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International Journal of Medical Science in Clinical Research and Review Online ISSN: 2581-8945 Available Online at http://www.ijmscrr.in Volume 03|Issue 06 (November-December)|2020| PUSHPA VARGA WITH SPECIAL REFERENCE TO BHAVAPRAKASHA NIGHANTU Dr. Umakant N. Rabb Associate Professor, Department of Dravyaguna Vijnana, Acharya Deshbhushan Ayurveda Medical College and Hospital, Shamnewadi -Bedkihal, Tal: Chikkodi, Dist: Belagavi, Karnataka, India. Email : [email protected] Article Received 12-10-2020 , Accepted 18-11-2020 , Published 20-11-2020 ABSTRACT Ayurveda explains the longevity of life along with spiritual aspects. In day today life use of flowers were mentioned elaborately. For example the Dronapushpi flowers are used for Abhisheka. The Dhatura flower is offered to Lord Shiva, Tulasi for Lord Vishnu, Kamala for Lord Bramha, Lord Buddha, The Langali flower is for Lord Ganesha and the list goes on. Since ancient times flowers were using as decorative and spiritual aspects as well as in treatment aspects. The therapeutic properties of medicinal flowers were seen in our classical texts. The separate section is being mentioned called Pushpa Varga. These medicinal flowers are marketed by pharmaceutical companies for making perfumes, colouring agents, and for medicinal purpose. The essential oils are prepared from the dried flowers as the essential oils are more potent. The medicinal flowers possess anti viral, anti-inflammatory, antipyretic, analgesic, mood stabilizing agents. Here an attempt is made to screen out the Bhavaprakasha Nighantu related only medicinal flowers and their therapeutic effects. Further study is to evaluate the clinical activities like anti viral, anti-inflammatory, antipyretic, analgesic, mood stabilizing agents. KEY WORDS: Ayurveda, Pushpa Varga, Bhavaprakasha Nighantu, Medicinal flowers etc INTRODUCTION Bhavaprakasha Nighantu is said to be section is fourth one. -
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ISSN: 2322 - 0902 (P) ISSN: 2322 - 0910 (O) International Journal of Ayurveda and Pharma Research Review Article REVIEW ON DHANVANTARI NIGHANTU - AN IMPORTANT AYURVEDIC LEXICON Umakant N. Rabb Assistant Professor, Dept. of Dravyaguna Vijnana, L.E.Society’s, Acharya Deshbhushan Ayurved Medical College and Hospital, Shamnewadi - Bedkihal, Chikkodi, Belagavi, Karnataka, India. ABSTRACT The word Nighantuin Ayurveda implies the group of drugs, synonyms, properties and their description of part used. Ayurveda treatment possesses herbal, mineral, animal origin products which mainly take part in the treatment of various health ailments. Dhanvantari Nighantu is one of them and is oldest Ayurvedic materia medica placed between 8th -10th AD. The original name of this lexicon is Drvayavali Samucchaya. This book contains seven Vargas namely; Guduchadi Varga, Shatapushpadi Varga, Chandanadi Varga, Karaviradi Varga, Amradi Varga, Suvarnadi Varga, and Mishrakadi Varga, and the total numbers of drugs are 527. The drugs are classified in this book are on the basis of Rasa, Guna, Virya, Vipaka etc. The Nighantu starts with salutation to Lord Dhanvantari, then the author go on narrating the synonyms and properties of the drugs. The peculiar of this Nighantu is the Varga starts with the name of the first drug e.g, Guduchi as Guduchadi Varga. And the Vargas of the medicinal plant are explained systematically first with synonyms and then properties. Also Dadima and Kadali are not mentioned under Phala Varga but in Shatapushpadi Varga and Karaveeradi Varga respectively. The present literary study reveals the critical analysis of the text and the drugs, their properties. Further scope of study is remove the controversy of the date, plants on the basic of literature survey, gathering information by the local people, proper inspection with the microscopes, Sparsha (by touching) and compare with modern flora and fauna with taxonomical parameters. -
Amritavabodhini
