Metaphysics: an Anthology, 2Nd Edition Jaekwon Kim (Editor), Daniel Z

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To purchase this product, please visit https://www.wiley.com/en-cx/9781444331011 Metaphysics: An Anthology, 2nd Edition Jaekwon Kim (Editor), Daniel Z. Korman (Editor), Ernest Sosa (Editor) Paperback 978-1-444-33102-8 August 2011 Print-on- $65.50 demand Hardcover 978-1-444-33101-1 August 2011 Print-on- $126.75 demand DESCRIPTION Thoroughly updated, the second edition of this highly successful textbook continues to represent the most comprehensive and authoritative collection of canonical readings in metaphysics. In addition to updated material from the first edition, it presents entirely new sections on ontology and the metaphysics of material objects. • One of the most comprehensive and authoritative metaphysics anthologies available – now updated and expanded • Offers the most important contemporary works on the central issues of metaphysics • Includes new sections on ontology and the metaphysics of material objects, as well as readings on the topics of fictionalism, fundamentality, tropes, vague identity, temporary intrinsics, stage theory, and composition • Surpasses other anthologies in its combination of contributions from leading metaphysicians and a younger generation of "rising- stars" ABOUT THE AUTHOR Jaegwon Kim is William Perry Faunce Professor of Philosophy at Brown University. His publications include a number of influential papers on metaphysics and philosophy of mind. He is the author of Supervenience and Mind (1993), Mind in a Physical World (1998), Physicalism, or Something Near Enough (2005), and Essays in the Metaphysics of Mind (2010) and the co-editor of Blackwell's Epistemology: An Anthology, second edition (2008). Ernest Sosa taught from 1964 to 2007 at Brown University, and is currently Board of Governors Professor of Philosophy at Rutgers University. Among his books are Knowledge in Perspective (1991), Epistemic Justification (with Laurence BonJour; Blackwell, 2003), A Virtue Epistemology (2007), Reflective Knowledge (2009), and Knowing Full Well (2010). He is also co-editor of Blackwell's Epistemology: An Anthology, second edition (2008). Daniel Korman is Assistant Professor of Philosophy at the University of Illinois, Urbana-Champaign. He specializes in metaphysics and has published articles in Oxford Studies in Metaphysics, Noûs, and the Journal of Philosophy. NEW TO EDITION Includes new sections on ontology and the metaphysics of material objects, as well as readings on the topics of fictionalism, fundamentality, tropes, vague identity, temporary intrinsics, stage theory, and composition FEATURES • One of the most comprehensive and authoritative metaphysics anthologies available – now updated and expanded • Offers the most important contemporary works on the central issues of metaphysics • Includes new sections on ontology and the metaphysics of material objects, as well as readings on the topics of fictionalism, fundamentality, tropes, vague identity, temporary intrinsics, stage theory, and composition • Surpasses other anthologies in its combination of contributions from leading metaphysicians and a younger generation of “rising- stars” SERIES Blackwell Philosophy Anthologies To purchase this product, please visit https://www.wiley.com/en-cx/9781444331011.

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Curriculum Vitae
JAMES VAN CLEVE [email protected] October 17, 2018 Addresses School of Philosophy Home: Summer: University of Southern California 458 Stanford Drive 98 Sefton Drive Los Angeles, CA 90089 Claremont, CA 91711 Cranston, RI 02905 213-740-4084 909-625-5473 401-941-6513 Education B.A., The University of Iowa, 1969 M.A., The University of Rochester, 1972 Ph.D., The University of Rochester, 1974 (Dissertation Title: The Role of the Given in Empirical Knowledge) Professional Appointments University of Southern California: Professor of Philosophy, beginning Fall 2005. Visiting Professor of Philosophy, 2002-2003, Spring 2004, and Spring 2005. Brown University, Adjunct Professor, 2005-2018 Brown University: Professor of Philosophy, 1987-2005. Chair, Department of Philosophy, 1986-1991 and 1999-2003. Associate Professor, 1979-87; Assistant Professor, 1973-1979. Massachusetts Institute of Technology: Visiting Professor, Fall 2018 University of Iowa: Visiting Professor of Philosophy, Spring 2002. Duke University: Visiting Professor of Philosophy, Spring 1989, Fall 1991, and Spring 1993. Jadavpur University (Calcutta, India): Fulbright Visiting Professor, July 1980- February 1981. Honors and Awards Woodrow Wilson Dissertation Fellowship, 1972-73. Brown University Summer Stipend for Faculty Research, 1974. Brown University Wriston Fellowship ("to recognize significant previous accomplishments in innovative teaching or curricular improvement"), 1978. Fulbright Award to Lecture in India, July 1980 through January 1981. American Council of Learned Societies Fellowship, February 1981 through July 1981. Wayland Collegium Incentive Grant (to develop the course "Science, Perception, and Reality"), 1984. 2 National Humanities Center Fellowship, 1990-91. National Endowment for the Humanities grant to teach a Summer Seminar for College Teachers during July and August of 2000.
