John Reed Swanton and American Anthropology
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Simon Fraser University Special Collections and Rare Books
Simon Fraser University Special Collections and Rare Books Finding Aid - Robert Bringhurst fonds (MsC 154) Generated by Access to Memory (AtoM) 2.0.1 Printed: March 23, 2015 Language of description: English Simon Fraser University Special Collections and Rare Books W.A.C. Bennett Library Simon Fraser University 8888 University Drive Burnaby British Columbia V5A 1S6 Canada Telephone: 778-782-4626 Fax: 778-782-3023 Email: [email protected] http://atom.archives.sfu.ca/index.php/msc-154 Robert Bringhurst fonds Table of contents Summary information ...................................................................................................................................... 3 Administrative history / Biographical sketch .................................................................................................. 3 Scope and content ........................................................................................................................................... 4 Arrangement .................................................................................................................................................... 5 Notes ................................................................................................................................................................ 5 Access points ................................................................................................................................................... 5 Series descriptions .......................................................................................................................................... -
A. L. Kroeber Papers, 1869-1972
http://oac.cdlib.org/findaid/ark:/13030/tf3d5n99tn No online items Guide to the A. L. Kroeber Papers, 1869-1972 Processed by Xiuzhi Zhou Jane Bassett Lauren Lassleben Claora Styron; machine-readable finding aid created by James Lake The Bancroft Library. University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-6481 Fax: (510) 642-7589 Email: [email protected] URL: http://bancroft.berkeley.edu © 1998 The Regents of the University of California. All rights reserved. Note History --History, University of California --History, UC BerkeleyGeographical (by Place) --University of California --University of California BerkeleySocial Sciences --AnthropologySocial Sciences --Area and Interdisciplinary Studies --Native American Studies Guide to the A. L. Kroeber BANC FILM 2049 BANC MSS C-B 925 1 Papers, 1869-1972 Guide to the A. L. Kroeber Papers, 1869-1972 Collection number: BANC FILM 2049 BANC MSS C-B 925 The Bancroft Library University of California, Berkeley Berkeley, California Contact Information: The Bancroft Library. University of California, Berkeley Berkeley, California, 94720-6000 Phone: (510) 642-6481 Fax: (510) 642-7589 Email: [email protected] URL: http://bancroft.berkeley.edu Processed by: Xiuzhi Zhou Jane Bassett Lauren Lassleben Claora Styron Date Completed: 1997 Encoded by: James Lake © 1998 The Regents of the University of California. All rights reserved. Collection Summary Collection Title: A. L. Kroeber Papers, Date (inclusive): 1869-1972 Collection Number: BANC FILM 2049 BANC MSS C-B 925 Creator: Kroeber, A. L. (Alfred Louis), 1876-1960 Extent: Originals: 40 boxes, 21 cartons, 14 volumes, 9 oversize folders (circa 45 linear feet)Copies: 187 microfilm reels: negative (Rich. -
Perspectives on the Restored Gospel
Religious Educator: Perspectives on the Restored Gospel Volume 13 Number 3 Article 14 9-2012 Full Issue Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation "Full Issue." Religious Educator: Perspectives on the Restored Gospel 13, no. 3 (2012). https://scholarsarchive.byu.edu/re/vol13/iss3/14 This Full Issue is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. TH E R EL i vol. 13 no. 3 · 2012 G iou S A Century of Seminary E D u Sacred Learning cat o Breathing Life into a Dead Class R perspectives oN THE rest oRED GoSPEL InsIde ThIs Issue: • P erspect How to Survive in Enemy Territory President Boyd K. Packer i ves A Century of Seminary o N Casey Paul Griffiths THE Sacred Learning R est Elder Kevin J Worthen o RED Teaching the Four Gospels: Five Considerations Gaye Strathearn Go SPEL Jesus Christ and the Feast of Tabernacles Ryan S. Gardner RELIGIOUS STUDIES CENTER • BRIGHAM YOUNG UNIVERSITY The Savior’s Teachings on Discipleship during His Final Trek to Jerusalem Casey W. Olson Paul and James on Faith and Works Mark D. Ellison Belief in a Promise: The Power of Faith Jeffrey W. Carter Religious Educator Articles Related to the New Testament Terry F. Calton Breathing Life into a Dead Class Lloyd D. Newell Covenants, Sacraments, and Vows: The Active Pathway to Mercy Peter B. -
Native American and Indigenous Studies
