SACRED MUSIC Winter 2003 Volume 130 No.4
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Good Evening Everyone. Welcome to the First Member Call of the 2019-2021 NCCW Year
Good evening everyone. Welcome to the first member call of the 2019-2021 NCCW year. I am Pat Voorhes, NCCW President Elect. Tonight we are going to remember and reminisce about the 2019 NCCW Convention. We will begin tonight with part of the prayer Pope Francis wrote for us Christians to ask for inspiration to take up the commitment to creation set before us by the Gospel of Jesus: In the name of the Father and of the Son and of the Holy Spirit God of love…. I am joined tonight by first timers Wendy Plawski and Bridgett Adler from the Superior Diocese; first timer Karan Curtis from the Salt Lake City Diocese; NCCW Past President Bobbie Hunt; Susan Porter, Wasatch Deanery President, and Marianne Mulvihill 2nd Vice President for the SLC DCCW. I will read a brief summary of each day of the Atlanta 2019 convention and then my guests will give remarks of some special event that they found enjoyable. I also have remarks from other attendees who could not be with us tonight but wanted to share. The 99th Annual Convention of the National Council of Catholic Women was held at the Renaissance Atlanta Waverly Hotel & Convention Center. 600 women and priests gathered together to celebrate the theme, NCCW Caring for God’s Creation. Prior to the official Convention kick-off, an optional tour of the World of Coke was offered. Wednesday morning a Welcome Liturgy was held with the Chair of the Spiritual Advisors, Rev. Richard Dawson, as the principal celebrant and The Most Reverend Peter A. -
Abbey Article Aug15 2018.Indd
August 15, 2018 Voices Page 1 Regina Laudis in Bethlehem As Work Continues, Abbey Gives Thanks by Jean Dunn a number of safety issues, includ- BETHLEHEM — People think ing increased handicapped acces- of the Abbey of Regina Laudis sibility and a new HVAC system; as an oasis of calm, a place of added four new sleeping cells prayer and contemplation nes- and renovated others. tled in the hills of Bethlehem. New Horizons Phase II has In actuality, the past 10 been decidedly more dramatic, months at the Abbey have been involving not only continued ren- anything but peaceful. ovations, but the demolition and Phase II of the New Horizons rebuilding of major areas of the Project, a major renovation of the monastery. factory building that has served Among the areas demolished the monastic community since was the Abbey’s beloved chapel, an its founding more than 70 years intimate worship space used daily ago, began last fall, with all the by those within the monastic com- earth-moving, hammering and munity and countless others who ear-splitting activity inherent in sought it out over the years as a a job of that magnitude. place of prayer and spiritual peace. “We’re in the midst of framing According to Mother Telchilde, right now,” said Mother Alma the new chapel is coming along well, Egger, project manager. “It’s with the post-and-beam ceiling Verdi Construction Company continues work on Phase II of the New going very well. Verdi Construc- installed and the cupola in place. Horizons Project at the Abbey of Regina Laudis in Bethlehem, including tion has given us May 1, 2019, as “We wanted to preserve the the demolition and rebuilding of much of the original factory building a finish date.” warm, intimate feeling of the old that has served the monastery since its founding more than 70 years ago. -
HARBINGER Open Minds Open Hearts
the HARBINGER open minds open hearts VOLUME LXXIII| APRIL 11, 2021 | No. 48B From the Pews, Mark Matlock THE GREATER GOOD Few will recall the name Dolores Hart. Born in 1938, she was a successful actress in the late 1950s and early 1960s. Her film debut was opposite Elvis Presley in “Loving You.” After that, Dolores made 10 films in five years including “King Creole” and “Where the Boys Are.” She also acted on Broadway, garnering a Tony Award nomination for “The Pleasure of His Company.” Dolores also fell in love, became engaged and planned her wedding. By all material accounts, she had it all: fame, fortune and love. So what happened to Dolores Hart? To help answer that question, read Acts 4:32-35. “Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. They laid it at the apostles’ feet, and it was distributed to each as any had need.” Believing in Christ, the apostles knew “the greater good” was served in following God’s son on his journey of teaching and salvation. Imagine if someone came up and asked you to leave your family, sell your possessions and follow a young, scruffy-looking teacher? Mildly put, it would be a challenge to say yes. -
Pope Francis to Issue Apostolic Letter on Ministry of Catechist