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The “Supervenience Argument”: Kim's Challenge to Nonreductive Physicalism
The “Supervenience Argument”: Kim’s Challenge to Nonreductive Physicalism AUSONIO MARRAS University of Western Ontario [email protected] JUHANI YLI-VAKKURI McGill University [email protected] ABSTRACT. Jaegwon Kim’s “supervenience argument” purports to show that epiphenomenalism about the mental follows from premises that any nonreductive physicalist should find acceptable. Kim regards his argument as a reductio ad absurdum of nonreductive physicalism. We reconstruct and evaluate the latest version of Kim’s argument. We argue that the premises of Kim’s argument are much less innocent than they may appear. In particular, we single out for criticism an unstated assumption about the identity conditions of events, and we argue that this assumption could be seen as all by itself implying that nonreductive physicalism is false, thus begging the question against that position. It is also dubious, we argue, whether Kim’s unstated assumption is even consistent with one of the stated assumptions of his argument, “the principle of causal exclusion”, given a standard understanding of causal overdetermination. We conclude with some polemical remarks about the conception of causation presupposed by Kim’s argument—a conception that appears to depart from that at work in science and commonsense discourse. 1. Introduction1 Many philosophers have worried that physical causation may “exclude” mental causation—physical and mental causes “compete” for efficacy, and because of some principle (the causal closure of the physical domain, for example), physical causes inevitably “win”. This picturesque language is common, but explicit arguments, which identify prima facie plausible principles from which epiphenomenalism about the mental would logically 1 We would like to thank Ian Gold for helpful comments on an earlier draft of this paper.
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Causes As Explanations: a Critique*
JAEGWON KIM CAUSES AS EXPLANATIONS: A CRITIQUE* Causes certainly are connected with effects; but this is because our theories connect them, not because the world is held together by cosmic glue. 1 Norwood Russell Hanson ABSTRACT. This paper offers a critique of the view that causation can be analyzed in terms of explanation. In particular, the following points are argued: (1) a genuine explanatory analysis of causation must make use of a fully epistemological-psychological notion of explanation; (2) it is unlikely that the relatively clear-cut structure of the causal relation can be captured by the relatively unstructured relation of explanation; (3) the explanatory relation does not always parallel the direction of causation; (4) certain difficulties arise for any attempt to construct a nonrelativistic relation of caus- ation from the essentially relativistic relation of explanation; and (5) to analyze causation as explanation is to embrace a form of "causal idealism", the view that causal connec- tions are not among the objective features of the world. The paper closes with a brief discussion of the contrast between the two fundamentally opposed viewpoints about causality, namely causal idealism and causal realism. It is little more than a truism to say that causes explain their effects, or that to ask for the cause of an event is to ask for an explanation of why or how the event occurred. This close association between causation and explanation is amply mirrored in language: we answer 'why'-questions with 'becuase'- statements, and surely there is more than an orthographic resemblance between 'cause' and 'because'. The association is also ancient: it goes back to Aristotle, who characterized true, scientific knowledge as knowledge of the 'why' of things, that is, knowledge of the cause that makes a thing what it is and not something else.
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'Good' on Twin Earth
Philosophical Issues, vol. 8 (1997) cannot be defined, and that is all I have to say about it."2 Famously, Moore pp. 267-292. himself drew radical conclusions from this concerning the metaphysics of morals. In particular, he held that our moral terms, given that they are 'Good' On Twin Earth 1 meaningful, must refer to non-natural properties that depend in some way on, by but are not one with, the natural properties discoverable by sense and science. I Geoffrey Sayre-McCord have worries about the sort of metaphysics Moore advanced, but I think Moore UNC/Chapel Hill was on the right track, more or less, in holding that our moral terms are Introduction: Moorean Shenanigans indefinable. Wanna have some fun? Start a moral conversation with a sincere, Now you might think that what I've just suggested is both cruel -- when thoughtful, reflective acquaintance and then, at an appropriate moment, ask her it comes to having fun -- and overly pessimistic -- when it comes to the what she means by the moral terms she throws around so freely. Of course, if definitions philosophers have to offer. she has her wits about her, she might just respond -- indignantly -- by saying, I admit, having fun in the way I suggest could be cruel, depending on "You know perfectly well what I mean" ... at which point the fun pretty much how one does it and with whom. But it needn't be: after all, the questions raised stops, because she's right and if you're decent you'll admit it. However, if your are genuinely interesting and our inability to answer them easily is more than a timing is good, and if she has a philosophical bent, she will take you seriously.
