Downloads/Jesuit Arabic Bible.Pdf 27 King James Version (KJV)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Letter of Paul the Apostle of YHWH to Philemon
Paul’s Letter to Philemon Page 1 of 194 The Letter of Paul the Apostle of YHWH to Philemon (A Commentary) Paul’s Letter to Philemon Page 2 of 194 First Edition in English: 13 August 2021 Published by www.David4Messiah.com Apollo Beach, Florida, USA Dr. David d'Albany Copy freely without profit. Distribute freely without profit. Share freely without profit. Paul’s Letter to Philemon Page 3 of 194 Content Page The Text in Aramaic Estragelo 4 The Text in Aramaic AENT 5 The Text in English 6-9 Eleven Persons 10 - 13 Timothy 14 - 22 Philemon 23 - 24 Apphia 25 Archippus 26 - 27 Onesimus 28 - 33 Epaphras 34 - 35 Mark 36 - 45 Aristarchus 46 Demas 47 - 48 Luke 49 - 53 Paul 54 - 60 Commentary verse by verse 61 - 193 The Priestly Benediction 194 Paul’s Letter to Philemon Page 4 of 194 The Text in the original Estrangelo script Paul’s Letter to Philemon Page 5 of 194 The Text in the original Western Aramaic Text (from AENT Aramaic English New Testament) Paul’s Letter to Philemon Page 6 of 194 THE LETTER OF PAUL TO PHILEMON 1. PAUL, a prisoner of Jesus Yeshua the Mashiyach Messiah (the Anointed One), and Timothy, a brother; to the dearly beloved Philemon, a laborer with us, 2. and to our dearly beloved Apphia, and to Archippus a laborer (worker) with us, and to the assembly (ekklyssia) in your house. 3. Grace be with you and peace from God our Father and from our Lord Jesus the Messiah (the Anointed One). -
1 on the Church Dr. Stan Fleming Introduction the Word Church
On The Church Dr. Stan Fleming Introduction The word church: Somebody once said, “The world at its worst needs the church at its best.” 1 I. What is the Church? A. If you look up the word in a dictionary it might be defined as “a building that is used for Christian religious services”. The Greek word Kruiakon means “the Lord’s house” and the word church is associated with that, but it is also associated with the Greek word Ekklesia which means “the called out ones”. In the country of Greece, Ekklesia meant the idea of citizens called to assemble for legislative or other community purposes. 2 B. Strong’s (1577) ekklesia; a calling out , a popular meeting, especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly, church. C. Current statistics on congregations and denominations 1. 4,629,000 Christian congregations 2. 44,000 denominations D. Mentioned in the New Testament 1. Church – 80 times 2. Churches – 37 times E. Old Testament concepts 1. Old Testament concepts: assembly, congregation; though the word synagogue is a New Testament word, the concept of the meeting places of Jews is in the Old Testament (Psalm 74:8) and is still used by Jews to this day. II. The New Testament and Basic Ideas about the Church A. Jesus introduces and concludes the use of the word church : 1. Matthew 16:18 “I will build My church, and the gates of Hades shall not prevail against it.” 2. Revelation 22:16 “I, Jesus, have sent My angel to testify to you these things in the churches. -
Berean Digest Walking Thru the Bible Tavares D. Mathews
Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea. -
1 the Supremacy of Christ the Gospel Encourages Participation
The Supremacy of Christ The Gospel Encourages Participation Colossians 4:7-18 Introduction Today is our final message on the letter to the Colossians and the Supremacy of Christ. As we learned Colossae was a city in Asia Minor (modern-day Turkey), situated in the Lycus River valley about 110 miles south-east of Ephesus. It was a prominent city in classical Greek times because of its importance in producing dyed wool and its location on the trade route between Ephesus and the East. It was close to two other cities, Hierapolis and Laodicea, both mentioned in the New Testament. These two cities gradually eclipsed Colossae, and by the time Paul wrote this letter to the Colossians, it was a small and relatively unimportant city. Paul didn’t found the Colossian church, it was one of the churches evangelized by Epaphras, a disciple of Paul's (Col.4.12-13). Epaphras had become alarmed about a cult that was developing in the Colossian church, and since Paul was imprisoned in Rome, he went there to consult with him. Paul agreed the situation was serious and decided to write a letter to the Colossians. Paul begins his letter by thanking God for the Colossians and their decision to become followers of Christ. He commends them for receiving the “gospel” (the good news that Jesus is the Messiah and that through His death, we can be forgiven and reconciled to God. Paul also rejoices that the “gospel” is changing their lives. By accepting Jesus and receiving Eternal Life, the Holy Spirit has given them a sense of inner peace and new hope for their lives. -
