Nietzsche's Philosophical Context : an Intellectual Biography
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Stanford Encyclopedia of Philosophy) Stanford Encyclopedia of Philosophy Arthur Schopenhauer
03/05/2017 Arthur Schopenhauer (Stanford Encyclopedia of Philosophy) Stanford Encyclopedia of Philosophy Arthur Schopenhauer First published Mon May 12, 2003; substantive revision Sat Nov 19, 2011 Among 19th century philosophers, Arthur Schopenhauer was among the first to contend that at its core, the universe is not a rational place. Inspired by Plato and Kant, both of whom regarded the world as being more amenable to reason, Schopenhauer developed their philosophies into an instinctrecognizing and ultimately ascetic outlook, emphasizing that in the face of a world filled with endless strife, we ought to minimize our natural desires for the sake of achieving a more tranquil frame of mind and a disposition towards universal beneficence. Often considered to be a thoroughgoing pessimist, Schopenhauer in fact advocated ways — via artistic, moral and ascetic forms of awareness — to overcome a frustrationfilled and fundamentally painful human condition. Since his death in 1860, his philosophy has had a special attraction for those who wonder about life's meaning, along with those engaged in music, literature, and the visual arts. 1. Life: 1788–1860 2. The Fourfold Root of the Principle of Sufficient Reason 3. Schopenhauer's Critique of Kant 4. The World as Will 5. Transcending the Human Conditions of Conflict 5.1 Aesthetic Perception as a Mode of Transcendence 5.2 Moral Awareness as a Mode of Transcendence 5.3 Asceticism and the Denial of the WilltoLive 6. Schopenhauer's Later Works 7. Critical Reflections 8. Schopenhauer's Influence Bibliography Academic Tools Other Internet Resources Related Entries 1. Life: 1788–1860 Exactly a month younger than the English Romantic poet, Lord Byron (1788–1824), who was born on January 22, 1788, Arthur Schopenhauer came into the world on February 22, 1788 in Danzig [Gdansk, Poland] — a city that had a long history in international trade as a member of the Hanseatic League. -
The Two Souls of Schopenhauerism: Analysis of New Historiographical Categories
UFSM Voluntas: Revista Internacional de Filosofia DOI: 10.5902/2179378661962 Santa Maria, v.11, n. 3, p. 207-223 ISSN 2179-3786 Fluxo contínuo Submissão: 25/10/2020 Aprovação: 06/01/2021 Publicação: 15/01/2021 The two souls of Schopenhauerism: analysis of new historiographical categories Le due anime dello schopenhauerismo: analisi delle nuove categorie storiografiche Giulia Miglietta* Abstract: The Wirkungsgeschichte of Schopenhauerism is a complex mixture of events, encounters, influences and transformations. In order to orient oneself concerning such an articulated phenomenon, it is necessary to have valid hermeneutical tools at hand. In this contribution, I propose a reading of the Wirkungsgeschichte of Schopenhauerism through new and effective historiographical categories that resulted from the research conducted by the Interdepartmental Research Centre on Arthur Schopenhauer and his School at the University of Salento. On the one hand, I will refer to Domenico Fazio’s studies on the Schopenhauer-Schule and, on the other, to Fabio Ciracì’s research on the reception of Schopenhauer’s philosophy in Italy. This approach will reveal how the formulation of the so- called “two souls” of Schopenhauerism, the romantic and the illuministic, allows us to unravel the multifaceted panorama of the Wirkungsgeschichte of Schopenhauerian philosophy, in line with the subdivision within the Schopenhauer-Schule of metaphysical and heretical thinkers. Keyword: Schopenhauer; Wirkungsgeschichte; Illuministic soul; Romantic soul; Historiographical categories. -
