DOCSLIB.ORG

Fieles a La Línea De Conducta De Mons. Lefebvre

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Fieles a La Línea De Conducta De Mons. Lefebvre Indice Editorial: Con fortaleza más que humana .................................. 1 Declaración con ocasión del XXV aniversario de las consagraciones episcopales ........................................... 3 Fieles a la línea de conducta de Mons. Lefebvre ....................... 7 Mons. Bernard Fellay ¿Por qué no aceptar la mano tendida? ................................... 15 P. Régis de Cacqueray Conformarse a Nuestro Señor ................................................... 23 Mons. Alfonso de Galarreta El pecado y la penitencia de David ........................................... 31 P. José María Mestre Roc Notario de la Santa Inquisición y precursor de la Oftalmología moderna ............................. 36 Rvdo. D. Eduardo Montes La primavera del postconcilio ................................................... 38 L. Pintas Foto de portada: Monseñor Lefebvre, el día de las consagraciones episcopales, 30 de junio de 1988. Le recordamos que la Hermandad de San Pío X en España agradece todo tipo de ayu- da y colaboración para llevar a cabo su obra en favor de la Tradición. Los sacerdotes de la Hermandad no podrán ejercer su ministerio sin su generosa aportación y asistencia. NOTA FISCAL Los donativos efectuados a la Fundación San Pío X son deducibles, en un 25 %, de la cuota del I.R.P.F. Todo ello, con el límite legal establecido (10 % de la base liquidable). Donativos - Giro postal: a nombre de Fundación San Pío X Casa San José 28607 - EL ALAMO (Madrid) - Talones: a nombre de Fundación San Pío X - Transferencias: a nombre de Fundación San Pío X Banco Español de Crédito Plaza de la Constitución, 8 28607 - EL ALAMO (Madrid) Código Cuenta Cliente: 0030/1197/12/0010482271 Depósito legal: M-39630-1984 Un padre y una madre BREVE BIOGRAFÍA DE LOS PADRES DE MONS. LEFEBVRE «Si acepté presentar este bosquejo biográfico, escrito a partir de testimonios direc- tos e irrecusables, es porque creo en la santidad de Mada- me Lefebvre», escribía en la nota preliminar de su texto el R. P. Le Crom, Superior de la Tercera Orden Franciscana en Tourcoing y último direc- tor espiritual de la Sra. Lefebvre, madre de S. Exc. Mons. Marcel Lefebvre. Estamos en 1948. Madame Lefebvre murió hace diez años. Su Esposo murió en el destierro de 1944 en un campo nazi. Todavía no se trata del Concilio Vaticano II o de la Hermandad Sacerdotal de San Pío X. Por eso podemos echar una mirada serena a estos dos textos que reconstruyen la vida de los padres de su Excelencia y descubrir así la dimensión sobrenatural que reinaba en ese hogar. También es la oportunidad de compren- der mejor la importancia de la educación cristiana que permitió a esta familia ofrecer a la Iglesia tres religiosas y dos sacerdotes, entre ellos un arzobispo. «Todo árbol bueno da buenos frutos... Por sus frutos los conoceréis». Pueden hacer su pedido a nuestra dirección. Precio: 12 € Capillas de la Hermandad San Pío X en España Madrid Oviedo Capilla Santiago Apóstol Capilla de Cristo Rey C/ Játiva, frente al nº 8 C/ Pérez de la Sala, 51 er Metro: Pacífico, salida Dr. Esquerdo. Viernes anterior al 3 domingo, Bus: 8, 10, 24, 37, 54, 56, 57, 136, 140 y 141 misa a las 19’00 h. Domingos: 10 h.: misa rezada Sábado siguiente, misa a las 11 h. 12 h.: misa cantada. Más información: 984 18 61 57 Laborables: 19 h. (20 h. en julio y agosto) Palma de Mallorca Capilla de Santa Catalina Tomás Barcelona C/ Ausías March, 27, 4º 2ª Capilla de la Inmaculada Concepción 4º domingo de cada mes, C/ Tenor Massini, 108, 1º 1ª misa a las 19 h. Domingos: