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Bdsm) Communities
BOUND BY CONSENT: CONCEPTS OF CONSENT WITHIN THE LEATHER AND BONDAGE, DOMINATION, SADOMASOCHISM (BDSM) COMMUNITIES A Thesis by Anita Fulkerson Bachelor of General Studies, Wichita State University, 1993 Submitted to the Department of Liberal Studies and the faculty of the Graduate School of Wichita State University in partial fulfillment of the requirements for the degree of Master of Arts December 2010 © Copyright 2010 by Anita Fulkerson All Rights Reserved Note that thesis work is protected by copyright, with all rights reserved. Only the author has the legal right to publish, produce, sell, or distribute this work. Author permission is needed for others to directly quote significant amounts of information in their own work or to summarize substantial amounts of information in their own work. Limited amounts of information cited, paraphrased, or summarized from the work may be used with proper citation of where to find the original work. BOUND BY CONSENT: CONCEPTS OF CONSENT WITHIN THE LEATHER AND BONDAGE, DOMINATION, SADOMASOCHISM (BDSM) COMMUNITIES The following faculty members have examined the final copy of this thesis for form and content, and recommend that it be accepted in partial fulfillment of the requirement for the degree of Master of Arts with a major in Liberal Studies _______________________________________ Ron Matson, Committee Chair _______________________________________ Linnea Glen-Maye, Committee Member _______________________________________ Jodie Hertzog, Committee Member _______________________________________ Patricia Phillips, Committee Member iii DEDICATION To my Ma'am, my parents, and my Leather Family iv When you build consent, you build the Community. v ACKNOWLEDGMENTS I would like to thank my adviser, Ron Matson, for his unwavering belief in this topic and in my ability to do it justice and his unending enthusiasm for the project. -
Wignall, Liam (2018) Kinky Sexual Subcultures and Virtual Leisure Spaces. Doctoral Thesis, University of Sunderland
Wignall, Liam (2018) Kinky Sexual Subcultures and Virtual Leisure Spaces. Doctoral thesis, University of Sunderland. Downloaded from: http://sure.sunderland.ac.uk/id/eprint/8825/ Usage guidelines Please refer to the usage guidelines at http://sure.sunderland.ac.uk/policies.html or alternatively contact [email protected]. Kinky Sexual Subcultures and Virtual Leisure Spaces Liam Wignall A thesis submitted in partial fulfilment of the requirements of the University of Sunderland for the degree of Doctor of Philosophy February 2018 i | P a g e Abstract This study seeks to understand what kink is, exploring this question using narratives and experiences of gay and bisexual men who engage in kink in the UK. In doing so, contemporary understandings of the gay kinky subcultures in the UK are provided. It discusses the role of the internet for these subcultures, highlighting the use of socio-sexual networking sites. It also recognises the existence of kink dabblers who engage in kink activities, but do not immerse themselves in kink communities. A qualitative analysis is used consisting of semi-structured in-depth interviews with 15 individuals who identify as part of a kink subculture and 15 individuals who do not. Participants were recruited through a mixture of kinky and non-kinky socio-sexual networking sites across the UK. Complimenting this, the author attended kink events throughout the UK and conducted participant observations. The study draws on subcultural theory, the leisure perspective and social constructionism to conceptualise how kink is practiced and understood by the participants. It is one of the first to address the gap in the knowledge of individuals who practice kink activities but who do so as a form of casual leisure, akin to other hobbies, as well as giving due attention to the increasing presence and importance of socio-sexual networking sites and the Internet more broadly for kink subcultures. -
Fear in the Church of Jesus Christ of Latter-Day Saints and a Pathway to Reconciliation
