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Local History of Ethiopia an - Arfits © Bernhard Lindahl (2005)
Local History of Ethiopia An - Arfits © Bernhard Lindahl (2005) an (Som) I, me; aan (Som) milk; damer, dameer (Som) donkey JDD19 An Damer (area) 08/43 [WO] Ana, name of a group of Oromo known in the 17th century; ana (O) patrikin, relatives on father's side; dadi (O) 1. patience; 2. chances for success; daddi (western O) porcupine, Hystrix cristata JBS56 Ana Dadis (area) 04/43 [WO] anaale: aana eela (O) overseer of a well JEP98 Anaale (waterhole) 13/41 [MS WO] anab (Arabic) grape HEM71 Anaba Behistan 12°28'/39°26' 2700 m 12/39 [Gz] ?? Anabe (Zigba forest in southern Wello) ../.. [20] "In southern Wello, there are still a few areas where indigenous trees survive in pockets of remaining forests. -- A highlight of our trip was a visit to Anabe, one of the few forests of Podocarpus, locally known as Zegba, remaining in southern Wello. -- Professor Bahru notes that Anabe was 'discovered' relatively recently, in 1978, when a forester was looking for a nursery site. In imperial days the area fell under the category of balabbat land before it was converted into a madbet of the Crown Prince. After its 'discovery' it was declared a protected forest. Anabe is some 30 kms to the west of the town of Gerba, which is on the Kombolcha-Bati road. Until recently the rough road from Gerba was completed only up to the market town of Adame, from which it took three hours' walk to the forest. A road built by local people -- with European Union funding now makes the forest accessible in a four-wheel drive vehicle. -
The Golden Gospels and Chronicle of Aksum at Aksum Seyon’S Church: the Photographs Taken by Theodor V
The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The photographs taken by Theodor v. Lüpke (1906) Anaïs Wion To cite this version: Anaïs Wion. The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The pho- tographs taken by Theodor v. Lüpke (1906). Steffen Wenig. IN KAISERLICHEM AUFTRAG. Die Deutsche Aksum-Expedition 1906 unter Enno Littmann, Ethnographische, kirchenhistorische und archäologisch-historische Untersuchungen (3), Reichert Verlag, pp.117-133, 2017, 978-3-89500-891-7. halshs-01525075 HAL Id: halshs-01525075 https://halshs.archives-ouvertes.fr/halshs-01525075 Submitted on 21 Apr 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Anaïs Wion The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The photographs taken by Theodor v. Lüpke (1906)* Enno Littmann had a great interest in Ethio- the DAE took photographs closer up of regalia pian literature, both written and oral: while from the church, including the codices (Figs. 2 in Ethiopia, he collected 149 codices and 167 and 3).4 The next day, Littmann and v. Lüpke scrolls and he also transcribed and translated returned to the church and asked for permission numerous oral traditions.1 In parallel, members to take pictures of the two Golden Gospels and of the DAE – especially Theodor v. -
Managing Ethiopia's Transition
Managing Ethiopia’s Unsettled Transition $IULFD5HSRUW1 _ )HEUXDU\ +HDGTXDUWHUV ,QWHUQDWLRQDO&ULVLV*URXS $YHQXH/RXLVH %UXVVHOV%HOJLXP 7HO )D[ EUXVVHOV#FULVLVJURXSRUJ Preventing War. Shaping Peace. Table of Contents Executive Summary ................................................................................................................... i I. Introduction ..................................................................................................................... 1 II. Anatomy of a Crisis ........................................................................................................... 2 A. Popular Protests and Communal Clashes ................................................................. 3 B. The EPRDF’s Internal Fissures ................................................................................. 6 C. Economic Change and Social Malaise ....................................................................... 8 III. Abiy Ahmed Takes the Reins ............................................................................................ 12 A. A Wider Political Crisis .............................................................................................. 12 B. Abiy’s High-octane Ten Months ................................................................................ 15 IV. Internal Challenges and Opportunities ............................................................................ 21 A. Calming Ethnic and Communal Conflict .................................................................. -
