Cora Diamond Bibliography
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Rethinking Fideism Through the Lens of Wittgenstein's Engineering Outlook
University of Dayton eCommons Religious Studies Faculty Publications Department of Religious Studies 2012 Rethinking Fideism through the Lens of Wittgenstein’s Engineering Outlook Brad Kallenberg University of Dayton, [email protected] Follow this and additional works at: https://ecommons.udayton.edu/rel_fac_pub Part of the Catholic Studies Commons, Christianity Commons, Ethics and Political Philosophy Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons eCommons Citation Kallenberg, Brad, "Rethinking Fideism through the Lens of Wittgenstein’s Engineering Outlook" (2012). Religious Studies Faculty Publications. 82. https://ecommons.udayton.edu/rel_fac_pub/82 This Article is brought to you for free and open access by the Department of Religious Studies at eCommons. It has been accepted for inclusion in Religious Studies Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Note: This is the accepted manuscript for the following article: Kallenberg, Brad J. “Rethinking Fideism through the Lens of Wittgenstein’s Engineering Outlook.” International Journal for Philosophy of Religion 71, no. 1 (2012): 55-73. http://dx.doi.org/10.1007/s11153-011-9327-0 Rethinking Fideism through the Lens of Wittgenstein’s Engineering Outlook Brad J. Kallenberg University of Dayton, 2011 In an otherwise superbly edited compilation of student notes from Wittgenstein’s 1939 Lectures on the Foundations of Mathematics, Cora Diamond makes an false step that reveals to us our own tendencies to misread Wittgenstein. The student notes she collated attributed the following remark to a student named Watson: “The point is that these [data] tables do not by themselves determine that one builds the bridge in this way: only the tables together with certain scientific theory determine that.”1 But Diamond thinks this a mistake, presuming instead to change the manuscript and put these words into the mouth of Wittgenstein. -
Philosophical Ethology: on the Extents of What It Is to Be a Pig
Society & Animals 19 (2011) 83-101 brill.nl/soan Philosophical Ethology: On the Extents of What It Is to Be a Pig Jes Harfeld Aarhus University, Denmark [email protected] Abstract Answers to the question, “What is a farm animal?” often revolve around genetics, physical attri- butes, and the animals’ functions in agricultural production. The essential and defining charac- teristics of farm animals transcend these limited models, however, and require an answer that avoids reductionism and encompasses a de-atomizing point of view. Such an answer should promote recognition of animals as beings with extensive mental and social capabilities that out- line the extent of each individual animal’s existence and—at the same time—define the animals as parts of wholes that in themselves are more than the sum of their parts and have ethological as well as ethical relevance. To accomplish this, the concepts of both anthropomorphism and sociobiology will be examined, and the article will show how the possibility of understanding animals and their characteristics deeply affects both ethology and philosophy; that is, it has an important influence on our descriptive knowledge of animals, the concept of what animal wel- fare is and can be, and any normative ethics that follow such knowledge. Keywords animal ethics, animal welfare, ethology, philosophy, sociobiology Preface The historical and theoretical background for this article is an ongoing debate in the interdisciplinary fields of biology and philosophy. On the one hand, the ideas presented in this article originate in the descriptive biological sciences— for example, classic and cognitive ethology, genetic evolutionary theory, and sociobiology. -
Logic in Action: Wittgenstein's Logical Pragmatism and the Impotence of Scepticism