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QUALIA and MENTAL CAUSATION in a PHYSICAL WORLD Themes Ftom the Philosophy Of]Aegwon Kim
QUALIA AND MENTAL CAUSATION IN A PHYSICAL WORLD Themes ftom the Philosophy of]aegwon Kim EDITED BY TERENCE HORGAN, MARCELO SABATES, AND DAVID SOSA HCAMBRIDGE ~ UNIVERSITY PRESS CAMBRIDGE UNIVERSITY PRESS University Printing House, Cambridge CB2 8BS, United Kingdom Contents Cambridge University Press is part of the University of Cambridge. It furthers the University's mission by dissenllnating knowledge in the pursuit of education, learning and research at the highest international levels of excellence. www.cambridge.org Information on this title: www.cambridge.org/978rro7077836 ©Cambridge University Press 2015 This publication is in copyright. Subject to statutory exception List ofcontributors page Vil and to the provisions of relevant collective licensing agreements, !X no reproduction of any part may take place without the mitten Preface permission of Cambridge University Press. First published 2015 l Reality and reduction: What's really at stake in the causal A catalogue record for this publication is available from the British Library exclusion debate l ISBN 978-r-107-07783-6 Hardback Louise M Antony Cambridge University Press has no responsibility for the persistence or accuracy of 2 Two property theories and the causal conundrum for URLS for external or tbird~parry internet websites referred to in this publication, and does not guarantee that any content on such websites is, or will remain, physicalism 25 accurate or appropriate. Frank Jackson 3 Mental causation: The free lunch 40 Barry Loewer 4 Does mental causation require psychophysical
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On Physical Multiple Realization
ON PHYSICAL MULTIPLE REALIZATION BY RONALD P. ENDICOTT Perhaps no argument has done more to set the direction of contemporary philosophy of mind than the “multiple realizability argument.” First championed by Hilary Putnam and later reformulated by Jerry Fodor, the argument begins with the observation that a given psychological property can be realized by any number of diverse physical systems, and then ends with the conclusion that psychological properties are irreducible vis-à-vis the physical sciences.^ Its target, in other words, is type physicalism and the unity of science, as traditionally conceived. According to one popular criticism, however, the multiple realizability argument has been discredited by the fact that physical properties are also multiply realized} But this, I believe, is a mistake. While the criticism does serve to bring a number of important issues into better focus, it can be shown that the facts about physical multiple realization are perfectly consistent with the Putnam-Fodor style argument, and that, when such facts are rightly understood, they do not vitiate the original point about the irreducibility of psychological properties. /. Multiple Realization In spite of much talk about multiple realization, philosophers have generally been content to leave this central concept unanalyzed. I shall try to remedy this situation by indicating the two most salient features of the concept. First, there is the idea that a property is realized by a number of diverse states, which I take to mean that different state types can provide lawfully sufficient conditions for the instantiation of the multiply realized property. And second, there is the idea that among this range of diverse Pacific Philosophical Quarterly 70 (1989) 212-224 0279-0750/89/0300-0212 $01.30 Copyright © 1989 University of Southern California ON PHYSICAL MULTIPLE REALIZATION 213 states, there are no lawfully necessary and sufficient conditions for the instantiation of that property.
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HORGAN's NATURALISTIC METAPHYSICS of MIND Jaegwon
Grazer Philosophische Studien 63 (2002) 27-52 HORGAN’S NATURALISTIC METAPHYSICS OF MIND Jaegwon KIM Brown University Summary Terry Horgan has made impressive and highly important contributions to numerous fields of philosophy – metaphysics, philosophy of mind and psychology, philosophy of language, philosophy of science, and value theory, to mention the most prominent ones. What gives Horgan’s work a powerful and clarifying unity is his deep and unflagging commitment to philosophical naturalism. In fact, Horgan himself has often invoked natu- ralism to motivate his positions and arguments on a number of philosophi- cal issues. In this talk, I will discuss some questions concerning Horgan’s naturalism and his philosophy of mind. Among them are such questions as these: What exactly is the naturalism that drives Horgan’s philosophical thinking? Is it a reasonable and plausible form of naturalism? Exactly how does his naturalism lead to the conclusions and arguments he defends? Should “proper” naturalists follow Horgan’s lead? I will discuss these questions in relation to Horgan’s work on mind-body supervenience, the autonomy of psychological explanation, reductionism, mental causation, and related issues. Over the past two and half decades Terry Horgan has produced an impressive body of philosophical work on a wide-ranging group of problems spanning numerous philosophical fields. Let me just men- tion some of the topics he has dealt with: the ontology of events and actions, the mind-body problem, physicalism, supervenience and reduction, Newcomb’s problem, the status of folk psychology, agency and compatibilism, qualia and mental causation, connec- tionism and mental representation, the problem of vagueness, meta- ethical issues such as moral realism and moral truth, intentionality 28 and the status of semantic properties – the list can go on and on.