Fear in The Church of Jesus Christ of Latter-day Saints and a Pathway to Reconciliation Meandering Philosophy and Musings Mingled with Scripture Revision B By Tom Irvine Email: [email protected] July 4, 2020 To fear God is to have absolute reverence and awe for an Almighty God, the Creator of all things. But the fear discussed in this paper is worry and dread over potential loss or calamity. This fear can include angst regarding a pending change, even though that change may be a needed growth opportunity, or otherwise bring blessings. The fear may be deeply rooted in a person’s subconscious due to genetic predispositions or past traumatic experiences. Furthermore, fear can exist on an individual or an institutional basis. The Church of Jesus Christ of Latter-day Saints has accomplished an immeasurable amount of good for innumerable souls by providing a faith community for like-minded people, offering disaster relief to those in distress and in so many other ways. In addition, the LDS Church provides excellent education opportunities through its BYU campuses and the BYU Pathway program. 1 But the Church has traumatized others via certain fear-based policies and unrighteous dominion. Some trauma victims leave the Church and may never return. Others are the “walking wounded” who still participate in Church for social or altruistic reasons even though their bubbles have burst, or their “shelves” have broken. This paper is neither a vindication of the Church nor an expose. Rather it is a paper that wrestles with some real and messy issues with the hopes that some mutual understanding and peaceful reconciliation can be achieved. -
Fifty Shades of Kramer: an Analysis of Kramer’S Account of the Nature of Sadomasochism and Torture
University of Windsor Scholarship at UWindsor Essays of Significance & Critical Reflections Critical Reflections 2015 Mar 28th, 11:00 AM - 11:30 AM Fifty Shades Of Kramer: An Analysis of Kramer’s Account of The Nature of Sadomasochism and Torture Udoka Okafor McMaster University Follow this and additional works at: https://scholar.uwindsor.ca/essaysofsignificance Part of the Ethics and Political Philosophy Commons Okafor, Udoka, "Fifty Shades Of Kramer: An Analysis of Kramer’s Account of The Nature of Sadomasochism and Torture" (2015). Critical Reflections. 4. https://scholar.uwindsor.ca/essaysofsignificance/2014/cr2014/4 This Event is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in Critical Reflections by an authorized administrator of Scholarship at UWindsor. For more information, please contact [email protected]. Udoka Okafor McMaster University, 1 Fifty Shades Of Kramer: An Analysis of Kramer’s Account of The Nature of Sadomasochism and Torture Introduction In his book, Torture and Moral Integrity , Kramer gives an account of sadomasochism, and an analysis of instances of sadomasochism that counts as either simulations of torture or torture itself. He also expounds an argument for why he thinks that acts of sadomasochism are always and everywhere morally wrong. This paper is going to examine the arguments put forth by Kramer with respect to the relationship between sadomasochism and torture. Ultimately, this paper will argue that Kramer has a very simplistic understanding of the nature of sadomasochistic relationships, and the psychopathy of sexual sadists, which is what leads him to his crude conclusions. -
Bdsm, Kink, and Consent: What the Law Can Learn from Consent-Driven Communities
BDSM, KINK, AND CONSENT: WHAT THE LAW CAN LEARN FROM CONSENT-DRIVEN COMMUNITIES Mika Galilee-Belfer* Millions of Americans participate in consensual, mutually agreed-upon activities such as bondage, dominance, and submission—collectively referred to as BDSM or kink—yet the relationship between individual consent to such participation and consent as legally understood and defined is imperfect at best. Because the law has not proven adept at adjudicating disputes that arise in BDSM situations, communities that practice BDSM have adopted self-policing mechanisms (formal and informal) aimed at replicating and even advancing the goals and protections of conventional law enforcement. This self-policing is particularly important because many jurisdictions hold there can be no consent to the kind of experiences often associated with BDSM; this is true in practice irrespective of the existence of statutory language regarding consent. In this Note, I compare legal communities and BDSM communities across three variables: how consent is defined, how violations are comparably adjudicated, and the types of remedies available by domain. In the process, I examine what norm-setting and rule adjudication look like when alternative communities choose to define, and then operate within, norms and controls that must be extra-legal by both necessity and design. TABLE OF CONTENTS INTRODUCTION ..................................................................................................... 508 I. CURRENT ISSUES AT THE INTERSECTION OF BDSM AND THE LAW .................. -
