Combat Kit (Bahai Faith)
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From Babism to Baha'ism: Problems of Militancy, Quietism, and Conflation
Religion (1983) 13, 2 19-255 FROM BABISM TO BAHAISM : PROBLEMS OF MILITANCY, QUIETISM, AND CONFLATION IN THE CONSTRUCTION OF A RELIGION Denis MacEoin THE INITIAL BAHA'I REACTION TO BABI MILITANCY In my article, `The Babi Concept of Holy War' (Religion 12, 93-129), 1 demonstrated a number of ways in which the essentially millenarian movement of Babism exploited existing Islamic legislation relating to the waging of religious warfare (jihdd) together with various chiliastic motifs to justify its militant opposition to the civil and ecclesiastical status quo of nineteenth- century Iran .' I indicated then that my analysis of the roots of Babi militancy might `also provide a basis for a later discussion of the dynamics of the transformation which took place from the 1860s from Babism to Baha'ism', and it is my intention in the present article to undertake that discussion . Following the physical suppression of militant Babism and the violent, deaths of its principal leaders (Sayyid Ali Muhammad Shirazi, the Bab ; Mulla Muhammad Husayn Bushru'i ; Mulla Muhammad `Ali Barfurushi; Mulla Muhammad 'All Zanjani; and Sayyid Yahya Darabi) 2 by 1850, the Downloaded by [Yale University Library] at 06:23 29 June 2013 movement went underground, to re-emerge briefly in the autumn of 1852, when an attempt was made by a group of Babi activists on the life of Nasir al-Din Shah.3 A wave of arrests, followed by a number of executions in the capital, weakened and demoralized the remaining adherents of what was now a scattered, disorganized, and virtually leaderless community . Babism as a political force was clearly spent, but the events of the past few years and, not least, the attempt on the Shah's life, left their mark on the Iranian conscious- ness . -
Religious Studies 1.800.405.1619/Yalebooks.Com
2019 RELIGIOUS STUDIES 1.800.405.1619/yalebooks.com Radical Sacrifice Restless Secularism TERRY EAGLETON Modernism and the Religious Inheritance Terry Eagleton pursues the concept of MATTHEW MUTTER sacrifice through the history of human Through a study of Wallace Stevens, thought, from antiquity to modernity, in Virginia Woolf, and other major writers, religion, politics, and literature. He sheds this thoughtful and provocative survey skewed perceptions of the idea, honing in of modernist literature explores how on a radical structural reconception that modernism understood the far-reaching relates the ancient world to our own in consequences of secularism for key fields terms of civilization and violence. of experience: language, aesthetics, Hardcover 2018 216 pp. emotion, and material life. 978-0-300-23335-3 $25.00 HC - Paper over Board 2017 336 pp. 978-0-300-22173-2 $85.00 & The New Cosmic Story Inside Our Awakening Universe & Before Religion JOHN F. HAUGHT A History of a Modern Concept In this inviting and thought-provoking BRENT NONGBRI book a foremost thinker on the intersec- Examining a wide array of ancient tion of science and religion argues that writings, Nongbri demonstrates that in an adequate understanding of cosmic antiquity, there was no conceptual arena history cannot be based on science that could be designated as “religious” alone. It must also take into account as opposed to “secular.” Surveying the implications of the awakening of representative episodes from a two- interiority and religious awareness. thousand-year period, Nongbri offers Hardcover 2017 240 pp. a concise and readable account of the 978-0-300-21703-2 $25.00 emergence of the concept of religion. -
Den John Esslemont (1874 - 1925) a Wéi D‘Muecht Vum Bond Hie Belieft Huet