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Why Jaegwon Kim's Physicalism Is Not Near Enough Part I
NeuroQuantology | September 2010 | Vol 8 | Issue 3 | Page 337‐353 337 Scharf D., Analysis of Kim’s Physicalism Opinion and Perspectives Why Jaegwon Kim’s Physicalism is Not Near Enough An Implicit Argument for a non‐Cartesian Interactionism Part I David Scharf Abstract Kim’s argument for a minimal physicalism breaks down in two critical places. First, his functional reduction of cognitive/intentional properties fails to do justice to what we mean when we refer to belief, desire and the like, because it fails to account for their referential and normative content. And although Kim believes that he is saving what is distinctive about our cognitive/intentional life, by providing for mental causation in the context of functional reduction, it can be shown that mental causation without autonomy is inadequate, and irredeemably so, as Davidson anticipated. Thus Kim saves mental causation in name only. Although Kim has famously and, I believe, successfully critiqued Davidson’s solution to the problem of mental autonomy in terms of nonreductive physicalism, Kim has never adequately addressed Davidson’s motivation. Second, his minimal physicalism depends on a metaphysically fundamental partition between phenomenal consciousness and cognitive/intentional properties. This idea cannot be made coherent, because consciousness itself is intrinsically cognitive. This second argument will be developed in Part II. In introducing Part I, we will explain a crucial ambiguity in Kim’s principle of the causal closure of the physical. By failing to appreciate the importance of this ambiguity, Kim’s strong version of causal closure, which is anything but innocuous, is misleadingly made to appear so.
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Problems of Mental Causation - Whether and How It Can Exist a Review of Jaegwon Kim's Mind in a Physical World
Problems of Mental Causation - Whether and How It Can Exist A Review of Jaegwon Kim's Mind in a Physical World Rüdiger Vaas University of Stuttgart Posener Str. 85, 74321 Bietigheim-Bissingen GERMANY [email protected] Copyright (c) Rüdiger Vaas 2002 PSYCHE, 8(04), August 2002 http://psyche.cs.monash.edu.au/v8/psyche-8-04-vaas.html KEYWORDS: mind-body problem, mental causation, free will, consciousness, functionalism, nonreductive physicalism, supervenience, multiple realization, reduction, emergence, explanation, properties. REVIEW OF: Jaegwon Kim (1998). Mind in a Physical World: An Essay on the Mind- Body Problem and Mental Causation. Cambridge, Massachusetts: MIT Press. viii + 146 pp. ISBN: 0262112345, US$ 25.00 (cloth), 0262611538, US$ 15.00 (pbk, 2000). ABSTRACT: There is a tension or even contradiction between mental causation - the belief that some mental events or properties are causally relevant for some physical events or properties - and the irreducibility of mental features to physical ones, the causal closure of the physical, and the assumption that there is no overdetermination of the physical. To reconcile these premises was a promise of nonreductive physicalism, but a closer inspection shows that it is, on the contrary, a source of the problem - namely, the unintelligibility of mental causation. This has to do with the widely-held assumption that the mental supervenes on the physical. How can the mental be causally relevant, then (because the physical seems to do all the causal work)? And what is the relationship of the mental and the physical (because supervenience must be explained)? There are many options, including identity, realizationism, emergence, or some kind of reducibility.
