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Seraphs Seraphs Seraphs Seraphs Seraphs Seraphs SERAPHS — SERIF

Tetramorph Cherubim Dragons

©BERND VOLMER SERAPHS — SLAB

Tetramorph Cherubim Dragons

©BERND VOLMER SERAPHS — TUSKAN

Tetramorph Cherubim Dragons

©BERND VOLMER SERAPHS — WEDGE

Tetramorph Cherubim Dragons

©BERND VOLMER SERAPHS — CALLIGRAPHIC

Tetramorph Cherubim Dragons

©BERND VOLMER SERAPHS — SANS

Tetramorph Cherubim Dragons

©BERND VOLMER SERAPHS — CHARACTERSET

� � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � � �

©BERND VOLMER SERAPHS — LIGHT

Seraphs Sans Light Seraphs Serif Light Seraphs Slab Light Seraphs Wedge Light Seraphs Tuskan Light Seraphs Calligraphic Light

©BERND VOLMER SERAPHS — REGULAR

Seraphs Sans Regular Seraphs Serif Regular Seraphs Slab Regular Seraphs Wedge Regular Seraphs Tuskan Regular Seraphs Calligraphic Regular

©BERND VOLMER SERAPHS — BOLD

Seraphs Sans Bold Seraphs Serif Bold Seraphs Slab Bold Seraphs Wedge Bold Seraphs Tuskan Bold Seraphs Calligraphic Bold

©BERND VOLMER SERAPHS — SANS REGULAR

BASIC ALPHABET ABCDEFGHIJKLM NOPQRSTUVWXYZ abcdefghijklm nopqrstuvwxyz 0123456789

DIACRITICS PUNCTUATION AND SYMBOLS ÁĂÂÄÀĀĄÅǺÃÆǼĆČÇĈĊÐĎĐÉĔĚÊËĖÈĒĘĞĜ &¢¤$€£¥↑↗→↘↓↙←↖.,:;…!¡?¿·•*#/(){}[]- ĢĠĦĤĲÍĬÎÏİÌĪĮĨĴĶĹĽĻĿŁŃŇŅŊÑÓŎÔÖÒŐŌ –—_‚„“”‘’«»‹›"'∕+−×÷=≠><≥≤±^∞%‰%‰ ØǾÕŒÞŔŘŖŚŠŞŜȘẞŦŤŢȚÚŬÛÜÙŰŪŲŮŨẂ ✕@¶©®℗°′″|¦†‡ ŴẄẀÝŶŸỲŹŽŻ áăâäàāąåǻãæǽćčçĉċðďđé ĕěêëėèēęğĝģġħĥıíĭîïìĳīįĩȷĵķĸĺľļŀłńŉňņŋñ óŏôöòőōøǿõœþŕřŗśšşŝșßŧťţțúŭûüùűūųů ũẃŵẅẁýŷÿỳźžżα

©BERND VOLMER SERAPHS — SERIF REGULAR

BASIC ALPHABET ABCDEFGHIJKLM NOPQRSTUVWXYZ abcdefghijklm nopqrstuvwxyz 0123456789

DIACRITICS PUNCTUATION AND SYMBOLS ÁĂÂÄÀĀĄÅǺÃÆǼĆČÇĈĊÐĎĐÉĔĚÊËĖÈĒĘ &¢¤$€£¥↑↗→↘↓↙←↖.,:;…!¡?¿·•*#/(){}[]- ĞĜĢĠĦĤĲÍĬÎÏİÌĪĮĨĴĶĹĽĻĿŁŃŇŅŊÑÓŎÔÖ –—_‚„“”‘’«»‹›"'∕+−×÷=≠><≥≤±^∞%‰%‰ ÒŐŌØǾÕŒÞŔŘŖŚŠŞŜȘẞŦŤŢȚÚŬÛÜÙŰŪ ✕@¶©®℗°′″|¦†‡ ŲŮŨẂŴẄẀÝŶŸỲŹŽŻ áăâäàāąåǻãæǽćčç ĉċðďđéĕěêëėèēęğĝģġħĥıíĭîïìĳīįĩȷĵķĸĺľļŀł ńŉňņŋñóŏôöòőōøǿõœþŕřŗśšşŝșßŧťţțúŭ ûüùűūųůũẃŵẅẁýŷÿỳźžżα

