2016 MMUF Journal
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The Position of Indigenous Peoples in the Management of Tropical Forests
THE POSITION OF INDIGENOUS PEOPLES IN THE MANAGEMENT OF TROPICAL FORESTS Gerard A. Persoon Tessa Minter Barbara Slee Clara van der Hammen Tropenbos International Wageningen, the Netherlands 2004 Gerard A. Persoon, Tessa Minter, Barbara Slee and Clara van der Hammen The Position of Indigenous Peoples in the Management of Tropical Forests (Tropenbos Series 23) Cover: Baduy (West-Java) planting rice ISBN 90-5113-073-2 ISSN 1383-6811 © 2004 Tropenbos International The opinions expressed in this publication are those of the author(s) and do not necessarily reflect the views of Tropenbos International. No part of this publication, apart from bibliographic data and brief quotations in critical reviews, may be reproduced, re-recorded or published in any form including print photocopy, microfilm, and electromagnetic record without prior written permission. Photos: Gerard A. Persoon (cover and Chapters 1, 2, 3, 4 and 7), Carlos Rodríguez and Clara van der Hammen (Chapter 5) and Barbara Slee (Chapter 6) Layout: Blanca Méndez CONTENTS INTRODUCTION 1 1. INDIGENOUS PEOPLES AND NATURAL RESOURCE 3 MANAGEMENT IN INTERNATIONAL POLICY GUIDELINES 1.1 The International Labour Organization 3 1.1.1 Definitions 4 1.1.2 Indigenous peoples’ position in relation to natural resource 5 management 1.1.3 Resettlement 5 1.1.4 Free and prior informed consent 5 1.2 World Bank 6 1.2.1 Definitions 7 1.2.2 Indigenous Peoples’ position in relation to natural resource 7 management 1.2.3 Indigenous Peoples’ Development Plan and resettlement 8 1.3 UN Draft Declaration on the -
2012 Sheraton San Diego Hotel & Marina
heyer Intersectionalities and Inequalities: Knowledge and Power for the 21st Century 83rd Annual Meeting of the Pacific Sociological Association March 22-25, 2012 Sheraton San Diego Hotel & Marina Thursday, 22 March 2012 SUMMARY THURSDAY 7:30AM-11:45AM Chairs Pre-Conference Workshop with Margaret Vitullo of the ASA…………….…..BEL AIRE NORTH THURSDAY 10AM-7PM Registration…………………………………………………….........................................FAIRBANKS FOYER THURSDAY NOON-6:45PM Sesssions………………………………………………………………………………………………………VARIOUS ROOMS Publisher Exhibits…………………………….……………………………FAIRBANKS FOYER & CATALINA FOYER THURSDAY 7PM-9PM Committee Chairs & Editors’ Dinner (invitation only)………………….…………...BALI HAI RESTAURANT THURSDAY 9:15PM-10:15PM Welcome & New Members Reception…………………………………………………..………………….CATALINA Meet President Beth Schneider (dessert, coffee, & soft drinks will be served) (sponsored by Membership Committee and the Endowment Committee) Thursday 7:30 AM-11:45 AM 1. Chairs Pre-Conference Workshop with Margaret Vitullo of the ASA-- Thursday Mar 22 | 7:30 AM-11:45 AM | Bel Aire North Organizer: Margaret Vitullo, ASA Chair: Margaret Vitullo, ASA This workshop has three key goals: to update sociology department chairs on national trends in higher education and sociology that impact their departments; to give participants the opportunity to gather a range of creative solutions to a specific problem in their own department from department chairs in similar institutions; and finally, to help chairs reconnect to the personally satisfying aspects of being a department leader. Prior to coming to the workshop, department chairs are encouraged to create a list of the 3-4 most pressing challenges in their departments, and among those, identify the top issue they wish to address during the workshop. Please send your challenges and issues to Margaret Vitullo ([email protected]) by February 15. -
Maxwell Johnson JRCOSTEP Summer 2017 Illinois State University Rhinelander District Office Rhinelander, Wisconsin
ENS Maxwell Johnson JRCOSTEP Summer 2017 Illinois State University Rhinelander District Office Rhinelander, Wisconsin My name is Maxwell Johnson and I am a student at Illinois State University (ISU). I will be continuing my senior year this fall and I plan to graduate next May with a Bachelor of Science in Environmental Health. One of the fundamental requirements of the environmental health program at ISU is to complete a nine-week externship with an approved organization. My aim from the start was to find an externship that would provide a mix of both autonomy and mentorship that would promote collaborative growth and independent function as an EH professional. Fortunately, the Director of ISU’s Environmental Health program, CAPT George Byrns, USPHS (Ret), introduced me to Indian Health Service (IHS). He is a large reason why I switched from almost a decade in medicine to studying environmental health, so when he spoke passionately about the IHS and USPHS opportunities I listened intently. It was no more than a week or two later that I was already working on my application packet for the JRCOSTEP. After a relatively short period of time I was informed I would be stationed in Rhinelander, WI with the Rhinelander District Office (RDO). I had never been north of Tomahawk, WI so I was very pleased to see that the beauty of the Northwoods only became more pronounced the further north I went. The RDO is within the Bemidji Area IHS that covers all tribes throughout Minnesota, Michigan, and Wisconsin. I was fortunate enough to work under the guidance of Barry Hugo, CDR William Crump, and alongside two new hires named Jeremy Blankenship and last year’s JRCOSTEP, Garret Steiner. -