This is the final, pre-publication draft. Please cite only from published paper in Philosophical Investigations 26:2 (April 2003), 125-48. LOGIC IN ACTION: WITTGENSTEIN'S LOGICAL PRAGMATISM AND THE IMPOTENCE OF SCEPTICISM DANIÈLE MOYAL-SHARROCK UNIVERSITY OF GENEVA 1. The Many Faces of Certainty: Wittgenstein's Logical Pragmatism So I am trying to say something that sounds like pragmatism. (OC 422) In his struggle to uncover the nature of our basic beliefs, Wittgenstein depicts them variously in On Certainty: he thinks of them in propositional terms, in pictorial terms and in terms of acting. As propositions, they would be of a peculiar sort – a hybrid between a logical and an empirical proposition (OC 136, 309). These are the so-called 'hinge propositions' of On Certainty (OC 341). Wittgenstein also thinks of these beliefs as forming a picture, a World-picture – or Weltbild (OC 167). This is a step in the right (nonpropositional) direction, but not the ultimate step. Wittgenstein's ultimate and crucial depiction of our basic beliefs is in terms of a know-how, an attitude, a way of acting (OC 204). Here, he treads on pragmatist ground. But can Wittgenstein be labelled a pragmatist, having himself rejected the affiliation because of its utility implication? But you aren't a pragmatist? No. For I am not saying that a proposition is true if it is useful. (RPP I, 266) Wittgenstein resists affiliation with pragmatism because he does not want his use of use to be confused with the utility use of use. For him, it is not that a proposition is true if it is useful, but that use gives the proposition its sense. -
Metaphysics: an Anthology, 2Nd Edition Jaekwon Kim (Editor), Daniel Z
To purchase this product, please visit https://www.wiley.com/en-cx/9781444331011 Metaphysics: An Anthology, 2nd Edition Jaekwon Kim (Editor), Daniel Z. Korman (Editor), Ernest Sosa (Editor) Paperback 978-1-444-33102-8 August 2011 Print-on- $65.50 demand Hardcover 978-1-444-33101-1 August 2011 Print-on- $126.75 demand DESCRIPTION Thoroughly updated, the second edition of this highly successful textbook continues to represent the most comprehensive and authoritative collection of canonical readings in metaphysics. In addition to updated material from the first edition, it presents entirely new sections on ontology and the metaphysics of material objects. • One of the most comprehensive and authoritative metaphysics anthologies available – now updated and expanded • Offers the most important contemporary works on the central issues of metaphysics • Includes new sections on ontology and the metaphysics of material objects, as well as readings on the topics of fictionalism, fundamentality, tropes, vague identity, temporary intrinsics, stage theory, and composition • Surpasses other anthologies in its combination of contributions from leading metaphysicians and a younger generation of "rising- stars" ABOUT THE AUTHOR Jaegwon Kim is William Perry Faunce Professor of Philosophy at Brown University. His publications include a number of influential papers on metaphysics and philosophy of mind. He is the author of Supervenience and Mind (1993), Mind in a Physical World (1998), Physicalism, or Something Near Enough (2005), and Essays in the Metaphysics of Mind (2010) and the co-editor of Blackwell's Epistemology: An Anthology, second edition (2008). Ernest Sosa taught from 1964 to 2007 at Brown University, and is currently Board of Governors Professor of Philosophy at Rutgers University. -
Curriculum Vitae
JAMES VAN CLEVE [email protected] October 17, 2018 Addresses School of Philosophy Home: Summer: University of Southern California 458 Stanford Drive 98 Sefton Drive Los Angeles, CA 90089 Claremont, CA 91711 Cranston, RI 02905 213-740-4084 909-625-5473 401-941-6513 Education B.A., The University of Iowa, 1969 M.A., The University of Rochester, 1972 Ph.D., The University of Rochester, 1974 (Dissertation Title: The Role of the Given in Empirical Knowledge) Professional Appointments University of Southern California: Professor of Philosophy, beginning Fall 2005. Visiting Professor of Philosophy, 2002-2003, Spring 2004, and Spring 2005. Brown University, Adjunct Professor, 2005-2018 Brown University: Professor of Philosophy, 1987-2005. Chair, Department of Philosophy, 1986-1991 and 1999-2003. Associate Professor, 1979-87; Assistant Professor, 1973-1979. Massachusetts Institute of Technology: Visiting Professor, Fall 2018 University of Iowa: Visiting Professor of Philosophy, Spring 2002. Duke University: Visiting Professor of Philosophy, Spring 1989, Fall 1991, and Spring 1993. Jadavpur University (Calcutta, India): Fulbright Visiting Professor, July 1980- February 1981. Honors and Awards Woodrow Wilson Dissertation Fellowship, 1972-73. Brown University Summer Stipend for Faculty Research, 1974. Brown University Wriston Fellowship ("to recognize significant previous accomplishments in innovative teaching or curricular improvement"), 1978. Fulbright Award to Lecture in India, July 1980 through January 1981. American Council of Learned Societies Fellowship, February 1981 through July 1981. Wayland Collegium Incentive Grant (to develop the course "Science, Perception, and Reality"), 1984. 2 National Humanities Center Fellowship, 1990-91. National Endowment for the Humanities grant to teach a Summer Seminar for College Teachers during July and August of 2000. -