©BERND VOLMER SERAPHS — SLAB REGULAR

BASIC ALPHABET ABCDEFGHIJKLM NOPQRSTUVWXYZ abcdefghijklm nopqrstuvwxyz 0123456789

DIACRITICS PUNCTUATION AND SYMBOLS ÁĂÂÄÀĀĄÅǺÃÆǼĆČÇĈĊÐĎĐÉĔĚÊËĖÈĒĘ &¢¤$€£¥↑↗→↘↓↙←↖.,:;…!¡?¿·•*#/(){}[]- ĞĜĢĠĦĤĲÍĬÎÏİÌĪĮĨĴĶĹĽĻĿŁŃŇŅŊÑÓŎÔ –—_‚„“”‘’«»‹›"'∕+−×÷=≠><≥≤±^∞%‰%‰ ÖÒŐŌØǾÕŒÞŔŘŖŚŠŞŜȘẞŦŤŢȚÚŬÛÜÙŰ ✕@¶©®℗°′″|¦†‡ ŪŲŮŨẂŴẄẀÝŶŸỲŹŽŻ áăâäàāąåǻãæǽć čçĉċðďđéĕěêëėèēęğĝģġħĥıíĭîïìĳīįĩȷĵķĸĺľ ļŀłńŉňņŋñóŏôöòőōøǿõœþŕřŗśšşŝșßŧťţț úŭûüùűūųůũẃŵẅẁýŷÿỳźžżα

©BERND VOLMER SERAPHS — WEDGE REGULAR

BASIC ALPHABET ABCDEFGHIJKLM NOPQRSTUVWXYZ abcdefghijklm nopqrstuvwxyz 0123456789

DIACRITICS PUNCTUATION AND SYMBOLS ÁĂÂÄÀĀĄÅǺÃÆǼĆČÇĈĊÐĎĐÉĔĚÊËĖÈĒĘ &¢¤$€£¥↑↗→↘↓↙←↖.,:;…!¡?¿·•*#/(){}[]- ĞĜĢĠĦĤĲÍĬÎÏİÌĪĮĨĴĶĹĽĻĿŁŃŇŅŊÑÓŎÔÖ –—_‚„“”‘’«»‹›"'∕+−×÷=≠><≥≤±^∞%‰%‰ ÒŐŌØǾÕŒÞŔŘŖŚŠŞŜȘẞŦŤŢȚÚŬÛÜÙŰŪ ✕@¶©®℗°′″|¦†‡ ŲŮŨẂŴẄẀÝŶŸỲŹŽŻ áăâäàāąåǻãæǽćčç ĉċðďđéĕěêëėèēęğĝģġħĥıíĭîïìĳīįĩȷĵķĸĺľļŀł ńŉňņŋñóŏôöòőōøǿõœþŕřŗśšşŝșßŧťţțúŭ ûüùűūųůũẃŵẅẁýŷÿỳźžżα

©BERND VOLMER SERAPHS — TUSKAN REGULAR

BASIC ALPHABET ABCDEFGHIJKLM NOPQRSTUVWXYZ abcdefghijklm nopqrstuvwxyz 0123456789

DIACRITICS PUNCTUATION AND SYMBOLS ÁĂÂÄÀĀĄÅǺÃÆǼĆČÇĈĊÐĎĐÉĔĚÊËĖÈĒĘ &¢¤$€£¥↑↗→↘↓↙←↖.,:;…!¡?¿·•*#/(){}[]- ĞĜĢĠĦĤĲÍĬÎÏİÌĪĮĨĴĶĹĽĻĿŁŃŇŅŊÑÓŎÔ –—_‚„“”‘’«»‹›"'∕+−×÷=≠><≥≤±^∞%‰%‰ ÖÒŐŌØǾÕŒÞŔŘŖŚŠŞŜȘẞŦŤŢȚÚŬÛÜÙ ✕@¶©®℗°′″|¦†‡ ŰŪŲŮŨẂŴẄẀÝŶŸỲŹŽŻ áăâäàāąåǻãæ ǽćčçĉċðďđéĕěêëėèēęğĝģġħĥıíĭîïìĳīįĩȷĵķ ĸĺľļŀłńŉňņŋñóŏôöòőōøǿõœþŕřŗśšşŝșßŧť ţțúŭûüùűūųůũẃŵẅẁýŷÿỳźžżα