Pope Francis to issue apostolic letter on ministry of catechist Pope Francis will issue an apostolic letter next week on the ministry of catechist. The Holy See press office said May 5 that the papal letter, issued motu proprio (“on his own impulse”), would be presented at a press conference May 11. It described the apostolic letter, Antiquum ministerium, as the means “by which the ministry of catechist is instituted.” The Italian section of the Vatican News website said: “The motu proprio therefore will formally establish the ministry of catechist, developing that evangelizing dimension of the laity called for by Vatican II.” It noted that in a 2018 video message, Pope Francis said that the vocation of catechist “demands to be recognized as a true and genuine ministry of the Church, which we particularly need.” Further details will be unveiled at the news conference, which will take place at the Vatican. Archbishop Rino Fisichella, president of the Pontifical Council for Promoting the New Evangelization, and Bishop Franz-Peter Tebartz-van Elst, the Pontifical Council’s delegate for catechesis, will speak at the event. The Code of Canon Law (Can. 785) defines catechists as “lay members of the Christian faithful, duly instructed and outstanding in Christian life, who devote themselves to setting forth the teaching of the gospel and to organizing liturgies and works of charity under the direction of a missionary.” “Catechists are to be formed in schools designated for this purpose or, where such schools are lacking, under the direction of missionaries,” it says, according to a Catholic News Agency report. -
Life Together in One Heart Chronicle
Life Together in One Heart Chronicle Contemporary scholarship reminds us that Benedict did not "invent" Christian monasticism in the West, nor did he create his monastic vision out of whole cloth. He drew on the riches of monastic communities and tradition which preceded him, arranging the inherited wisdom in a fresh way, and giving it the stamp of his own personality and vision. Benedict clearly saw himself as part of a larger monastic tradition in the church, both eastern and western, and sought to pass it on freshly in new circumstances. Both at the beginning of his own Rule for Monks (in the Prologue), and again at the end (in Chapter 73), Benedict recalls the monastic teaching of Saint Basil the Great (330-379 C.E.). He frames his own "little rule for beginners" with references to the spirituality of this great monastic leader of the Eastern Church, and with the encouragement to learn from his writings. Basil's great passion was the common life: it is only there, he taught, in the ordinary daily life with others, that we have any chance of growing into persons and communities increasingly permeated with the values of the Gospel. Without others, how do we grow in humility and patience, in solidarity and respect? Without others with whom we share life, how will we learn to embrace practical service to the neighbor? As Basil asked so pointedly, "Whose feet will we wash?" How else will we become a living body, breathing together in rhythm with the Breath of the Holy Spirit? As Christians and as monks, we hope to embrace Basil's challenge -- one which Benedict clearly understood as central to our vocation. -
Chch Article July 16
What Christ Church Cathedral Means To Me, by Sister John Mary Adshead. I am a novice at the Benedictine Abbey of Regina Laudis in Connecticut. Later this year I will be professing my monastic vows, a key step in my monastic life. At my place in choir, there is a photo of Christ Church Cathedral: not as it was, but as it is now, with its gaping wound a symbol of a still suffering City. It was in this cathedral that God first spoke to my heart, and as we chant our prayers each day at the Abbey, I pray for the Cathedral’s restoration, and take this prayer with me as I move into vows. I was born in Christchurch in 1967. My parents, Samuel and Katherine Adshead, were Lecturers at the University of Canterbury for almost 30 years and devout Anglicans. The Cathedral was our parish, and we attended church there every Sunday, but its place in my life went far beyond this role. As a girl at Saint Margaret’s I sang in our Christmas carol concerts there (and sometimes read lessons from the “eagle” pulpit); we also sang there with Christ’s College. I took organ lessons with David Childs, and to play a Bach fugue within the resonance of a neo-Gothic cathedral was an awe-inspiring experience for a young girl. In addition, I would regularly meet my father after school outside the Cathedral, to take the bus home, and my girlfriend Shelley and I, as teenagers, would often arrange to meet at the top of the spire before going off shopping, just because it seemed the right place to start. -