History of Events and Internal Developement. the Example of The
Proceedings of the Eighth International Conference of Ethiopian Studies University of Addis Ababa, 1984 Edited by Dr Taddese Beyene Volume 1 isbn — Volume 1: 1 85450 000 7 Institute of Ethiopian Studies, Addis Ababa 1988 Table of Contents Preface Opening Address The New Ethiopia: Major Defining Characteristics. Research Trends in Ethiopian Studies at Addis Ababa University over the last Twenty-Five Years. Prehistory and Archaeology Early Stone Age Cultures in Ethiopia. Alemseged Abbay Les Monuments Gondariens des XVIIe et XVIIIe Steeles. Une Vue d'ensemble. Francis Anfray Le Gisement Paleolithique de Melka-Kunture. Evolution et Culture. Jean Chavaillon A Review of the Archaeological Evidence for the Origins of Food Production in Ethiopia. John Desmond Clark Reflections on the Origins of the Ethiopian Civilization. Ephraim Isaac and Cain Felder Remarks on the Late Prehistory and Early History of Northern Ethiopia. Rodolfo Fattovich History to 1800 Is Näwa Bäg'u an Ethiopian Cross? Ewa Balicka-Witakowska The Ruins of Mertola-Maryam. Stephen Bell Who Wrote "The History of King Sarsa Dengel" - Was it the Monk Bahrey? S. B. Chernetsov Les Affluents de la Rive Droite du Nil dans la Geographie Antique. Jehan Desanges Ethiopian Attitudes towards Europeans until 1750. Franz Amadeus Dombrowski The Ta'ämra 'Iyasus: a study of textual and source-critical problems. S. Gem The Mediterranean Context for the Medieval Rock-Cut Churches of Ethiopia. Michael Gerven Introducing an Arabic Hagiography from Wällo Hussein Ahmed Some Hebrew Sources on the Beta-Israel (Falasha). Steven Kaplan The Problem of the Formation of the Peasant Class in Ethiopia. Yu. M. Kobischanov The Sor'ata Gabr - a Mirror View of Daily Life at the Ethiopian Royal Court in the Middle Ages. -
Sabla Wangêl, the Queen of the Kingdom of Heaven Margaux Herman
Sabla Wangêl, the queen of the Kingdom of Heaven Margaux Herman To cite this version: Margaux Herman. Sabla Wangêl, the queen of the Kingdom of Heaven. Addis Ababa University Institute of Ethiopian Studies XVII International Conference of Ethiopian Studies, Nov 2009, ADDIS ABEBA, France. halshs-00699633 HAL Id: halshs-00699633 https://halshs.archives-ouvertes.fr/halshs-00699633 Submitted on 21 May 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Herman Margaux, (Phd Candidate) University of Paris1-La Sorbonne - Department of History Cemaf-Paris UMR 8171 Supervisor : Bertrand Hirsch Current Mailing Address: Herman Margaux 12-14 bd-Richard Lenoir 75011 Paris- France e-mail:[email protected] 1 Säblä Wängel, the Queen of the Kingdom of Heaven Starting from a general consideration about the Ethiopian queens from 16th to 18th centuries, I have come to focus on Queen Säblä Wängel, a notable figure of the royalty of the 16th century, and on her royal foundation called Mängəśtä Sämayat Kidanä Məhrät. This paper is based on an analysis of a corpus of composite sources. We will compare the statements explaining the history of the construction of the church in the sources written after the death of the queen to the records produced when she was alive. -
Ethiopia, the TPLF and Roots of the 2001 Political Tremor Paulos Milkias Marianopolis College/Concordia University