misa a las 11 h. Más información: 971 20 15 53 Viernes y sábados: misa a las 19 h. Más información: 93 354 54 62 Santander 3er domingo de cada mes, Córdoba misa a las 12 h. C/ Angel de Saavedra, 2, portal B, 2º izq. er Lunes siguiente al 1 domingo, Valencia misa a las 19 h. C/ Pizarro, 1, 3º, pta. 12 Más información: 957 47 16 41 3er domingo de cada mes, Granada misa a las 11 h. Capilla María Reina Pl. Gutierre de Cetina, 32 Vitoria Autobús: 7 Capilla de los Sagrados Corazones er Pl. Dantzari, 8 1 domingo de cada mes, er misa a las 11 h. 3 domingo de cada mes, Sábado precedente, misa a las 19 h. misa a las 19 h. Más información: 958 51 54 20 Murcia También se celebran Sábado anterior al 1er domingo de mes, misas en: Salamanca, misa a las 11 h. Tenerife y Las Palmas de Más información: 868 97 13 81 Gran Canaria. Para cualquier tipo de información sobre nuestro apostolado y lugares donde se celebra la Santa Misa, pueden llamar al 91 812 28 81 Impreso: Compapel - Telf. 629 155 929 Con fortaleza más que humana añana espléndida. La tensión y expectación entre los asistentes eran in- evitables. Decenas y decenas de periodistas de todo el mundo llenaban el área de prensa hasta completar por entero el espacio para ellos dispues- M al to. Se esperaba con ansiedad si por fin la ceremonia anunciada tendría lugar. Y la ceremonia se inició puntualmente, con toda la solemnidad exigida por el ritual, hasta el detalle más secundario. Con toda meticulosidad y esmero. Era el 30 de junio de 1988. Hoy, en este año 2013, en pleno sigo XXI, celebramos las bodas de plata de tan importante decisión. Su Excelencia Monseñor Marcel Lefebvre iba a conferir la consagración episcopal a cuatro sacerdotes de la Hermandad de San Pío X. Por amor a Dios Nuestro Señor, Trinidad beatísima. Por amor a la Iglesia, por amor al sacerdocio católico y para asegurar su continuidad, por amor a las almas y su salvación eterna, en definitiva por amor a Nuestro Señor Jesucristo y a la misión por Él encomendada. En muchas partes del mundo se oraba para que el acto no se llevase a cabo. El desconocimiento de los hechos y la falta de visión en lo concerniente a la crisis de la Iglesia eran totales. Se puede rezar con fervor y orar con la mejor de las intenciones y a pesar de todo no saber lo que se pide. Las consagraciones de 1988 habían sido precedidas de múltiples entrevistas entre la Santa Sede y el fundador de la Hermandad de San Pío X, de numerosas promesas en cuanto a la concesión de un obispo para la Tradición y de incesantes retrasos en las promesas dadas. Habían sido precedidas de un pasar el tiempo y el tiempo sin llegar a nada. Toda la prensa mundial se hizo eco. Y todos hablaban de cisma, de ruptura con la Sede de Roma, de enfrentamiento abierto con el Papa. Mientras Roma y el Papa se- guían con su demoledor avance en la destrucción de la Iglesia. Se amenazaba a Monseñor Marcel Lefebvre con la peor de las penas canónicas y al mismo tiem- po se proclamaba a los musulmanes que tanto ellos como nosotros los cristianos adoramos al mismo Dios. Se presentaban obstáculos insuperables a la concesión de uno o dos obispos para la Tradición y sin embargo se afirmaba ante los repre- sentantes judíos que ellos son nuestros hermanos mayores en la fe y se lanzaban peticiones de perdón por los errores y pecados de la Iglesia Católica en diversos momentos de la Historia. Ecône era el alejamiento y ruptura en la comunión con la Iglesia. No obstante el Consejo mundial de las iglesias se convertía cada vez más en un oasis de diálogo y confraternidad. Todo el drama surgido en torno a la Hermandad de San Pío X residía en algo tan simple como esto: sus miembros no se abrían al