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Direttore editoriale: Roberto Finelli Vicedirettore: Francesco Toto Comitato scientifico: Riccardo Bellofiore (Univ. Bergamo), Jose Manuel Bermudo (Univ. Barcelona), Jacques Bidet (Univ. Paris X), Laurent Bove (Univ. Amiens), Giovanni Bonacina (Univ. Urbino), Giorgio Cesarale (Univ. Venezia), Francesco Fistetti (Univ. Bari), Lars Lambrecht (Univ. Hamburg), Christian Lazzeri (Univ. Paris X) Mario Manfredi (Univ. Bari), Pierre-François Moreau (ENS Lyon), Stefano Petrucciani (Univ. Roma-La Sapienza), Pier Paolo Poggio (Fondazione Micheletti-Brescia), Emmanuel Renault (ENS Lyon), Massimiliano Tomba (Univ. Padova), Sebastian Torres (Univ. Cordoba). Redazione: Miriam Aiello, Sergio Alloggio, Luke Edward Burke, Luca Cianca, Marta Libertà De Bastiani, Carla Fabiani, Pierluigi Marinucci, Jamila Mascat, Emanuele Martinelli, Luca Micaloni, Oscar Oddi, Giacomo Rughetti, Michela Russo, Laura Turano. Anno 1, n. 2, aprile 2017, Roma a cura di Miriam Aiello, Luca Micaloni, Giacomo Rughetti. Progetto grafico a cura di Laura Turano Immagine di copertina: Josef Albers - Tenayuca (1943) Rivista semestrale, con peer review ISSN: 2531-8934 www. consecutio.org Declinazioni del Nulla Non essere e negazione tra ontologia e politica a cura di Miriam Aiello, Luca Micaloni, Giacomo Rughetti Editoriale p. 5 Miriam Aiello, Una polifonia ‘negativa’ Monografica p. 11 Franca D'Agostini, Il nulla e la nascita filosofica dell'Europa p. 33 Roberto Morani, Figure e significati del nulla nel pensiero di Heidegger p. 49 Angelo Cicatello, Il negativo in questione. Una lettura di Adorno p. 65 Massimiliano Lenzi, In nihilum decidere. “Negatività” della creatura e nichilismo del peccato in Tommaso d’Aquino p. 89 Claude Romano, Osservazioni sulla «tavola del nulla» di Kant p. 99 Fabio Ciracì, Metafisiche del nulla. Schopenhauer, i suoi discepoli e l’incosistenza del mondo p. -
The Limit of Logicism in Epistemology: a Critique of the Marburg and Freiburg Schools” ______
Journal of World Philosophies Articles/1 Translation of Tanabe Hajime’s “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools” _____________________________________ TAKESHI MORISATO Université libre de Bruxelles ([email protected]) This article provides the first English translation of Tanabe’s early essay, “The Limit of Logicism in Epistemology: A Critique of the Marburg and Freiburg Schools” (1914). The key notion that the young Tanabe seeks to define in relation to his detailed analyses of contemporary Neo-Kantian epistemology is the notion of “pure experience” presented in Nishida’s philosophy. The general theory of epistemology shared among the thinkers from these two prominent schools of philosophy in early 20th century Germany aimed to eliminate the empirical residues in Kant’s theory of knowledge while opposing naïve empiricism and the uncritical methodology of positive science. Their “logicistic” approach, according to Tanabe, seems to contradict Nishida’s notion of pure experience, for it cannot allow any vestige of empiricism in its systematic framework, which is specifically designed to ground scientific knowledge. Yet given that the Neo-Kantian configuration of epistemology does not create the object of knowledge, it must face sensation or representational content as its limiting instance. Thus, to ground a Neo-Kantian theory of knowledge while taking account of this limit of logicism involves explaining their understanding of the unity of subject and object in human knowing. For this, -
DER BRIEFWECHSEL J. A. Becker — A. V. Doß. Herausgegeben Von ARTHUR HÜBSCHER (München)
DER BRIEFWECHSEL J. A. Becker — A. v. Doß. Herausgegeben von ARTHUR HÜBSCHER (München). Im Jahre 1846 hatte der junge Münchner Jurist Adam Ludwig von Doß1 in einer Passauer Buchhandlung zufällig „Die Welt als Wille und Vorstellung" entdeckt. Der Eindruck des Werkes auf ihn war so übermächtig, daß er sich drei Jahre später, gelegentlich eines sechs wöchentlichen Urlaubs, zu einer Pilgerfahrt nach Frankfurt entschloß, um den Verfasser dieses Buches kennenzulernen, das ihm für alle Zeit das Buch der Bücher bleiben sollte. Am 17. April 1849 sandte er dem ver ehrten Meister ein Billet: ob dem Unterzeichneten, der mit Schopenhauers Schriften bekannt, gestattet sei, diesem seine persönliche Huldigung dar zubringen2. Augenblicklich erhielt er die Bewilligung. Dem ersten, ganze acht Stunden in Rede und Gegenrede währenden Besuche folgten manche andere — eine ganze Woche lang genoß der neue Jünger