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks at WMU Western Michigan University ScholarWorks at WMU International Conference on African Development Center for African Development Policy Research Archives 8-2001 Ethiopia, The TPLF and Roots of the 2001 Political Tremor Paulos Milkias Marianopolis College/Concordia University Follow this and additional works at: http://scholarworks.wmich.edu/africancenter_icad_archive Part of the African Studies Commons, and the Economics Commons WMU ScholarWorks Citation Milkias, Paulos, "Ethiopia, The TPLF nda Roots of the 2001 Political Tremor" (2001). International Conference on African Development Archives. Paper 4. http://scholarworks.wmich.edu/africancenter_icad_archive/4 This Paper is brought to you for free and open access by the Center for African Development Policy Research at ScholarWorks at WMU. It has been accepted for inclusion in International Conference on African Development Archives by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. ETHIOPIA, TPLF AND ROOTS OF THE 2001 * POLITICAL TREMOR ** Paulos Milkias Ph.D. ©2001 Marianopolis College/Concordia University he TPLF has its roots in Marxist oriented Tigray University Students' movement organized at Haile Selassie University in 1974 under the name “Mahber Gesgesti Behere Tigray,” [generally T known by its acronym – MAGEBT, which stands for ‘Progressive Tigray Peoples' Movement’.] 1 The founders claim that even though the movement was tactically designed to be nationalistic it was, strategically, pan-Ethiopian. 2 The primary structural document the movement produced in the late 70’s, however, shows it to be Tigrayan nationalist and not Ethiopian oriented in its content. -
PETROS III (D. 1607) Petros Was Certainly the Successor Of
PETROS III (d. 1607) Petros was certainly the successor of Krestodolu I, but in Ethiopian documents, information about his episcopate is fragmentary and scant, perhaps explained by the fact that the annals of the sovereigns of his time do not survive. Only the manifesto issued around 1624 by Negus Susenyos (1607-1632) in an effort to explain his joining the Catholic church gives a summary view of this episcopate. Denouncing the conduct of certain metropolitans in Ethiopia, this negus wrote: Abuna Petros [III], who succeeded this metropolitan [Krestodolu I], had relations with the wife of a Melchite, and when this fact became public, he paid the fine levied against any adulterer who corrupts the wife of another; certain witnesses having knowledge of this are still living, such as Joseph and Marino, who are foreigners not Ethiopians. Moreover, to this sin the metropolitan added other misdeeds. In the seventh year of Negus Ya‘qob's reign, Petros [III] issued a general excommunication which caused the people to depose Yaqob, exile him to Ennarya, and replace him with Za-Dengel. Later, he [Petros III] issued a second general excommunication in order to persuade the Ethiopians to get rid of Negus Za-Dengel, who was in fact killed [and replaced by Ya‘qob]. And as if that were not enough, when we [Susenyos] decided to fight against Negus Ya‘qob, the metropolitan [Petros III] went to war with him and fell with him on the battlefield. The essential facts referred to in this passage from Susenyos' manifesto must be summarized. Sarsa Dengel had had no male offspring by his wife Maryam Sena, but at his death he did leave some illegitimate sons. -
A History of Painting in East Gojjam in the Eighteenth and Nineteenth Centuries: a Study of the ‘Second Gondärine’ Style of Painting
A HISTORY OF PAINTING IN EAST GOJJAM IN THE EIGHTEENTH AND NINETEENTH CENTURIES: A STUDY OF THE ‘SECOND GONDÄRINE’ STYLE OF PAINTING BY ABEBAW AYALEW GELA A THESIS PRESENTED TO THE SCHOOL OF GRADUATE STUDIES OF ADDIS ABABA UNIVERSITY JUNE 2002 A HISTORY OF PAINTING IN EAST GOJJAM IN THE EIGHTEENTH AND NINETEENTH CENTURIES: A STUDY OF THE ‘SECOND GONDÄRINE’ STYLE OF PAINTING BY ABEBAW AYALEW GELA A THESIS PRESENTED TO THE SCHOOL OF GRADUATE STUDIES OF ADDIS ABABA UNIVERSITY IN PARTIAL FULFILMENT OF THE REQUAIRMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY JUNE 2002 Declaration I, the undersigned declare that this thesis is my work and that all sources of material used have been duly