A Case Study Exploring the Agency of Black Lgbtq+ Youth In
A CASE STUDY EXPLORING THE AGENCY OF BLACK LGBTQ+ YOUTH IN NYC’S BALLROOM CULTURE By Shamari K. Reid Dissertation Committee: Professor Michelle Knight-Manuel, Sponsor Professor Yolanda Sealey-Ruiz Approved by the Committee on the Degree of Doctor of Education Date 19 May 2021 . Submitted in partial fulfillment of the requirements for the degree of Doctor of Education in Teachers College, Columbia University 2021 ABSTRACT A CASE STUDY EXPLORING BLACK LGBTQ+ YOUTH IN NYC’s BALLROOM CULTURE Shamari K. Reid Recognizing the importance of context with regard to youth agency, this study explores how 8 Black LGBTQ+ youth understand their practices of agency in ballroom culture, an underground Black LGBTQ+ culture. Ballroom was chosen as the backdrop for this scholarly endeavor because it allowed for the study of the phenomenon — Black LGBTQ+ youth agency — in a space where the youth might feel more able to be themselves, especially given that the 2019 Black LGBTQ+ youth report published by the Human Rights Campaign revealed that only 35% of Black LGBTQ+ youth reported being able to “be themselves at school” (Kahn et al., 2019). Thus, instead of asking what is wrong with schools, this study inverted the question to explore what is “right” about ballroom culture in which Black LGBTQ+ youth might practice different kinds of agency due to their intersectional racial and LGBTQ+ identities being recognized and celebrated. Framed by the youth’s understanding of their own agency across different contexts, my research illuminates the complex interrelationships between youth agency, social identity, and context. Extending the literature on youth agency and Black LGBTQ+ youth, the findings of this study suggest that in many ways these youth are always already practicing agency to work toward different ends, and that these different end goals are greatly mediated by the contexts in which they find themselves. -
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The World Bank, 1996 Public Disclosure Authorized INCLUDING THE EXCLUDED: ETHNODEVELOPMENT IN LATIN AMERICA William L. Partridge and Jorge E. Uquillas with Kathryn Johns Public Disclosure Authorized Public Disclosure Authorized The World Bank Latin America and the Caribbean Technical Department Environment Unit Public Disclosure Authorized Presented at the Annual World Bank Conference on Development in Latin America and the Caribbean, Bogotá, Colombia, June 30 - July 2, 1996. This paper has benefited from comments by Salomon Nahmad, Billie DeWalt, Shelton Davis, Jackson Roper and Arturo Argueta, to whom the authors are very grateful. The World Bank, 1996 Including the Excluded: Ethnodevelopment in Latin America William L. Partridge and Jorge E. Uquillas with Kathryn Johns Lift up your faces, you have a piercing need For this bright morning dawning for you. History, despite its wrenching pain, Cannot be unlived, but if faced With courage, need not be lived again. Maya Angelou 2 The World Bank, 1996 INTRODUCTION 1. At the start of the U.N. International Decade for Indigenous Peoples (1995-2004), indigenous peoples in Latin America, the original inhabitants, live in some of the poorest and most marginal conditions. After enduring centuries of domination, forced assimilation and most recently the devastating effects of disease, conflict and poverty, indigenous peoples in Latin America have survived and become engaged in fierce struggles for rights to their land and resources and their freedom of cultural expression. This paper explores the conditions which have enabled indigenous peoples to respond to changing circumstances in their communities, the development strategies that are emerging at the grassroots level, and some of the lessons and opportunities that should be taken by the Bank to assist indigenous peoples to improve their lives while maintaining and strengthening their cultures. -
Party at the Limit Song List