Den John Esslemont (1874 - 1925) a wéi d‘Muecht vum Bond hie belieft huet Zënter 1998 hunn ech d’Chance, un de Formatioune vum Institut de Formation, Bahá’í Lëtzebuerg, deelzehuelen, sief et als Participant oder als Tuteur. Elo zielen ech iech gär vun engem Léiermoment am Ruhi Buch 8, aus menger Perspektiv, do wou ech haut sinn. An engem Grupp vu 4-5 Leit a mat eisem Tutor, hu mir Sonndes moies tëscht 9:30 an 12:15 d‘Buch 8, De Bond vu Bahá’u’lláh, déi 1. Unitéit: Den Zentrum vum Bond a säin Testament, zesumme gelies, Froen zum Text gestallt an duerch eis Ergänzunge probéiert, den Inhalt besser ze verstoen an ze kucken, wéi mir dat Geléiert an eisem Alldag praktesch ëmsetze kënnen. ʻAbdu'l-Bahá ass de Mëttelpunkt vum Bond vu Baháʼu'lláh, an Hie seet, dass dëse Bond allmächteg ass, eng „universal Wo“, e „Magnéit vu Gottes Gnod“, e Bond dee „sengesgläichen, an den hellege Sendunge vun der Vergaangenheet, sicht“. 1 Am Abschnitt 20 gesi mer kuerz, wéi de Glawe sech am Weste verbreet huet. Verantwortlech dofir war virun allem ʻAbdu'l-Bahá. Et gi vill Geschichten, déi mat dëser aussergewéinlecher Period vun der Geschicht vum Glawe verbonne sinn, a Séilen, déi den Appell vu Bahá’u’lláh héieren hunn a sech entschloss hunn, sech fir d’Saach anzesetzen. Mir sollen hei eis eege Recherche maachen iwwer d’Liewe vun engem vun den éischte Gleewegen aus dem Westen an eng kleng Presentatioun fir de Grupp virbereeden. Mir solle versichen ze weisen, wéi d’Muecht vum Bond jiddeere vun hinne belieft huet. -
Baha'ism in Iran
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 9, Issue 2 (Mar. - Apr. 2013), PP 53-61 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.Iosrjournals.Org Baha’ism in Iran Ashaq Hussain Centre of Central Asian Studies, University of Kashmir, Hazratbal-190006 Abstract : During the early 19th century, a religious movement called Babism flourished in Persia though for a short period, i:e., 1844-1852. Its founder Mirza Ali Mohammad Shirazi proclaimed his station as that of the Mehdi to the Muslims. Afterwards Bab claimed Prophetic status. He abrogated Islamic law and instead promulgated a system of Babi law in his (Persian) Bayan. Although the Babi movement successfully established its network both in rural and urban settlements of Iran, and after the execution of Bab he became a prominent figure among Babis. Most of the Babis were exiled by the Qachar government to the Sunni Ottoman area in Iraq. It was in Iraq that Baha‟u‟llah proclaimed himself the Prophet Promised by Bab. Majority of the Babis believed him and entered into the new faith and became Baha‟is. This happened in 1863 after a decade of Bab‟s execution. He stated his own dispensation and wrote letters to many kings instigating them to establish peace. He tried a lot to make his laws compatible with the modern globalized world. To him “World is but one country and humankind its citizens”. So far as the relevance of the present study is concerned, its pros and cons need to be analyzed and evaluated objectively. Study of religion usually influences common people in so far as the legitimate force that operates behind the principles and ideals of religion are concerned. -
Religious and Social Life of Religious Minorities
RELIGIOUS AND SOCIAL LIFE OF RELIGIOUS MINORITIES A CASE STUDY OF BAHÁ’Í AND PARSI COMMUNITIES OF PAKISTAN Abdul Fareed 101-FU/PhD/F08 DEPARTMENT OF COMPARATIVE RELIGION FACULTY OF ISLAMIC STUDIES, INTERNATIONAL ISLAMIC UNIVERSITY ISLAMABAD RELIGIOUS AND SOCIAL LIFE OF RELIGIOUS MINORITIES A CASE STUDY OF BAHÁ’Í AND PARSI COMMUNITIES OF PAKISTAN A thesis submitted in partial fulfillment of the requirements for the degree of Doctorate of Philosophy (PhD) in Comparative Religion By Abdul Fareed Registration no. 101-FU/PhD/F08 Under the Supervision of Dr. Muhammad Imtiaz Zafar DEPARTMENT OF COMPARATIVE RELIGION FACULTY OF ISLAMIC STUDIES, INTERNATIONAL ISLAMIC UNIVERSITY ISLAMABAD ١ذو القعدة ١٤١٦ من الهجرة /Submitted on: August17, 2015 C.E Statement of Undertaking I Abdul Fareed Reg. No. 101/FU/PHD/F-08 and student of Ph.D. Comparative Religion, Faculty of Islamic Studies, International