Defending the Gospel in Legal Style Legal in Gospel the Defending John Warwick Montgomery Warwick John
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Law and Gospel Article
RENDER UNTO RAWLS: LAW, GOSPEL, AND THE EVANGELICAL FALLACY Wayne R. Barnes∗ I. INTRODUCTION Many explicitly Christian voices inject themselves frequently and regularly into the current public policy and political discourse. Though not all, many of these Christian arguments proceed in something like the following manner. X is condemned (or required) by God, as revealed in the Bible. Therefore, the explicitly-required “Christian position” on X is for the law to prohibit or limit the activity (or require it), in accordance with the advocate’s interpretation of biblical ethical standards. To be clear, I mean to discuss only those scenarios where a Christian publicly identifies a position as being mandated by Christian morality or values --- i.e., where the public is given a message that some law or public policy is needed in order to comply with the Christian scriptures or God’s will. That is, in short, this article is about explicit political communications to the public in overt religious language of what Christianity supposedly requires for law and policy. As will be seen, these voices come quite famously from the Christian Religious Right, but they come from the Religious Left as well. Political philosophers (most famously John Rawls) have posited that pluralism and principles of liberal democracy strongly counsel against resort to such religious views in support of or against any law or public policy.1 That is, in opposition to this overt religious advocacy in the political realm (though, it should be noted, not necessarily taking a substantive position on the issues, per se) is the position of Rawlsian political liberalism, which states generally that, all things being equal, such inaccessible religious arguments should not be made, but rather arguments should only be made by resort to “public reason” which all find to be accessible.2 Christian political voices counter that this results in an intolerable stifling of their voice, of requiring that they “bracket” ∗ Professor, Texas Wesleyan University School of Law. -
Modern Theology and Contemporary Legal Theory: a Tale of Ideological Collapse John Warwick Montgomery
Liberty University Law Review Volume 2 | Issue 3 Article 10 2008 Modern Theology and Contemporary Legal Theory: A Tale of Ideological Collapse John Warwick Montgomery Follow this and additional works at: http://digitalcommons.liberty.edu/lu_law_review Recommended Citation Montgomery, John Warwick (2008) "Modern Theology and Contemporary Legal Theory: A Tale of Ideological Collapse," Liberty University Law Review: Vol. 2: Iss. 3, Article 10. Available at: http://digitalcommons.liberty.edu/lu_law_review/vol2/iss3/10 This Article is brought to you for free and open access by the Liberty University School of Law at DigitalCommons@Liberty University. It has been accepted for inclusion in Liberty University Law Review by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. MODERN THEOLOGY AND CONTEMPORARY LEGAL THEORY: A TALE OF IDEOLOGICAL COLLAPSE t John Warwick Montgomery Abstract This paper bridges an intellectual chasm often regarded as impassable, that between modern jurisprudence (philosophy of law) and contemporary theology. Ourthesis is that remarkablysimilar developmental patterns exist in these two areas of the history of ideas and that lessons learned in the one are of the greatestpotential value to the other. It will be shown that the fivefold movement in the history of modern theology (classical liberalism, neo- orthodoxy, Bultmannianexistentialism, Tillichianontology, andsecular/death- of-God viewpoints) has been remarkably paralled in legal theory (realism/positivism,the jurisprudence ofH.L.A. Hart,the philosophyofRonald Dworkin, the neo-Kantian political theorists, and Critical Legal Studies' deconstructionism). From this comparative analysis the theologian and the legal theorist can learn vitally important lessons for their own professional endeavors. -
Chapter One Recent Developments in the Doctrine of Scripture D
CHAPTER ONE RECENT DEVELOPMENTS IN THE DOCTRINE OF SCRIPTURE D. A. Carson .......tr ___________ ~ CHAPTER ONE RECENT DEVELOPMENTS IN THE DOCTRINE OF SCRIPTURE The pattern of Christian thought that emerged from the Reforma tion is often summed up under the three phrases: sola gratia, sola fides, and sola Scriptura. When I was a boy! I sometimes wondered how logic could be preseIVed if there were three statements each claiming that something or other was "sola"; but in due course I learned that grace is the sole ground of salvation! faith is the sole means of salvation! and the Scriptures are the sole ultimate authority for faith and life-all set in the context of the polemics of the Reformation period. Precisely because the Reformers' theological formulations were shaped by the controversies of their age! it is clear that the "faith and life" formula was meant to be an all-embracing rubric! not a limiting one. They claimed that the deposit of truth lies in the Bible! not in the church or in the magisterium of the church. Their concern! in other words! was to spell out the locus of authority in order to rebut their Roman Catholic opponents! not to restrict the range of the Bible's authority to religious life and thought! away from history and the natural world.l The modern disjunction would have seemed strange to them. This side of the EnlightenmenC debate over the Scriptures soon moved on to broader matters. Although the history of these debates has been chronicled many times!2 a great deal of detailed work still needs to be done. -