acknowledged. Name: Abebaw Ayalew____________ Signature: _______________________ Place: College of Social Sciences Addis Ababa University____ Date of submission: June 2002________ Table of Contents Abstract Preface Chapter I General Historical Background to the Region Geographical Survey of the Region……………………………………….1 Historical Background…………………………………………………….4 Political Background……………………………………………………..10 Social and Cultural Background…………………………………………17 General Significance of the Period ……………………………………...22 Painting in East Gojjam from the Fifteenth to the Seventeenth century From the Fifteenth to the early Sixteenth century……………………….24 From the Mid-Sixteenth century to the end of the Seventeenth Century…………………………………...33 Chapter II Painting in East Gojjam, c.1700-1758. Formal Characteristics of the Second Gondärine Style of Painting……………………………………...38 Introduction of the second Gondärine Style in East Gojjam……………………………………………..40 Panel Painting …………………………………………………...42 Wall Painting ……………………………………………………48 Miniature Painting ………………………………………………57 Formal and Compositional Characteristics of the Paintings of the Period…………………………………………...72 Chapter III Painting in East Gojjam, 1758-1874. -
The Paintings in St. George Church in Addis Ababa As a Method
Studies of the Department of African Languages and Cultures, No 49, 2015 ISSN 0860-4649 Hanna Rubinkowska-Anioł University of Warsaw The Paintings in St. George Church in Addis Ababa as a Method of Conveying Information about History and Power in 20 th - century Ethiopia 1 Abstract: In one of the most important churches in Addis Ab- aba (Ethiopia), there is a panel containing several paintings. They are exact copies of photographs showing Emperor Haile Sellasie I during the war against Italy (1935-1941). The paint- ings were copied from frequently published, and thus well- known, photographs, which served imperial propaganda to show the Emperor’s role in fighting for Ethiopia’s independ- ence. Using the paintings as source material, it is the aim of this article to discuss specific propagandistic methods applied in Ethiopia under Haile Sellasie to transmit a message about power and history, and to present the intended image of the Emperor to his subjects. Keywords : Ethiopia, visual representation, St. George Church, Haile Sellasie I, Italo-Ethiopian War Introduction In St. George Church, one of the main Addis Ababa churches, there is a panel of paintings presenting scenes from the Italo- Ethiopian war (between 1935 and 1941). The paintings were made as a reminder of the role Haile Sellasie I (the emperor of Ethiopia from 1930 to 1974) performed in regaining Ethiopia’s independence. The pictures were meant to testify to the Emperor’s services to the nation and emphasize his right – frequently undermined by his opponents – to rule the country after independence was regained. They also con- 1 The author thanks Dr. -
Ethiopian Cultural Center in Belgium የኢትዮጵያ ባህል ማእከል በቤልጅየም
Ethiopian Cultural Center in Belgium የኢትዮጵያ ባህል ማእከል በቤልጅየም NEWSLETTERS ቁጥር –20 May 23, 2021 TABLE OF CONTENTS BRIEF HISTORY OF ETHIOPIA ¨/The Decline of Gondar and Zemene Mesafint PAGE 1-5 አጭር ግጥም ከሎሬት ጸጋዬ ገ/መድህን ገጽ 6 ሳምንታዊ የኮቪድ 19 መረጃ ገጽ 6-7 --------------------------------------------------------------------------------------------------------------------- Brief History of Ethiopia Part 10: The Decline of Gondar and The Zemene Mesafint (The Era of the Princes; 1769 – 1855) For about 200 years, Ethiopia passed through turmoil caused by the aggressiveness of the Muslim states, the far-reaching migrations of the Oromo and the disruptive influence of the Portuguese. These episodes left the empire much weakened andfragmented by the mid-seventeenth century. One result was the emergence of regional lords who are essentially independent of the throne, although in principle subject to it. In this issue of the newsletter, we will briefly describe the major events and decisive characters that shaped the course of Ethiopian history until the rise of Tewodros II in 1855. The Gondar period produced a flowering Indian textile and European furniture. of architecture and art that lasted for more Gondar enjoyed the veritable status of a than a century. For the 18 th century fashion capital to the extent that it was Ethiopian royal chroniclers, Gondar, as a described in the 1840s by two French city, was the first among the cities that captains as the “Paris de l’Abyssinie” fulfilled all desires. Imperial Gondar where ladies and gentlemen wore dresses thrived on war chests, trade and revenue of dazzling whiteness, had good taste, from feudal taxation. -