The “Jūdō Sukebei”
ISSN 2029-8587 PROBLEMS OF PSYCHOLOGY IN THE 21st CENTURY Vol. 9, No. 2, 2015 85 THE “JŪDŌ SUKEBEI” PHENOMENON: WHEN CROSSING THE LINE MERITS MORE THAN SHIDŌ [MINOR INFRINGEMENT] ― SEXUAL HARASSMENT AND INAPPROPRIATE BEHAVIOR IN JŪDŌ COACHES AND INSTRUCTORS Carl De Crée University of Rome “Tor Vergata”, Rome, Italy Ghent University, Ghent, Belgium International Association of Judo Researchers, United Kingdom E-mail: [email protected] Abstract The sport of jūdō was intended as an activity “for all”. Since in 1996 a major sex abuse scandal broke out that involved a Dutch top jūdō coach and several female elite athletes, international media have identified many more abuses. To date no scholarly studies exist that have examined the nature, extent, and consequences of these anomalies. We intend in this paper to review and analyze sexual abuses in jūdō. To do so we offer a descriptive jurisprudence overview of relevant court and disciplinary cases, followed by a qualitative-analytical approach looking at the potential factors that prompt jūdō-related bullying and sexual harassment. Sex offenders may be attracted to jūdō because of: 1. the extensive bodily contact during grappling, 2. the easy access to voyeuristic opportunities during contest weigh-ins and showering, 3. Jūdō’s authoritarian and hierarchical structure as basis for ‘grooming’, 4. lack of integration of jūdō’s core moral component in contemporary jūdō coach and instructor education, and 5. its increasing eroti- cization by elite jūdō athletes posing for nude calendars and media and by specialized pornographic jūdō manga and movies. Cultural conceptions and jurisprudence are factors that affect how people perceive the seriousness and how these offences are dealt with. -
Nonbinding Bondage
NONBINDING BONDAGE To the shock of critics, Fifty Shades of Grey has become a cultural phenomenon, sweeping from fan-fiction websites to bestseller lists and garnering a multimillion-dollar movie deal. In the narrative that has spawned over a hundred million copies,1 a naïve female coed sparks the interest of a handsome magnate who takes the heroine (and ideally the reader) on a journey of sexual awakening. The hero, a self- described “Dominant,” introduces the virginal heroine not only to sex but to the practice of BDSM, a compound acronym that connotes sex- ual interactions involving bondage/discipline, domination/submission, and sadism/masochism.2 From his “Red Room of Pain,” filled with “ropes, chains, and glinting shackles,”3 the hero shows the heroine how to be a “Submissive,” experiencing sexual pleasure by yielding to acts of domination and control within the bounds of a negotiated contract. More than sex with some handcuffs thrown in, BDSM takes part in a broader project4 that seeks to expose and investigate the ways in which sexual desire and experience reflect and construct systems of power. By performing sexual acts through scripts of subjugation, dis- cipline, and punishment, participants recognize and revel in sex as a practice replete with inequality, ambiguity, and shame, blurring the lines society purports to maintain between pleasure and pain, fulfill- ment and frustration. BDSM’s seeming rejection of equality as a pred- icate to good sex has made the practice a particularly provocative one, attracting heavy criticism from many who see in BDSM a haven for sexual victimization and exploitation. -
What Is Knife Play? Blade Play 101