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Donald Davidson ERNEST LEPORE and KIRK LUDWIG
Midwest Studies in Philosophy, XXVIII (2004) Donald Davidson ERNEST LEPORE AND KIRK LUDWIG avidson, Donald (Herbert) (b. 1917, d. 2003; American), Willis S. and Marion DSlusser Professor, University of California at Berkeley (1986–2003). Previ- ously Instructor then Professor in Philosophy at: Queens College New York (1947–1950), Stanford University, California (1950–1967), Princeton University (1967–1969), Rockefeller University, New York City (1970–1976), University of Chicago (1976–1981), University of California at Berkeley (1981–2003). John Locke Lecturer, University of Oxford (1970). One of the most important philosophers of the latter half of the twentieth century, Donald Davidson explored a wide range of fundamental topics in meta- physics, epistemology, ethics, and the philosophies of action, mind, and language. His impact on contemporary philosophy is second only to that of his teacher W. V. O. Quine, who, along with Alfred Tarski, exerted the greatest inﬂuence on him. Given the range of his contributions, his work emerges as surprisingly systematic, an expression and working out of a number of central guiding ideas. Among his most important contributions are 1. his defense of the common sense view that reasons, those beliefs and desires we cite in explaining our actions, are also causes of them [11], 2. his groundbreaking work in the theory of meaning, and his proposal, based on Tarski’s work on recursive truth deﬁnitions for formal languages, for how to formulate a compositional semantic theory for a natural language [29, 46, 47, 50, 51], 3. his development of the project of radical interpretation as a vehicle for investigating questions about meaning and the psychological attitudes involved in understanding action [7, 15, 42, 44, 48], 309 310 Ernest Lepore and Kirk Ludwig 4.
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Rorty, Davidson, and the Future of Metaphysics in America
Rorty, Davidson, and the Future of Metaphysics in America Bjørn Torgrim Ramberg, CSMN, University of Oslo [email protected] To cite this paper, please refer to the published version: Rorty, Davidson, and the Future of Metaphysics in America. In Cheryl Misak (ed.), The Oxford Handbook of American Philosophy (New York: Oxford University Press, 2008), pp. 430-448. 1. The fight against metaphysics has been a hallmark of much philosophy during the last century and a half. The fight has been futile, and it is by now well established that metaphysics, like capitalism, co-opts all opposition. Nietzsche railed against metaphysics, while Heidegger, in the end, simply wanted to leave it alone, but neither the railing nor the leaving has turned out to yield viable research programs. The logical positivists did try to do serious philosophy against metaphysics, but managed thereby to establish only that metaphysics is pretty much inevitable. Contemporary mainstream Anglophone philosophy is happy to acknowledge this; whether one is a realist or an anti-realist in ethics, a reductionist or an anti-reductionist regarding the mental, a naturalist or an anti-naturalist in epistemology, and no matter what one’s view of truth, she proceeds content with the thought that metaphysics and philosophy are one. True, there remain pockets of right-wing Quineans who hold that any question of fact in the end is—or must be converted into—a properly scientific question. The common attitude, however, is sensible, relaxed, enlightened; what, in the end, was all that anti-metaphysical fuss about? What were those self-castigating Europeans so afraid of? In the present chapter, I will consider one recent, last stab at metaphysics.
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Tim Pawl CV August 2020
TIMOTHY J. PAWL Curriculum Vitae August 2020 University of St. Thomas, JRC 241 Office: JRC 243 2115 Summit Avenue Phone: (651) 962-5364 Saint Paul, MN 55105 Fax: (651) 962-5340 Webpage: http://timpawl.wordpress.com/ Email: [email protected] Philpapers: http://philpapers.org/profile/97 ACADEMIC POSITIONS AND EMPLOYMENT Professor of Philosophy, University of St. Thomas, 2019- Senior Research Fellow, Logos Institute for Analytic and Exegetical Theology, University of St. Andrews (Scotland), 2019 Associate Professor of Philosophy, University of Saint Thomas, 2014-2019 Assistant Professor of Philosophy, University of Saint Thomas, 2008-2014 Visiting Assistant Professor through the Analytic Theology Residential Fellowship, funded by the John Templeton Foundation and the Center for Philosophy of Religion, at the University of Notre Dame, 2012-2013 Dissertation Fellow, Center for Philosophy of Religion, University of Notre Dame, 2007-2008 Instructor, Saint Louis University, 2006-2007 Research Assistant, Alvin Plantinga, 2005-2006 Henle Research Assistant, Eleonore Stump, 2004-2005 EDUCATION Ph.D., Philosophy, Saint Louis University, October 2008 Dissertation: A Thomistic Account of Truthmakers for Modal Truths Committee: Eleonore Stump (Chair), Scott Berman, and Joseph Salerno M.A., Philosophy, Saint Louis University, August 2007 Graduate coursework as a visiting student at the University of Notre Dame, Department of Philosophy, 2005-2006 B.A., Philosophy and Theology, Magna Cum Laude, Valparaiso University, May 2003 AREAS OF SPECIALIZATION AND COMPETENCE Specialization: Analytic Metaphysics, Thomistic Philosophy (esp. Metaphysics), Philosophy of Religion, Analytic Theology Competence: Medieval Philosophy, Moral Psychology PUBLICATIONS: BOOKS 3. The Incarnation. Cambridge Elements Series. Cambridge University Press (Under Contract). 2. In Defense of Extended Conciliar Christology: A Philosophical Essay.
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