soplo del Espíritu dado en el Vaticano II. Un Concilio pastoral que se ha convertido en un Superconcilio o en el dogma de los dogmas. Parece ser que fuera de él todo es destrucción y caos. Lo que sí es verdad es que el Concilio Vati- cano II es 1789 en la Iglesia Católica. Editori 2 Editorial: Con fortaleza más que humana Tres años después de las consagraciones episcopales fallecía Monseñor Marcel Lefebvre. Una nueva etapa se abría en la Hermandad. Cuatro obispos y cientos de sacerdotes, junto con los Hermanos, Hermanas y Oblatas, y miles de feligreses seguidores de la Santa Tradición en la Iglesia continuaban la obra que inició y sustentó el piadoso Obispo de Ecône y Prelado de confianza del Sumo Pontífice, Su Santidad Pío XII. Mas pensar que el camino estaba ya trazado sin piedra alguna de tropiezo era infantil y simplón. El enemigo seguía más alerta que nunca y en la Ciudad Eterna no deseaban en absoluto un entendimiento con lo que significaba en su andadura la Hermandad de San Pío X. El Papa polaco, el Papa venido del frío, hoy beato y muy pronto canonizado, tenía sus dardos muy bien dirigidos a las dianas determinadas por él y sus colaboradores. En el año 2005 fallece el Papa Juan Pablo II y alcanza el Solio Pontificio Su Eminencia el Cardenal Joseph Ratzinger, en el trono de San Pedro Benedicto XVI. Cuando es proclamado Papa de la Iglesia Católica Benedicto XVI conoce muy bien a Monseñor Lefebvre, su obra y su tenacidad apostólica. En los ocho años de su Pontificado nada se ha hecho, en lo profundo y substancial, por el retorno de la Tradición en cuanto a la misión y apostolado de la Iglesia. Sí es verdad, una vez más, sí es verdad, que ha quedado dicho alto y claro que la Misa llamada tra- dicional nunca ha sido abrogada. Que su celebración nunca puede depender del capricho u opinión personal de Prelado alguno. Y también es verdad que las in- justas excomuniones de 1988 han desaparecido porque en realidad, en verdad, su validez era nula, algo hiriente e insultante, desde todos los ángulos del Derecho Canónico y de las normas establecidas en la Santa Iglesia.
Load more

Recommended publications
  • Le Rocher N°
    c’est le christ LE Rocher Bulletin romand du District de Suisse No 129 février - mars 2021 éDitorial Sommaire La crise du coronavi- PARTIE OFFICIELLE rus dure depuis un an . Lettre du Supérieur de district . 3 LA PAROLE DE MGR LEFEBVRE Si les gouvernements Nous ne trouvons plus la charité de N .-S . Jésus- s’emploient à atténuer Christ dans nos sociétés . 7 les conséquences économiques de la VIE DE DE L’ÉGLISE crise, nous subissons de notre côté Une année dédiée à saint Joseph . 11 les mesures de lutte contre la propa- Des évêques républicains face à la loi qui a gation du virus . dépénalisé l’avortement . 13 Sur le plan spirituel et de manière SOCIÉTÉ Les religions face aux épidémies . 17 plus générale, il est intéressant de Referendum contre le “mariage pour tous” . 22 noter comment les religions ont VIE DE LA TRADITION réagi aux épidémies, de la peste à la Action de carême 2021 . .. 25 Covid-19 . (cf . p . 17) . L’école “Saint-François-de-Sales” . 27 Du côté de nos communautés, la Journal de route du district . 31 crise a manifesté quelques fragilités . Il PETITE REVUE DE PRESSE Nouvelles de Suisse et d’ailleurs . 35 faut les regarder en face, rester ancrés UNE PAGE D’HISTOIRE DE L’ÉGLISE dans l’essentiel et ne pas nous diviser Saint Pierre Canisius . 39 pour des question annexes (cf . p . 3) . TÉLÉGRILLES Nous vivons dans une société qui Découvrez un auteur et son livre . 48 a accepté l’avortement (cf . p . 13), qui VIE SPIRITUELLE s'acharne à vouloir changer le sens du Les retraites en Suisse romande .