den persönlichen Umgang des Philosophen. Bevor er schweren Herzens, am 29. April, die Weiterfahrt antrat, unternahm er noch einen Abstecher nach Alzey, um den ältesten und scharfsinnigsten Apostel Schopenhauers, den Advokaten Johann August Becker, aufzusuchen. Auch hier kam eine persönliche Ver bindung zustande, die erst durch den Tod getrennt werden sollte. Wir können ihre Spuren im Briefwechsel Schopenhauers fortlaufend verfolgen. Daneben aber steht als unmittelbares Zeugnis der Briefwechsel zwischen den beiden Jüngern selbst, von dem bisher nur einige Bruchstücke zutage getreten sind3. Er bietet in seiner Gesamtheit eines der wertvollsten Dokumente, nicht nur zur Vervollständigung unseres Bildes von den bei den Briefschreibern, sondern auch zur Beurteilung der unmittelbaren Aus wirkung der Schopenhauerschen Gedankenwelt auf die nächsten An hänger und Freunde. Denn seine Gegenstände sind: die Persönlichkeit Schopenhauers und die Dinge seiner Philosophie. -
Empathy and Emotions
Empathy and Emotions On the Notion of Empathy as Emotional Sharing Errata p. 17, line 24 Change “he” to “she” p. 50, line 22 Insert “as” between “has” and “a” p. 50, line 25 Insert “as” between “has” and “a” p. 73, line 28 Change “asumptions” to “assumptions” p. 112, line 20 Insert “of” after “kind” p. 136, line 4 Change “(3)” to “(iii)” p. 139, line 33 Change “Davis 1996” to “Davis 1994” p. 140, line 3 Change “Davis 1996” to “Davis 1994” p. 154 Insert reference: Verducci, S. (2000) “A Conceptual History of Empathy and a Question it Raises for Moral Education”. In Educational Theory 50: pp. 63-80. p. 154 Insert reference: Wilson, M. D. (1996) “Spinoza’s Theory of Knowledge”. In The Cambridge Companion to Spinoza (1996). Pp. 89-141. Umeå Studies in Philosophy 7 Empathy and Emotions On the Notion of Empathy as Emotional Sharing Peter Nilsson Umeå 2003 © Peter Nilsson Series editors: Gunnar Andersson, Ingvar Johansson and Sten Lindström Department of Philosophy and Linguistics Umeå University SE-901 87 Umeå ISSN 1650-1748 ISBN 91-7305-428-3 Printed in Sweden by Print & Media, Umeå University, 2003:303057 Distributor: Department of Philosophy and Linguistics, Umeå University, SE-901 87 Umeå, Sweden. ABSTRACT The topic of this study is a notion of empathy that is common in philosophy and in the behavioral sciences. It is here referred to as ‘the notion of empathy as emotional sharing’, and it is characterized in terms of three ideas. If a person, S, has empathy with respect to an emotion of another person, O, then (i) S experiences an emotion that is similar to an emotion that O is currently having, (ii) S’s emotion is caused, in a particular way, by the state of O or by S’s entertaining an idea of the state or situation of O, and (iii) S experiences this emotion in a way that does not entail that S is in the corresponding emotional state. -
Robert Catherine
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2020 Robert Catherine Sarah Nelson Rupp Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the Fiction Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/6206 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. ROBERT CATHERINE NOVEL _______________________________________________________ A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF FINE ARTS, FICTIONAL CREATIVE WRITING AT VIRGINIA COMMONWEALTH UNIVERSITY BY SARAH NELSON “Nel” RUPP BA, ENGLISH, VIRGINIA COMMONWEALTH UNIVERSITY 2017 THESIS ADVISOR: Katy Resch THESIS READERS: Hanna Pylväinen David Golumbia APRIL 2020 VIRGINIA COMMONWEALTH UNIVERSITY RICHMOND, VA _______________________________________________________ ACKNOWLEDGMENT Thank you to my community at VCU who have helped me grow intellectually and artistically over the last six years. Thank you for affording me the unbelievable opportunity: three years of being able to focus on the growth of my writing practice. The amount of gratitude I feel is obscene compared to the sparse rigidity of formal acknowledgment. Without exceeding these boundaries, what I can say objectively is that I have -
The Debate on the Uselessness of Western Studies
