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Toward a Critical-Reflexive Sociology
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2011 Mediating Justice: Toward A Critical-Reflexive Sociology George Christopher Gondo [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the Inequality and Stratification Commons, Politics and Social Change Commons, and the Theory, Knowledge and Science Commons Recommended Citation Gondo, George Christopher, "Mediating Justice: Toward A Critical-Reflexive Sociology. " Master's Thesis, University of Tennessee, 2011. https://trace.tennessee.edu/utk_gradthes/1069 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by George Christopher Gondo entitled "Mediating Justice: Toward A Critical-Reflexive Sociology." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Sociology. Harry F. Dahms, Major Professor We have read this thesis and recommend its acceptance: Stephen P. Dandaneau, R. Scott Frey Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) Mediating Justice: Toward a Critical-reflexive Sociology A Thesis Presented for the Master of Arts Degree The University of Tennessee, Knoxville George Christopher Gondo December 2011 Copyright © 2011 by George C. -
Philosophy of Ecological Crisis and Two Forms of Modern Dialectics
Utopía y Praxis Latinoamericana ISSN: 1315-5216 ISSN: 2477-9555 [email protected] Universidad del Zulia Venezuela Philosophy of Ecological Crisis and two Forms of Modern Dialectics VALIULLINA, Zaynab R.; LUKJANOV, Arkadiy V.; PUSKAREWA, Marina A. Philosophy of Ecological Crisis and two Forms of Modern Dialectics Utopía y Praxis Latinoamericana, vol. 23, no. 82, 2018 Universidad del Zulia, Venezuela Available in: https://www.redalyc.org/articulo.oa?id=27957591037 DOI: https://doi.org/10.5281/zenodo.1513030 This work is licensed under Creative Commons Attribution-NonCommercial-ShareAlike 3.0 International. PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Utopía y Praxis Latinoamericana, 2018, vol. 23, no. 82, July-September, ISSN: 1315-5216 2477-9555 Notas y debates de actualidad Philosophy of Ecological Crisis and two Forms of Modern Dialectics La filosofía de la crisis ecológica y dos formas de la dialéctica moderna Zaynab R. VALIULLINA DOI: https://doi.org/10.5281/zenodo.1513030 Bashkir State University, Rusia Redalyc: https://www.redalyc.org/articulo.oa? [email protected] id=27957591037 http://orcid.org/0000-0002-7120-4516 Arkadiy V. LUKJANOV Bashkir State University, Rusia Marina A. PUSKAREWA Bashkir State University, Rusia Received: 21 August 2018 Accepted: 16 September 2018 Abstract: e rapid development of science and technology results in a change of human lifestyle. e main purpose of the work is to study the philosophy of ecological crisis and the forms of modern dialectics. e idea of "intersubjectivity" will function as our methodological basis. Continuation of Hegel’s ideas and essays of existentialists are related to dialectical processing of thought and technology. -
Neoliberalism and Academia in Communication and Media Studies: a New Institutional Framework
tripleC 19 (1): 195-211, 2021 http://www.triple-c.at Neoliberalism and Academia in Communication and Media Studies: A New Institutional Framework Ángel Carrasco-Campos* and Enric Saperas** *Department of Sociology, University of Valladolid, Segovia Campus, Group of Ad- vanced Studies in Communication, Segovia, Spain, [email protected], www.geac.es **King Juan Carlos University, Fuenlabrada Campus, Group of Advanced Studies in Communication, Madrid, Spain, [email protected], www.geac.es Abstract: The disciplinary field of communication refers to a changing object of study, whose material delimitation depends on the political, socioeconomic and technological contexts in which it develops. These factors must be considered as structural elements, as they determine the knowledge demands and agenda of academia. This article aims to describe the keys to understanding the influence of neoliberalism as an ideology and structure in the academic institutionalisation of the field of communication. The analysis will take into special considera- tion the institutional dimension of research activity as a determining factor to understand the standards that define the dominant paradigm in neoliberal academia. These standards are shared by professionals in relation to working routines, research methodologies, objects of study, theoretical procedures, academic contexts, and dominant traditions, as well as strate- gies for the development of professional careers. Keywords: neoliberal university, dominant paradigm, peer-reviewed journals, scholarly asso- ciations, university rankings 1. Introduction Neoliberalism must be considered a mass deception (Ozgun 2011). Since the 1980s and 1990s, neoliberalism has promised a historic change conveyed by brand-new eco- nomic policies and a global capitalism that would inevitably unite the world in the sce- nario that followed World War II and the Cold War. -
Sociology Teaching and Learning Guide
