THE RETURN of the SUPPRESSED: Mccarthyism in WEST GERMANY*
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The Cold War and Mccarthyism Howard Tennant
WARS The Cold War and McCarthyism Howard Tennant 1. Work in pairs. Read the text on the Cold War and then make questions, HISTORY using the phrases in bold. The first question has been done for you. Text A The Cold War The term ‘Cold War’ is used to describe the relationship between America and the Soviet Union from 1945 to 1980. It was a period of conflict, tension and rivalry between the world’s two superpowers. (1) Neither side fought the other – the consequences would be too terrible – but they did fight for their beliefs using other countries. For example, in (2) the Vietnam war in the 1960s and 1970s, (3) South Vietnam was against the Communists and supported by America. North Vietnam was pro-Communist and fought the south (4) using weapons from communist Russia or communist China. In Afghanistan, the Americans supplied the Afghans with weapons after (5) the Soviet Union invaded Afghanistan in 1979. They never physically involved themselves and so avoided direct conflict with the Soviet Union. 1. Did America and the Soviet Union fight each other? 2. When was ___________________________________________________________________________________________________________________________________________________? 3. Which country did the USA ____________________________________________________________________? 4. Which countries supplied weapons ______________________________________________________________? 5. When did the Soviet Union ______________________________________________________________________? • This page has been downloaded from www.onestopclil.com. 1 of 2 Written by Howard Tennant. © Copyright Macmillan Publishers Ltd 2008. FROM WEBSITE •PHOTOCOPIABLECAN BE DOWNLOADED HISTORY 2. In pairs read this text on McCarthyism and make the questions. Text B McCarthyism (1) The term ‘McCarthyism’ refers to a period of strong anti-communist suspicion in the USA that lasted from the late 1940s to the late 1950s. -
Mccarthyism Space and Arms Race Notes
Name ______________ Period ___ McCarthyism New Red Scare Beginning in 1950, Joseph ________________became the most visible public face of this era of anti-communism. – The term _________________________ was coined that same year(1950) to describe and condemn the senator's methods. – McCarthyism is the practice of making ____________ of disloyalty, especially pro-Communist activities. • In many instances unsupported by ____________ or based on slight, doubtful, or irrelevant ____________. – Later the term was applied more generally to the ______-___________ of the late 1940s through the late 1950s. – Today, it is often used even more broadly, to describe __________ attacks made on a persons' ______________ and/or patriotism. McCarthy's national reconition rose after a speech where he reportedly produced a piece of paper which he claimed contained a ________ of known Communists working for the __________ Department. – McCarthy is usually quoted to have said: "I have here in my hand a list of 205 people that were known to the Secretary of State as being members of the ________________ Party, and who, nevertheless, are still working and _________________ the policy of the State Department." Many people supported McCarthy because they were afraid that _______________ had indeed _________________ federal agencies. Arms Race United States v Soviet Union • 1949 -The Soviet Union exploded its _________ atomic bomb • 1953 - the United States and the Soviet Union had the ___-______ (Hydrogen bomb). • The United States _______________ the air force which would carry the _________ and built up __________ weapons. • The ___________ Union began to do the ______. • The ___________ arms __________ frightened many Americans. -
Presbyterians and Mccarthyism the Anticommunist Campaign of Senator Joseph Mccarthy Prompted a National Debate on the Protection of Civil Liberties
For Truth and Liberty: Presbyterians and McCarthyism The anticommunist campaign of Senator Joseph McCarthy prompted a national debate on the protection of civil liberties. The Presbyterian Church defended the freedom of dissent. by Rick Nutt THE COLD WAR WITH THE SOVIET UNION tions, charges levelled without regard to context dominated life in the United States after and shifts in historical circumstances…and, above all, suspicion. McCarthyism describes, more- World War II. The will to stop the spread of over, a basically negative approach to the prob- communism was clear in both global and lems of communism under the pretense of patrio- domestic policies, and Presbyterians mani- tism but without concern for free government in fested that conviction along with their fel- an open society.