©BERND VOLMER SERAPHS — CALLIGRAPHIC REGULAR

BASIC ALPHABET ABCDEFGHIJKLM NOPQRSTUVWXYZ abcdefghijklm nopqrstuvwxyz 0123456789

DIACRITICS PUNCTUATION AND SYMBOLS ÁĂÂÄÀĀĄÅǺÃÆǼĆČÇĈĊÐĎĐÉĔĚÊËĖÈĒĘ &¢¤$€£¥↑↗→↘↓↙←↖.,:;…!¡?¿·•*#/(){}[]- ĞĜĢĠĦĤĲÍĬÎÏİÌĪĮĨĴĶĹĽĻĿŁŃŇŅŊÑÓŎÔÖ –—_‚„“”‘’«»‹›"'∕+−×÷=≠><≥≤±^∞%‰%‰ ÒŐŌØǾÕŒÞŔŘŖŚŠŞŜȘẞŦŤŢȚÚŬÛÜÙŰŪ ✕@¶©®℗°′″|¦†‡ ŲŮŨẂŴẄẀÝŶŸỲŹŽŻ áăâäàāąåǻãæǽćčç ĉċðďđéĕěêëėèēęğĝģġħĥıíĭîïìĳīįĩȷĵķĸĺľļŀłń 繽类孜嵞彠䀿㸽㰻㨯⸭Ⱛ⨩⠧☥␣� üùűūųůũẃŵẅẁýŷÿỳźžżα

©BERND VOLMER SERAPHS — OPENTYPE FEATURES

OPENTYPE FEATURES

OLDSTYLE FIGURES...... 0123456789

LINING FIGURES...... 9876543210

TABULAR FIGURES...... 9876543210

TABULAR OLDSTYLE...... 0123456789

FRACTIONS / SS01...... 1/2 -> 1/2 -> 1/2

INFERIOR / SUPERIOR...... H2O E=mc2

©BERND VOLMER SERAPHS — SERIF REGULAR

24 SERIF REGULAR The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”—as the highest models of human aspiration

18 SERIF REGULAR The term plays a role in subsequent Judaism, Christianity, and Islam. [3] The singular “seraph” is a back-formation from the Hebrew plural- form “seraphim”, whereas in Hebrew the singular is “saraph”.[4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1-8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 SERIF REGULAR Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER SERAPHS — SANS REGULAR

24 SANS REGULAR The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”— as the highest models of human aspiration

18 SANS REGULAR The term plays a role in subsequent Judaism, Christianity, and Islam.[3] The singular “seraph” is a back-formation from the Hebrew plural-form “seraphim”, whereas in Hebrew the singular is “saraph”.[4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1-8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 SANS REGULAR Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER SERAPHS — SLAB REGULAR

24 SLAB REGULAR The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”—as the highest models of human aspiration

18 SLAB REGULAR The term plays a role in subsequent Judaism, Christianity, and Islam. [3] The singular “seraph” is a back-formation from the Hebrew plural-form “seraphim”, whereas in Hebrew the singular is “saraph”. [4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1-8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 SLAB REGULAR Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER SERAPHS — TUSKAN REGULAR

24 TUSKAN REGULAR The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”—as the highest models of human aspiration

18 TUSKAN REGULAR The term plays a role in subsequent Judaism, Christianity, and Islam. [3] The singular “seraph” is a back-formation from the Hebrew plural- form “seraphim”, whereas in Hebrew the singular is “saraph”.[4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1-8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 TUSKAN REGULAR Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER SERAPHS — CALLIGRAPHIC REGULAR