University at Albany, State University of New York Scholars Archive East Asian Studies Faculty Scholarship East Asian Studies Winter 2011 The Debate on the Uselessness of Western Studies Susanna Fessler PhD University at Albany, State University of New York, [email protected] Follow this and additional works at: https://scholarsarchive.library.albany.edu/eas_fac_scholar Part of the Japanese Studies Commons Recommended Citation Fessler, Susanna PhD, "The Debate on the Uselessness of Western Studies" (2011). East Asian Studies Faculty Scholarship. 4. https://scholarsarchive.library.albany.edu/eas_fac_scholar/4 This Article is brought to you for free and open access by the East Asian Studies at Scholars Archive. It has been accepted for inclusion in East Asian Studies Faculty Scholarship by an authorized administrator of Scholars Archive. For more information, please contact [email protected]. susanna fessler The Debate on the Uselessness of Western Studies Abstract: In 1902, Mori O¯ gai and Anesaki Cho¯fu¯ briefl y engaged in a public debate on the importance of study abroad and Western learning in general. Cho¯fu¯ was cautionary about Japan following foolishly in the steps of Germany; O¯ gai countered with the argument that the West (and Germany in particular) offered intellectual riches as long as the Japanese student chose his subjects carefully. Neither man “won” the debate, but their arguments reveal how Ger- man philosophy infl uenced modern Japan and how variably that philosophy was interpreted. The Meiji Japanese experience abroad varied not only across temporal di- vides but also in accordance with an individual’s training, expectations, and goals. The opportunities to study abroad were initially fairly limited in the 1860s and early 1870s, but they more than quadrupled by the turn of the century. -
Jung and the Making of Modern Psychology: the Dream of a Science
Jung and the Making of Modern Psychology Occultist, Scientist, Prophet, Charlatan – C. G. Jung has been called all these things and after decades of myth making is one of the most misunderstood figures in Western intellectual history. This book is the first comprehensive study of the formation of his psychology, as well as providing a new account of the rise of modern psychology and psy- chotherapy. Based on a wealth of hitherto unknown archival materials it reconstructs the reception of Jung’s work in the human sciences, and its impact on the social and intellectual history of the twentieth century. This book creates a basis for all future discussion of Jung, and opens new vistas on psychology today. is a historian of psychology and a Research As- sociate of the Wellcome Trust Centre for the History of Medicine at University College London. His most recent book Cult Fictions: C. G. Jung and the Founding of Analytical Psychology won the Gradiva Prize for the best historical and biographical work from the World Association for the Advancement of Psychoanalysis. Jung and the Making of Modern Psychology The Dream of a Science Sonu Shamdasani Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge , United Kingdom Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521831451 © Sonu Shamdasani 2003 This book is in copyright. Subject to statutory exception and to the provision of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. -
The Conspiracy Against the Human Race ———————— a Contrivance of Horror Thomas Ligotti
The Conspiracy against the Human Race ———————— A Contrivance of Horror Thomas Ligotti Hippocampus Press ————— New York 3 Copyright © 2010 Thomas Ligotti. Foreword © 2010 by Ray Brassier. Thomas Ligotti photograph © 2010 by Jennifer Gariepy. Parts of this work were published, in different form, in the following publications: “Literature Is Entertainment or It Is Nothing: An Interview with Thomas Ligotti” by Neddal Ayad, Fantastic Metropolis (website), October 31, 2004; “Thomas Ligotti on Sweeney Todd,” Horror: Another 100 Best Books, Stephen Jones and Kim Newman, eds., 2005; Introduction by Thomas Ligotti, The Tenant by Roland Topor, 2006; “‘It’s All a Matter of Personal Pathology’: An Interview with Thomas Ligotti” by Matt Cardin, The Teeming Brain (weblog), 2006. All excerpts from the works of Peter Wessel Zapffe © Gisle R. Tangenes; used with permission. All excerpts from the writings of H. P. Lovecraft © Robert C. Harrall; used with permission of Lovecraft Properties LLC. Library of Congress Cataloging-in-Publication Data Ligotti, Thomas. The conspiracy against the human race: a contrivance of horror / Thomas Ligotti. – 1st ed. p. cm. Includes bibliographical references. ISBN 978-0-9824296-9-3 (hardcover) – ISBN 978-0-9844802-7-2 (pbk.) 1. Horror in literature. 