…2 low citizens—indeed, at times Presbyterians One of the most vigorous statements of were in the midst of the conflict over com- opposition to McCarthyism was issued by munism. It was at Westminster College in the General Council of the Presbyterian Fulton, Missouri, in 1946 that Winston Church, U.S.A. (PCUSA) in 1953. This essay Churchill added the phrase “Iron Curtain” to will survey the Presbyterian response to our vocabulary. Perhaps the two most fa- McCarthy, with special attention to the mous Presbyterians of the 1950s were Dwight PCUSA’s “Letter to Presbyterians” and the Eisenhower and John Foster Dulles, presi- reaction it evoked. dent and secretary of state respectively, re- sponsible for opposing communism abroad I and at home (Dulles became famous for his resistance of communism by a policy of World War II was a watershed in the “brinksmanship”). -
Hofstra University Model United Nations Conference
Hofstra University Model United Nations Conference EXCOMM October, 1962 Crisis Committee Timothy Lachapelle Chairperson 1 Letter from the Chair Dear Delegates, Welcome to Hofstra Model United Nations, and the West Wing Crisis Committee. My name is Tim Lachapelle. I worked on the staff of the first HMUNC Crisis Committee, which re-created the West Wing in the post 9/11 Era. After two days of fast paced debate, and constant threat of nuclear Armageddon, the Hofstra Model UN club quickly discovered that the HMUNC delegates were up to any challenge that we throw at them. This year we are presenting another historical crisis scenario. In this committee you will all be acting as members of the Oval Office during the JFK era. The leaders of the nation are faced with many challenges during his presidency and this committee will be responsible for managing two potential crises: the first is the threat of Soviet missiles off the coast of Florida; the second is the constant threat of an attempt on the President’s life. Although this committee will rely on historical fact to solve these crises, the events will not play out exactly as they did in the history books. Some events or people involved may change depending on how the committee resolves each issue. I am currently a sophomore at Hofstra University, studying Political Science. I have been doing Model United Nations for one year. My first Model UN conference was at the University of Pennsylvania and I represented Iran in the World Health Organization. I discovered a passion for crisis committees when I worked on the staff of the crisis committee during the first Model UN conference ever hosted by Hofstra University. -
Cuban Missile Crisis: Applying Strategic Culture to Gametheory
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-2013 Cuban Missile Crisis: Applying Strategic Culture to Gametheory Chelsea E. Carattini Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Part of the Political Science Commons Recommended Citation Carattini, Chelsea E., "Cuban Missile Crisis: Applying Strategic Culture to Gametheory" (2013). All Graduate Plan B and other Reports. 236. https://digitalcommons.usu.edu/gradreports/236 This Report is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Introduction Game theory applied to political situations offers a unique approach to analyzing and understanding international relations. Yet the rigid structure that lends itself so well to mathematics is not practical in the real world . It lacks a built in mechanism for determining a player's preferences, which is a key part of an international "game" or situation. Strategic culture, another international relations theory, is quite the opposite. Critics claim it suffers from a lack of structure, but it captures the spirit of international actors and what makes them tick. This paper explores the idea of pairing the two otherwise unrelated theories to bolster both in the areas where they are lacking in order to provide a more complete understanding of international states' behavior and motivations. Brief Summary of Major Theories The theories presented in the following pages are drawn from distinct schools of thought; consequently it is necessary to provide some background information. -
Milan and the Memory of Piazza Fontana Elena Caoduro Terrorism