Sociology Teaching and Learning Guide Overview Sociology is the rigorous and methodical study of society. Sociologists investigate the structure of groups, organisations, and societies, and how people interact in various contexts. Anthony Giddens (2013) offers the following definition: Sociology is the study of human social life, groups and societies. It is a dazzling and compelling enterprise, having as its subject matter our own behaviour as human beings. The scope of sociology is extremely wide, ranging from the analysis of passing encounters between individuals in the street up to the investigation of global social processes. The scope of sociology is extremely wide and may encompass a multitude of topic areas and theoretical perspectives. For instance, sociologists are interested in everything from the fleeting interactions of people in everyday life, to gender representations in the media, to large social processes such as globalisation and migration. As such, sociology may be said to be the broadest of social science disciplines and in many ways complements other disciplines such as anthropology, psychology, geography, history and political science, and even subjects like art and literature. While aiming for scientific objectivity, sociologists generally acknowledge that sociology cannot be viewed as a wholly dis-interested enterprise. Being conducted by people already involved in what they study (i.e. society), sociologists acknowledge that values, morals and political perspectives are intertwined with the ‘science of society’. Scientific objectivity and rigour is thus a guiding ideal, but it is recognised that no one has a ‘God’s-eye view’ of reality and sociology is an interpretive undertaking. Rationale Why study sociology? By studying sociology, students develop a critical awareness and understanding of social issues in both local and global contexts. -
Anarchy in the PA? Anti-Essentialism, Anti-Statism, and the Future of Public Administration
CONFERENCE DRAFT This paper is not intended for general circulation and may not be cited without the permission of the author. Anarchy in the PA? Anti-Essentialism, Anti-Statism, and the Future of Public Administration Thomas J. Catlaw Assistant Professor School of Public Affairs Arizona State University 411 North Central Avenue Mail Code 3720, Suite 450 Phoenix, AZ 85004 Email: [email protected] Phone (602) 496-0459 Paper prepared for presentation at the “Public Administration and Anti-Essentialism” Conference, Florida Atlantic University, Fort Lauderdale, FL—March 2-3, 2007 Introduction Authority has been an ongoing focus of scholarly and intellectual investigation for nearly entirety of modern social science. In sociology, this concern can be tracked from Weber’s famous typologies and Durkheim’s exposition of anomie, a state induced by the decline of regulative authority relations, through the 1960’s “twilight of authority” (Nisbet, 1975) and the contemporary declaration of a “post-traditional” order (Giddens, 1994). Authority has also received enormous consideration in political science and political philosophy (Agamben, 2005; Arendt, 1958; Benne, 1943; DeGeorge, 1985; Engles, 1978; Flathman, 1980; Friedrich, 1972; Laski, 2000/1919; Lowi, 1970; McKercher, 1989), anthropology (W. B. Miller, 1955; Turner, 1969), organizational sociology (Blau, 1968; Dalton, Barnes, & Zaleznik, 1973/1968; Meyer, 1972), psychology (Kelman & Hamilton, 1989), and a wide range of provocative interdisciplinary legal, political, and psychological perspectives (Diggins & Kann, 1981; Friedrich, 1958; Horkheimer, 1972; Lincoln, 1994; Pennock & Chapman, 1987; Sennett, 1980). The literature on the topic is internally contradictory and voluminous—not withstanding the fact that consideration of authority readily expands into equally nebulous and complex concepts such as power, legitimacy, the state, and the nature of social order itself with no obvious analytic or historical limit. -
An Introduction to Philosophy
An Introduction to Philosophy W. Russ Payne Bellevue College Copyright (cc by nc 4.0) 2015 W. Russ Payne Permission is granted to copy, distribute and/or modify this document with attribution under the terms of Creative Commons: Attribution Noncommercial 4.0 International or any later version of this license. A copy of the license is found at http://creativecommons.org/licenses/by-nc/4.0/ 1 Contents Introduction ………………………………………………. 3 Chapter 1: What Philosophy Is ………………………….. 5 Chapter 2: How to do Philosophy ………………….……. 11 Chapter 3: Ancient Philosophy ………………….………. 23 Chapter 4: Rationalism ………….………………….……. 38 Chapter 5: Empiricism …………………………………… 50 Chapter 6: Philosophy of Science ………………….…..… 58 Chapter 7: Philosophy of Mind …………………….……. 72 Chapter 8: Love and Happiness …………………….……. 79 Chapter 9: Meta Ethics …………………………………… 94 Chapter 10: Right Action ……………………...…………. 108 Chapter 11: Social Justice …………………………...…… 120 2 Introduction The goal of this text is to present philosophy to newcomers as a living discipline with historical roots. While a few early chapters are historically organized, my goal in the historical chapters is to trace a developmental progression of thought that introduces basic philosophical methods and frames issues that remain relevant today. Later chapters are topically organized. These include philosophy of science and philosophy of mind, areas where philosophy has shown dramatic recent progress. This text concludes with four chapters on ethics, broadly construed. I cover traditional theories of right action in the third of these. Students are first invited first to think about what is good for themselves and their relationships in a chapter of love and happiness. Next a few meta-ethical issues are considered; namely, whether they are moral truths and if so what makes them so. -