Perspectives on the Restored Gospel
Religious Educator: Perspectives on the Restored Gospel Volume 13 Number 3 Article 14 9-2012 Full Issue Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation "Full Issue." Religious Educator: Perspectives on the Restored Gospel 13, no. 3 (2012). https://scholarsarchive.byu.edu/re/vol13/iss3/14 This Full Issue is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. TH E R EL i vol. 13 no. 3 · 2012 G iou S A Century of Seminary E D u Sacred Learning cat o Breathing Life into a Dead Class R perspectives oN THE rest oRED GoSPEL InsIde ThIs Issue: • P erspect How to Survive in Enemy Territory President Boyd K. Packer i ves A Century of Seminary o N Casey Paul Griffiths THE Sacred Learning R est Elder Kevin J Worthen o RED Teaching the Four Gospels: Five Considerations Gaye Strathearn Go SPEL Jesus Christ and the Feast of Tabernacles Ryan S. Gardner RELIGIOUS STUDIES CENTER • BRIGHAM YOUNG UNIVERSITY The Savior’s Teachings on Discipleship during His Final Trek to Jerusalem Casey W. Olson Paul and James on Faith and Works Mark D. Ellison Belief in a Promise: The Power of Faith Jeffrey W. Carter Religious Educator Articles Related to the New Testament Terry F. Calton Breathing Life into a Dead Class Lloyd D. Newell Covenants, Sacraments, and Vows: The Active Pathway to Mercy Peter B. -
The Improvement Era — — —
rC >s -&SS, , l 7 *UV«UUAWB.i^Wr-W7JJ.WS*J!A-WJJ. iWi JJ *t'W. u Tfi.uijiu.il mpmwiwfww' w«A»»!»m»!ww»mwwT»«n"»WBW^ Vol. 32 JANUARY, 1929 No. 3 Faithful Unto Death DAVID O. McKAY Sinking of the Vestris DAVID H. HUISH Herbert Hoover mary c. kimball Joseph Smith Memorial Farm angus j. cannon Jewish State in Palestine h. c. singer Stories—Weather Forecasts— The Breakaway annie d. palmer—harold thorpe jtM^iiinMiannriiiiiniiir - ' . ' - . T T . V. , ) . J *-^ : : |kv.-'.-v. :' op !^TW. ®^:\^.i^TOH(.Uiji SOUTHERN PACIFIC LINES OFFER SPECIAL WINTER EXCURSION FARES FROM SALT LAKE CITY OR Oi TO LOS ANGELES AND RETURN BOTH WAYS VIA SAN FRANCISCO $50.50 TO LOS ANGELES VIA SAN FRANCISCO RETURNING DIRECT OR ROUTE REVERSED $58.00 Proportionately low fares from all other points in UTAH, IDAHO and MONTANA STOPOVERS ALLOWED AT ALL POINTS TICKETS ON SALE DAILY COMMENCING OCTOBER 1ST FINAL RETURN LIMIT 8 MONTHS FROM DATE OF SALE For further information CALL, WRITE or PHONE PRESS BANCROFT, GENERAL AGENT 41 SO. MAIN ST. SALT LAKE CITY PHONE WASATCH 3008—3078 Never Too Busy For Personal Attention- —OUR STUDENTS' SUCCESS IS OUR BIGGEST ASSET L. D. S. Business College ENROLL ANY MONDAY WHEN WRITING TO ADVERTISERS PLEASE MENTION THE IMPROVEMENT ERA — — — . Home Electric Service— SAVES LABOR, TIME, ENERGY, WORRY AND MONEY —and makes the home a pleasanter and happier place to LIVE in. We invite you to come to any of our stores to inspect the large variety of electric servants avail- able. There are certainly some that you will want. -
Week-8-Sunday-July-15-2018
Week of July 15, 2018 (Covers Readings from July 8-July 14) Overview The following information is provided as a basic orientation to reading the Bible. Feel free to add to it and use it in any way that is helpful for your group. Also, feel free to make copies of these pages for members of your group! In Jonah, the prophet is instructed to go to Nineveh “and preach against it.” However, instead of following God’s command, Jonah runs away from the Lord, fleeing in the opposite direction toward Tarshish. While he is aboard the ship to Tarshish, God sends a violent storm to threaten the ship.The crew, upon determining Jonah as the catalyst for the storm, throw him overboard. Immediately the sea becomes calm, and God sends a “great fish” to swallow Jonah whole, where he remains