Contact: Joann Fox, Senior Communications Specialist Phone: 616-514-6067 Email: [email protected]
May 20, 2019 The Diocese of Grand Rapids’ Office of Communications shares the following reflection from Bishop Walkowiak regarding Vos estis lux mundi (“You are the light of the world. A city set on a hill cannot be hidden” Mt 5:14). The new Motu Proprio released by Pope Francis orders a worldwide response by the Church to the evil of sexual abuse: “I join my brother bishops in welcoming the directives of Vos estis lux mundi as a framework for empowering the global Church in responding to and reporting abuse. Especially important are its directives for reporting and dealing with allegations of abuse against cardinals, bishops, patriarchs, and heads of religious institutes, and holding accountable anyone who covers-up or fails to adequately respond to allegations of abuse. In addition, it requires reporting to and compliance with local law enforcement, establishes whistle-blower protections for those who come forward, and protects the rights of all persons involved. The release of this Motu Proprio just two months after the meeting of episcopal conference presidents in Rome, shows the Holy Father’s expectation for swift and far-reaching action to eliminate the crime and sin of sexual abuse from the Church. It also reflects his deep pastoral concern for victim-survivors, their families and the faithful throughout the world. Many elements of the Motu Proprio are already being followed in the United States through the Charter for the Protection of Children and Young People and its essential norms, established in 2002. As an expansion of that work, the Diocese of Grand Rapids and other U.S. -
Our Mother of Good Counsel Catholic Community
Our Mother of Good Counsel Catholic Community SERVED BY THE AUGUSTINIANS PASTOR: Fr. Alvin Paligutan, OSA ASSOCIATE PASTOR: Fr. Mark Menegatti, OSA In Residence: Fr. James Mott, OSA WEEKEND MASSES: RCIA & ADULT CONFIRMATION: BAPTISMS: WEEKDAY MASSES: QUINCEAÑERAS: CONFESSIONS: SAFEGUARD THE CHILDREN: RELIGIOUS EDUCATION CLASSES: CONFIRMATION CLASSES: 2060 N. Vermont Ave., Los Angeles, CA 90027 ~ (323) 664-2111 ~ www.omgcla.org School : 4622 Ambrose Ave., Los Angeles, CA 90027 ~ (323) 664-2131 ~ www.omgcschool.org I celebrate the Holy Father’s new DEL Celebro el nuevo Motu Proprio Motu Proprio Spiritus Domini Spiritus Domini del Santo Padre, where Pope Francis canonically donde el Papa Francisco abre opens the Ministry of Acolyte and canónicamente el Ministerio de Lector to Women. Rather than disregarding Acólita y Lectora a la Mujer. En lugar de ignorar the fact that women are already serving and el hecho de que las mujeres ya están sirviendo y reading, or suggesng that it has since been leyendo, o sugerir que desde entonces ha sido ilegı́timo, los laicos casi nunca se instalan en illegi mate, Lay persons are almost never installed into these Ministries of Lector and estos Ministerios de Lector y Acólito. Acolyte. ¿Cual es la diferencia? Esa es una What’s the difference? That is a pregunta que aún necesita relexión, y la queson that sll needs reflecon, and the implementación local deberá provenir de local implementaon will need to come from alguien más caliicado que yo. someone more qualified than I. Estas son algunas cosas que vale la pena These are a few things that are worth comprender para el contexto. -
The Influence of Plainchant on French Organ Music After the Revolution
Technological University Dublin ARROW@TU Dublin Doctoral Applied Arts 2013-8 The Influence of Plainchant on rF ench Organ Music after the Revolution David Connolly Technological University Dublin Follow this and additional works at: https://arrow.tudublin.ie/appadoc Part of the Musicology Commons Recommended Citation Connolly, D. (2013) The Influence of Plainchant on rF ench Organ Music after the Revolution. Doctoral Thesis. Dublin, Technological University Dublin. doi:10.21427/D76S34 This Theses, Ph.D is brought to you for free and open access by the Applied Arts at ARROW@TU Dublin. It has been accepted for inclusion in Doctoral by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License The Influence of Plainchant on French Organ Music after the Revolution David Connolly, BA, MA, HDip.Ed Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Music Dublin Institute of Technology Conservatory of Music and Drama Supervisor: Dr David Mooney Conservatory of Music and Drama August 2013 i I certify that this thesis which I now submit for examination for the award of Doctor of Philosophy in Music, is entirely my own work and has not been taken from the work of others, save and to the extent that such work has been cited and acknowledged within the text of my work. This thesis was prepared according to the regulations for postgraduate study by research of the Dublin Institute of Technology and has not been submitted in whole or in part for another award in any other third level institution. -