AmritaMonthlyvabodhini Newsletter of Amrita School of Ayurveda November 2019 Volume 1 Issue 1 AMMA’S MESSAGE Satguru Sri Mata Amritanandamayi Devi Religion is the secret of life. It teaches us to love, to serve, to forgive, and to be compassionate. Advaita (non-duality) is a purely subjective experience. But in daily life it may be expressed as love and compassion. —Amma Br. Dr. Sankara Chaitanya Director’s Medical Director & Principal Message Amrita School of Ayurveda, Amritapuri Aum Namah Shivaya! According to Indian culture the four Varnas and Ashramas are very important. The four Ashramas are 1. Brahmacharya 2. Grahasthasrama. 3. Vanaprastha 4. Sanyasa. Accoring to the persons age one has to perform the duties prescribed for that Ashrama. Eg. In childhood you are allowed to play. In old age you are expected to perform Tapas and isolate yourself to realise the self or god. Koumara Bhritya is one of the eight branches of Ayurveda which deals with the care and management of the diseases of the children. It also describes about the ways of bringing up the children and infants in accordance with the Vedas. Kashyapa Samhita or Vriddha Jeevaka Tantra is one of the earliest texts on this branch. The text also describes all the rituals and rites to be followed from the birth. Several contexts in Koumarabhritya has Vedic references like the Rakshoghna Karma etc. It also includes many Samskaras or initiations which empower and initiate the child to spirituality. Kashyapa Samhita is regarded as the main text on Koumarabhritya, but it is not completly available. We have to depend upon the spiritual and cultural texts to have a complete knowledge on how to grow a child correctly. -
Jain Rituals and Ceremonies
Hansa and Vinod Sutaria Cleveland, OH JAIN RITUALS AND CEREMONIES Introduction.....................................................................................................................2 Six Essentials:.................................................................................................................2 1. Samayik: .............................................................................................................2 2. Chaturvimsati:.........................................................................................................3 3. Vandan:...................................................................................................................5 4. Pratikraman:............................................................................................................5 5. Kayotsarg:...............................................................................................................7 6. Pratyakhan: .............................................................................................................7 Rituals in Jainism:...........................................................................................................8 Daily worship of idols: ................................................................................................8 Special (Parva) Dev pujas-Poojan:............................................................................. 10 Penances ...................................................................................................................... -
A Treatise on Jainism by - Shri Jayatilal S
JAIN PART2 Page 1 of 123 A Treatise On Jainism By - Shri Jayatilal S. Sanghvi (Title page, Forward, Preface, and Contents are mistakenly not computerized. It will be added later on.) CHAPTER I THE JAIN RELIGION The religion which enjoins adoration and worship of Jinas or the religion which is propounded by Jinas is knows as the Jain religion. Jina means one who has conquered the internal enemies and impurities of the soul like attachment (raga) and hatred (dwesha). He is known as Parmatma (the great soul), Sarvajna (omniscient), and Savadarshee (omnipotent). Such Jinas have been in existence from times immemorial. No beginning can be traced for them, and the Jain Religion has also no beginning. It is a very ancient religion. It teaches us to become Jina and those who follow it are called Jains. According to Jain conception the period of time consists of two cycles, ascending (utsarpinee) and descending (avasarpini). In each of these two cycles, twenty-four Tirthankaras (Jinas) came into existence. They are called Tirthankaras because they are to become the propounders of the sacred order of religion. The last Tirthankar was Lord Mahavir. Some say that Lord Mahavir was the founder of Jainism, but this is incorrect. Twenty-three Tirthankaras existed before Lord Mahavir flourished. In their times Jainism also flourished and before that also Jainism existed. By their extraordinary perception and knowledge, Tirthankaras who come from time to time, bring the fundamental principles into light again. They preach them, propound them, and also spread them. The souls of Tirthankaras, from the very moment of their births, are gifted with superb knowledge and are very highly meritorious. -