6 X 10.5 Long Title.P65
Cambridge University Press 978-0-521-83843-6 - Seeing Wittgenstein Anew Edited by William Day and Victor J. Krebs Frontmatter More information Seeing Wittgenstein Anew Seeing Wittgenstein Anew is the first collection to examine Ludwig Wittgenstein’s remarks on the concept of aspect-seeing. These essays show that aspect-seeing was not simply one more topic of in- vestigation in Wittgenstein’s later writings, but, rather, that it was a pervasive and guiding concept in his efforts to turn philosophy’s attention to the actual conditions of our common life in language. Arranged in sections that highlight the pertinence of the aspect- seeing remarks to aesthetic and moral perception, self-knowledge, mind and consciousness, linguistic agreement, philosophical therapy, and “seeing connections,” the sixteen essays, which were specially commissioned for this volume, demonstrate the unity of not only Philosophical Investigations but also Wittgenstein’s later thought as a whole. They open up novel paths across familiar fields of thought: the objectivity of interpretation, the fixity of the past, the acquisition of language, and the nature of human conscious- ness. Significantly, they exemplify how continuing consideration of the interrelated phenomena and concepts surrounding aspect- seeing might produce a fruitful way of doing philosophy. William Day is Associate Professor of Philosophy at Le Moyne College. A recipient of fellowships from the National Endowment for the Humanities, he has written articles on aesthetics and moral per- fectionist thought, with particular focus on the work of Wittgenstein, Cavell, Emerson, and Confucian thinkers. Victor J. Krebs is Associate Professor of Philosophy at the Pontificia Universidad Católica del Perú. -
Koethe, University of Wisconsin
Philosophical Investigations 26:3 July 2003 ISSN 0190-0536 On the ‘Resolute’ Reading of the Tractatus1 John Koethe, University of Wisconsin It is customary to divide Wittgenstein’s work into two broad phases, the first culminating in the Tractatus, and the second comprising the writings that began upon his return to philosophy in 1929 and cul- minating in the Investigations. It is also commonly assumed that the Tractatus propounds various doctrines concerning language and rep- resentation, doctrines which are repudiated in the later work, and often criticized explicitly. One problem with this view of the Trac- tatus is Wittgenstein’s claim in 6.54 that its propositions are “non- sensical,”2 a claim which on its face is at odds with the idea that they present substantive philosophical theories. The usual way of handling this problem is to assume that the claim is not to be taken literally, that the sentences of the Tractatus are not nonsense in the sense of mere gibberish, but are intended somehow to engender in the attentive reader a grasp of certain important aspects of the rela- tionship between language and the world. Beginning with her seminal paper “Throwing Away the Ladder,” Cora Diamond has proposed reading the Tractatus in a way that takes literally 6.54’s claim of the book’s nonsensicality, and rejects the idea that its sentences represent a kind of elevated nonsense intended to 1. This is a revised version of a paper originally presented at a symposium on the resolute reading of the Tractatus at the 1999 Central Division meetings of the Amer- ican Philosophical Association in New Orleans. -
Another Look at the New Wittgenstein