    [Show full text]
  • Is This Operation Suicide?
    Is this Operation Suicide? An Analysis of the evidence relating to an agreement between the Society of Saint Pius X and the Conciliar Church of Rome With material compiled by Stephen J. Fox 1 In this book I seek to analyse the evidence relating to a possible agreement between the Society of Saint Pius X and the Conciliar Church. I conclude that many of the Superiors of the Society are prepared to enter into an agreement with the Conciliar Church, where that agreement is a practical agreement (only), without a doctrinal resolution and the terms of which would mean that the Society would be subject to the Conciliar Church. I conclude that the conduct of many of the Superiors of the Society in relation to a possible agreement with the Conciliar Church represents a staggering change from the Society's principles and direction. I conclude that the position adopted by many of the Superiors of the Society in relation to such an agreement is contrary to the position of the Society's founder, Archbishop Lefebvre. Archbishop Lefebvre said the following words on 6 September 19901: "Some people are always admiring the grass in the neighbour's field...they look to our enemies on the other side. "After all, we must be charitable, we must be kind, we must not be divisive, after all, they are celebrating the Tridentine Mass, they are not as bad as everyone says" —but THEY ARE BETRAYING US —betraying us! They are shaking hands with the Church's destroyers. They are shaking hands with people holding modernist and liberal ideas condemned by the Church.
    [Show full text]
  • F-177-Bond.Pdf
    September 2, 2002 Dear Friends, In a letter dated December 8, 2001, I revealed that Fr. Carlos Urrutigoity, the founder and former superior general of the Society of St. John, had been dismissed for homosexual behavior when he was a seminarian at the Society of St. Pius X (SSPX) seminary in La Reja, Argentina. In that same letter, I noted that Urrutigoity, after he had been dismissed from the seminary in La Reja, was admitted as a seminarian into the SSPX seminary in Winona, Minnesota, where he was eventually ordained and made a professor. Finally, I further mentioned that Fr. Urrutigoity was subsequently expelled from the seminary in Winona as a result of his subversive activities. My letter left many readers with the same question: How could it be that the SSPX dismissed Carlos Urrutigoity for homosexual behavior from one of its seminaries, but subsequently accepted him into another SSPX seminary, and then ultimately ordained him a priest and even made him a professor there? I put this same question to Bishop Richard Williamson of the SSPX whom I contacted shortly after I learned that Fr. Urrutigoity had been accused of homosexual behavior as far back as his seminary days in La Reja. Bishop Williamson explained to me that Carlos Urrutigoity had indeed been dismissed from the SSPX seminary in La Reja for homosexual behavior, but that he was received into the SSPX seminary in Winona because the key SSPX authorities in North and South American did not believe the charges against him. According to Bishop Williamson (and others within the SSPX with whom I spoke), the charges against then seminarian Urrutigoity were not believed because of a deep division that was then taking place within the SSPX district in South America.