for three days and nights. There Jonah prays to the Lord and the fish expels him onto dry land. He at once heads to Nineveh to finally obey God’s command—and the Ninevites immediately repent and turn to the Lord. Seeing God’s compassion toward them, Jonah becomes angry and sulks away, prompting a rebuke from the Lord. In Malachi, we hear both God’s lamentation and indictment against post-exilic Israel. Though the temple had long been rebuilt and the people had long been established in the land after returning from exile, their commitment to faithfully live as God’s people began to wane—they had shown contempt for God’s name (1:6), offered false worship (1:7-14), led others into sin (2:7-9), broken God’s laws (2:11-16), called evil “good” (2:17), kept God’s tithes and offerings to themselves (3:8- 12), and became arrogant (3:13- 15). -
Jesus' Intervention in the Temple
JETS 58/3 (2015) 545–69 JESUS’ INTERVENTION IN THE TEMPLE: ONCE OR TWICE? ALLAN CHAPPLE* The Gospel of John has Jesus intervening dramatically in the TemplE (John 2:13–22) before he bEgins his public ministry in Galilee (John 3:24; 4:3; cf. Mark 1:14). HowevEr, the only such event rEported in the Synoptics occurs at the end of Jesus’ ministry (Mark 11:15–18 and parallels). What are wE to makE of this discrep- ancy? Logically, there are four possible explanations: 1. The Synoptics are right about when the event took place—so that John has moved it to the beginning of the ministry, presumably for theological reasons. This is the view of the overwhelming majority. 2. John is right about when this happened—so the Synoptic Gospels have moved it to the end of Jesus’ ministry (again, presumably for theological reasons).1 3. NeithEr the Synoptics nor John have got it right, because no such event oc- curred.2 * Allan ChapplE is SEnior LEcturEr in NT at Trinity ThEological CollEgE, P.O. Box 115, LEEdErvillE, Perth, WA 6902, Australia. 1 SEE, E.g., Paul N. AndErson, The Fourth Gospel and the Quest for Jesus: Modern Foundations Reconsidered (LNTS 321; London: T&T Clark, 2006) 158–61; F.-M. Braun, “L’expulsion dEs vEndEurs du TemplE (Mt., xxi, 12–17, 23–27; Mc., xi, 15–19, 27–33; Lc., xix, 45–xx, 8; Jo., ii, 13–22),” RB 38 (1929) 188–91; R. A. Edwards, The Gospel according to St. John: Its Interpretation and Criticism (London: EyrE & SpottiswoodE, 1954) 37–38; A. -
Books of the Bible and of the Apocrypha an Introduction
BOOKS OF THE BIBLE AND OF THE APOCRYPHA AN INTRODUCTION TO BIBLE APOCRYPHA (WITH A BIBLE HISTORY CHART AT THE END) Page 1-2: Introduction Historical controversy continues today among Bible students, researchers, scholars, and clergy about the subject of the Apocrypha; whether these "Bible-related" books are considered to be the very Word of God, or of historical reference accounts, or of uncertain origin and best kept on the shelf. Some Apocryphal books have even been marketed for sale as "Lost Books of the Bible". Essentially, Old Testament Apocrypha (14 books primarily) consists of Jewish documents that were not accepted into the Hebrew Bible / Old Testament as actual books of canon scripture, even though they were included in most of the early translations of the Bible (as far back as the Greek Septuagint), typically as a separate section after the Old Testament. Then there is the New Testament Apocrypha, which are writings attributed to Christians of the first four centuries in Christ but were not accepted into the New Testament either, and are very rarely included in any Bible. A summary introduction of each of the following charts is now presented. Page 3: Comparison of Modern Bibles Chart This chart compares a modern post-1885 KJV Bible with the 1970 Catholic New American Bible (NAB) translation and the difference is that the NAB still contains 10 of the original 14 OT Apocrypha books. The irony is that the pre-1885 KJV and earlier English translations contained all 14 Apocrypha books. What happened in 1885 to remove all Apocrypha from the KJV? The Latin Vulgate Bible of 405 A.D. -
Introduction to Eschatology
