The Hummingbird
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
The Dub Issue 15 August2017
AIRWAVES DUB GREEN FUTURES FESTIVAL RADIO + TuneIn Radio Thurs - 9-late - Cornerstone feat.Baps www.greenfuturesfestivals.org.uk/www.kingstongreenradi o.org.uk DESTINY RADIO 105.1FM www.destinyradio.uk FIRST WEDNESDAY of each month – 8-10pm – RIDDIM SHOW feat. Leo B. Strictly roots. Sat – 10-1am – Cornerstone feat.Baps Sun – 4-6pm – Sir Sambo Sound feat. King Lloyd, DJ Elvis and Jeni Dami Sun – 10-1am – DestaNation feat. Ras Hugo and Jah Sticks. Strictly roots. Wed – 10-midnight – Sir Sambo Sound NATURAL VIBEZ RADIO.COM Daddy Mark sessions Mon – 10-midnight Sun – 9-midday. Strictly roots. LOVERS ROCK RADIO.COM Mon - 10-midnight – Angela Grant aka Empress Vibez. Roots Reggae as well as lo Editorial Dub Dear Reader First comments, especially of gratitude, must go to Danny B of Soundworks and Nick Lokko of DAT Sound. First salute must go to them. When you read inside, you'll see why. May their days overflow with blessings. This will be the first issue available only online. But for those that want hard copies, contact Parchment Printers: £1 a copy! We've done well to have issued fourteen in hard copy, when you think that Fire! (of the Harlem Renaissance), Legitime Defense and Pan African were one issue publications - and Revue du Monde Noir was issued six times. We're lucky to have what they didn't have – the online link. So I salute again the support we have from Sista Mariana at Rastaites and Marco Fregnan of Reggaediscography. Another salute also to Ali Zion, for taking The Dub to Aylesbury (five venues) - and here, there and everywhere she goes. -
A Deductive Thematic Analysis of Jamaican Maroons
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Sinclair-Maragh, Gaunette; Simpson, Shaniel Bernard Article — Published Version Heritage tourism and ethnic identity: A deductive thematic analysis of Jamaican Maroons Journal of Tourism, Heritage & Services Marketing Suggested Citation: Sinclair-Maragh, Gaunette; Simpson, Shaniel Bernard (2021) : Heritage tourism and ethnic identity: A deductive thematic analysis of Jamaican Maroons, Journal of Tourism, Heritage & Services Marketing, ISSN 2529-1947, International Hellenic University, Thessaloniki, Vol. 7, Iss. 1, pp. 64-75, http://dx.doi.org/10.5281/zenodo.4521331 , https://www.jthsm.gr/?page_id=5317 This Version is available at: http://hdl.handle.net/10419/230516 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ www.econstor.eu Journal of Tourism, Heritage & Services Marketing, Vol. -
Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984
University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses 5-18-2007 Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984 Caree Banton University of New Orleans Follow this and additional works at: https://scholarworks.uno.edu/td Recommended Citation Banton, Caree, "Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974-1984" (2007). University of New Orleans Theses and Dissertations. 508. https://scholarworks.uno.edu/td/508 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. Between Two Giant Sounds: Jamaican Politics, Nationalism, and Musical Culture in Transition, 1974 – 1984 A Thesis Submitted to the Graduate Faculty of the University of New Orleans In partial fulfillment of the Requirements for the degree of Master of Arts In History By Caree Ann-Marie Banton B.A. Grambling State University 2005 B.P.A Grambling State University 2005 May 2007 Acknowledgement I would like to thank all the people that facilitated the completion of this work. -
Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering
Verge 5 Blatter 1 Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering Emily Blatter The Rastafarian movement was born out of the Jamaican ghettos, where the descendents of slaves have continued to suffer from concentrated poverty, high unemployment, violent crime, and scarce opportunities for upward mobility. From its conception, the Rastafarian faith has provided hope to the disenfranchised, strengthening displaced Africans with the promise that Jah Rastafari is watching over them and that they will someday find relief in the promised land of Africa. In The Sacred Canopy , Peter Berger offers a sociological perspective on religion. Berger defines theodicy as an explanation for evil through religious legitimations and a way to maintain society by providing explanations for prevailing social inequalities. Berger explains that there exist both theodicies of happiness and theodicies of suffering. Certainly, the Rastafarian faith has provided a theodicy of suffering, providing followers with religious meaning in social inequality. Yet the Rastafarian faith challenges Berger’s notion of theodicy. Berger argues that theodicy is a form of society maintenance because it allows people to justify the existence of social evils rather than working to end them. The Rastafarian theodicy of suffering is unique in that it defies mainstream society; indeed, sociologist Charles Reavis Price labels the movement antisystemic, meaning that it confronts certain aspects of mainstream society and that it poses an alternative vision for society (9). The Rastas believe that the white man has constructed and legitimated a society that is oppressive to the black man. They call this society Babylon, and Rastas make every attempt to defy Babylon by refusing to live by the oppressors’ rules; hence, they wear their hair in dreads, smoke marijuana, and adhere to Marcus Garvey’s Ethiopianism. -