CHAPTER 2.1 Augustine: Commentary
CHAPTER 2.1 Augustine: Commentary Augustine Aurelius Augustinus Hipponensis (henceforth Augustine) was born in 354 A.D. in the municipium of Thagaste (modern day Souk Ahras, Algeria, close to the border with Tunisia). He died in 430, as the Arian1 Vandals besieged the city of Hippo where he was bishop, marking another stage in the demise of the Roman Empire. Rome had already been sacked in 410 by Alaric the Visigoth, but the slow decline of Roman grandeur took place over a period of about 320 years which culminated in 476 when Romulus Augustus, the last Emperor of the Western Roman Empire, was deposed by Odoacer, a Germanic chieftain. Augustine thus lived at a time which heralded the death knell of the ancient world and the beginnings of mediaeval western European Christendom.2 Augustine‘s great legacy to western civilization is that intellectually he united both worlds in drawing from the ancient thought of Greece and Rome and providing a Christian understanding of the intellectual achievements of the ancients. His new synthesis is a remarkable achievement even today and for those of us, who remain Christians in the West, our debates, agreements and disagreements are still pursued in Augustine‘s shadow.3 1 Arianism was a schismatic sect of Christianity that held the view that the Second Person of the Trinity, Christ, is created and thus does not exist eternally with the Father. 2 See J. M. Rist‘s magnificent Augustine: Ancient Thought Baptized, Cambridge, Cambridge University Press, 2003. Rist notes that, ‗Despite his lack of resources he managed to sit in judgment on ancient philosophy and ancient culture.‘ p. -
SOCIOLOGY 9191A Social Science in the Marxian Tradition Fall 2020
SOCIOLOGY 9191A Social Science in the Marxian Tradition Fall 2020 DRAFT Class times and location Wednesday 10:30am -12:30pm Virtual synchronous Instructor: David Calnitsky Office Hours by appointment Department of Sociology Office: SSC 5402 Email: [email protected] Technical Requirements: Stable internet connection Laptop or computer Working microphone Working webcam “The philosophers have only interpreted the world, in various ways. The point, however, is to change it.” – Karl Marx That is the point, it’s true—but not in this course. This quote, indirectly, hints at a deep tension in Marxism. If we want to change the world we need to understand it. But the desire to change something can infect our understanding of it. This is a pervasive dynamic in the history of Marxism and the first step is to admit there is a problem. This means acknowledging the presence of wishful thinking, without letting it induce paralysis. On the other hand, if there are pitfalls in being upfront in your desire to change the world there are also virtues. The normative 1 goal of social change helps to avoid common trappings of academia, in particular, the laser focus on irrelevant questions. Plus, in having a set of value commitments, stated clearly, you avoid the false pretense that values don’t enter in the backdoor in social science, which they often do if you’re paying attention. With this caveat in place, Marxian social science really does have a lot to offer in understanding the world and that’s what we’ll analyze in this course. The goal is to look at the different hypotheses that broadly emerge out of the Marxian tradition and see the extent to which they can be supported both theoretically and empirically. -
Reconstructing Structural Marxism
REVIEWS Reconstructing Structural Marxism Ted Benton, The Rise and Fall of Structural Marxism; The charge of Stalinism, together with the current Althusser and his Influence, Macmillan, London, 1984, state of disarray amongst Althusserians, provides 259pp lI8.00 hc, 1.6.95 pb Benton with one of the two major reasons for writing Rise and Fall; namely to defend Structural Marxism Benton's book has many facets: it is an introductory against post-structuralist and other critics (the other text, a re-evaluation and reconstruction of Structural reason being the need for an introductory text in the Marxism, an argument for theoretical progress lying area). One way in which .8enton accomplishes this def through the synthesis of Structural Marxism with do ence is by laying bare Structural Marxism'S sociological mains such as the ecological, biological and psycho complexi ty. This completely appears as the obverse side logical. Of immediate political relevance is its claim of the process of displacement,· as decentr ing, of human that theorisation of socialist strategy requires a recog agency by the Althusserian paradigm. The stratagem of nition by the Marxist tradition of non class-based decentring, an anti-reificatory device, denies that the emancipatory social movements. AU these strands are individual agent is onto logically prior to social. struc brought together in the major objective of the book - a tures, events and processes. This refutation of the critical defence of Structural Marxism. 'social substantiality' of the individual subject is the Rise and Fall is divided into three thematic parts. basis of Althusser's anti-humanism. The first centres on questions of epistemology as they surface in Structural Marxism: the science-ideology dis Sociological complexity tinction, the epistemological break, the concept of a problematic, Marxism and philosophy. -