Performing Reconciliation: Milan and the Memory of Piazza Fontana Elena Caoduro Terrorism was arguably the greatest challenge faced by Western Europe in the 1970s with the whole continent shaken by old resentments which turned into violent revolt: Corsican separatists in France, German speaking minorities in Italy’s South Tyrol, and Flemish nationalists in Belgium. Throughout that decade more problematic situations escalated in the Basque Provinces and Northern Ireland, where ETA and the Provisional IRA, as well as the Loyalist paramilitary groups (such as the UVF, and UDA) participated in long armed campaigns. According to Tony Judt, two countries in particular, West Germany and Italy, witnessed a different violent wave, as the radical ideas of 1968 did not harmlessly dissipate, but turned into a ‘psychosis of self- justifying aggression’ (2007, p. 469). In Italy, the period between 1969 and 1983, where political terrorism reached its most violent peak, is often defined as anni di piombo, ‘the years of lead’. This idiomatic expression derives from the Italian title given to Margarethe Von Trotta’s Die bleierne Zeit (1981, W. Ger, 106 mins.), also known in the UK as The German Sisters and in the USA as Marianne and Juliane.1 Following the film’s Golden Lion award at the 1981 Venice Film Festival, the catchy phrase ‘years of lead’ entered common language, and is now accepted as a unifying term for the various terrorist phenomena occurred in the long 1970s, both in Italy and West Germany. By the mid 1980s, however, terrorism had begun to decline in Italy. Although isolated episodes of left-wing violence continued to occur – two governmental consultants were murdered in 1999 and in 2002 respectively – special laws and the reorganisation of anti-terrorist police forces enabled its eradication, as did the 1 collaboration of many former radical militants. -
Italy and Its Traumatic Past
How to Transform a ‘Place of Violence’ into a ‘Space of Collective Remembering’: Italy and its Traumatic Past Anna Lisa Tota* Abstract: This paper seeks to analyse cultural trauma theories and their consequences as well as their potential applicability to cases of collective trauma where access to the legal arena in the rehabilitation process is not possible. When ‘state terror’ occurs, such as in Latin America, or, more arguably Italy, access to the legal arena is systematically denied through a variety of criminal strategies. In these cases, the cultural working through of trauma takes place on the aesthetic level. What are the consequences of this process both for the inscription of the crucial event in public discourse and for its relationship with justice? Moreover, how do aesthetic codes affect the public definition of justice and a collective understanding of what happened? Introduction1 A new wave of international terrorism has emerged in the wake of the attacks of September 11, March 11 and July 7 affecting our common perceptions of risk, justice and everyday life. These attacks challenged existing ideas about the state, war, torture, prison, human rights and presented a host of new questions for intellectuals, social scientists, artists, politicians and common citizens to consider. The question of how to locate terror in the public space is a complex question but it can be analysed by considering the nature itself of the aesthetic codes used to transform a place of violence into a space of collective remembering. This process of transforming place is shaped by the performative nature of the narratives used in the different national contexts. -
The Life and Works of Philip J. Jaffe: a Foreigner's Foray
THE LIFE AND WORKS OF PHILIP J. JAFFE: A FOREIGNER’S FORAY INTO CHINESE COMMUNISM Patrick Nichols “…the capitalist world is divided into two rival sectors, the one in favor of peace and the status quo, and the other the Fascist aggressors and provokers of a new world war.” These words spoken by Mao Tse Tung to Philip J. Jaffe in a confidential interview. Although China has long held international relations within its Asian sphere of influence, the introduction of a significant Western persuasion following their defeats in the Opium Wars was the first instance in which China had been subservient to the desires of foreigners. With the institution of a highly westernized and open trading policy per the wishes of the British, China had lost the luster of its dynastic splendor and had deteriorated into little more than a colony of Western powers. Nevertheless, as China entered the 20th century, an age of new political ideologies and institutions began to flourish. When the Kuomintang finally succeeded in wrestling control of the nation from the hands of the northern warlords following the Northern Expedition1, it signaled a modern approach to democratizing China. However, as the course of Chinese political history will show, the KMT was a morally weak ruling body that appeased the imperial intentions of the Japanese at the cost of Chinese citizens and failed to truly assert its political legitimacy during it‟s almost ten year reign. Under these conditions, a radical and highly determined sect began to form within the KMT along with foreign assistance. The party held firmly on the idea of general welfare, but focused mostly on the rights of the working class and student nationalists. -
Doherty, Thomas, Cold War, Cool Medium: Television, Mccarthyism