O. Lake the Many Voices of Rastafarian Women
O. Lake The many voices of Rastafarian women : sexual subordination in the midst of liberation Author calls it ironic that although Rasta men emphasize freedom, their relationship to Rasta women is characterized by a posture and a rhetoric of dominance. She analyses the religious thought and institutions that reflect differential access to material and cultural resources among Rastafarians. Based on the theory that male physical power and the cultural institutions created by men set the stage for male domination over women. In: New West Indian Guide/ Nieuwe West-Indische Gids 68 (1994), no: 3/4, Leiden, 235-257 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/01/2021 06:46:12PM via free access OBIAGELE LAKE THE MANY VOICES OF RASTAFARIAN WOMEN: SEXUAL SUBORDINATION IN THE MIDST OF LIBERATION Jamaican Rastafarians emerged in response to the exploitation and oppres- sion of people of African descent in the New World. Ironically, although Rasta men have consistently demanded freedom from neo-colonialist forces, their relationship to Rastafarian women is characterized by a pos- ture and a rhetoric of dominance. This discussion of Rastafarian male/ female relations is significant in so far as it contributes to the larger "biology as destiny" discourse (Rosaldo & Lamphere 1974; Reiter 1975; Etienne & Leacock 1980; Moore 1988). While some scholars claim that male dom- ination in indigenous and diaspora African societies results from Ëuropean influence (Steady 1981:7-44; Hansen 1992), others (Ortner 1974; Rubin 1975; Brittan 1989) claim that male physical power and the cultural institu- tions created by men, set the stage for male domination over women in all societies. -
Captivity Among the Maroons of Jamaica in the Seventeenth and Early Eighteenth Centuries: a Comparative Analysis
International Journal of Humanities and Cultural Studies (IJHCS) ISSN 2356-5926 Vol.1, Issue.3, December, 2014 Captivity among the Maroons of Jamaica in the Seventeenth and Early Eighteenth Centuries: A Comparative Analysis Amy M. Johnson Elon University, USA Abstract This article examines the practices of captivity among the Maroons of Jamaica during the early colonial period. In this paper, I argue that the practice of holding people in bondage in Maroon communities, which was strongly influenced by the West African customs of their ancestors, had much in common with the southern Native American nations in the United States before the mid-1800s. Through a comparative analysis, I draw conclusions about the nature of captivity among the Jamaican Maroons almost a century before the first slave was documented in the Maroon census records. I conclude that captives in Maroon villages experienced a range of rights and obligations and even those held in chattel-like servitude had mechanisms for social inclusion. Key words: Jamaica, Maroon, bondage, captivity, Akan, Native American 1 International Journal of Humanities and Cultural Studies (IJHCS) ISSN 2356-5926 Vol.1, Issue.3, December, 2014 Introduction The term „Maroons‟ first appears in 1626 in reference to the enslaved blacks who fled from their Spanish captors in Jamaica and created strongholds in the dense forests of island. These runaways established autonomous communities from which they withstood Spanish, and later English, attempts to re-enslave them.1 On May 10, 1655, the English finally conquered the island of Jamaica from Spanish after a protracted and costly war though they never succeed in subduing the Spanish Maroons. -
Bob Marley Spend His Free Time? B) There Was a Different Version of the Catch a Fire Album for ………………………………………………………… Jamaica
HELBLING READERS RESOURCE SHEET STUDENT ACTIVITIES Chapters 3–4 1 Correct the mistakes in these sentences. BOB Peter Tosh a) Bob, Neville and Joe Higgs formed a band called The Wailing Wailers. MARLEY b) The Wailing Wailers played in the local cinema at night. c) Coxsone Dodd knew when the look of a band was right. d) ‘Systems Men’ had film equipment on their cars. e) In the US Bob worked in a music studio. People and places f) Haile Selassie visited Ethiopia in April, 1966. Circle the correct words in italics. a) Bob’s mother and daughter / wife were both called Cedella. g) For Rastafarians, the colour blue is a sign of hope. b) Bob was born in the city / country. 2 Look at ‘The Birth of Reggae’ (pages 26–27) and discuss c) There were three / nine musicians in Bob’s first band. these questions with a partner. d) Bob moved to 56 Hope Road / Trench Town when he was a) Which of the musicians on this page did you already know? young. b) Which musicians would you like to hear more of now? Why? e) 56 Hope Road was in Kingston / Nine Miles. Chapters 5–6 Chapters 1–2 1 Are these sentences true (T) or false (F)? Correct the false 1 Answer the questions. sentences in your notebook. a) Why did Norval Marley leave his new wife? a) Chris Blackwell wanted to change the band’s sound so that young people would like it too. …………………………………………………………He said he needed an easier job in the city. …………………………………………………………F. -