24 CALLIGRAPHIC REGULAR The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”—as the highest models of human aspiration

18 CALLIGRAPHIC REGULAR The term plays a role in subsequent Judaism, Christianity, and Islam. [3] The singular “seraph” is a back-formation from the Hebrew plural- form “seraphim”, whereas in Hebrew the singular is “saraph”.[4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1-8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 CALLIGRAPHIC REGULAR Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER SERAPHS — WEDGE REGULAR

24 WEDGE REGULAR The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”—as the highest models of human aspiration

18 WEDGE REGULAR The term plays a role in subsequent Judaism, Christianity, and Islam. [3] The singular “seraph” is a back-formation from the Hebrew plural- form “seraphim”, whereas in Hebrew the singular is “saraph”.[4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1-8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 WEDGE REGULAR Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER SERAPHS — SERIF BOLD

24 SERIF BOLD The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”—as the highest models of human aspiration

18 SERIF BOLD The term plays a role in subsequent Judaism, Christianity, and Islam.[3] The singular “seraph” is a back-formation from the Hebrew plural-form “seraphim”, whereas in Hebrew the singular is “saraph”.[4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1-8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 SERIF BOLD Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER SERAPHS — SANS BOLD

24 SANS BOLD The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”—as the highest models of human aspiration

18 SANS BOLD The term plays a role in subsequent Judaism, Christianity, and Islam.[3] The singular “seraph” is a back-formation from the Hebrew plural-form “seraphim”, whereas in Hebrew the singular is “saraph”.[4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1- 8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 SANS BOLD Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER SERAPHS — SLAB BOLD

24 SLAB BOLD The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”—as the highest models of human aspiration

18 SLAB BOLD The term plays a role in subsequent Judaism, Christianity, and Islam.[3] The singular “seraph” is a back-formation from the Hebrew plural-form “seraphim”, whereas in Hebrew the singular is “saraph”.[4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1-8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 SLAB BOLD Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER SERAPHS — TUSKAN BOLD

24 TUSKAN BOLD The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”—as the highest models of human aspiration

18 TUSKAN BOLD The term plays a role in subsequent Judaism, Christianity, and Islam.[3] The singular “seraph” is a back-formation from the Hebrew plural-form “seraphim”, whereas in Hebrew the singular is “saraph”.[4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1-8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 TUSKAN BOLD Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER SERAPHS — CALLIGRAPHIC BOLD

24 CALLIGRAPHIC BOLD The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”—as the highest models of human aspiration

18 CALLIGRAPHIC BOLD The term plays a role in subsequent Judaism, Christianity, and Islam.[3] The singular “seraph” is a back-formation from the Hebrew plural-form “seraphim”, whereas in Hebrew the singular is “saraph”.[4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1-8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 CALLIGRAPHIC BOLD Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER SERAPHS — WEDGE BOLD

24 WEDGE BOLD The seraphim took on a mystic role in Giovanni Pico della Mirandola’s Oration on the Dignity of Man (1487), the epitome of Renaissance humanism. Pico took the fiery Seraphim—“they burn with the fire of charity”—as the highest models of human aspiration

18 WEDGE BOLD The term plays a role in subsequent Judaism, Christianity, and Islam.[3] The singular “seraph” is a back-formation from the Hebrew plural-form “seraphim”, whereas in Hebrew the singular is “saraph”.[4] Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah (Isaiah 6:1-8) used the term to describe six-winged beings that fly around the Throne of God crying “holy, holy, holy”.

14 REGULAR Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in an influential Hellenistic work, the Book of Enoch, and the Book of Revelation. There is emerging consensus that the motifs used to display seraphs in Hyksos-era Palestine had their original sources in Egyptian uraeus iconography[5] The word saraph/seraphim appears three times in the Torah (Numbers 21:6–8, Deuteronomy 8:15) and four times in the Book of Isaiah In Isaiah 6:2-6 the term is used to describe a type of celestial being or angel. The other five uses of the word refer to serpents.

©BERND VOLMER WWW.FUTUREFONTS.XYZ

COPY CREDIT: WWW.WIKIPEDIA.COM Seraphs

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