Macrotyloma Uniflorum Scientific Name Macrotyloma Uniflorum (Lam.) Verdc
Tropical Forages Macrotyloma uniflorum Scientific name Macrotyloma uniflorum (Lam.) Verdc. Subordinate taxa: Macrotyloma uniflorum (Lam.) Verdc. var. benadirianum Erect/sub-erect type; leaflets ovate, acute or slightly acuminate (Q (Chiov.) Verdc. 6837) Macrotyloma uniflorum (Lam.) Verdc. var. stenocarpum Semi-mature pods (Brenan) Verdc. Macrotyloma uniflorum (Lam.) Verdc. var. uniflorum Macrotyloma uniflorum (Lam.) Verdc. var. verrucosum Verdc. Synonyms var. benadirianum: Basionym: Dolichos benadirianus Chiov. Leaves of M. uniflorum (not lobed) and Macroptilium atropurpureum cv. Siratro var. uniflorum: Basionym: Dolichos uniflorus Lam.; (lobed) Flowers near white to pale greenish Dolichos biflorus auct. yellow, axillary var. stenocarpum: Basionym: Dolichos uniflorus Lam. var. stenocarpus Brenan Family/tribe Family: Fabaceae (alt. Leguminosae) subfamily: Faboideae tribe: Phaseoleae subtribe: Phaseolinae. Morphological description Linear-oblong, straight or slightly curved pods with curved beak Twining, erect, sub-erect or trailing, annual or perennial herb 30–60 cm tall in pure stands, or 60–90 cm with support framework. Stems cylindrical, slightly hairy to Immature pod tomentose with whitish hairs. Leaves trifoliolate; stipules lanceolate (4‒) 8‒10 mm long; petiole 0.8‒7.0 cm long; leaflets ovate, ovate-rhomboid, obovate, or elliptic, oblique, rounded at the base, apex acute or slightly acuminate, terminal leaflet symmetrical, laterals asymmetrical, (1.8–) 3.5–5 (–8) cm long, (0.7‒) 2‒6 (‒7.8) cm broad, glabrous or puberulent (rarely velutinous) on both surfaces, fimbriolate, paler beneath. Young plants of cv. Leichhardt sown Inflorescence axillary, with flowers solitary, in pairs or in into sorghum stubble, Southern Qld Australia (cv. Leichhardt) 3 (‒5)-flowered fascicles or compact racemes with peduncle and rachis 0‒1.5 cm; calyx tube ca. -
Improvement of Neglected Horse Gram Production for Benefit of Mankind
INTERNATIONAL JOURNAL OF BIO-RESOURCE, ENVIRONMENT AND AGRICULTURAL SCIENCES (IJBEAS) Vol. 3(2) :521-527, 2017 www.sbear.in // ISSN 2454-3551 IMPROVEMENT OF NEGLECTED HORSE GRAM PRODUCTION FOR BENEFIT OF MANKIND Purushottam*, Rahul Kumar, Raju Barman and B. K. Saren Department of Agronomy Palli Siksha Bhavana, Institute of Agriculture, Visva-Bharati, Sriniketan-731236 (West Bengal), India *Email: [email protected] Received: March 2017 Revised accepted: May 2017 ABSTRACT Horse gram (Macrotyloma uniflorum Lam) is one of the legume crop grown in India. It is famous among the poorer section so known as poor man’s food. It is an under exploited crop. It is cultivated basically in India as a traditional crop. But it is a rich source of nutrients and full of beneficial facts. It is not only used for food purpose but also for other purposes such as fodder and planted as a drought tolerant crop. It acts as a medicine against kidney stone, heart diseases, asthma, jaundice etc. Being a rich source of protein, carbohydrate, vitamins, iron and calcium it demands a specific position among pulse group. Though its cultivation practices is very simple and can be grown in both kharif and rabi season still it is considered a neglected one. Hence, the production of horse gram is not so good. During cultivation it is best intercropped with cereals, amaranth. A greater percentage of protein proved highly beneficial for curing the diseases. Some anti nutritional factors are present which degrade the nutrient of horse gram are present. Therefore, to improve the total pulse production by using promising varieties, agronomic practices such as selection of suitable genotype for specific climatic conditions, selection of optimum plant density in order to utilise the available growth resources are most effectively used to enhance production and finally nutrition. -
Morphology and Influence of Various Plant Growth Substances on Germination and Early Seedling Growth in Macrotyloma Uniflorum (Lam.)