Party At The Limit Song List Walking on Sunshine by Katina and the Waves Shook Me All Night Long by AC/DC Wagon Wheel by Darius Rucker Route 66 by Nat King Cole Rock Steady by The Whispers Play that Funky Music by Wild Cherry Humble and Kind by Tim McGraw Hole in the Wall by Mel Waiters Honey I’m Good by Andy Grammer Got My Whiskey by Mel Waiters Don’t Know Why by Norah Jones Brown Eyed Girl by Van Morrison Boogie Oogie Oogie by A Taste of Honey Bad Girls by Donna Summers Bang Bang by Ariana Grande, Nicki Minaj, Jessie J At Last by Etta James Anniversary by Tone, Toni, Tony All I Do is Win by DJ Khaled Bad Boys for Life Intro EWF Intro Lose Yourself Intro Blame it by Jamie Foxx Cake by the Ocean by DNCE Can’t Feel My Face by The Weekend Get Right Back to My Baby by Vivian Green Free Falling by Tom Petty Footsteps in the Dark by Isley Brothers Hey Ya by Andre 3000 Hotline Bling by Drake Just the Two of Us by Bill Withers Isn’t She Lovely by Stevie Wonder Ribbon in the Sky by Stevie Wonder Natural Woman by Aretha Franklin Livin La Vida Loca by Rickey Martin Love on Top by Beyonce Ordinary People by John Legend On and On by Erykah Badu Please Don’t Stop the Music by Rihanna Real Love by Mary J Blige Just Fine by Mary J Blige Crazy in Love by Beyonce De Ja Vu by Beyonce Stand by Me by Ben E King Staying Alive by the Bee Gees Stay With Me by Sam Smith All of Me by John Legend Starboy by The Weekend Smooth Operator by Sade To Be Real- Chaka Khan Sweet Love by Anita Baker Chicken Fried by Zac Brown Band I Got a Feeling by Black Eyed Peas OMG -
Languages of the Middle Andes in Areal-Typological Perspective: Emphasis on Quechuan and Aymaran
Languages of the Middle Andes in areal-typological perspective: Emphasis on Quechuan and Aymaran Willem F.H. Adelaar 1. Introduction1 Among the indigenous languages of the Andean region of Ecuador, Peru, Bolivia, northern Chile and northern Argentina, Quechuan and Aymaran have traditionally occupied a dominant position. Both Quechuan and Aymaran are language families of several million speakers each. Quechuan consists of a conglomerate of geo- graphically defined varieties, traditionally referred to as Quechua “dialects”, not- withstanding the fact that mutual intelligibility is often lacking. Present-day Ayma- ran consists of two distinct languages that are not normally referred to as “dialects”. The absence of a demonstrable genetic relationship between the Quechuan and Aymaran language families, accompanied by a lack of recognizable external gen- etic connections, suggests a long period of independent development, which may hark back to a period of incipient subsistence agriculture roughly dated between 8000 and 5000 BP (Torero 2002: 123–124), long before the Andean civilization at- tained its highest stages of complexity. Quechuan and Aymaran feature a great amount of detailed structural, phono- logical and lexical similarities and thus exemplify one of the most intriguing and intense cases of language contact to be found in the entire world. Often treated as a product of long-term convergence, the similarities between the Quechuan and Ay- maran families can best be understood as the result of an intense period of social and cultural intertwinement, which must have pre-dated the stage of the proto-lan- guages and was in turn followed by a protracted process of incidental and locally confined diffusion. -
Selected Writings Found in the Bahá'í Faith on Indians
LB: Updatd November 2018 CHAPTER 1 - WRITINGS IN THE BAHÁ’Í AUTHORITATIVE TEXTS AND TEXTS BY THE HANDS OF THE CAUSE ON INDIANS IN THE WESTERN HEMISPHERE I. Purpose of the Coming of Bahá’u’lláh Indeed, the purpose of the coming of Bahá’u’lláh is to lift the yoke of oppression from His loved ones, to liberate all the people of the world, and to provide the means for their abiding happiness. In this regard, the Tablets of the Divine Plan addressed by ‘Abdu’l-Bahá to North America make it clear that the destiny of the Native Americans as an illumined and fulfilled peo- ple is linked to the quality of their response to the Revelation of Bahá'u'lláh. (Letter dated 12 February 2002, written on behalf of the Universal House of Justice, http://bahai-library.com/ uhj_indian_nations) II. Capacity of American Indians to Comprehend the Faith The understanding of His words and the comprehension of the utterances of the Birds of Heaven are in no wise dependent upon human learning. They depend solely upon purity of heart, chastity of soul, and freedom of spirit. This is evidenced by those who, today, though without a single letter of the accepted standards of learning, are occupying the loftiest seats of knowledge; and the garden of their hearts is adorned, through the showers of divine grace, with the roses of wisdom and the tulips of understanding. Well is it with the sincere in heart for their share of the light of a mighty Day! (Bahá’u’lláh, The Kitáb-i-Íqan, p. -