Throne Names, Pen Names, Horse Names, and Field Names: a Look at the Significance of Name Change in the Ethiopian Political Sphere
Mehari 1 Throne Names, Pen Names, Horse Names, and Field Names: A Look at the Significance of Name Change in the Ethiopian Political Sphere Krista Mehari Academic Director: Heran Sereke-Brhan Project Advisor: Bahru Zewde Hope College Psychology Addis Ababa, Ethiopia Submitted in partial fulfillment of the requirements for Ethiopia: Sacred Traditions and Visual Culture, SIT Study Abroad, Spring Semester 2007 Mehari 2 Table of Contents I. Abstract…………………………………………………………………………………..p. 3 II. Introduction……………………………………………………………………………...p. 4 III. Methodology……………………………………………………………………………p. 5 IV. Throne Names…………………………………………………………………………..p. 7 V. Horse Names…………………………………………………………………………….p. 10 VI. Pen Names……………………………………………………………………………....p. 12 VII. Field Names……………………………………………………………………………p. 14 VIII. Conclusion…………………………………………………………………………….p. 19 IX. References………………………………………………………………………………p. 21 X. Primary Sources………………………………………………………………………….p. 21 XI. Appendices……………………………………………………………………………...p. 22 Mehari 3 Abstract This study examines the motivations for name changes and the purposes the chosen names accomplish, specifically relating to the Ethiopian political sphere. Throne names and horse names were used solely by the emperors and the ruling class. Those name changes exalted the bearer by either stating his authority or connecting him to divine power. Pen names and field names were used by people not in power to hide their identity from people with the power to harm them. Although the purpose of those name changes was to disguise, the names that -
A Bibliography on Christianity in Ethiopia Abbink, G.J
A bibliography on Christianity in Ethiopia Abbink, G.J. Citation Abbink, G. J. (2003). A bibliography on Christianity in Ethiopia. Asc Working Paper Series, (52). Retrieved from https://hdl.handle.net/1887/375 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/375 Note: To cite this publication please use the final published version (if applicable). African Studies Centre Leiden, the Netherlands ,, A Bibliography on Christianity in Eth J. Abbink ASC Working Paper 52/2003 Leiden: African Studies Centre 2003 © J. Abbink, Leiden 2003 Image on the front cover: Roof of the lih century rock-hewn church of Beta Giorgis in Lalibela, northern Ethiopia 11 Table of contents . Page Introduction 1 1. Ethiopian Orthodox Christianity and Missionary Churches: Historical, Political, Religious, and Socio-cultural Aspects 8 1.1 History 8 1.2 History of individual churches and monasteries 17 1.3 Aspects of doctrine and liturgy 18 1.4 Ethiopian Christian theology and philosophy 24 1.5 Monasteries and monastic life 27 1.6 Church, state and politics 29 1. 7 Pilgrimage 31 1.8 Religious and liturgical music 32 1.9 Social, cultural and educational aspects 33 1.10 Missions and missionary churches 37 1.11 Ecumenical relations 43 1.12 Christianity and indigenous (traditional) religions 44 1.13 Biographical studies 46 1.14 Ethiopian diaspora communities 47 2. Christian Texts, Manuscripts, Hagiographies 49 2.1 Sources, bibliographies, catalogues 49 2.2 General and comparative studies on Ethiopian religious literature 51 2.3 On saints 53 2.4 Hagiographies and related texts 55 2.5 Ethiopian editions and translations of the Bible 57 2.6 Editions and analyses of other religious texts 59 2.7 Ethiopian religious commentaries and exegeses 72 3.