UNIVERSITY OF NEW & NEBRASKA SELECTED BACKLIST PRESS 2016 NATIVE AMERICAN AND INDIGENOUS STUDIES CONTRIBUTING TO THE WORLD’S LIBRARY FOR 75 YEARS FOR BOOK MANUSCRIPT SUBMISSION INQUIRIES, CONTACT: MATT BOKOVOY Senior Acquisitions Editor Native Studies, Indigenous Studies, and Borderlands History [email protected] HEATHER STAUFFER Acquiring Editorial Assistant [email protected] Cover image from War Paintings of the Tsuu T’ina Song of Dewey Beard Nation by Arni Brownstone (see p. 11). Illustration Last Survivor of the Little Bighorn of the AMNH 1 tipi liner, made from two cowhides PHILIP BURNHAM sewn together and measuring 235cm x 173 cm. The exploits on the left are primarily those of 2015 spur award in best western biography Eagle Rib, painted by Fire Long Ago, and those This is the biography of Dewey Beard, a Min- on the right are of Bull Head, painted by Two neconjou Lakota who witnessed the Battle of Guns. Based on a tracing of the original. Cat. No. Little Bighorn, survived Wounded Knee, traveled 50/5916, American Museum of Natural History. with William Cody, experienced the continued exploitation of the government during World War II, and felt the effects of Black Hills tourism and Hollywood Indians. “The remarkable Dewey Beard was a man who seemed to live forever—old enough to have 30% fought at the Little Bighorn in 1876 and its last SAVE survivor when he finally died in 1955. What the old-time Lakota were like, and what they lived ON ALL BOOKS IN THIS through in those seventy years, is the subject of Philip Burnham’s original, bracing, touching, CATALOG BY USING surprising, and vigorously written book. -
Downloads/Jesuit Arabic Bible.Pdf 27 King James Version (KJV)
1 ©All rights reserved 2 Introduction Irenaeus, Polycarp, Papias New Testament Canonicity The Ten Papyri from the second century There is no co-called the original Gospel of the Four Gospels Anonymous Epistles within the New Testament A quick tour in the history of the New Testament The Gospel of John and the Greek Philosophy Were the scribes of the four Gospels, disciples of Jesus Christ? Who wrote the Gospel according to Matthew’s account? Who wrote the Gospel according to John’s account? Did the Holy Spirit inspire the four Gospels? Confessions of the Gospel of Luke The Church admits that there are forged additions in the New Testament The Gospel of Jesus Christ Who wrote the Old Testament? Loss of the Torah (Old Testament) Loss of a large number of the Bible's Books 3 In my early twenties, I have started my journey of exploring the world. I have visited many countries around the world and learnt about many different cultures and customs. I was shocked by the extent difference between the religions. I saw the Buddhist monks distancing themselves from the worldly life and devoting themselves to worshipping their god, Buddha. I saw the Christian monks isolating themselves in the monasteries and devoting themselves to worshipping their god, Jesus Christ. I saw those who worship trees, stones, cows, mice, fire, money and other inanimate objects, and I saw those who do not believe in the existence of God or they do believe in the existence of God, but they say, “We do not know anything about him.” I liked to hear from each one his point of view about what he worships. -
De Laguna 1960:102
78 UNIVERSITY ANTHROPOLOGY: EARLY1DEPARTMENTS IN THE UNITED STATES John F. Freeman Paper read before the Kroeber Anthropological Society April 25, 1964, Berkeley, California I. The Conventional View Unlike other social sciences, anthropology prides itself on its youth, seeking its paternity in Morgan, Tylor, Broca, and Ratzel, its childhood in the museum and its maturity in the university. While the decades after 1850 do indeed suggest that a hasty marriage took place between Ethnology, or the study of the races of mankind conceived as divinely created, and Anthropology, or the study of man as part of the zoological world; the marriage only symbol- ized the joining of a few of the tendencies in anthropology and took place much too late to give the child an honest name. When George Grant MacCurdy claimed in 1899 that "Anthropology has matured late," he was in fact only echoing the sentiments of the founders of the Anthropological Societies of Paris (Paul Broca) and London (James Hunt), who in fostering the very name, anthropology, were urging that a science of man depended upon prior develop- ments of other sciences. MacCurdy stated it In evolutionary terms as "man is last and highest in the geological succession, so the science of man is the last and highest branch of human knowledge'" (MacCurdy 1899:917). Several disciples of Franz Boas have further shortened the history of American anthropology, arguing that about 1900 anthropology underwent a major conversion. Before that date, Frederica de Laguna tells us, "anthropologists [were] serious-minded amateurs or professionals in other disciplines who de- lighted in communicating-across the boundaries of the several natural sci- ences and the humanities, [because] museums, not universities, were the cen- ters of anthropological activities, sponsoring field work, research and publication, and making the major contributions to the education of profes- sional anthropologists, as well as serving the general public" (de Laguna 1960:91, 101). -