“And That Is Not How Jamaica Is”: Cultural Creolization, Optimism, and National Identity in Kerry Young's <Em>Pao&
Anthurium: A Caribbean Studies Journal Volume 12 Issue 1 An Other Moment: Un-Collapsing the Chinese Article 7 Presence in the Caribbean May 2015 “And that is not how Jamaica is”: Cultural Creolization, Optimism, and National Identity in Kerry Young's Pao Dennis M. Hogan Brown University, [email protected] Follow this and additional works at: http://scholarlyrepository.miami.edu/anthurium Recommended Citation Hogan, Dennis M. (2015) "“And that is not how Jamaica is”: Cultural Creolization, Optimism, and National Identity in Kerry Young's Pao," Anthurium: A Caribbean Studies Journal: Vol. 12 : Iss. 1 , Article 7. Available at: http://scholarlyrepository.miami.edu/anthurium/vol12/iss1/7 This Essay is brought to you for free and open access by Scholarly Repository. It has been accepted for inclusion in Anthurium: A Caribbean Studies Journal by an authorized editor of Scholarly Repository. For more information, please contact [email protected]. Hogan: Cultural Creolization, Optimism, and National Identity in <em>Pao</em> While scholars have long considered Caribbean nations as mixed, blended, and multicultural societies, acknowledging the role of many different ethnic, national, and racial groups in the formation and ongoing lives of these societies, the Chinese Caribbean community has received comparatively less attention than the Afro- or Indo-Caribbean ones. Yet many Caribbean countries experienced significant Chinese migration. Beginning in the nineteenth century and through the twentieth century, thriving Chinese communities could be found in Guyana, Jamaica, Trinidad, and other islands. The Chinese Jamaican community was both representative and unique: arriving in Jamaica at the end of the 1800s, Chinese immigrants established prosperous shops and other businesses throughout the island. -
Download Reading Guide
Oneworld Readers’ Guide A Brief History of Seven Killings Marlon James On December 3, 1976, just before the Jamaican general election and two days before Bob Marley was to play the Smile Jamaica Concert, seven gunmen stormed his house with machine guns blazing. The attack nearly killed the Reggae superstar, his wife and his manager. Marley would go on to perform at the free concert on December 5, but he left the country the next day, not to return for two years. Deftly spanning decades and continents and peopled with a wide range of characters – killers, gang members, politicians, FBI and CIA agents, journalists, conmen and even Keith Richards’ drug dealer – A Brief History of Seven Killings is the fictional exploration of that dangerous and unstable time and its bloody aftermath. About the Author Marlon James was born in Jamaica. He is the author of The Book of Night Women, which won the Day- ton Literary Peace Prize and was a finalist for the National Book Critics Circle Award. He is a professor of English Literature and Creative Writing at Macalester College, Minnesota, USA. Discussion Points 1. The novel’s structure invites the reader to play detective/journalist. In this sense, did you feel akin to Rolling Stone journalist Alex Pierce when reading A Brief History of Seven killings? Is there one character that you feel ties the novel together? 2. The majority of the characters in the novel are male, but it’s often Nina and her shape-shifting ways that readers are keen to discuss. Can her constant reinventing of herself, and her journey from Jamaica to America, be seen as belonging to any narrative tradition(s)? www.oneworld-publications.com Oneworld Readers’ Guide 3. -
A Historical and Comparative Survey of the Chinese Presence in the Latin American and Caribbean Region, with a Focus on the Anglophone Caribbean