Introduction to Eschatology Prayer: We do not cease to thank you, 17 that the God of our Lord Jesus Christ, the Father of glory, may give to us the spirit of wisdom and revelation in the knowledge of Him, 18 that the eyes of your understanding would be enlightened; that we may intimately know the hope of Your calling and the riches of the glory of Your inheritance in us, 19 the exceeding greatness of His power toward the believers, according to the working of His mighty power 20 which He worked in Christ when You raised Him from the dead and seated Him at Your right hand in the heavens 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. 22 And You put all things under His feet, and made Him head over all things to the church, 23 which is His body, the fullness of Him who fills all in all. (Eph 1:16-23) 25 Let us not refuse the voice of the Holy Spirit who speaks. For if they did not escape who refused Him in the past, much more shall we not escape if we turn away from Him who speaks now from heaven, 26 whose voice then shook the earth; but now He has promised, saying, "Once more I shake not only the earth, but also heaven." 27 Now this, "once more," indicates the removal of those things that can be shaken, as of things that are made, that the things which cannot be shaken may remain. -
Doctrine and Covenants Student Manual Religion 324 and 325
Doctrine and Covenants Student Manual Religion 324 and 325 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: <[email protected]> Second edition © 1981, 2001 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 4/02 Table of Contents Preface . vii Section 21 Maps . viii “His Word Ye Shall Receive, As If from Mine Own Mouth” . 43 Introduction The Doctrine and Covenants: Section 22 The Voice of the Lord to All Men . 1 Baptism: A New and Everlasting Covenant . 46 Section 1 The Lord’s Preface: “The Voice Section 23 of Warning”. 3 “Strengthen the Church Continually”. 47 Section 2 Section 24 “The Promises Made to the Fathers” . 6 “Declare My Gospel As with the Voice of a Trump” . 48 Section 3 “The Works and the Designs . of Section 25 God Cannot Be Frustrated” . 9 “An Elect Lady” . 50 Section 4 Section 26 “O Ye That Embark in the Service The Law of Common Consent . 54 of God” . 11 Section 27 Section 5 “When Ye Partake of the Sacrament” . 55 The Testimony of Three Witnesses . 12 Section 28 Section 6 “Thou Shalt Not Command Him Who The Arrival of Oliver Cowdery . 14 Is at Thy Head”. 57 Section 7 Section 29 John the Revelator . 17 Prepare against the Day of Tribulation . 59 Section 8 Section 30 The Spirit of Revelation . -
Heavenly Visions and Prophetic Calls in Isaiah 6 (2 Nephi 16), the Book of Mormon, and the Revelation of John Stephen D
Heavenly Visions and Prophetic Calls in Isaiah 6 (2 Nephi 16), the Book of Mormon, and the Revelation of John Stephen D. Ricks Isaiah's call, which involved a vision of God on his throne, a heavenly book, songs of praise, a commission, protests, and reassurances, compares instructively to the calls of Lehi and John. From writing room table to the high throne of heaven, from the beginning of time to the end of the world, the visions of Isaiah, Lehi, and John the Revelator span the cos mos. Of all the prophets of ancient Israel or of the early church, none come as warmly recommended in the Book of Mormon as are Isaiah and John, the apostle of the Lamb. Nephi3 records the risen Lord as saying,"Great are the words of Isaiah" (see 3 Nephi 23:1 ), and an angel affirmed to Nephi that the things that the apostle John should write "are just and true" (1 Nephi 14:23). The writings of Isaiah and many parts of the Book of Mormon pronounce prophecies of judgment and hope on Israel. In the Bible, Isaiah's message is echoed in the Revela tion of John, which provides hope for the people of the Lord but pronounces judgment on Babylon, or the world. This paper, illustrated with Christian religious art from the medieval and early Renaissance eras, considers common elements of these heavenly visions and prophetic calls as recorded in the writings of Isaiah, in the Book of Mormon, and in the book of Revelation. Isaiah's call to be a prophet in Isaiah 6 and Lehi's call in 1 Nephi 1--€xperiences that are echoed by John in Revelation 1-5------contain basic elements of "call narratives": (1) a his torical introduction that provides the setting of the vision; (2) the divine confrontation between the prophet and God or another holy being; (3) the prophet's reaction to the 172 • Stephen D.