The Trappings of Racism Are Here, and I Live in Them": Resistance

Total Page:16

File Type:pdf, Size:1020Kb

The Trappings of Racism Are Here, and I Live in Them University of South Carolina Scholar Commons Theses and Dissertations 6-30-2016 "All The rT appings Of Racism Are Here, And I Live In Them": Resistance, Counterspace, and Identity Socialization as Afro-Caribbean Women Raise Second Generation Immigrant Sons And Grandsons In a Racialized U.S. Southeastern State Michelle D. Grace-Williams Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the Language and Literacy Education Commons Recommended Citation Grace-Williams, M. D.(2016). "All The Trappings Of Racism Are Here, And I Live In Them": Resistance, Counterspace, and Identity Socialization as Afro-Caribbean Women Raise Second Generation Immigrant Sons And Grandsons In a Racialized U.S. Southeastern State. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/3369 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. “ALL THE TRAPPINGS OF RACISM ARE HERE, AND I LIVE IN THEM.”: RESISTANCE, COUNTERSPACE, AND IDENTITY SOCIALIZATION AS AFRO- CARIBBEAN WOMEN RAISE SECOND GENERATION IMMIGRANT SONS AND GRANDSONS IN A RACIALIZED U.S. SOUTHEASTERN STATE by Michelle D. Grace-Williams Diploma in Education Mico University College, 1997 Bachelor of Arts University of the West Indies, 2003 Master of Education Southern Wesleyan University, 2008 ____________________________________________ Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in Language and Literacy College of Education University of South Carolina 2016 Accepted by: Susi Long, Major Professor Gloria Boutte, Major Professor Michelle Bryan, Committee Member Sherina Feliciano-Santos, Committee Member Julia López-Robertson, Committee Member Lacy Ford, Senior Vice Provost and Dean of Graduate Studies © Copyright by Michelle D. Grace-Williams, 2016 All Rights Reserved. ii DEDICATION To my parents, for always believing in me and for your unwavering love and support throughout these years. You are my heroes, the wind beneath my wings. and To the Jamaican immigrant women in this research study. I have grown more as a scholar from listening to your stories: Your stories stripped me naked speaking you reinforced my resolve to lose fig leaves of uncritical multiculturalism baring the raced me I touched the complexities of all our stories speaking the word racism and not being afraid iii ACKNOWLEDGEMENTS O give thanks unto the Lord; for he is good; for his mercy endureth forever 1 Chronicles 16 verse 34 I am forever grateful to my friends and family who supported me throughout my dissertation work. Words cannot express my appreciation for your support, encouragement, and assistance in completing this journey. Thank you to my parents for your prayers, motivation, love, and inspiration. To my mother, I say a special thank you for sending me newspaper articles, YouTube videos, and photographs from Jamaica to keep me abreast of current events in my homeland to inform my research. Most of all I thank you, mom, for your stories and for igniting my critical awareness as a child. Thank you to Jerry and my siblings for listening again and again to my research and for sharing your thoughts. To my emancipatory teachers and professors in Jamaica, I am indebted to you for exposing me to knowledge that made me cognizant of the socio-political challenges our country is still facing from years of British colonialism and for making me understand that our battle for true liberation is ongoing. To my dissertation committee thank you for your patience, support, encouragement and feedback. Our journey together really began when I took your course, and you exposed me to critical frameworks that helped me to find the language needed to ground my research study. I am truly honored to have critical scholars on my committee who value my critical orientations and gave me the opportunity to grow. iv ABSTRACT This nine-month narrative inquiry explored the experiences of four Jamaican immigrant women (two mothers and two grandmothers) living in a southeastern U.S. state to gain insights about how they ethnic-racially socialize their second generation immigrant sons or grandsons in this racialized context. Research questions guiding the study were: (a) How do the women perceive racism in the U.S.? How do they choose to self-identify? What connection, if at all, exists between their perceptions of racism and how they choose to raise their children or grandchildren? (b) What ethnic-racial messages do they transmit to them and what purposes do they serve? and (c) What insights do the mothers’ narratives on the ethnic-racial socialization of their children or grandchildren provide about what social justice might look like for children from families like theirs? To understand and center the voices and experiences of the Jamaican mothers and grandmothers, I used critical race and decolonizing analytic methodologies, and employed ethno-poetic as well as traditional narrative structures to represent findings from the four case studies. Grounded in critical race theory, Black feminism, and counterspace perspectives, findings revealed unjust school practices including