What Is Knife Play? Blade Play 101 google.com/amp/s/boldpleasures.com/bdsm-toys-techniques/bdsm-techniques/what-is-knife-play-blade-play- 101/amp/ July 13, 2018 If You Cut it too Close, You Need to Cut it out The world of BDSM and kink is such a diverse place. It includes many forms of play. Techniques like spanking and bondage are well known. Knife play is thought of as a riskier sort of play. And through this risk, it is possibly one of the sexiest things to do with your other half. You are literally living on the edge if, and when you engage in knife play. Wikipedia defines blade play as Knife play is a form of consensual BDSM edgeplay involving knives, daggers, and swords as a source of physical and mental stimulation. Knives are typically used to cut away clothing, scratch the skin, remove wax after wax play, or simply provide sensual stimulation. I would like to thank the owner of twohandsmade.com for donating me the two awesome damascus steel blades shown in this article. 1/4 Risque or Risky? As any of my fellow educators will tell you, nothing is without risk. In fact, the act of brushing your teeth could possibly be lethal. But playing with knives brings with it a certain amount of risk. However, properly educating yourself about knives and knife play will ensure that you will be able to play safely, sanely and with limited risks. “You are the knife I turn inside myself; that is love. That my dear is love.” – Franz Kafka You do need to realize however that knife play is classified as edge play*, how edgy knife play is has been a discussion that has been going on for many years and you need to be aware of the risks involved as well as any scenarios you might encounter. -
The Complete Manual of Breathplay
The complete Manual of Breathplay BY DUNTER EDITION S.LECLERC Click for a donation to make the hardcopy possible ISBN: 978-2-9816945-0-8 Publishing date 01-09-2017 rev 3 CHAPITRE 1 Disclaimer The goal of this manual is to provide information; not to encourage or discourage people from doing breathplay. I do not take any responsibility in any practice inspi- red by this manual. This is not a training guide, reference manual or compen- dium. Any of those below mentioned practices can lead to serious injuries, or death. I truly believe you will find this book informative regarding some of the most deadly BDSM practices, and this can help you, or your community, see the dangers in those activities. Word from the Author: Who I am, and why I wrote this book Firstly, I am not a doctor, not a black belt martial practitioner and not, in any- way, a professional at breathplay. Do not take any of this knowledge for the truth; also conduct your own research. I am someone who has lost many friends due to breathplay-related activities. I want to share my knowledge with the goal of saving lives. I did lots of research before giving breathplay classes to provide awareness on the dangers of this practice. I am also someone who has been doing BDSM for a long time; I saw many things as I was travelling, through conventions across Ca- nada and the United States; I learned from many people and through classes on many topics related to this domain. Has an ex military personnel and martial arts enthusiast, I leaned about things that are not that common, and therefore are great to share. -
Practice and Function of BDSM Among Sexual Vampires: a Qualitative Exploration
Carré et al. 12 Practice and Function of BDSM among Sexual Vampires: A Qualitative Exploration Suzanne Carré, Hobart, Australia [email protected] DJ Williams Center for Positive Sexuality and Idaho State University (USA) Hesperus Current and Longitudinal Analyses of the Vampire-Identifying Subculture (USA) Emily E. Prior Center for Positive Sexuality Introduction In recent years, a handful of researchers have turned their attention to understanding the practices and interpretations of people who secretly identify as “real vampires” (i.e., Benecke & Fischer, 2015; Browning, 2014, 2015c; Carré et al., 2016; Laycock, 2009a, 2009b, 2010; Williams, 2008, 2009, 2013). According to research, real vampires are rather ordinary people (Browning, 2015a, 2015b) who claim to require extra human energy in order to sustain their physical, psychological, and spiritual health (Laycock, 2009a, 2010). For such individuals, the term “vampire” refers to the process of taking energy (called “feeding”), which may occur through various means including ingesting small amounts of human or animal blood. Real vampires, in contrast to lifestyle