Using three letters written by Dr. J. B. Danquah (two addressed to President Nkrumah and one to the Speaker of Ghana’s Parliament) and working within the framework of language and liberty (Obeng, in press), I demonstrate that even though by being candid, Ghanaian political actors in opposition risked personal danger, such actors had communicative ways for pursuing and defending their negative liberty and positive liberty and for challenging powerful political actors’ oppressive and illegitimate actions. The discursive features employed to pursue liberty include: deferential mode of address, candour, inferencing, glittering generalities, emotional valence, politeness and intertextuality. The syntactic features used included conditional sentences, pronouns, physical verbs, lexical collocation and uppercase letters. The study concludes by submitting that liberty relies on language to become actuality and that political actors’ views on liberty and the historical, legal, political and cultural contexts of the discourse ecology in which they operate all impact their discourse performance in their fight for liberty. Keywords: language, liberty, -
Afrikan Revolutionary Assassinated!!!
VOLUME·1 1 NUMBERII FEBRUARI1973 15 CENTS AFRIKANREVOLUTIONARY ASSASSINATED!!! concrete PanAfrikanism linking The news of the assassination of Afrikans in the West with Afrikans on Brother Amilcar Cabral should come the continent, so Brother Cabral, as a shattering shock to all Afrikan when he began to move past the people and all people who are seriously involved in the Liberation of theories of PanAfrikanism into the Afrikan people as well as the concrete establishment of Liberation of all oppressed people all PanAfrikanist ties, was also mur over the world. Brother Cabral, dered . Secretary-General of (PAIGC) We accuse the American govern Afrikan Party for the Independence of ment with active , decisive support of Guinea -Bissau and Cape Verde this blow against Afrikan Liberation. Islands, was a leader in the struggle It's no secret that Hitler-Nixon and of World Afrikan Liberation, a true his fascist advisors not only support PanAfrikanist whose intellectual Portuguese colonialism in the United understanding of revolution was Nations, but with the tax money of matched only by his actual com American citizens, and in a country mittment as leader of an Afrikan Amilcar Cabral with at least 30 million Afrikans living revolutionary party engaged in ar colonialism to murder him. Brother that the National Assembly of Guinea within it, it's shocking that white med struggle . Cabral's thrust at linking up the Bissa u had been formed in December, racists should continue to act as if President Toure has already ac struggle between Afrikans on the that Secretary-Gene ral Cabral had there were no Afrikans living in cused the forces of Portuguese continent and Afrikans of the Western announced plans of Guinea-Bissa u to America.