stereotyping and negative profiling as well as strategies used by the women to cope with and negotiate existing systems while teaching their sons or grandsons to survive and thrive within a racialized society. They overtly and covertly exposed their children to ethnic-racial messages in their home and or church that helped to affirm racial and ethnic identities and challenge the deficit and racist practices they encountered. Implications v provide insights for critical scholars conducting research focused on immigrant populations as well as for teacher training programs and schools to better equip in-service and pre-service teachers to support immigrant children by: (1) understanding the nuanced experiences of Afro-Caribbean families; (2) learning about families’ perceptions, experiences with, and responses to racism in the U.S. schools and society; (3) examining their own biases and using culturally relevant pedagogies in classrooms; and (4) collaborating with families to disrupt unjust school practices. vi TABLE OF CONTENTS DEDICATION ................................................................................................................... iii ACKNOWLEDGEMENTS ............................................................................................... iv ABSTRACT .........................................................................................................................v LIST OF TABLES ........................................................................................................... viii LIST OF FIGURES ........................................................................................................... ix CHAPTER 1: INTRODUCTION .......................................................................................1 CHAPTER 2: REVIEW OF RELATED LITERATURE .................................................32 CHAPTER 3: METHODOLOGY .....................................................................................82 CHAPTER 4: FINDINGS ..............................................................................................126 CHAPTER 5: CROSS-CASE ANALYSIS AND DISCUSSION ...................................239 CHAPTER 6: CONCLUSIONS AND IMPLICATIONS ..............................................280 REFERENCES ................................................................................................................315 APPENDIX A – MAP OF JAMAICA ............................................................................352 APPENDIX B – MAP OF THE CARIBBEAN ..............................................................353 APPENDIX C – CONSENT LETTER ............................................................................354 APPENDIX D –DECOLONIZING METHODOLOGY CONCEPT MAP ....................357 APPENDIX E– CRITICAL RACE METHODOLOGY CONCEPT MAP ....................358 vii LIST OF TABLES Table 3.1 Participants’ Demographic Background ..........................................................107 Table 3.2 Interaction and Observation of Artifacts .........................................................113 Table 3.3. Research Timeline ..........................................................................................116 Table 3. 4 Poetic Transcription of Interview ...................................................................118 Table 5.1 Preparation for Bias and Counterspace Narratives ..........................................270 Table 5.2 Cultural Socializing Messages and Counterspace Narratives ..........................272 Table 5.3 Cultural Socialization Messages and Counterspace Narratives .......................274 Table 6.1 Implications for Practice ..................................................................................286 Table 6.2 Implications for Future Research .....................................................................300 viii LIST OF FIGURES Figure 2.1 My Personal Counterspace ...............................................................................40 Figure 2.2 Jamaica’s Slavery Three Tiered Social Structure .............................................55 Figure 4.1 African Proverbs and Wisdom Book in Bev’s Home ....................................157 Figure 4.2 Haitian Artifact Illustrating
Recommended publications
  • A Deductive Thematic Analysis of Jamaican Maroons
    A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Sinclair-Maragh, Gaunette; Simpson, Shaniel Bernard Article — Published Version Heritage tourism and ethnic identity: A deductive thematic analysis of Jamaican Maroons Journal of Tourism, Heritage & Services Marketing Suggested Citation: Sinclair-Maragh, Gaunette; Simpson, Shaniel Bernard (2021) : Heritage tourism and ethnic identity: A deductive thematic analysis of Jamaican Maroons, Journal of Tourism, Heritage & Services Marketing, ISSN 2529-1947, International Hellenic University, Thessaloniki, Vol. 7, Iss. 1, pp. 64-75, http://dx.doi.org/10.5281/zenodo.4521331 , https://www.jthsm.gr/?page_id=5317 This Version is available at: http://hdl.handle.net/10419/230516 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ www.econstor.eu Journal of Tourism, Heritage & Services Marketing, Vol.