Journal of American Science, 2009;5(6) ):43-50 Chauhan et al. Influence of Plant Growth Substances Morphology and Influence of Various Plant Growth Substances on Germination and Early Seedling Growth in Macrotyloma uniflorum (Lam.) J.S. Chauhan1*, Y.K. Tomar2, Anoop Badoni1, N. Indrakumar Singh1, Seema Ali1, Debarati1, A.S. Rawat1 and V.P.Nautiyal1 1. Department of Seed Science & Technology, H.N.B. Garhwal Central University, Srinagar Garhwal, Uttarakhand-246 174 (India). 2. Department of Horticulture, H.N.B. Garhwal Central University, Srinagar Garhwal, Uttarakhand- 246 174 (India). *Corresponding author: [email protected] ________________________________________________________________ Abstract The paper presents the results of studies on morphological characters, seed germination and the influence of different concentrations of plant growth substances on Macrotyloma uniflorum including the comparative growth patterns of the seedlings. This is one of the lesser known beans mainly cultivated in hilly areas and commonly grown up at 1800m above MSL. Seeds pre-soaked for 24h in various concentrations (0.1, 1.0 and 10 ppm) of GA3, IBA and NAA respectively putting a separate control set soaked only in distilled water. The mean value of germination percentage, growth of root, shoot and cotyledonary expansion and biomass of seedlings were computed. The maximum germination percentage (99%) was observed through GA3 0.1ppm and NAA 1 ppm in comparison to control set (90%). Although highest elongation of shoot was observed under GA3 10 ppm (11.29 cm) and lowest under GA3 at 1 ppm (10.45 cm) in comparison to control (7.50 cm) but the highest elongation of root was favoured by GA3 at 0.1 ppm (4.46 cm) whereas, the minimum was observed under NAA at 10 ppm (1.28 cm). -
Jain Digest Dec 2015.Pdf
A Publication of the Federation of Jain Associations in North America (JAINA) email: [email protected] JAINA is an umbrella organization of local Jain Associations in U.S.A. and Canada. The purpose of the organization is to preserve, practice, and promote Jain Dharma and Jain Way of life. JAINA Headquarters: 722 S Main St, Milpitas, CA 95035 Tele: 408-262-6242, email: [email protected], Web: www.jaina.org JAINA Executive Committee JAIN DIGEST Editorial Team 310-721-5947 President Ashok Domadia email: [email protected] [email protected] Jain Digest Committee Chairman First VP: Gunvant Shah Mahesh Wadher [email protected] Editors Treasurer: Rita Sheth Dilip Parekh [email protected] Sanjay Bhandari Yogendra Bobra Secretory: Shobha Vora Reena Shah [email protected] Art and Design VP Northeast: Dr. Mamta Shaha Jayana Shah [email protected] Rishita Dagli Pooja Shah VP Mideast: Prakash Mehta [email protected] IT Support Giriraj Jain VP Midwest: Hemant T. Shah [email protected] Advertisements Mahesh Wadher VP Southeast: Rajendra Mehta Shobha Vora [email protected] VP Southwest: Pradeep Shah [email protected] VP West: Mahesh Wadher [email protected] VP Canada: Raj Patil [email protected] Past President: Prem Jain [email protected] YJA Chair: Puja Savla Disclosure [email protected] The Editorial Team endeavors to publish all the materials that are submitted but reserves the right to reduce, revise, reject, or edit any article, letter, or YJA Chair: Sunny Dharod abstract for clarity, space, or policy reasons. The views [email protected] expressed in the articles are those of the authors and do not necessarily represent the views of the Editorial YJP Co-Chair : Neal Daftary Team. -
Jainism in Western Garb, As a Solution to Life's Great Problems;
JAINISM BY HERBERT WARREN California gional UBKARY OF CAUCMQOg OUR IMPORTANT PUBLICATIONS. THE SACRED BOOKS OF THE JAINAS. Vol. I. Dravya-Samgraha (a rare work on Jaina Metaphysics) by Nemiehandra Siddhanta ChakravartL Edited in English with Introduction, Translation, Notes, Padapatha, Glossary of Technical words, and various useful Appendices, with 18 plates, by Prof. Sarat Chandra Ghoshal, M.A., B.L., Saraswati, Kavya-Tirtha, Vidyabhushana, Bharati, General Editor, 8. B. J. Series. Price Rs. 4-8 or 7s. THE LIBRARY OF JAINA LITERATURE. Vol. I. Parmatma Prakasa of Sri Yogindra Acharya. Translated into English, with valuable Notes, by Mr. Rickhab Duss Jain, B.A., with