    [Show full text]
  • The Gay Predator Priest Urrutigoity Protected for 10 Years by the 1 2 Former Anglican Bishop Williamson-‘Cunctator ’ with the Rose [2]
    Virgo-Maria.org Gaude, Maria Virgo, cunctas hæreses sola interemisti. (Tractus Missæ Salve Sancta Parens) Sunday, September 7th 2008 This message may be downloaded within PDF format from our website http://www.virgo-maria.org/. The gay predator priest Urrutigoity protected for 10 years by the 1 2 former Anglican Bishop Williamson-‘Cunctator ’ with the Rose [2] A gay priest, ordained in the SSPX, protected by Bishop Williamson and denounced by Bishop Fellay What does this protection mean? Why did it last so long? (10 years) Do we have to consider from now on the hypothesis of a gay network having infiltrated the SSPX? Would Bishop Williamson prefer being gay more than thinking the « sedevacantist » way? EXHAUSTIVE TRANSLATION OF FRENCH STUDY3 (COMPLETE DOCUMENT) The peculiar facts concerning Bishop Williamson keep building up. More and more actions and connections are coming to light about the one time Cambridge4 graduate bishop, revealing his real face, instead of that of the man who unconditionally opposes the affiliation and the Conciliar Church that he pretends to be. His acts show Bishop Williamson to be a decoy, plotting with Fr. Schmidberger, playing the part of expelling from the SPPX each priest suspected of sedevacantist sympathies, and to attract the real opponents into the arms of the Rome of the « antichrists », meanwhile counteracting them. Exactly this way he has got the supervision of the Le Sel de la terre magazine of the dominicans of Avrillé. Earlier, we revealed the Anglican-Fabien Society, globalist environment of his mentor, Malcolm Muggeridge5. Then, his unusual episcopal coat of arms, with its obviously rosi+crucian6 symbolism.
    [Show full text]
  • Transformaciones Eclesiales Del Papa Francisco.Pdf
    Trasformaciones eclesiales Propuestas del papa Francisco para una iglesia en pastoral Trasformaciones eclesiales Propuestas del papa Francisco para una iglesia en pastoral Jesús Arturo Navarro Ramos Darío Flores Soria Juan Diego Ortiz Acosta Coordinadores INSTITUTO TECNOLÓGICO Y DE ESTUDIOS SUPERIORES DE OCCIDENTE Biblioteca Dr. Jorge Villalobos Padilla, SJ Navarro Ramos, Jesús Arturo (coordinación) Trasformaciones eclesiales : propuestas del papa Francisco para una iglesia en pastoral / Coord. de J.A. Navarro Ramos, D.A. Flores Soria, J.D. Ortiz Acosta ; pról. de J.A. Navarro Ramos.-- México : Sistema Universitario Jesuita : Fideicomiso Fernando Bustos Barrena SJ, 2018. 268 p. (Cátedra Eusebio Francisco Kino SJ) ISBN 978-607-8528-73-8 ISBN de la colección 978-607-8528-08-0 1. Papas – Discursos. 2. Papas – Historia – Siglo XXI. 3. Jesuitas Argentinos. 4. Indígenas de México – Condiciones Sociales y Culturales. 5. Iglesia Católica – Historia – Papa, 2013 en Adelante (Francisco) – Tema Principal. 6. Iglesia Católica – Historia – Siglo XXI. 7. Visitas Eclesiásticas – México – Historia – 2012-2018. 8. Documentos Pontificios – Historia y Crítica. 9. Evangelización. 10. Ecumenismo. 11. Diálogo Interreligioso. 12. Análisis del Discurso. 13. Teología Pastoral – Tema Principal. 14. Teología de la Liberación. 15. Teología Social. 16. Catolicismo – Historia – Siglo XXI. 17. Cristianismo – Historia – Siglo XXI. 18. Religión y Comunicación. 19. Religión – Historia – Siglo XXI. 20. Ratzinger, Joseph. 21. Bergoglio, Jorge Mario – Tema Principal. I. Flores Soria, Darío Armando (coordinación). II. Ortiz Acosta, Juan Diego (coordinación). III. t. [LC] 282. 11912 [Dewey] Gerardo Valenzuela Rodríguez, SJ Coordinador de la colección Lourdes Cortina Diseño gráfico de la colección Rocío Calderón Prado Diagramación 1a. edición, Guadalajara, 2018. DR © Instituto Tecnológico y de Estudios Superiores de Occidente Periférico Sur, Manuel Gómez Morín 8585, Col.