doherty_FM 8/21/03 3:20 PM Page i COLD WAR, COOL MEDIUM TELEVISION, McCARTHYISM, AND AMERICAN CULTURE doherty_FM 8/21/03 3:20 PM Page ii Film and Culture A series of Columbia University Press Edited by John Belton What Made Pistachio Nuts? Early Sound Comedy and the Vaudeville Aesthetic Henry Jenkins Showstoppers: Busby Berkeley and the Tradition of Spectacle Martin Rubin Projections of War: Hollywood, American Culture, and World War II Thomas Doherty Laughing Screaming: Modern Hollywood Horror and Comedy William Paul Laughing Hysterically: American Screen Comedy of the 1950s Ed Sikov Primitive Passions: Visuality, Sexuality, Ethnography, and Contemporary Chinese Cinema Rey Chow The Cinema of Max Ophuls: Magisterial Vision and the Figure of Woman Susan M. White Black Women as Cultural Readers Jacqueline Bobo Picturing Japaneseness: Monumental Style, National Identity, Japanese Film Darrell William Davis Attack of the Leading Ladies: Gender, Sexuality, and Spectatorship in Classic Horror Cinema Rhona J. Berenstein This Mad Masquerade: Stardom and Masculinity in the Jazz Age Gaylyn Studlar Sexual Politics and Narrative Film: Hollywood and Beyond Robin Wood The Sounds of Commerce: Marketing Popular Film Music Jeff Smith Orson Welles, Shakespeare, and Popular Culture Michael Anderegg Pre-Code Hollywood: Sex, Immorality, and Insurrection in American Cinema, ‒ Thomas Doherty Sound Technology and the American Cinema: Perception, Representation, Modernity James Lastra Melodrama and Modernity: Early Sensational Cinema and Its Contexts Ben Singer -
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Mccarthy and Mccarthyism
Page 83 Chapter 5 McCarthy and McCarthyism t was January, 1950 and Joseph McCarthy was upset. He had been a US Senator from Wisconsin since 1946 with little to show for the years he had been in office. He had a reputation as a drunkard, a Ibraggart, and a weak legislator who, though a Republican, often voted with the Democratic Party. But now he faced a re-election campaign with nothing he could use to stir up the electorate. But as luck would have it, while Senator McCarthy had dinner one night in January with three friends the conversation drifted to finding an issue that could help the Senator’s campaign. After discarding such subjects as the St. Lawrence Sea way and a guaranteed $100 a month pension for the retired, the subject of communism came up. Why not make a campaign issue out of the presence of known communists in the US government! The Enemy Within Armed with an issue, McCarthy approached party leaders to arrange a speaking tour. His first stop was Wheeling, West Virginia, where on February 9, 1950 McCarthy unleashed a torrent of criticism against the Democratic Party: Senator McCarthy Six years ago, there were within the Soviet orbit 180,000,000 people. Lined up on the anti-totalitarian side there were in the world at that time roughly 1,625,000,000 people. Today, there are 800,000,000 people under the absolute domination of Soviet Russia. On our side, the figure has shrunk to around 500,000,000. In other words, in less than six years the odds have changed from 9 to 1 in our favor to 8 to 5 against us. -
Associazione Tra I Familiari Delle Vittime Di Via Dei Georgofili 27 Maggio 93- Firenze
PC.NGO/34/07 6 September 2007 I ENGLISH only 2007 OSCE HIGH-LEVEL MEETING ON VICTIMS OF TERRORISM 13 - 14 September 2007 SESSION I: The Victim I am Giovanna Maggiani Chelli and I represent the Association of the victims’ families of Via dei Georgofili massacre. The Association was born in the month of July 2001 with the purpose of finding the judicial truth for the massacres of 1993 and in the specific the one that happened on 27th May 2001 in Florence, Italy, in Georgofili Street. This street is situated in the hart of Florence, adjacent the Gallery of the Uffizi but above all next to the street where is situated the historical “Academy of the lovers of the rural life”, the Georgofili. The massacre was by hand of “cosa nostra”, a “mafia – type” criminal organization, very powerful in Italy and in the world, in 1993 during a phase of weakness of the institutions and while the State thought it had weaken the organisation mafiosa, after the homicide of the judges Falcone and Borsellino and of their guards. In reality it was not like this: because after a short period, between November 1992 and April 1994, “cosa nostra” attacked again. In this period “cosa nostra” become a political subject, like the sentences of the criminal trial, which developed in Florence from the 12th June 1996 to the 6th May 2002, said. This year saw the ghota of “cosa nostra” condemned to life imprisonment for terroristic massacre, helped by the mafia, and where the instigator inside the organization were Bernardo Provenzano, Salvatore Riina, the brothers Graviano, Leoluca Bagarella and Matteo Messina Denaro still fugitive today.