    [Show full text]
  • Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering
    Verge 5 Blatter 1 Chant Down Babylon: the Rastafarian Movement and Its Theodicy for the Suffering Emily Blatter The Rastafarian movement was born out of the Jamaican ghettos, where the descendents of slaves have continued to suffer from concentrated poverty, high unemployment, violent crime, and scarce opportunities for upward mobility. From its conception, the Rastafarian faith has provided hope to the disenfranchised, strengthening displaced Africans with the promise that Jah Rastafari is watching over them and that they will someday find relief in the promised land of Africa. In The Sacred Canopy , Peter Berger offers a sociological perspective on religion. Berger defines theodicy as an explanation for evil through religious legitimations and a way to maintain society by providing explanations for prevailing social inequalities. Berger explains that there exist both theodicies of happiness and theodicies of suffering. Certainly, the Rastafarian faith has provided a theodicy of suffering, providing followers with religious meaning in social inequality. Yet the Rastafarian faith challenges Berger’s notion of theodicy. Berger argues that theodicy is a form of society maintenance because it allows people to justify the existence of social evils rather than working to end them. The Rastafarian theodicy of suffering is unique in that it defies mainstream society; indeed, sociologist Charles Reavis Price labels the movement antisystemic, meaning that it confronts certain aspects of mainstream society and that it poses an alternative vision for society (9). The Rastas believe that the white man has constructed and legitimated a society that is oppressive to the black man. They call this society Babylon, and Rastas make every attempt to defy Babylon by refusing to live by the oppressors’ rules; hence, they wear their hair in dreads, smoke marijuana, and adhere to Marcus Garvey’s Ethiopianism.
    [Show full text]
  • O. Lake the Many Voices of Rastafarian Women
    O. Lake The many voices of Rastafarian women : sexual subordination in the midst of liberation Author calls it ironic that although Rasta men emphasize freedom, their relationship to Rasta women is characterized by a posture and a rhetoric of dominance. She analyses the religious thought and institutions that reflect differential access to material and cultural resources among Rastafarians. Based on the theory that male physical power and the cultural institutions created by men set the stage for male domination over women. In: New West Indian Guide/ Nieuwe West-Indische Gids 68 (1994), no: 3/4, Leiden, 235-257 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/01/2021 06:46:12PM via free access OBIAGELE LAKE THE MANY VOICES OF RASTAFARIAN WOMEN: SEXUAL SUBORDINATION IN THE MIDST OF LIBERATION Jamaican Rastafarians emerged in response to the exploitation and oppres- sion of people of African descent in the New World. Ironically, although Rasta men have consistently demanded freedom from neo-colonialist forces, their relationship to Rastafarian women is characterized by a pos- ture and a rhetoric of dominance. This discussion of Rastafarian male/ female relations is significant in so far as it contributes to the larger "biology as destiny" discourse (Rosaldo & Lamphere 1974; Reiter 1975; Etienne & Leacock 1980; Moore 1988). While some scholars claim that male dom- ination in indigenous and diaspora African societies results from Ëuropean influence (Steady 1981:7-44; Hansen 1992), others (Ortner 1974; Rubin 1975; Brittan 1989) claim that male physical power and the cultural institu- tions created by men, set the stage for male domination over women in all societies.
    [Show full text]
  • Captivity Among the Maroons of Jamaica in the Seventeenth and Early Eighteenth Centuries: a Comparative Analysis
    International Journal of Humanities and Cultural Studies (IJHCS) ISSN 2356-5926 Vol.1, Issue.3, December, 2014 Captivity among the Maroons of Jamaica in the Seventeenth and Early Eighteenth Centuries: A Comparative Analysis Amy M. Johnson Elon University, USA Abstract This article examines the practices of captivity among the Maroons of Jamaica during the early colonial period. In this paper, I argue that the practice of holding people in bondage in Maroon communities, which was strongly influenced by the West African customs of their ancestors, had much in common with the southern Native American nations in the United States before the mid-1800s. Through a comparative analysis, I draw conclusions about the nature of captivity among the Jamaican Maroons almost a century before the first slave was documented in the Maroon census records. I conclude that captives in Maroon villages experienced a range of rights and obligations and even those held in chattel-like servitude had mechanisms for social inclusion. Key words: Jamaica, Maroon, bondage, captivity, Akan, Native American 1 International Journal of Humanities and Cultural Studies (IJHCS) ISSN 2356-5926 Vol.1, Issue.3, December, 2014 Introduction The term „Maroons‟ first appears in 1626 in reference to the enslaved blacks who fled from their Spanish captors in Jamaica and created strongholds in the dense forests of island. These runaways established autonomous communities from which they withstood Spanish, and later English, attempts to re-enslave them.1 On May 10, 1655, the English finally conquered the island of Jamaica from Spanish after a protracted and costly war though they never succeed in subduing the Spanish Maroons.