Islamic University Islamabad do hereby solemnly declare that the thesis entitled ‘ Religious and Social Life of the Religious Minorities: A case Study of Bahá’í and Parsi Communities of Pakistan’ submitted by me in partial fulfillment of the requirements for the Ph.D. is my original work, except where otherwise acknowledge in the text, and has not been submitted or published earlier and so not in future, be submitted by me for any degree this University or institution. Abdul Fareed APPROVAL It is certified that Mr. Abdul Fareed s/o Abdul Raheem Reg.No.101-FU/PhD/F08 has successfully defended his thesis titled: Religious and Social Life of the Religious Minorities: A case Study of Bahá’í and Parsi Communities of Pakistan in viva-voce examination held in the Department of Comparative Religion, Faculty of Islamic Studies( Usuluddin) , International Islamic University, Islamabad. -
The Bābī and Bahā'ī Religion
THE BĀBĪ AND BAHĀ’Ī RELIGION ISLAM INTERNATIONAL PUBLICATIONS LTD THE BĀBĪ AND BAHĀ’Ī RELIGION Prepared by Sufi A. Q. Niyaz © Islam International Publications Ltd First English Edition 1960 Reprinted 1967 First published in England 2004 Published by Islam International Publications Ltd. Islamabad Sheephatch Lane Tilford, Surrey United Kingdom GU10 2AQ Printed in UK at Raqeem Press Tilford, Surrey Cover Design: Nasir Sajjad ISBN: 1 85372 751 2 Table of Contents FOREWORD TO THE FIRST EDITION ..................................................I FOREWORD TO THE PRESENT EDITION........................................... 1 THE BĀBĪ AND BAHĀ’Ī RELIGION....................................................... 6 ORIGIN AND DEVELOPMENT............................................................6 CLAIM OF BAB ...............................................................................10 MAIN POINTS .................................................................................16 THE GENERAL STATE OF AFFAIRS IN PERSIA AT THE TIME ..........18 LIFE OF ‘ALI MUHAMMAD BAB PRIOR TO HIS CLAIM ...................20 HIS INITIAL CLAIM.........................................................................22 CONDITION IN GENERAL OF THE FOLLOWERS OF BAB...................23 THE PROMINENT FOUR AMONG BAB’S FOLLOWERS ......................24 SUBH-E-AZAL ................................................................................27 POLITICAL NATURE AND AIMS OF THE BABI MOVEMENT. .............27 WHEN AND HOW WAS THE AMBITION BORN TO ABROGATE THE ISLAMIC SHARIA -
Searching for May Maxwell: Bahá’Í Millennial Feminism, Transformative Identity & Globalism in the New World Order
Searching for May Maxwell: Bahá’í Millennial Feminism, Transformative Identity & Globalism in the new World Order Shaping Women’s Role in Early Bahá’i Culture 1898-1940 A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of History University of Saskatchewan Saskatoon, SK, Canada By Selena M. Crosson © Copyright Selena M. Crosson, June 2013. All rights reserved. PERMISSION TO USE In presenting this thesis/dissertation in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis/dissertation in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis/dissertation work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis/dissertation or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis/dissertation. DISCLAIMER Reference in this thesis/dissertation to any specific commercial products, process, or service by trade name, trademark, manufacturer, or otherwise, does not constitute or imply its endorsement, recommendation, or favoring by the University of Saskatchewan. -
Bab, the ("The Gate") Tive of the Mahdi)