Proquest Dissertations
LingitX Haa Sateeyi, We Who Are Tlingit: Contemporary Tlingit Identity And The Ancestral Relationship To The Landscape Item Type Thesis Authors Martindale, Vivian F. Download date 11/10/2021 05:50:12 Link to Item http://hdl.handle.net/11122/8961 NOTE TO USERS Page(s) missing in number only; text follows. Page(s) were scanned as received. 217 This reproduction is the best copy available. UIY1I LINGITX HAA SATEEYI, WE WHO ARE TLINGIT: CONTEMPORARY TLINGIT IDENTITY AND THE ANCESTRAL RELATIONSHIP TO THE LANDSCAPE A Dissertation Present to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY By Vivian F. Martindale, M.A. Fairbanks, Alaska May 2008 UMI Number: 3337644 Copyright 2009 by Martindale, Vivian F. All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3337644 Copyright 2009 by ProQuest LLC. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 E. Eisenhower Parkway PO Box 1346 Ann Arbor, Ml 48106-1346 Abstract Divergent views on the Tlingit ancestral relationship to the landscape of Southeast Alaska often leads to conflicts between Western-orientated government agencies, public entities, and the Tlingit people themselves. -
Week-8-Sunday-July-15-2018
Week of July 15, 2018 (Covers Readings from July 8-July 14) Overview The following information is provided as a basic orientation to reading the Bible. Feel free to add to it and use it in any way that is helpful for your group. Also, feel free to make copies of these pages for members of your group! In Jonah, the prophet is instructed to go to Nineveh “and preach against it.” However, instead of following God’s command, Jonah runs away from the Lord, fleeing in the opposite direction toward Tarshish. While he is aboard the ship to Tarshish, God sends a violent storm to threaten the ship.The crew, upon determining Jonah as the catalyst for the storm, throw him overboard. Immediately the sea becomes calm, and God sends a “great fish” to swallow Jonah whole, where he remains for three days and nights. There Jonah prays to the Lord and the fish expels him onto dry land. He at once heads to Nineveh to finally obey God’s command—and the Ninevites immediately repent and turn to the Lord. Seeing God’s compassion toward them, Jonah becomes angry and sulks away, prompting a rebuke from the Lord. In Malachi, we hear both God’s lamentation and indictment against post-exilic Israel. Though the temple had long been rebuilt and the people had long been established in the land after returning from exile, their commitment to faithfully live as God’s people began to wane—they had shown contempt for God’s name (1:6), offered false worship (1:7-14), led others into sin (2:7-9), broken God’s laws (2:11-16), called evil “good” (2:17), kept God’s tithes and offerings to themselves (3:8- 12), and became arrogant (3:13- 15). -
Art, Artifact, Anthropology: the Display and Interpretation of Native American Material Culture in North American Museums Laura Browarny Seton Hall University
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) 2010 Art, Artifact, Anthropology: The Display and Interpretation of Native American Material Culture in North American Museums Laura Browarny Seton Hall University Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Anthropology Commons, and the Arts and Humanities Commons Recommended Citation Browarny, Laura, "Art, Artifact, Anthropology: The Display and Interpretation of Native American Material Culture in North American Museums" (2010). Seton Hall University Dissertations and Theses (ETDs). 736. https://scholarship.shu.edu/dissertations/736 Art, Artifact, Anthropology: The Display and Interpretation of Native American Material Culture in North American Museums By Laura Browarny Advised by Dr. Charlotte Nichols, Ph.D Thesis submitted in partial fulfillment of the requirements for the degree of: Master of Arts in Museum Professions Seton Hall University, South Orange, NJ August 2010 Abstract Native American material culture appears in a wide variety of museum contexts across the United States. Historically, these artifacts have been misinterpreted, misrepresented, and ultimately disrespected. Today, many museums are making strides to reorganize and rejuvenate their American lndian collections, and these attempts are manifested differently in each museum genre. In this paper, I discuss the history of the display of lndian objects in different types of museums, the ways in which these methods of display have evolved over time, and how these early conventions still influence current museum practices. I analyze the theory and works of Franz Boas and relate his early methods to modern museum practices. Finally, I present a series of case studies on various museums that actively collect and exhibit lndian cultural material, including the Metropolitan Museum of Art, The American and Field Museums of Natural History, the Museum of lndian Arts and Culture, and the Navajo Nation Museum. -