Critique of Pure Reason the Dialectic
Critique of Pure Reason the Dialectic Immanuel Kant 1781 Copyright © Jonathan Bennett 2017. All rights reserved [Brackets] enclose editorial explanations. Small ·dots· enclose material that has been added, but can be read as though it were part of the original text. Occasional •bullets, and also indenting of passages that are not quotations, are meant as aids to grasping the structure of a sentence or a thought. Each four-point ellipsis . indicates the omission of a brief passage that seems to present more difficulty than it is worth. Longer omissions will be reported between square brackets in normal-sized type. This version follows (B) the second edition of the Critique, though it also includes the (A) first-edition version of the Paralogisms of Pure Reason. Undecorated marginal numerals refer to page-numbers in B; ones with an ‘A’ in front refer to A, and are given only for passages that don’t also occur in B. The likes of ..356 in the margin mean that B356 (or whatever) started during the immediately preceding passage that has been omitted or only described between square brackets. These marginal numerals can help you to connect this version with other translations, with the original German, and with references in the secondary literature. Cross-references to other parts of this work include the word ‘page(s)’, and refer to numbers at the top-right corner of each page.—The Transcendental logic divides into the Transcendental analytic, which started on page 45, and the Transcendental dialectic, which starts here. First launched: January 2008 Critique. Dialectic Immanuel Kant Contents Introduction 155 1. -
Kant's Account of the Rational Sources of Metaphysics in The
CON-TEXTOS KANTIANOS. International Journal of Philosophy N.o 10, Diciembre 2019, pp. 235-239 ISSN: 2386-7655 Doi: 10.5281/zenodo.3583193 Kant’s Account of the Rational Sources of Metaphysics in the Transcendental Dialectic of the Critique of Pure Reason RUDOLF MEER• Immanuel Kant Baltic Federal University, Russia Review of: Willaschek, M., Kant on the Sources of Metaphysics. The Dialectic of Pure Reason. Cambridge, Cambridge University Press, 2018, pp. 308. ISBN-13: 978- 1108472630. The Transcendental Dialectic is an insufficiently studied section of the Critique of Pure Reason. This is surprising given that Division Two of the Transcendental Logic forms the largest part of Kant’s first critique. If the doctrine is systematically considered, then Kant’s critique of the metaphysica specialis—that is, rational psychology, rational cosmology, and rational theology—is at the core of the investigations (Willaschek 2018, p. 11). And in fact, the emphasis seems to be on the destruction of the unconditioned objects, God, world, and soul. In this sense, the Transcendental Dialectic would be a long Appendix to the Transcendental Analytic and the Transcendental Aesthetic, in which Kant dissociates himself once again from the metaphysical tradition and his philosophical opponents, in order to legitimize indirectly the previous analysis. Kant gives unambiguous hints for understanding the architectonic of the Critique of Pure Reason in this sense, by classifying the Transcendental Analytic as Logic of Truth and the Transcendental Dialectic as Logic of Illusion. Hence, Kant’s early critics had determined that Kant neither has a positive dialectic theory nor a concept of system, and this is a point of view which is frequently repeated in subsequent writings. -
Educational Philosophy: from Classical Marxism to Critical Pedagogy
Marxian Perspectives on Educational Philosophy: From Classical Marxism to Critical Pedagogy By Douglas Kellner (http://www.gseis.ucla.edu/faculty/kellner/) It is surely not difficult to see that our time is a time of birth and transition to a new period. The spirit has broken with what was hitherto the world of its existence and imagination and is about to submerge all this in the past; it is at work giving itself a new form. To be sure, the spirit is never at rest but always engaged in ever progressing motion.... the spirit that educates itself matures slowly and quietly toward the new form, dissolving one particle of the edifice of its previous world after the other,.... This gradual crumbling... is interrupted by the break of day that, like lightning, all at once reveals the edifice of the new world. Hegel 1965 [1807]: 380. The theory associated with Marxism was developed in mid-19th century Europe by Karl Marx and Friedrich Engels. Although Marx and Engels did not write widely about education, they developed theoretical perspectives on modern societies that have been used to highlight the social functions of education and their concepts and methods have served to both theorize and criticize education in the reproduction of capitalist societies, and to support projects of alternative education. In this study, I will first briefly sketch the classical perspectives of Marx and Engels, highlighting the place of education in their work. Then, I lay out the way that Marxian perspectives on education were developed in the Frankfurt School critical theory, British cultural studies, and other neo- Marxian and post-Marxian approaches grouped under the label of critical pedagogy, that emerged from the work of Paulo Freire and is now global in scope.