    [Show full text]
  • Catholic Candle's List of Priests & Those Who Claim to Be Priests
    Revision date: November 6, 2020 Catholic Candle’s List of Priests & Those Who Claim to be Priests This list primarily focuses on whether there is any doubt concerning the validity of the ordination of a priest whom the faithful might encounter. Note: Catholic sacramental theology requires that an ordination be treated as invalid if even the slightest reasonable doubt exists, concerning the validity of either the ordination or the ordaining bishop’s consecration. See the analyses elsewhere in Catholic Candle, which demonstrate the inherent doubtfulness of conciliar ordinations and consecrations: http://catholiccandle.neocities.org/faith/new-ordination-doubtful.html https://drive.google.com/file/d/0B49oPuI54eEGd2RRcTFSY29EYzg/view https://drive.google.com/file/d/0B49oPuI54eEGZVF5cmFvMGdZM0U/view Also, in the list below, Catholic Candle flags sedevacantist priests (or supposed priests) of which we are aware. Sedevacantism is a grave error and is schism. See this article analyzing the sedevacantist error: https://catholiccandle.neocities.org/faith/against-sedevacantism.html This is not a list of “approved” priests. It is the beginning of a prudent investigation concerning a particular priest. Fr. Patrick Abbet From Switzerland. Ordained in 2002. Source: STAS.org website, where he was an SSPX seminary professor. Fr. Stephen Abraham As of April 2017, he lives in a house with Bishop Richard Nelson Williamson, in Broadstairs, England. There are serious problems with this SSPX-ordained priest. Stay away from him! If you have a serious practical reason to know more information, please contact Catholic Candle. 1 Revision date: November 6, 2020 Fr. Albert Kallio, O.P. Ordained in Winona in 1994 by Bishop Fellay.
    [Show full text]
  • Convictions 15.Indd
    issue number 15 - February 2009 CONVICTIONS The Lifting of the excommunication Convictions, issue number 15 - February 2009 1 Dear readers, This issue # 15 of Convictions marks the beginning of a new and important phase in the life of our District magazine. Thanks to the zeal and experience of Fr. Wegner, who had been for many years Superior of the District of Holland-Belgium and at the same time in charge of its magazine, Convictions is receiving a new impulse, a new life, a new importance. As we said in our last issue, it is now being published ten times a year (instead of four) and the number of copies printed will be doubled. We are also working with Canada Post to benefi t from their program assisting small pub- lications like Convictions. Many people asked me how I was going to be able to come out with ten issues (still in both lan- guages) every year? I answered: I cannot! Indeed, it was already quite a challenge for me to publish four times a year. This means we have to make drastic changes if we are to attain our new objectives. Basically, and remaining open to future adjustments, Rev. Fr. Wegner and myself have divided the work in two categories: The creation part (articles, pictures, lay-out, design…) will be done in To- ronto; the publication part (fi nal proof-reading, printing, mailing, subscription management…) will stay in Winnipeg. Time permitting, I will still do some translations and write the occasional article, but I will not be tied to the writing of a regular editorial, as was the case until now.
    [Show full text]
  • Confirmation Ceremony As Customarily Performed by the Sspx ’S Bishops
    CONFIRMATION CEREMONY AS CUSTOMARILY PERFORMED BY THE SSPX ’S BISHOPS Biographical references Pontificale Romanum, volume I, (1962) The Ceremonies of the Roman Rite Described, Rev. Adrian Fortescue and Rev. J.B. O’Connell (Burns & Oates, 1962— reprinted by St. Austin Press, 1996), pp 352-355. Manual of Episcopal Ceremonies, Archabbot Aurelius Stehle, OSB and Rev. Emmeran A. Rettger, OSB (The Archabbey Press, 1961— reprinted by Preserving Christian Publications, 2008), volume I (Ordinary Episcopal Ceremonies); pp 190-200. Pontifical Ceremonies: A Study of the Episcopal Ceremonies, Rev. Pierce Ahearne and Rev. Michael Lane (Burns Oates & Washbourne, 1947— available as a comb-bound reprint from Romanitas Press), pp 312-321. Pontificalis Romani Expositio Iuridico-Practico, Msgr. Joachim Nabuco (Desclee, 1962— available as a comb-bound reprint from Romanitas Press); volume I, pp 33-52a. Foreword When the sacrament of confirmation is administered within the chapels of the Society of St. Pius X by its own bishops,1 it is customarily performed as outlined in these notes. The following clarifications should also be noted. Though the confirmation ceremony is typically treated by rubricians as integral to an episcopal visitation of a parish, currently this is not a task practiced by the Society’s superior general, bishops, or district superiors.2 Hence, there is no official reception by the pastor of the confirming bishop either at the chapel’s front doors3 or when upon arriving at the altar.4 Furthermore, though a Society bishop is not a local ordinary,5 nevertheless the confirmation ceremony will be enacted in the same manner,6 including the type of reverences given to him by the ministers.7 The Society’s bishops also tend to administer confirmations with Mass immediately following, so rubricians presume that only the ministers required for the ceremony will be present in the sanctuary.