    [Show full text]
  • “And That Is Not How Jamaica Is”: Cultural Creolization, Optimism, and National Identity in Kerry Young's <Em>Pao&
    Anthurium: A Caribbean Studies Journal Volume 12 Issue 1 An Other Moment: Un-Collapsing the Chinese Article 7 Presence in the Caribbean May 2015 “And that is not how Jamaica is”: Cultural Creolization, Optimism, and National Identity in Kerry Young's Pao Dennis M. Hogan Brown University, [email protected] Follow this and additional works at: http://scholarlyrepository.miami.edu/anthurium Recommended Citation Hogan, Dennis M. (2015) "“And that is not how Jamaica is”: Cultural Creolization, Optimism, and National Identity in Kerry Young's Pao," Anthurium: A Caribbean Studies Journal: Vol. 12 : Iss. 1 , Article 7. Available at: http://scholarlyrepository.miami.edu/anthurium/vol12/iss1/7 This Essay is brought to you for free and open access by Scholarly Repository. It has been accepted for inclusion in Anthurium: A Caribbean Studies Journal by an authorized editor of Scholarly Repository. For more information, please contact [email protected]. Hogan: Cultural Creolization, Optimism, and National Identity in <em>Pao</em> While scholars have long considered Caribbean nations as mixed, blended, and multicultural societies, acknowledging the role of many different ethnic, national, and racial groups in the formation and ongoing lives of these societies, the Chinese Caribbean community has received comparatively less attention than the Afro- or Indo-Caribbean ones. Yet many Caribbean countries experienced significant Chinese migration. Beginning in the nineteenth century and through the twentieth century, thriving Chinese communities could be found in Guyana, Jamaica, Trinidad, and other islands. The Chinese Jamaican community was both representative and unique: arriving in Jamaica at the end of the 1800s, Chinese immigrants established prosperous shops and other businesses throughout the island.
    [Show full text]
  • A Historical and Comparative Survey of the Chinese Presence in the Latin American and Caribbean Region, with a Focus on the Anglophone Caribbean
    Journal of Chinese Overseas 13 (2017) 206-243 brill.com/jco A Historical and Comparative Survey of the Chinese Presence in the Latin American and Caribbean Region, with a Focus on the Anglophone Caribbean 拉丁美洲和加勒比地区的华人历史和比较研究 — 以英语加勒比地区为例 Cecilia A. Green 塞西莉娅·安妮·格林 Associate Professor, Department of Sociology The Maxwell School, Syracuse University [email protected] Abstract In this paper, I first broadly map the historical patterns of Chinese presence in the Latin America and Caribbean (LAC) region, as a way of distinguishing the primary locations and forms of incorporation and settlement. This historical context provides a baseline from which to examine patterns of the new post-1980s instantiations of Chinese pres- ence in the wider LAC region and Central America and Caribbean (CAC) sub-region, with particular reference to the English-speaking Caribbean, and, even more specifi- cally, the Eastern Caribbean group of islands with no historical antecedent of an older Chinese diaspora. To highlight this specificity, I include findings from preliminary research conducted in several of these islands, and examine some of the key emerg- ing configurations and complications of the new dual presence in the Anglophone Caribbean of the Chinese state and private entrepreneurial immigrant. * Cecilia A. Green is an Associate Professor in the Department of Sociology at The Maxwell School, Syracuse University. She writes on race/class/gender/sexuality in Anglophone Caribbean history, as well as on the political economy of globalization and postcolonialism, particularly in the Caribbean. She has been doing research on aspects of the “new Chinese presence in the Eastern Caribbean” since 2012, in collaboration with graduate student, Yan Liu, who is currently writing a doctoral dissertation on a related topic under her supervision.
    [Show full text]
  • Jamaica HEALTH SITUATION Jamaica Is the Largest English-Speaking Island in the Caribbean and Is Classified As an Upper Middle- Income Economy
    Jamaica HEALTH SITUATION Jamaica is the largest English-speaking island in the Caribbean and is classified as an upper middle- income economy. It derives most of its foreign exchange from tourism (50%) and remittances (15%). Debt is approximately 107% to GDP. Pockets of poverty exist predominantly in the rural areas. Jamaica is vulnerable to natural disasters including hurricanes and flooding. The last major earthquake (6.5 on the Richter scale) occurred more than a hundred years ago (in 1907). The National Development Plan Vision 2030 continues to guide Jamaica’s strategic development and a recent analysis has demonstrated close alignment with the SDGs. Health priorities include universal health coverage, non-communicable diseases, health promotion, primary health care, insect vector control, health information systems and disease surveillance. Jamaica is undergoing epidemiological and demographic changes, with a declining 0 -14 age group (10.9% of total population) with the older age groups 50 – 59 years and over 60 years showing the largest percentage change with increases of 15% and 10% respectively, working age group 48.6% %) and dependent elderly population (11%).%). Under five mortality has declined from 29.5 per 1,000 live births in 1990 to 15.7 per 1,000 live births in 2015, a 47 % decline with an average annual decline of 1.9%. The country has maintained its status of being measles, rubella, congenital rubella syndrome and polio free with an average vaccination coverage of 93% in 2013, 92% in 2014 and 91% in 2015. Emerging and re-emerging diseases: In 2015 and 2016, as in much of the Americas, Jamaica experienced epidemics of chikunguya, Zika, dengue and influenza.