vampires (Aaron, 2017), then, may or may not be interested in vampire myths or pop culture narratives (Browning, 2015a, 2015b). Some real vampires report feeding on energy via sexual behavior. Sexual vampires, sometimes called Eros or tantric vampires, may include any vampire who “actively requires some sort of sexual stimuli, either produced or evoked, in order to make the act of feeding of value” (Carré et al., 2016, p. 37). In a narrative study, Williams (2015) described an intense feeding session of a vampire who apparently enjoyed taking energy through sex and blood. Using survey and interview data, Carré and colleagues (2016) found that most sexual vampires in their sample were in committed relationships; practiced diverse forms of feeding methods; and were likely to engage in bondage and discipline, dominance and submission, and sadomasochistic (BDSM) practices. -
Negotiation Sheet
Basic Negotiations ❖ Circle or highlight things that you both want. https://www.dragonstailalc.com ❖ Cross out the things that are not to be done in this scene. ❖ SAFE WORDS: Red=Stop, Yellow=Slowdown/Check-in, Green=Keep going, (Talk about non-verbal options in case someone finds themselves unable to talk for any reason.) Top Bottom Switch For this Scene, is a…. Serious Playful Sexy Dominant Submissive Masochistic Sadistic And I want to feel... Energetic Cathartic Overwhelmed Beautiful Degraded Peaceful For this Scene, is a…. Top Bottom Switch Serious Playful Sexy Dominant Submissive Masochistic Sadistic And I want to feel... Energetic Cathartic Overwhelmed Beautiful Degraded Peaceful Stingy Whips Spanking Canes Pummeling (Punching) Impact Play Heavy Paddles Flogging Thuddy Light Rope Leather/Cuffs Mental Restrictive Decorative Cages Bondage Suspension Collar/Lead Gags Floor Work/Bondage Playing with Hair Pressure Points Biting Licking Tickling Sensation Play Hair Pulling Human Furniture Scratching Electricity Kissing Sensory Deprivation Blindfolds Hoods Earplugs Mind Games Mind Fucks Exhibitionism Fear Play Cuddles Talking/Socialize Food Water Coffee Hot Chocolate Aftercare Blankets None needed Check in Tomorrow ❖ What are things you would like to be called? ❖ What are things you are not to be called? ❖ Any Medical Conditions? ❖ Are you into humiliation? Explain what kind/what you like. ❖ Feel free to talk about things not covered on this sheet. ❖ If at an event, talk to the DM’s if your planning a non-con scene ❖ Not everything is listed- feel free to use your imagination. Everyone holds the right to say no to anything. Mark no touch area on figures above Tampa Bay Phoenix Club Tips on Negotiating a Scene ❖ Negotiating a scene is different than negotiating a relationship. -
Kink Activity List for Date
Kink Activity List for Date A blank under Experience = Yes No Under Willingness = Yes No Notes 1. This version is intended for Bottoms & Switches with their Bottom hat on 2. ? Don't understand this item. 3. No under Willingness is a hard limit, subject to any notes 4. Flogging is defined as mild to moderate (& occasionally severe) with multi-tailed implements 5. Whipping is defined as severe usually with a single-tail or very wicked implement 6. Novices may change the Experience column heading to: Blank = No 7. For # put a number from 1 (barely tolerate) to 10 (love it!) for how much you like the activity. Experience Willingness # Notes & Nuances Blank = ? Blank = ? Including any medical concerns Anal penetration (properly prepared) - cock Anal penetration - dildo/butt plug/fingers Anal plug (public, under clothes) Animal play (sex with real animals) Arm & leg sleeves (arm/leg binders) Aromas Auctioned for charity Anilingus/rimming (oral/anal play) Beating anywhere on body (soft/moderate) Beating anywhere on body (hard) Blindfolds Being serviced sexually by other subs Being bitten Blood play (rose canes, vampire gloves, etc.) Boot worship/polishing Bondage – usually rope, other types too (light) Bondage (heavy) Bondage (multi-day) Bondage (public, under clothing) Bondage (Intricate Japanese rope) Branding (cell popping method) 1 Kink Activity List for Date A blank under Experience = Yes No Under Willingness = Yes No Experience Willingness # Notes & Nuances Blank = ? Blank = ? Including any medical concerns Branding (violet wand) Branding