    [Show full text]
  • Reflections About the Roman Proposal from Bishop Alfonso De Galarreta
    Reflections about the Roman Proposal from Bishop Alfonso de Galarreta NB: The following reflections by His Excellency Bishop de Galarreta were made available at the October, 2011 meeting of SSPX Superiors in Albano, Italy. During the last week of June, 2012, this document became publicly available. Bishop Alfonso de Galarreta, was the Society’s chairman for the Rome-SSPX commission in charge of the theological discussions, and although his remarks were based on a proposal which has undergone some revisions, these reflections remain most current. To limit myself to the "Preliminary Note" and "doctrinal Preamble", I must immediately state that they are confusing, misleading, false and essentially bad. Even the apparent openness to criticism of the Council is enigmatic and cunning, a well-trained trap ("... legitimate (?) discussion . expressions or formulations . as "interpretive criteria of necessary Catholic doctrine...", that is to say, according to the "Preamble" II and III, 2, especially the end). This document is substantially unacceptable. It is worse than the 1988 Protocol, in particular in relation to the Council and the post-conciliar magisterium. Archbishop Lefebvre: Our true believers, those who understand the problem and we have just helped to continue the straight and firm and the Tradition of faith, feared the steps I made in Rome. They told me it was dangerous and that I was wasting my time. Yes, of course, I hoped until the last minute in Rome has to testify a little bit of loyalty. You can not blame me for not doing the maximum. So now, those who say to me, you must agree with Rome, I can safely say that I went even farther than I should have stayed.
    [Show full text]
  • Episcopul IOAN PLOSCARU Într-O Prietenie Epistolară De Douăzeci De Ani
    DR. M. KIEREIN P. DR. M.R. BIRTZ • Episcopul IOAN PLOSCARU într-o prietenie epistolară de douăzeci de ani 1 Editura NAPOCA STAR Piaţa Mihai Viteazul nr. 34/35, ap. 19 tel.: 0264/432.547 mobil: 0740/167461 Director de editură: Dinu Virgil-Ureche Redactor şef: Ileana-Voichiţa Vereş © Autorii, 2009 ISBN 978-973-647-660-0 2 DR. MANFRED KIEREIN-KUENRING CONSILIER AULIC P. DR. MIRCEA REMUS BIRTZ OBSS, OHSG, OV Episcopul IOAN PLOSCARU într-o prietenie epistolară de douăzeci de ani Coordonator: Mircea Remus Birtz Cuvânt înainte: Manfred Kierein-Kuenring Editura NAPOCA STAR Cluj-Napoca 2009 3 Coperta reproduce o acuarelă pictată de Dr. M. Kierein, portretele celor corespondenţi şi imaginea miraculoasă a Maicii Domnului de la Scăiuş 4 CUVÂNT INTRODUCTIV LA PREZENTA CARTE Corespondenţa cu Episcopul Ioan Ploscaru (născut în 19.XI.1911, decedat în 31.VII.1998) începută printr-o întâmplare, a durat aproape douăzeci de ani, a decurs în limba franceză şi a determinat în mod definitor propria-mi viaţă, precum şi cercetările cu privire la succesiunea apostolică pe care le-am desfăşurat. Mons. Ploscaru a avut maximă înţelegere pentru vasta şi de-a lungul anilor încropită colecţie de autografe episcopale, şi a trimis pentru arhiva mea mai multe autografe inestimabile din posesia sa, de pildă semnăturile Servilor lui Dumnezeu Episcopii Iuliu Hossu, Vasile Aftenie, Ioan Bălan, Ioan Suciu, Alexandru Rusu, şi alţii, pentru care sunt legat de Episcopul Ploscaru de o specială gratitudine. Prietenia epistolară plină de afecţiune s-a terminat din păcate prin contactele mele cu Episcopul Emil Riti (n. 12.XI.1926-d.21.II.2006), ceea ce Excelenţa Ioan Ploscaru a subevaluat.