The Lutheran Reform and the Transformation of the Religious Image in the Arts
Vivat Academia. Revista de Comunicación. March 15, 2019 / June 15, 2019, nº 146, 1-20 ISSN: 1575-2844 http://doi.org/10.15178/va.2019.146.1-20 RESEARCH Received: 06/11/2017 --- Accepted: 11/10/2018 --- Published: 15/03/2019 THE LUTHERAN REFORM AND THE TRANSFORMATION OF THE RELIGIOUS IMAGE IN THE ARTS La Reforma Luterana y la transformación de la imagen religiosa en las artes María Magdalena Ziegler1: Se habla arte. Venezuela. [email protected] ABSTRACT After 500 years of the emblematic gesture of Martin Luther in Wittenberg that would start the Protestant Reformation, it is necessary to study the place that religious images had in the new vision of Christianity from the Lutheran ideas. The significant proposal of two German artists, Albrecht Dürer and Lucas Cranach, the Elder is analyzed. From the first, a unique work, The Four Apostles, which recomposes and reconfigures the religious image from the devotional to the declarative, emphasizing the importance of the Gospel and the word in religious artistic expression. And, of the second, two works that finish sealing the new place that will occupy the religious images in the Lutheran Church, Law and Gospel and Christ blessing the children, with which Cranach approaches the Lutheran preaching and a vision of the religious set of images most linked to the Scriptures. However, in both cases, the demystification of the religious image is remarkable, as long as it takes the place of support for the preaching, avoiding acting as its substitute. The reconfiguration of the religious image that places it in a sphere different from that of the Christian tradition initiated with the official stipulations of the Second Council of Nicaea is analyzed. -
Daniel Strange Clark H. Pinnock: the Evolution of an Evangelical Maverick
EQ 71:4 (1999), 311-326 Daniel Strange Clark H. Pinnock: The Evolution of an Evangelical Maverick The theological debate awakened by the work ofDr Clark Pinnock has figured more than once in the EVANGEUCAL QUARTERLY in recent years. The submission oftwo arti cles on the topic, the one dealing with the general development ofPinnock ~ theology and the other with the specific question ofexclusivism and inclusivism, suggested that it might be worthwhile to publish them together and also give the subject the opportunity to comment on them. The author of our first article is doing doctoral research on the problem of the unevangelised in recent evangelical theology in the University ofBristol. Key words: Theology; religion; inclusivism; Pinnock. ! Some theologians are idealogues, so cocksure about the truth that they are willing to force reality to fit into their own system; others are not so sure and permit reality to ch~nge them and their systems instead. I am a theologian 1 of the latter type. ! ' In this paper I wish t~; give a biographical study of the Canadian Baptist theologi~, Clark H.iPinnock, giving a flavour of his pi~grimage in the ology WhICh has spar;ned five decades. In understanding the current work of a particular sC,holar, it is always helpful to understand the con text within which he or she works, the theological background from which they have come, and the influences that have shaped their thought. From this it may even be possible to predict where they will go next in their theological journey. Within the Evangelical community, especially in North America, Clark Pinnock is one of the most stimulating, controversial and influ ential theologians, and a study of his work raises important questions about the nature and identity of contemporary Evangelicalism. -
Towards an Understanding of Lived Methodism
Telling Our Stories: Towards an Understanding of Lived Methodism Item Type Thesis or dissertation Authors Edwards, Graham M. Citation Edwards, G. M. (2018). Telling Our Stories: Towards an Understanding of Lived Methodism. (Doctoral dissertation). University of Chester, United Kingdom. Publisher University of Chester Rights Attribution-NonCommercial-NoDerivatives 4.0 International Download date 28/09/2021 05:58:45 Item License http://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item http://hdl.handle.net/10034/621795 Telling Our Stories: Towards an Understanding of Lived Methodism Thesis submitted in accordance with the requirements of the University of Chester for the degree of Doctor of Professional Studies in Practical Theology By Graham Michael Edwards May 2018 1 ACKNOWLEDGEMENTS The work is my own, but I am indebted to the encouragement, wisdom and support of others, especially: The Methodist Church of Great Britain who contributed funding towards my research. The members of my group interviews for generously giving their time and energy to engage in conversation about the life of their churches. My supervisors, Professor Elaine Graham and Dr Dawn Llewellyn, for their endless patience, advice and support. The community of the Dprof programme, who challenged, critiqued, and questioned me along the way. Most of all, my family and friends, Sue, Helen, Simon, and Richard who listened to me over the years, read my work, and encouraged me to complete it. Thank you. 2 CONTENTS Abstract 5 Summary of Portfolio 6 Chapter One. Introduction: Methodism, a New Narrative? 7 1.1 Experiencing Methodism 7 1.2 Narrative and Identity 10 1.3 A Local Focus 16 1.4 Overview of Thesis 17 Chapter Two. -
Is There a Judeo-Christian Tradition?