The Quest for Purity: Another Look at the New Wittgenstein «The Quest for Purity: Another Look at the New Wittgenstein» by Martin Stokhof Source: Croatian Journal of Philosophy (Croatian Journal of Philosophy), issue: 33 / 2011, pages: 275-294, on www.ceeol.com. Croatian Journal of Philosophy Vol. XI, No. 33, 2011 The Quest for Purity: Another Look at the New Wittgenstein MARTIN STOKHOF ILLC/Department of Philosophy, Faculty of Humanities, Universiteit van Amsterdam This short note takes another look at the ideas proposed by the ‘New Wittgen steinians’, foCusing on a feature of the disCussion these ideas have generated that hitherto seems to have received comparatively little atten- tion, viz., Certain assumptions about the ConCeption of philosophy as an intelleCtual enterprise, inCluding its relation to the sCienCes, that seem to be adopted by both the New Wittgensteinians and (many of) their critics. Introduction The debate about the ‘New Wittgenstein’ is primarily one about the proper exegesis of Wittgenstein’s work, both early and late. A key ele- ment in the discussion is the nature of philosophical method. Directly, since the aim and nature of Wittgenstein’s method is one of the central topics that is being discussed. But also indirectly, since the debate re- fl ects an old, yet still relevant dispute about the nature of philosophy, a topic that itself is intimately related to question of method. It is this last aspect of the discussion that has received comparatively little at- tention so far and that I will focus on in what follows. First I will give a very brief sketch of some of the main claims that the ‘New Wittgenstein’ interpretation makes, and indicate how these differ from more standard readings of Wittgenstein’s early work. -
CRITICAL NOTICE Why We Need Ordinary Language Philosophy
CRITICAL NOTICE Why We Need Ordinary Language Philosophy Sandra Laugier, Translated by Daniela Ginsberg, The University of Chicago Press, Chicago, 2013, pp. 168, £ 24.50. ISBN-13: 978-0-226-47054-2 (cloth). Reviewed by Derek A. McDougall Originally published in French in the year 2000, the English version of Sandra Laugier’s short book of 10 Chapters plus an Introduction and Conclusion, has a 7 page Preface, 9 pages of Notes, a brief Bibliography and 121 pages of actual text. The reading of Wittgenstein and Austin that she provides is distinctly Cavellian in character. Indeed, Stanley Cavell in a dust-cover quote, remarks that her work is already influential in France and Italy, exciting as it does a new interest in ‘language conceived not only as a cognitive capacity but also as used, and meant, as part of our form of life’. Cavell goes on to say that this new translation is not merely welcome but indispensable, and has at least the capacity to alter prevailing views about the philosophy of language, so affecting what we have come to think of as the ‘analytic-continental divide’. Toril Moi of Duke Uni., in another dust-cover quote, states that Laugier’s reading of Wittgenstein-Austin-Cavell shows how their claim that ‘to speak about language is to speak about the world is an antimetaphysical revolution in philosophy that tranforms our understanding of epistemology and ethics.’ She concludes with the thought that anyone who wishes to understand what ‘ordinary language philosophy’ means today should read this book. This is a large claim to make, and anyone who is inclined to read Wittgenstein and Austin strictly in their own terms, and with their own avowed intentions - where discernible - steadily in view, is almost bound to conclude that it is simply not true. -
The Reality of Moral Imperatives in Liberal Religion
University of Pennsylvania Carey Law School Penn Law: Legal Scholarship Repository Faculty Scholarship at Penn Law 1-23-2013 The Reality of Moral Imperatives in Liberal Religion Howard Lesnick University of Pennsylvania Carey Law School Follow this and additional works at: https://scholarship.law.upenn.edu/faculty_scholarship Part of the Ethics and Political Philosophy Commons, Ethics in Religion Commons, Jurisprudence Commons, Law and Society Commons, Public Law and Legal Theory Commons, and the Religion Law Commons Repository Citation Lesnick, Howard, "The Reality of Moral Imperatives in Liberal Religion" (2013). Faculty Scholarship at Penn Law. 339. https://scholarship.law.upenn.edu/faculty_scholarship/339 This Article is brought to you for free and open access by Penn Law: Legal Scholarship Repository. It has been accepted for inclusion in Faculty Scholarship at Penn Law by an authorized administrator of Penn Law: Legal Scholarship Repository. For more information, please contact [email protected]. THE REALITY OF MORAL IMPERATIVES IN LIBERAL RELIGION HOWARD LESNICK Fordham Professor of Law University of Pennsylvania Abstract This paper uses a classic one-liner attributed to Dostoyoevski’s Ivan Karamozov, "Without God everything is permitted," to explore some differences between what I term traditional and liberal religion. The expansive connotations and implications of Ivan’s words are grounded in the historic association of wrongfulness and punishment, and in a reaction against the late modern challenge to the inexorability of that association, whether in liberal religion or in secular moral thought. The paper argues that, with its full import understood, Ivan’s claim begs critical questions of the meaning and source of compulsion and choice, and of knowledge and belief regarding the specific content of religiously grounded moral norms. -
Martha Nussbaum, the Lion and the Lamb
The lion and the lamb1 Wider implications of Martha Nussbaum’s animal ethics Marcel Wissenburg Professor of Political Theory, Radboud University Nijmegen, the Netherlands, and Socrates Professor of Humanist Philosophy, Wageningen University, the Netherlands. E-mail: [email protected]; website: www.wissenburg.com. Introduction Martha Nussbaum’s recent attempts to translate her list of human capabilities into one for animals contain many quite controversial assumptions and prescriptions. If one takes her arguments to their logical extremes, as I intend to do here, the controversial and some might say absurd aspects may easily overshadow the ‘sensible’ parts of the argument. Admittedly, Nussbaum’s theory is demanding, at least as demanding as other types of animal ethics - but having demanding implications (or, depending on one’s point of view, controversial or absurd consequences) cannot by itself count as an argument against a prescriptive theory. Such qualifications may simply reflect temporal and local prejudice. Demanding a degree of - say - education for women on the basis of their capacity for rationality promised in its days to have utterly absurd implications and consequences, and yet once the premise was accepted, the only course of action left was to redefine absurdity. Taking a theory to its extremes by applying a ceteris paribus condition, i.e., by assuming that other things are equal, is a valid and helpful philosophical technique, in this case because it helps to highlight that what Nussbaum has to offer has, like ripples in a pool, ramifications far beyond the sectarian struggles among animal rights2 campaigners. First, the premises that do the real work in effecting ‘absurd’ implications turn out to be premises that competitors - consequentialists and deontologists alike - may find acceptable and can only reject at a high price. -
Martha Nussbaum
Martha Nussbaum EDUCATION 1964-1966 Wellesley College 1966-1967 New York University, School of the Arts 1967-1969 New York University, Washington Square College. B.A. 1969. 1969-1975 Harvard University, M.A. 1971, Ph.D. 1975 (Classical Philology) 1972-1975 Harvard University, Society of Fellows, Junior Fellow 1973-1974 St. Hugh's College, Oxford University: Honorary Member of Senior Common Room EMPLOYMENT 1999-- University of Chicago, Ernst Freund Distinguished Service Professor of Law and Ethics Appointed in Law School and Philosophy Department, 2012 -- Appointed in: Law School, Philosophy Department, and Divinity School, -2012 Associate Member, Classics Department (1995 -- ) Associate Member, Department of Political Science (2003 -- ) Associate Member, Divinity School, (2012 --) Member, Committee on Southern Asian Studies (Affiliate 1999 –2005, full Member 2006--) Board Member,, Center for Gender Studies 1999-2002 Board Member, Human Rights Program, 2002--; Co-Chair, 2007-8; Founder and Coordinator, Center for Comparative Constitutionalism, 2002 – 2007 (spring) Visiting Professor of Law and Classics, Harvard University 2004 (spring) Visiting Professor, Centre for Political Science, Jawaharlal Nehru University, New Delhi, India 1996-1998 University of Chicago, Ernst Freund Professor of Law and Ethics (Appointed in Law School, Philosophy Department, and Divinity School, Associate in Classics) 1996 (spring) Oxford University, Weidenfeld Visiting Professor 1995-1996 University of Chicago, Professor of Law and Ethics (Appointed in Law School,