    [Show full text]
  • La Percepción De Las Relaciones Iglesia-Estado En El Discurso Lefebvrista
    Reinado social de Cristo y laicización estatal: la percepción de las relaciones Iglesia-Estado en el discurso lefebvrista Social Kingdom of Christ and state Austreberto Martínez Villegas1 laicization: the perception of church- [email protected] X state relations in the Lefebvrist speech Resumen El lefebvrismo fue una de las principales presente texto analiza las posturas del corrientes del tradicionalismo católico que arzobispo Marcel Lefebvre y de algunos se opuso a la aceptación de la libertad de sus seguidores, que reivindicaban la religiosa, la separación Iglesia-Estado y soberanía de Cristo Rey y un papel primor- la laicización que trajo consigo el Concilio dial para la única religión verdadera en la Vaticano II en el catolicismo romano. El sociedad. Palabras clave: Tradicionalismo, lefebvrismo, laicización, Cristo Rey, Estado confesional. Abstract Lefebvrism used to be one of the main Catholicism. Therefore, this paper ana- common tendencies of Traditional Ca- lyzes the positions of Archbishop Marcel tholicism, which opposed accepting free- Lefebvre and some of his followers, who dom of religion, separation of Church and claimed the sovereignty of Christ the State, and the laicization brought about King and a leading role for the so-called by Second Vatican Council within Roman only true religion in society. Key words: Traditionalism, Lefebvrism, laicization, Christ the King, Confessional State. 1 Instituto de Investigaciones Dr. José María Luis Mora, México. Plaza Valentín Gómez Farías #12 Col. San Juan Mixcoac, C.P 03730,
    [Show full text]
  • Vol 2, No 81 Archbishop Lefebvre Defies Pope Paul
    SACRAMENTO DIOCESAN ARCHIVES Vol 2 Father John Boll, Diocesan Archivist No 81 ARCHBISHOP LEFEBVRE DEFIES POPE PAUL The Conflict Intensifies By John Mutig, published in the September 2, 1976 edition of the Catholic Herald VATICAN CITY (NC) Following the dramatic traditionalist Mass celebrated August 29 by suspended Archbishop Marcel Lefebvre, the next move in the escalating conflict between Rome and the ultra- conservative archbishop belongs to Pope Paul VI. Many observers and Church officials here guess that the Pope will formally excommunicate the 70 year-old archbishop for celebrating the Mass in Lille, France. Pope Paul himself has called the celebration “a challenge to these keys placed in our hands by Christ.” Church lawyers have said that the process of formal excommunication would take at least a month to complete. A decree of excommunication, should one be issued by Pope Paul, would be the final act in a long series of skirmishes between the Vatican and the archbishop, who rejects most of the decrees of the Second Vatican Council as heresy and still celebrates the pre- conciliar Mass in Latin. Archbishop Lefebvre, who has thousands of followers in the US, England, France and other western European countries, was suspend- ed from priestly func- tions July 24. The suspension was the Vatican’s reaction to the illegal ordination of 13 priests June 29 by the archbishop at his ultra- conservative Econe Sem- inary in Switzerland. The August 29 Mass at Photo from Archbishop Lefebvre Website Archbishop Lefebvre Celebrates an Illicit Ordination Mass the Lille Sports Arena which became a media event in Western Europe, was an open violation of the suspension.
    [Show full text]