Jesus' Intervention in the Temple
JETS 58/3 (2015) 545–69 JESUS’ INTERVENTION IN THE TEMPLE: ONCE OR TWICE? ALLAN CHAPPLE* The Gospel of John has Jesus intervening dramatically in the TemplE (John 2:13–22) before he bEgins his public ministry in Galilee (John 3:24; 4:3; cf. Mark 1:14). HowevEr, the only such event rEported in the Synoptics occurs at the end of Jesus’ ministry (Mark 11:15–18 and parallels). What are wE to makE of this discrep- ancy? Logically, there are four possible explanations: 1. The Synoptics are right about when the event took place—so that John has moved it to the beginning of the ministry, presumably for theological reasons. This is the view of the overwhelming majority. 2. John is right about when this happened—so the Synoptic Gospels have moved it to the end of Jesus’ ministry (again, presumably for theological reasons).1 3. NeithEr the Synoptics nor John have got it right, because no such event oc- curred.2 * Allan ChapplE is SEnior LEcturEr in NT at Trinity ThEological CollEgE, P.O. Box 115, LEEdErvillE, Perth, WA 6902, Australia. 1 SEE, E.g., Paul N. AndErson, The Fourth Gospel and the Quest for Jesus: Modern Foundations Reconsidered (LNTS 321; London: T&T Clark, 2006) 158–61; F.-M. Braun, “L’expulsion dEs vEndEurs du TemplE (Mt., xxi, 12–17, 23–27; Mc., xi, 15–19, 27–33; Lc., xix, 45–xx, 8; Jo., ii, 13–22),” RB 38 (1929) 188–91; R. A. Edwards, The Gospel according to St. John: Its Interpretation and Criticism (London: EyrE & SpottiswoodE, 1954) 37–38; A. -
Reminiscences of Anthropological Currents in America Half a Century Ago
UC Berkeley Anthropology Faculty Publications Title Reminiscences of Anthropological Currents in America Half a Century Ago Permalink https://escholarship.org/uc/item/2vk1833m Journal American Anthropologist, 58(6) Author Lowie, Robert H. Publication Date 1956-12-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Reminiscences of Anthropological Currents in America Half a Century Ago ROBERT H. LOWIE University of California HE Editor of the AMERICAN ANTHROPOLOGIST has asked me to offer "some T discussion and analysis of the intellectual ferment, the various ideas and interests, and the important factual discoveries in their relationship to these ideas, that were current during the period of your early years as an anthropolo gist." In responding I shall have to go far afield. The task suggested implies nevertheless two noteworthy restrictions. Factual discoveries are irrelevant (except as they influenced ideas), as is administrative promotion of scientific interests. Accordingly, though sharing Sapir's judgment that as a field worker J. O. Dorsey was "ahead of his age," I must ignore him for present purposes. Again, there will be only brief references to Frederic Ward Putnam (1839-1915) and to Frederic Webb Hodge (1864-1956); as to Powell and McGee, only their thinking demands extended notice. It is well to recall that in 1904, when I began graduate work, only Columbia, Harvard, and California had full-fledged academic departments of anthropol ogy, but the Field Museum, a descendant of the Chicago World's Fair of 1893, had been fostering research, as had the Bureau of American Ethnology and the United States National Museum. -
ED\Vj~RD JESSUP
ED\Vj~RD JESSUP OF WEST FARMS, WESTCHESTER CO., NEW YORK, AND HIS DESCEKDANTS. Bitb an Jfnttoburtion anb an ~ppmbix : THE LATTER CONTAINING RECORDS OF OTHER AMERICAN FAMILIES OF THE NAME, WITH SOME ADDITIONAL MEMORANDA. BY REV. HENRY GRISWOLD JESUP. I set the people after their families. NEHl!MIAH iv. 13. CAMBRIDGE: l!rfbattlp llrfntcb for t)lt Su~ot, BY JOHN WILSON AND SO!i. Copyricht, 188'7, BY lbtv. HENRY Gl!.ISWOLD JESUP. ,_ , Ir - ?· 17r. TO MORRIS K. JESUP, AT WHOSE SUGGESTION THE WORK WAS UNDERTAKEN, AND \\.HOSE UNFAILING INTEREST HAS FOLLOWED IT TO . ITS COMPLETION, THIS HISTORY AND RECORD OF THE LIFE AND THE DESCENDANTS OF HIS AMERICAN ANCESTOR PREFACE. HE present work was begun in 1879 at the solicita T tion of MORRIS K. JESUP, EsQ., of New York city, and has been prosecuted during intervals of leisure up to the date of publication, a period of nearly eight years. The amount of time and labor involved can be justly estimated only by those who have been engaged in simi lar undertakings. The materials have been drawn from a great variety of sources, and their collection and arrange ment, the harmonizing of discrepancies, and, in extreme cases, the judicious guessz'ng at probabilities, have in volved more of perplexity than the ordinary reader would suppose. Records of every description, and almost with out number, have been examined either personally or through the officials having them in charge, and in one case as distant as Cape Town in South Africa,- records of families, churches, parishes, towns, counties, in foreign lands as well as in the United States; land records and probate records, cemetery inscriptions, local histories, and general histories, wherever accessible.