    [Show full text]
  • Examining Race in Jamaica: How Racial Category and Skin Color Structure Social Inequality
    Race and Social Problems https://doi.org/10.1007/s12552-020-09287-z Examining Race in Jamaica: How Racial Category and Skin Color Structure Social Inequality Monique D. A. Kelly1 © Springer Science+Business Media, LLC, part of Springer Nature 2020 Abstract Jamaica’s social inequality is primarily held to be class-based due, in part, to the country’s perceived ethno-racial homoge- neity and to the particularities of its colonial past. However, whether “race” also systemically shapes inequality in Jamaica remains understudied. To address this empirical lacuna, I examine the efects of two measures of race—categorical race and skin color—on years of schooling and household amenities using data from the 2014 AmericasBarometer social survey. I fnd that access to household amenities and years of schooling are starkly structured by racial category, and even more robustly by skin color, across all dimensions. The fndings challenge long-held assumptions that marginalize race with regards to social inequality in Jamaica. They also suggest the importance of a multidimensional approach to studying the efects of race for understanding stratifcation dynamics in Jamaica. As an English-speaking, majority Afro-descent society in the Caribbean, the study’s fndings add a unique country case for comparison to Latin America and may also speak to other similar contexts in the region. Keywords Race · Skin color · Social inequality · Caribbean · Jamaica Inequality in the Anglo-Caribbean country of Jamaica is [We] are made up of…predominantly Negro or of substantial: about 20% of the population lives below the mixed blood, but also with large numbers of others, poverty line, while three-ffths of the country’s wealth is and nowhere in the world has more progress been held by only 10% of its population (World Bank 2013).
    [Show full text]
  • The Jamaican Marronage, a Social Pseudomorph: the Case of the Accompong Maroons
    THE JAMAICAN MARRONAGE, A SOCIAL PSEUDOMORPH: THE CASE OF THE ACCOMPONG MAROONS by ALICE ELIZABETH BALDWIN-JONES Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy under the Executive Committee of The Graduate School of Arts and Sciences Columbia University 2011 8 2011 Alice Elizabeth Baldwin-Jones All Rights Reserved ABSTRACT THE JAMAICAN MARRONAGE, A SOCIAL PSEUDOMORPH: THE CASE OF THE ACCOMPONG MAROONS ALICE ELIZABETH BALDWIN-JONES Based on ethnography, oral history and archival research, this study examines the culture of the Accompong Maroons by focusing on the political, economic, social, religious and kinship institutions, foodways, and land history. This research demonstrates that like the South American Maroons, the Accompong Maroons differ in their ideology and symbolisms from the larger New World population. However, the Accompong Maroons have assimilated, accommodated and integrated into the state in every other aspect. As a consequence, the Accompong Maroons can only be considered maroons in name only. Today’s Accompong Maroons resemble any other rural peasant community in Jamaica. Grounded in historical analysis, the study also demonstrate that social stratification in Accompong Town results from unequal access to land and other resources, lack of economic infrastructure, and constraints on food marketeers and migration. This finding does not support the concept of communalism presented in previous studies. Table of Contents Page Part 1: Prologue I. Prologue 1 Theoretical Resources 10 Description of the Community 18 Methodology 25 Significance of the Study 30 Organization of the Dissertation 31 Part II: The Past and the Present II. The Political Structure – Past and Present 35 a.