2. Literature–Philosophy. 3. Pessimism in literature. I. Title. PN56.H6L55 2010 809’.9164–dc22 2010008781 Published by Hippocampus Press P.O. Box 641, New York, NY 10156. http://www.hippocampuspress.com All rights reserved. No part of this work may be reproduced in any form or by any means without the written permission of the publisher. Cover design by Jennifer Gariepy. Cover production by Barbara Briggs Silbert. -
All Too Human Laughter, Humor, and Comedy in Nineteenth-Century Philosophy Series: Boston Studies in Philosophy, Religion and Public Life
springer.com Lydia L. Moland (Ed.) All Too Human Laughter, Humor, and Comedy in Nineteenth-Century Philosophy Series: Boston Studies in Philosophy, Religion and Public Life Is the only book dealing with philosophies of humor, comedy, and laughter in the 19th Century Helps distinguish among aesthetic categories such as humor, comedy, laughter, irony, wit, and satire Considers compelling and under-researched questions in the dynamic history of 19th Century philosophy This book offers an analysis of humor, comedy, and laughter as philosophical topics in the 19th Century. It traces the introduction of humor as a new aesthetic category inspired by Laurence Sterne’s "Tristram Shandy" and shows Sterne’s deep influence on German aesthetic theorists of this period. Through differentiating humor from comedy, the book suggests important distinctions within the aesthetic philosophies of G.W.F. Hegel, Karl Solger, and Jean 1st ed. 2018, XI, 198 p. 4 illus. Paul Richter. The book links Kant’s underdeveloped incongruity theory of laughter to Schopenhauer’s more complete account and identifies humor’s place in the pessimistic Printed book philosophy of Julius Bahnsen. It considers how caricature functioned at the intersection of Hardcover politics, aesthetics, and ethics in Karl Rosenkranz’s work, and how Kierkegaard and Nietzsche made humor central not only to their philosophical content but also to its style. The book 89,99 € | £79.99 | $109.99 concludes with an explication of French philosopher Henri Bergson’s claim that laughter is a [1]96,29 € (D) | 98,99 € (A) | CHF 106,50 response to mechanical inelasticity. Softcover 89,99 € | £79.99 | $109.99 [1]96,29 € (D) | 98,99 € (A) | CHF 106,50 eBook 74,89 € | £63.99 | $84.99 [2]74,89 € (D) | 74,89 € (A) | CHF 85,00 Available from your library or springer.com/shop MyCopy [3] Printed eBook for just € | $ 24.99 springer.com/mycopy Order online at springer.com / or for the Americas call (toll free) 1-800-SPRINGER / or email us at: [email protected]. -
The Objective Validity of the Principle of Contradiction Edward Conze
The Objective Validity of the Principle of Contradiction Edward Conze Philosophy, Vol. 10, No. 38. (Apr., 1935), pp. 205-218. Stable URL: http://links.jstor.org/sici?sici=0031-8191%28193504%2910%3A38%3C205%3ATOVOTP%3E2.0.CO%3B2-3 Philosophy is currently published by Cambridge University Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/cup.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is an independent not-for-profit organization dedicated to and preserving a digital archive of scholarly journals. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Sat May 19 11:31:15 2007 THE OBJECTIVE VALIDITY OF THE PRINCIPLE OF CONTRADICTION.1 EDWARD CONZE, Ph.D. THE present essay is intended as a contribution to the investigation of the relations between the theoretical and the practical life of man. It makes the attempt to show that our assumption or rejection of even the highest and most abstract law of thought and reality is based on and rooted in our practical attitude towards the world.