For the Implementation Norms of Traditionis Custodes in The
On the Implementation in the Archdiocese of Cincinnati of the motu proprio of the Holy Father, Pope Francis TRADITIONIS CUSTODES I. Celebrations of Mass in Designated Locations a. According to Traditionis Custodes Art. 3, §2, Masses according to the Missal of 1962 may be celebrated for groups of the faithful who have a particular devotion to this form of the Mass, and directs the diocesan bishop to designate one or more non-parochial locations to satisfy this pastoral need. b. In this instance, and until further notice, the definition of ‘non-parochial’ will be interpreted as a sacred space that is an oratory, shrine, or other suitable location deemed particularly adept to fulfill the care of the faithful as outlined by the motu proprio. c. Subsequently, the Archbishop designates the following sites to serve as locations for the celebration of Masses according to the Missal of 1962. i. In the Cincinnati area: § Old St. Mary’s Church (Over-the-Rhine) § Sacred Heart Church (Camp Washington) ii. In the Dayton area: § Holy Family Church (Dayton) iii. In the Northern area: § TBD [upon identification and confirmation of location, updated norms specifying this location will be issued] d. Priests assigned to these designated locations – as well as other priests who have the requisite faculty (see Section II.b below) along with the permission of the pastor, rector, or chaplain of the respective place – may celebrate Mass ad libitum according to the Missal of 1962 at these locations for the satisfaction of the needs of the faithful. e. These Masses will follow the prescriptions of the motu proprio related to the scriptural readings. -
The Holy Father's Motu Proprio on the “Old” Mass: What Does It Mean For
The Holy Father’s Motu Proprio On the “Old” Mass: recover and restore the fullness of our authentic Catholic tradition in our worship, because only in doing so can we remain fully grounded in the What Does It Mean for Us? Faith as it has come down to us from the Apostles. by Fr. Robert Johansen What should I do about this? On July 7, Pope Benedict XVI promulgated an Apostolic Letter Well, firstly, if you’re not familiar with the Extraordinary form of the Motu Proprio, titled “Summorum Pontificum”, in which he greatly Mass, or with our Latin tradition, take a little time to start getting broadened the circumstances under which the “Old” Mass, that is, the familiar with them. Without doubt, many articles, workshops, and “pre-Vatican II” Mass, could be celebrated. A Motu Proprio is a letter conferences about these things will be forthcoming. Take advantage of issued by the Holy Father “on his own initiative” for the good of the the opportunity to read the articles and attend some of the workshops. whole Church, and has the force of both legislation and teaching. This The more you understand our Catholic Faith the more fully you can live document promises to be of great importance to the lives of all Catholics, it! not only for its provisions for the celebration of the Classical Roman Second, be patient! It will take some time to work out how this will be Rite, but for the understanding of the Church’s liturgy that it advances. implemented and lived out in every diocese and parish. -
The Eastern Mission of the Pontifical Commission for Russia, Origins to 1933
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations August 2017 Lux Occidentale: The aE stern Mission of the Pontifical Commission for Russia, Origins to 1933 Michael Anthony Guzik University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the European History Commons, History of Religion Commons, and the Other History Commons Recommended Citation Guzik, Michael Anthony, "Lux Occidentale: The Eastern Mission of the Pontifical ommiC ssion for Russia, Origins to 1933" (2017). Theses and Dissertations. 1632. https://dc.uwm.edu/etd/1632 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History at The University of Wisconsin-Milwaukee August 2017 ABSTRACT LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik The University of Wisconsin-Milwaukee, 2017 Under the Supervision of Professor Neal Pease Although it was first a sub-commission within the Congregation for the Eastern Churches (CEO), the Pontifical Commission for Russia (PCpR) emerged as an independent commission under the presidency of the noted Vatican Russian expert, Michel d’Herbigny, S.J. in 1925, and remained so until 1933 when it was re-integrated into CEO.