92 Bab, The revelry, in delight of the real presence of the divine, and he "Letters of the Living" (they included Tahirih, who had not encouraged his followers to perceive the divine immanence met the Bab but accepted him through correspondence). The in all things. Bab sent these Letters of the Living out to all parts of Iran Near the end of his life, the Ba' al Shem Tov spent longer and beyond to announce his claim. He himself set off for a and longer periods of time in contemplative prayer and ec pilgrimage to Mecca, where he proclaimed his mission, but static devotion. He died in 17 60 after an extended illness and without any response. was buried in the town of Miedzyboz. The grave of the Ba' al Upon the Bab's return from pilgrimage in 1845, he was Shem Tov quickly became, and continues to be, the focus of arrested by the governor of Shiraz and kept under house ar annual pilgrimages by Hasidim and other spiritual disciples. rest. In 1846, the Bab went to Isfahan, Iran, where he man -June-Ann Greeley aged to gain the support of Manuchihr Khan, the governor. During this time, the number of his followers was growing See also: Devotion; Dov Baer of Mezhirech; Hasidism; Tudaism and Holy People; Mysticism and Holy People; Reform and Reaction; throughout Iran (the number may have reached 100,000 ad Tzaddiq; Veneration of Holy People herents, out of a probable Iranian population of 5-7 mil References and further reading: lion), and the Islamic religious leaders were becoming Green, Arthur. -
Spirit in Nature (Spin): a Handbook
Spirit in Nature (SpIN): A Handbook An ES 401 Final Project By Kaitlin Gregg ‘03, Susy King ‘02, Peter Park ’02, Sarah Percy ’02, and Ben Sprague ’02 Edited by Rebecca Kneale Gould, Assistant Professor of Religion and Diane Munroe, Environmental Teaching Associate Layout and Design by Diane Munroe Fall 2001 Please do not cite or reproduce without permission of the Middlebury College Environmental Studies Program. All photos courtesy of Paul Bortz. Art in Chapter 3 by Heron Dance magazine, Middlebury, Vermont. A celebration of the seeker’s journey – and the spirit and beauty of all that is wild. www.herondance.org Images in Chapter 3 from the Ohio State University Extension Bulletin 700-00 and www3.pei.sympatico.ca/garyschneider/index.html. Spirit In Nature Ó i Contents Ó Acknowledgements Preface by Rebecca Kneale Gould 1. Introduction 2. History of Land Use by Sarah Percy 3. Flora, Fauna, and Natural Processes by Susy King 4. Educational Activities by Sarah Percy Interlude by Peter Park 5. Religious Traditions by Peter Park 6. Interviews with SpIN Interfaith Path Coordinators by Kaitlin Gregg 7. Conclusion 8. Appendix Spirit In Nature Ó ii Acknowledgements Ó Rebecca Kneale Gould Ann Taylor Diane Munroe Elaine Lathrop Bill McKibben Mahmoyd Hayyat Tim Hanson, Ripton Town Nirmal Kameth Clerk David Edleson Ian Zenlea Joel Lowy Chris Klyza Dan Shea Shelburne Farms Laurie Jordan Megan Camp Robert Schine Josh Hahn Members of the Religion Paul Bortz Department Faculty Catherine Nichols Warren and Barry King Carol Spooner Reggie Spooner Steve Trombulak Spirit In Nature Ó iii Preface: A Conversation Between the Head and the Heart Rebecca Kneale Gould -- for my students and for Paul Bortz When I tell people that I teach courses in religion and ecology they tend to look at me funny. -
The System of Islam NEW Nov2001.Qxd 8/28/2002 3:55 PM Page 1
The System of Islam NEW nov2001.qxd 8/28/2002 3:55 PM Page 1 The System of Islam (Nidham ul Islam) Taqiuddin an-Nabahani Hizb ut-Tahrir (Translated from the Arabic edition) For exact meanings of words and sentences, please refer to the original Arabic book Nidham ul Islam. The System of Islam NEW nov2001.qxd 8/28/2002 3:55 PM Page 3 Al-Khilafah Publications Suite 298 - 56 Gloucester Road London SW7 4UB email: [email protected] website: www.khilafah.com 1423 AH - 2002 CE ISBN 1 899 574 263 Translation of the Qur’an It should be perfectly clear that the Qur’an is only authentic in its origninal language , Arabic. Since perfect translation of the Qur’an is impossible, we have used the translation of the meaning of the Qur’an’ throughout the book, as the result is only a crude meaning of the Arabic text. Qur’anic Ayat and transliterated words have been italicised. Ahadith appear in Bold. The System of Islam NEW nov2001.qxd 8/28/2002 3:55 PM Page 4 Contents The Way to Belief . 