    [Show full text]
  • Engaging Origins, Tradition and Sovereignty Claims of Jamaican Maroon Communities
    The Work of Diaspora: Engaging Origins, Tradition and Sovereignty Claims of Jamaican Maroon Communities By Mario Nisbett A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in African American Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Percy C. Hintzen, Chair Professor Na’ilah Suad Nasir Professor Laurie A. Wilkie Summer 2015 © 2015 by Mario Nisbett All Rights Reserved Abstract The Work of Diaspora: Engaging Origins, Tradition and Sovereignty Claims of Jamaican Maroon Communities by Mario Nisbett Doctor of Philosophy in African American Studies University of California, Berkeley Professor Percy C. Hintzen, Chair This dissertation examines the concept of the African Diaspora by focusing on four post-colonial Maroon communities of Jamaica, the oldest autonomous Black polities in the Caribbean, which were established by escapees from slave-holding authorities during the seventeenth and eighteenth centuries. In exploring the Maroons as a Black community, the work looks at how they employ diaspora in making linkages to other communities of African descent and for what purposes. Maroons are being positioned in relation to the amorphous concept of diaspora, which is normally used to refer to people who have been dispersed from their place of origins but maintain tradition and connections with kin in other countries. However, I complicate the definition, arguing that diaspora, specifically the African Diaspora, is the condition that produces the collective consciousness of sameness rooted in the idea of common African origins based on a common experience of Black abjection. This understanding of diaspora opens the way to see that the uses of the concept are varied.
    [Show full text]
  • Imagine All the People” Is a Series of Publications Pro- Duced by the Boston Redevelopment Authority for the People Mayor’S Office of Immigrant Advancement
    imagine Trinidadians in Boston all the “imagine all the people” is a series of publications pro- duced by the Boston Redevelopment Authority for the Mayor’s Office of Immigrant Advancement. The series people provides a comprehensive profile of Boston’s diverse immigrant communities and their numerous contribu- tions to the city’s social, cultural and economic land- scape. It is part of an ongoing effort to celebrate immi- grants and gain insight into how they shape our city. Trinidadian-American Haseeb Hosein is first Muslim Boston Police Department captain Boston EMS at Caribbean Parade in Dorchester, photo: Jeremiah Robinson Trinidadians CITY OF BOSTON Martin J. Walsh Mayor 2016 Trinidad and Tobago is a twin island nation in the Caribbean that gained its political independence from England in 1962. The islands were originally colo- nized by the Spanish who first imported African slave labor to work in sugar plantations. After slavery was abolished, migrant workers from India were re- cruited to work in the sugar industry. During the 20th century, petroleum re- place sugar as the leading export from Trinidad. With a population of 1.3 million in 2015, this petroleum rich country has one of the highest per capita GDPs in the western hemisphere.1 Even with this strong economy, Trinidad and Tobago experienced a negative net migration rate and population decline in 2015. The United States, Canada and the United Kingdom are the leading destina- tions of Trinidadian and Tobagonian migration.2 Massachusetts has the eighth largest share (3 percent) of the 220,2343 foreign-born Trinidadian and Tobago- nians living in the United States in 2014.
    [Show full text]
  • Hauntings from the Past in Vincent Brown's the Reaper's Garden
    Jamaica as America, America as Jamaica: Hauntings from the Past in Vincent Brown’s The Reaper’s Garden Trevor Burnard Edward Long’s brilliant history of Jamaica is a sustained defense of the white men and women of eighteenth-century Jamaica and the society they had created. He is concerned to defend the white planters of Jamaica from the inexplicable condescension of metropolitan Britons.1 Yet his work, strongly influenced by prevailing climatic and humoral theories that attributed virtue to temperate zones and vice to regions that were either very cold or abnormally warm, was a product of wishful thinking.2 Jamaica was full, in his imagining, of prosperous long-lived white inhabitants and their happy and well-treated slaves. He so much wanted this proposi- tion to be true that he forced the evidence that he had carefully accumulated into patterns that belied the facts. In particular, he tried to deny what was a salient fact about Jamaica: it was dominated by death. 1 Edward Long, The History of Jamaica, or, General Survey of the Antient and Modern State of that Island, 3 vols. (1774; repr., London: Frank Cass, 1970). 2 For humoral theories and their effect on race and ethnicity, see Mary Floyd-Wilson, English Ethnicity and Race in Early Modern Drama (Cambridge: Cambridge University Press, 2003). small axe 31 • March 2010 • DOI 10.1215/07990537-2009-052 © Small Axe, Inc. 31 • March 2010 • Trevor Burnard | 201 Whether death may have been “as generative as it was destructive” in Jamaica is debat- able.3 What is not debatable is its omnipresence.
    [Show full text]