Mary J Blige Divorce Decree
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Fat Activism and Collective Accountability: from Virtual Community to Embodied Coalition
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 9-2015 Fat activism and collective accountability: from virtual community to embodied coalition Kelsey Schultz DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Schultz, Kelsey, "Fat activism and collective accountability: from virtual community to embodied coalition" (2015). College of Liberal Arts & Social Sciences Theses and Dissertations. 194. https://via.library.depaul.edu/etd/194 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Running Head: FAT ACTIVISM AND COLLECTIVE ACCOUNTABILITY: FROM VIRTUAL COMMUNITY TO EMBODIED COALITION Fat Activism and Collective Accountability: From Virtual Community to Embodied Coalition Kelsey Schultz DePaul University FAT ACTIVISM AND COLLECTIVE ACCOUNTABILITY: FROM VIRTUAL 2 COMMUNITY TO EMBODIED COALITION COMMITTEE MEMBERS Committee Chair: Laila Farah, Ph.D. Associate Professor of Women and Gender Studies DePaul University Committee Member: Sanjukta Mukherjee, Ph.D. Assistant Professor of Women and Gender Studies DePaul University Committee Member: Allison McCracken, Ph.D. Associate -
SABBATH, JULY 18, 2020 Postlude Deacons Usher
SABBATH, JULY 18, 2020 WELCOME TO THE THE CHURCH AT STUDY 9:30 A.M SEVENTH-DAY ADVENTIST CHURCH Opening “O God, Our Help” No. 103 We welcome all our visitors and members today. A high and special day for Lansdale Lesson Study “Seeing People Through Jesus’ Eyes” with our guest pastor Nathan Krause conducting the baptism of Charlotte and Terry by discussion leader Young Lee Fox’s granddaughters. Pastor Krause has traveled, studied and served in about 30 countries, including the Bible lands. For nearly three decades he has enjoyed preaching Mission Story “Long Road Back Home” Sharon Baumgartner and teaching the truths he has discovered in God's word. He has served as a Bible Closing Song “Prince of Peace, Control My Will” No. 153 teacher, evangelist, university professor and pastor. Sabbath School Pianist: Bob Maxwell; Even though we can’t give a hug or a handshake, we can see each other’s smiles, feel warmth, hear praises and prayer requests, sing songs of praise, and worship God in His THE CHURCH AT WORSHIP house! Introit #692, “The Lord Is In His Holy Temple” Congregation Stands Invocation Prayer Remain Standing Randy Nash Although we’re back together here’s the modification due to Covid-19 to keep Welcome & Church Life Randy Nash each other healthy. Some of them are: --Masks (face coverings) a MUST. If you come and don’t have a mask, we’ll have Baptism of Leah and Eva Nokkeo one for you, as everyone needs to wear a mask for your safety and the safety of others. -
The Relation Between Biomedicine and Local Knowledge in Primary Health Care
UNIVERSITEIT VAN AMSTERDAM Amsterdam Master's in Medical Anthropology, 2007/2008 The relation between biomedicine and local knowledge in primary health care: Experiences and strategies of the Jambi Huasihealth center, in Ecuador THESIS FOR THE AMSTERDAM MASTER'S IN MEDICAL ANTHROPOLOGY Supervisor: Professor Dr. Stuart Blume By: Maria de Ios Angeles Erazo Pesimtez SUMMARY I ABSTRACT 'This research analyse the relation between biomedicine and local knowledge (which is so called traditional indigenous medicine in this research) in primary health, based on the experiences and strategies of the Jambi Huasi health center, located in the Otavalo city, in the Imbabura province, Ecuador. The fieldwork took place from May 26th to July 6th of2008. The problem revealed by this research is that due to cultural and historical reasons, some indigenous people have not received health care in hospitals, clinics and more units of the formal health system (which is based primarily on biomedicine). In order to provide health care especially to those people, the Indigenous and Peasant Federation of Imbabura (FICI, in Spanish) created Jambi Huasi, more than 24 years ago. During the fieldwork, it was possible to realize that there are clear differences of opinion regarding the way in which the biomedicine and traditional indigenous medicine are related. Some interviewed people see collaboration; others, a process of subordination or incorporation of traditional indigenous medicine into a hegemonic biomedical system. The process of "Reference and counter-reference" is one of the practices that the staff of Jambi Huasi has promoted, in order to consolidate the relationship of dialogue, mutual respect and appreciation between biomedical professionals and representatives of traditional indigenous medicine.