5 Al-QaDaa wal Qadar. 21 The Intellectual Leadership of Islam . 33 The Way to Carry the Islamic Da’wah . 73 The Islamic Civilisation (al-haDarah al Islamiyyah) . 81 The System of Islam. 87 Hukm Shar’ai. 95 The Types of Ahkam Shar’aiah . 99 Sunnah. 101 Emulating (at-tassi) the Actions of the Messenger . 103 Adopting Divine Rules (Ahkam Shar’aiah) . 105 Constitution and Canon . 109 A Draft Constitution . 115 Morals in Islam (al-akhlaaq fil- Islam). -
Mulla Husayn Bushrui
World Religions: Belief, Culture, and Controversy http://religion.abc-clio.com/Search/Display/1569689?sid=1569... print page close window Mulla Husayn BushruI Mulla Husayn Bushrui was the first to believe in the Bab and a member of the "Letters of the Living," the first and highest-ranking group of the Bab's disciples. As such, he helped to establish the Babi movement, an offshoot of Islam and forerunner of the Bahai faith. Mulla Husayn was born in 1813 in a village near the small town of Bushruiyyih in northeastern Iran. His father was a dyer and his mother a poet. During the course of his education in the cities of Mashhad and Isfahan, he became a follower of the Shaykhi teaching, and in 1835, he set off for Karbala in order to attend the lectures of the Shaykhi leader Sayyid Kazim Rashti. The latter regarded Mulla Husayn highly and chose him when he needed someone to go to Iran and canvass support from some of the senior clerics there for the Shaykhi teachings, which were at this time under attack. Mulla Husayn returned successfully from his mission in January 1844 only to find that Sayyid Kazim had died shortly before. Mulla Husayn refused all efforts to install him as the new leader of the Shaykhis, and instead set off in search of a new leader, as Sayyid Kazim had suggested. This led him to Shiraz and a meeting with the Bab on May 23, 1844, at which the latter put forward a claim that Mulla Husayn accepted (an event commemorated annually by Bahais as a holy day). -
IN the LIGHT of the RISING SUN Memoirs of a Bahá’Í Pioneer to Japan
An expanded, annotated version of IN THE LIGHT OF THE RISING SUN Memoirs of a Bahá’í Pioneer to Japan by Barbara R. Sims E-book In the Light of the Rising Sun: Memoirs of a Baháʼí Pioneer to Japan reviewed and approved by the National Spiritual Assembly of the Baháʼís of Japan (Approved July 2020) © 2019 Sheridan A. Sims All rights reserved Barbara R. Sims, Tokyo Baháʼí Center, 1961 cover of the original book Contents (page numbers are PDF) Foreword 5 Preface 7 Mary Elizabeth Steuben Burland 8 Father’s side 14 Bahá’í life Stateside 16 Following the sun 23 Early years of the Bahá’í Faith in Japan 26 Arrival and impressions 29 Tokyo L.S.A. 45 Nikko Conference 55 North East Asia 58 The International Convention and the 1960s 64 1970s, ’80s and ’90s 70 “If you want to preserve something, publish it” 77 (Re)search 82 ‘Abdu’l-Bahá’s prayer for the Japanese 85 Ichi Kamichika 95 ‘Abdu’l-Bahá’s tablets to Japan 87 Takeo Hasegawa 95 Kenzo Torikai 88 The Rev. Nobuichiro Imaoka 96 Saichiro Fujita’s relatives 91 Daisetz and Beatrice Suzuki 97 Kanichi Yamamoto’s relatives 92 Hong Kong and Macau 98 Kikutaro Fukuta’s sons 93 The Archives 101 Vasily Eroshenko 94 Some extraordinary Bahá’ís who visited Japan 102 ‘Amatu’l-Bahá Rúḥíyyih Khánum 104 Collis Featherstone 135 Tarazullah Samandari 119 Other Hands of the Cause 136 Agnes Alexander 121 Univ. House of Justice members 137 Rahmatullah Muhajir 125 Yankee Leong 140 Enoch Olinga 132 The Katirais, Moghbels, and Momtazis 142 Abul-Qasim Faizi 133 Final chapter 142 Photographs 146 Appendix: 1968 International Convention photos 164 Notes 184 Foreword This PDF document is an expanded and annotated version of In the Light of the Rising Sun, a memoir by long-time Baháʼí pioneer to Japan, Barbara R.