Journal of Chinese Overseas 13 (2017) 206-243 brill.com/jco A Historical and Comparative Survey of the Chinese Presence in the Latin American and Caribbean Region, with a Focus on the Anglophone Caribbean 拉丁美洲和加勒比地区的华人历史和比较研究 — 以英语加勒比地区为例 Cecilia A. Green 塞西莉娅·安妮·格林 Associate Professor, Department of Sociology The Maxwell School, Syracuse University [email protected] Abstract In this paper, I first broadly map the historical patterns of Chinese presence in the Latin America and Caribbean (LAC) region, as a way of distinguishing the primary locations and forms of incorporation and settlement. This historical context provides a baseline from which to examine patterns of the new post-1980s instantiations of Chinese pres- ence in the wider LAC region and Central America and Caribbean (CAC) sub-region, with particular reference to the English-speaking Caribbean, and, even more specifi- cally, the Eastern Caribbean group of islands with no historical antecedent of an older Chinese diaspora. To highlight this specificity, I include findings from preliminary research conducted in several of these islands, and examine some of the key emerg- ing configurations and complications of the new dual presence in the Anglophone Caribbean of the Chinese state and private entrepreneurial immigrant. * Cecilia A. Green is an Associate Professor in the Department of Sociology at The Maxwell School, Syracuse University. She writes on race/class/gender/sexuality in Anglophone Caribbean history, as well as on the political economy of globalization and postcolonialism, particularly in the Caribbean. She has been doing research on aspects of the “new Chinese presence in the Eastern Caribbean” since 2012, in collaboration with graduate student, Yan Liu, who is currently writing a doctoral dissertation on a related topic under her supervision. -
Jamaica HEALTH SITUATION Jamaica Is the Largest English-Speaking Island in the Caribbean and Is Classified As an Upper Middle- Income Economy
Jamaica HEALTH SITUATION Jamaica is the largest English-speaking island in the Caribbean and is classified as an upper middle- income economy. It derives most of its foreign exchange from tourism (50%) and remittances (15%). Debt is approximately 107% to GDP. Pockets of poverty exist predominantly in the rural areas. Jamaica is vulnerable to natural disasters including hurricanes and flooding. The last major earthquake (6.5 on the Richter scale) occurred more than a hundred years ago (in 1907). The National Development Plan Vision 2030 continues to guide Jamaica’s strategic development and a recent analysis has demonstrated close alignment with the SDGs. Health priorities include universal health coverage, non-communicable diseases, health promotion, primary health care, insect vector control, health information systems and disease surveillance. Jamaica is undergoing epidemiological and demographic changes, with a declining 0 -14 age group (10.9% of total population) with the older age groups 50 – 59 years and over 60 years showing the largest percentage change with increases of 15% and 10% respectively, working age group 48.6% %) and dependent elderly population (11%).%). Under five mortality has declined from 29.5 per 1,000 live births in 1990 to 15.7 per 1,000 live births in 2015, a 47 % decline with an average annual decline of 1.9%. The country has maintained its status of being measles, rubella, congenital rubella syndrome and polio free with an average vaccination coverage of 93% in 2013, 92% in 2014 and 91% in 2015. Emerging and re-emerging diseases: In 2015 and 2016, as in much of the Americas, Jamaica experienced epidemics of chikunguya, Zika, dengue and influenza. -
Examining Race in Jamaica: How Racial Category and Skin Color Structure Social Inequality
Race and Social Problems https://doi.org/10.1007/s12552-020-09287-z Examining Race in Jamaica: How Racial Category and Skin Color Structure Social Inequality Monique D. A. Kelly1 © Springer Science+Business Media, LLC, part of Springer Nature 2020 Abstract Jamaica’s social inequality is primarily held to be class-based due, in part, to the country’s perceived ethno-racial homoge- neity and to the particularities of its colonial past. However, whether “race” also systemically shapes inequality in Jamaica remains understudied. To address this empirical lacuna, I examine the efects of two measures of race—categorical race and skin color—on years of schooling and household amenities using data from the 2014 AmericasBarometer social survey. I fnd that access to household amenities and years of schooling are starkly structured by racial category, and even more robustly by skin color, across all dimensions. The fndings challenge long-held assumptions that marginalize race with regards to social inequality in Jamaica. They also suggest the importance of a multidimensional approach to studying the efects of race for understanding stratifcation dynamics in Jamaica. As an English-speaking, majority Afro-descent society in the Caribbean, the study’s fndings add a unique country case for comparison to Latin America and may also speak to other similar contexts in the region. Keywords Race · Skin color · Social inequality · Caribbean · Jamaica Inequality in the Anglo-Caribbean country of Jamaica is [We] are made up of…predominantly Negro or of substantial: about 20% of the population lives below the mixed blood, but also with large numbers of others, poverty line, while three-ffths of the country’s wealth is and nowhere in the world has more progress been held by only 10% of its population (World Bank 2013).