Is there a Judeo-Christian Tradition? Perspectives on Jewish Texts and Contexts Edited by Vivian Liska Editorial Board Robert Alter, Steven E. Aschheim, Richard I. Cohen, Mark H. Gelber, Moshe Halbertal, Geoffrey Hartman, Moshe Idel, Samuel Moyn, Ada Rapoport-Albert, Alvin Rosenfeld, David Ruderman, Bernd Witte Volume 4 Is there a Judeo-Christian Tradition? A European Perspective Edited by Emmanuel Nathan Anya Topolski Volume inspired by the international workshop “Is there a Judeo-Christian tradition?” as part of the UCSIA/IJS Chair for Jewish-Christian Relations, organized by the Institute of Jewish Studies of the University of Antwerp and the University Centre Saint Ignatius Antwerp (UCSIA). An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-3-11-041647-3 e-ISBN (PDF) 978-3-11-041659-6 e-ISBN (EPUB) 978-3-11-041667-1 ISSN 2199-6962 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed -
Enriching Families in the Parish Through the Use of Musical Drama
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Ministry Major Applied Project Concordia Seminary Scholarship 2-1-2001 Enriching Families in the Parish Through the Use of Musical Drama Wallace Becker Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/dmin Part of the Practical Theology Commons Recommended Citation Becker, Wallace, "Enriching Families in the Parish Through the Use of Musical Drama" (2001). Doctor of Ministry Major Applied Project. 109. https://scholar.csl.edu/dmin/109 This Major Applied Project is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Ministry Major Applied Project by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. CONCORDIA SEMINARY SAINT LOUIS, MISSOURI ENRICHING FAMILIES IN THE PARISH THROUGH THE USE OF MUSICAL DRAMA A MAJOR APPLIED PROJECT SUBMITTED TO THE FACULTY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY REV. WALLACE M. BECKER SPRINGFIELD, MISSOURI FEBRUARY, 2001 To Alvina, my wife, To Jeremy and Andy, my sons. Our family has been a blessing from God. The musical dramas that we have shared have been wonderful family experiences. They have given me great joy. CONTENTS ABSTRACT x INTRODUCTION 1 CHAPTER ONE: FAMILY CENTERED MINISTRY IN THE CHURCH 4 Introduction 4 The Family is God's Design 8 The Church Was Established By God 22 The Church Is the Family of God 24 Church and Family Working Together 28 The Attitude of the Leaders 32 Church Programs 34 Church Programs That Oppose the Family 40 Adding Family-Friendly Programs 41 Christian Family, The Church in That Place 45 TWO: MUSICAL DRAMA IN THE CHURCH 48 Introduction 48 The Roots of Musical Drama in the Early Christian Church . -
Becoming Lutheran: Exploring the Journey of American Evangelicals Into Confessional Lutheran Thought
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Ministry Major Applied Project Concordia Seminary Scholarship 9-23-2013 Becoming Lutheran: Exploring the Journey of American Evangelicals into Confessional Lutheran Thought Matthew Richard Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/dmin Part of the Practical Theology Commons Recommended Citation Richard, Matthew, "Becoming Lutheran: Exploring the Journey of American Evangelicals into Confessional Lutheran Thought" (2013). Doctor of Ministry Major Applied Project. 138. https://scholar.csl.edu/dmin/138 This Major Applied Project is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Ministry Major Applied Project by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. CONCORDIA SEMINARY SAINT LOUIS, MISSOURI BECOMING LUTHERAN: EXPLORING THE JOURNEY OF AMERICAN EVANGELICALS INTO CONFESSIONAL LUTHERAN THOUGHT A MAJOR APPLIED PROJECT SUBMITTED TO THE DEPARTMENT OF DOCTOR OF MINISTRY STUDIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY REV. MATTHEW R. RICHARD SAINT LOUIS, MISSOURI BECOMING LUTHERAN: EXPLORING THE JOURNEY OF AMERICAN EVANGELICALS INTO CONFESSIONAL LUTHERAN THOUGHT REV. MATTHEW R. RICHARD SEPTEMBER 23, 2013 Concordia Seminary Saint Louis, Missouri Advisor DR. ROBERT -
Slavery, Human Dignity and Human Rights John Warwick Montgomery'