an introduction, by Cliampat Rai Jain, Bar-at-La\v. Price Rs. 2 or 8s. 6d. Vol. II. The Nyayavatara. The Earliest Jaina Work or Pure Logic of Siddha Sena Divakara. Edited by Mahamahopadhyaya Dr. Satis Chandra Vidyabhusana, M.A., Ph.D. Price annas 8 or Is, Vol. III. The Nyaya-Karnika. A Primer on Jaina Logic, by Mr. Mohan Lai D. Desai, B.A., LL.B. Price annas 8 or Is. Vol. IV. The Jaina Law of Inheritance or Bhadra- bahu Satnhita. Edited by Justice J. L. Jaini, M.A., M.K.A.S. Price Rs. 1-4 or 2s. Vol. V. Husn-1-Avval (In Urdu). An original work on Jaimsm, by Mr. Jineshwar Dass Jain. Price Rs. 1-8 or 8s. Vol. V I Jalnlsm, by Mr. Herbert Warren, Hon. Secy., The Jaina Literature Society, London Price Re. I. Vol. VII. -A Dictionary of Jaina Biography (in Part I Mr. D. 8. B.A., LL.B. -
EVALUATION of ANTIUROLITHIATIC ACTIVITY of ETHANOLIC and AQUEOUS EXTRACT of PHASEOLUS VULGARIS Linn SEEDS a Dissertation Submitt
EVALUATION OF ANTIUROLITHIATIC ACTIVITY OF ETHANOLIC AND AQUEOUS EXTRACT OF PHASEOLUS VULGARIS Linn SEEDS A Dissertation Submitted to The Tamil Nadu Dr. M.G.R. Medical University Chennai – 600 032 In Partial fulfillment of the requirements for the award of the Degree of MASTER OF PHARMACY IN PHARMACOLOGY Submitted by VINCIYA T Registration No: 261625252 Under the guidance of Dr. C. VIJAYA M.Pharm., Ph.D., DEPARTMENT OF PHARMACOLOGY, ULTRA COLLEGE OF PHARMACY, 4/235, COLLEGE ROAD, THASILDAR NAGAR, MADURAI- 625020. OCTOBER 2018 DECLARATION I hereby declare that the Dissertation work entitled “ EVALUATION OF ANTIUROLITHIATIC ACTIVITY OF ETHANOLIC AND AQUEOUS EXTRACT OF PHASEOLUS VULGARIS Linn SEEDS” submitted by me in partial fulfilment of the requirements for the award of Degree of Master of Pharmacy in Pharmacology to the Tamil Nadu Dr. M.G.R. Medical University, Chennai, work carried out at Department of Pharmacology, Ultra College of Pharmacy, Madurai during the academic year 2017-2018 under the valuable and efficient guidance of Dr. C. Vijaya, M.Pharm., Ph.D., Professor, Ultra College of Pharmacy, Madurai, I also declare that the matter embodied in it is a genuine work and the same has not found formed the basis for the award of any degree, diploma, associate ship, fellowship of any other university or institution. Place: Madurai Reg. No: 261625252 Date: VINCIYA. T ULTRA COLLEGE OF PHARMACY, 4/235, COLLEGE ROAD, THASILDAR NAGAR, MADURAI – 625020. CERTIFICATE This is to certify that the Dissertation work entitled "EVALUATION OF ANTIUROLITHIATIC ACTIVITY OF ETHANOLIC AND AQUEOUS EXTRACT OF PHASEOLUS VULGARIS Linn SEEDS” submitted in partial fulfillment of the requirements for the award of degree of Master of Pharmacy in Pharmacology, of the Tamil Nadu Dr. -
Jainism by Dr
Jainism By Dr. Subhash Chandra Jainism traditionally known as Jain Dharma, is an ancient, non-theistic, Indian religion, founded by Jina Mahavira in the 5th century BCE. Followers of Jainism are called "Jains", a word derived from the Sanskrit word jina (victor) and connoting the path of victory in crossing over life's stream of rebirths through an ethical and spiritual life. Jains trace their history through a succession of 24 victorious saviours and teachers known as tirthankaras, with the first being Rishabhanatha, who according to Jain tradition lived millions of years ago, twenty-third being Parshvanatha in 8th century BC and twenty-fourth being the Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology. The main religious premises of Jainism are ahiṃsā (non-violence), anekāntavāda (many-sidedness), aparigraha (non-attachment) and asceticism. Devout Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (celibacy or chastity), and aparigraha (non-attachment). These principles have impacted Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle that avoids harm to animals and their life cycles. Parasparopagraho Jīvānām (the function of souls is to help one another) is the motto of Jainism. Ṇamōkāra mantra is the most common and basic prayer in Jainism. The origins of Jainism are obscure. The Jains claim their religion to be eternal, and consider Rishabhanatha to be the founder in the present time cycle, the first of 24 Jain tirthankaras in Jain belief, and someone who lived for 8,400,000 purva years.