EQ 79.2 (2007), 113-131 Slavery, human dignity and human rights John Warwick Montgomery' John Warwick Montgomery is a barn"ster who is Emeritus Professor of Law and Humanities at the University of Bedfordshire. He is also an ordained Lutheran and Director of the International Academy of Apologetics, Evangelism and Human Rights, Strasbourg. KEY WORDS: SLavery, abolition movement, human rights, natural law, Neo-Kantianism, Enlightenment Ronald Oworkin, abortion, right-ta-life. I. The paradox When, a quarter century ago, I taught at the International School of Law, Wash ington, D.C" we lived in Falls Church, Virginia. I could always get a laugh at Com monwealth parties (Virginia must be so designated - never as a mere 'State') by observing that I was having great difficulty finding slaves to proofread my book manuscripts. In today's climate of political correctness. such attempts at humour would be regarded as offensive at best. obnoxious at worst. In the modern world, everyone, everywhere condemns slavery. The formal opposition to it is as powerful as is the universal acclaim for human rights (which are lauded both by doctrinaire liberals and by the worst of dictators). Indeed. the international legal instruments could not be more specific - from the Slavery Convention of the League of Nations. which entered into force 9 March 1927. through Article 4 of both the Universal Declaration of Human Rights and the European Convention of Human Rights. to the Supplementary Convention on the Abolition of Slavery. the Slave Trade. and Institutions and Practices Similar to Slavery, adopted in 1956 under UN sponsorship to reinforce and augment the 1927 Slavery Convention. -
A Theology of Creation Lived out in Christian Hymnody
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Philosophy Dissertation Concordia Seminary Scholarship 5-1-2014 A Theology of Creation Lived Out in Christian Hymnody Beth Hoeltke Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/phd Part of the Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Hoeltke, Beth, "A Theology of Creation Lived Out in Christian Hymnody" (2014). Doctor of Philosophy Dissertation. 58. https://scholar.csl.edu/phd/58 This Dissertation is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Philosophy Dissertation by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. A THEOLOGY OF CREATION LIVED OUT IN CHRISTIAN HYMNODY A Dissertation Presented to the Faculty of Concordia Seminary, St. Louis, Department of Doctrinal Theology in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By Beth June Hoeltke May 2014 Approved by Dr. Charles Arand Advisor Dr. Kent Burreson Reader Dr. Erik Herrmann Reader © 2014 by Beth June Hoeltke. All rights reserved. Dedicated in loving memory of my parents William and June Hoeltke Life is Precious. Give it over to God, our Creator, and trust in Him alone. CONTENTS ACKNOWLEDGEMENTS -
Core Like a Rock: Luther’S Theological Center
OCTOBER 2, 2017 CORE LIKE A ROCK: LUTHER’S THEOLOGICAL CENTER Kenneth A. Cherney, Jr., PhD WISCONSIN LUTHERAN SEMINARY CORE LIKE A ROCK: LUTHER’S THEOLOGICAL CENTER You have asked me in this essay to “review the central core of Luther’s confession of divine revelation.” That is interestingly put. Lots of things have cores, and they function in different ways. Apples have cores that you throw away. When I was growing up, Milwaukee had its “inner core,” defined in 1960 by a special mayoral commission as the area between Juneau Avenue on the south, 20th Street on the west, Holton Street on the east, and Keefe Avenue on the north—a blighted part of town, so they said, where people from my tribe didn’t go.1 The earth’s “core” is a glob of molten nickel/iron wrapped around a solid iron ball, and those who claim to know these things say our core generated the heat that caused Florida to break off from Africa and remain stuck on Georgia and Alabama,2 for which many persons are grateful. The “core” of a nuclear reactor is like that; it’s where the fissionable material is found and where the reaction happens that is the whole point. So is the cylinder of “core” muscles around your abdomen, without which you can have biceps the size of Dwayne Johnson’s and when the bad guys show up you’re still basically George McFly, only in a tighter shirt. That is how I understand my assignment. You want to hear about Luther’s spiritual fulcrum, the point around which everything turned.