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Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
Yoga for Anxiety Disorder
International Journal of Yoga Therapy — No. 26 (2016) 9 Research A Case Series on the Effects of Kripalu Yoga for Generalized Anxiety Disorder Jessica R. Morgan, MA,1 Marlysa Sullivan, MPT,2 Akihiko Masuda, PhD,1 Erin Tully, PhD,1 Lindsey L. Cohen, PhD,1 Page L. Anderson, PhD1 1. Georgia State University, Atlanta, GA 2. Maryland University of Integrative Health, Laurel, MD Correspondence: [email protected] Abstract Introduction Generalized anxiety disorder (GAD) is a prevalent psychi- Yoga has increased in popularity in the United States in atric disorder associated with substantial impairment and recent years (Clarke et al., 2015), and people in the US who poor treatment response. Yoga influences processes that are are interested in practicing yoga often cite mental health linked to the maintenance of GAD including mindfulness, benefits as reasons to practice (Birdee, Legedza, Saper, anxiety, and heart rate variability, but has yet to be evaluat- Bertisch, Eisenberg, & Phillips, 2008). The evidence to date ed among people with the disorder. The present study is a supports this reasoning; practicing yoga has been linked to first step toward documenting the efficacy of yoga for reductions in symptoms of depression and anxiety (Harner, reducing worry among people with GAD using a single- Hanlon, & Ga r finkel, 2010; Fan & Chen, 2011; subject AB design case series and daily ratings of worry. Javanbakht, Hejazi Kenari, & Ghasemi, 2009). Across a Standardized self-report measures of worry, trait anxiety, variety of high-stress circumstances, people practicing yoga experiential avoidance, mindfulness, and heart rate variabil- report less anxiety, including breast cancer survivors (Rao, ity were assessed pre- and post-intervention. -
Kankadhara Stotram in English Version – with Meaning
Kanakadhara Stotram – http://Divine-Thought.blogspot.com/ Kankadhara Stotram in English Version – with Meaning Mahalakshmi blessings - Kanakadhara Stotram . (Draft Composed by [email protected] ) 1 Angam hare pulaka bhooshanamasrayanthi, Bhringanga neva mukulabharanam thamalam, Angikrithakhila vibhuthirapanga leela, Mangalyadasthu mama mangala devathaya. To the Hari who wears supreme happiness as Ornament, The Goddess Lakshmi is attracted, Like the black bees getting attracted, To the unopened buds of black Tamala[1] tree, Let her who is the Goddess of all good things, Grant me a glance that will bring prosperity. 2 Mugdha muhurvidhadhadathi vadhane Murare, Premathrapapranihithani gathagathani, Mala dhrishotmadhukareeva maheth pale ya, Sa ne sriyam dhisathu sagarasambhavaya. Again and again return ,those glances, Filled with hesitation and love, Of her who is born to the ocean of milk, To the face of Murari[2], Like the honey bees to the pretty blue lotus, And let those glances shower me with wealth. 3 Ameelithaksha madhigamya mudha Mukundam Anandakandamanimeshamananga thanthram, Akekara stiththa kaninika pashma nethram, Bhoothyai bhavenmama bhjangasayananganaya. With half closed eyes stares she on Mukunda[3], Filled with happiness , shyness and the science of love, On the ecstasy filled face with closed eyes of her Lord, And let her , who is the wife of Him who sleeps on the snake, Shower me with wealth. 4 Bahwanthare madhujitha srithakausthube ya, Visit: http://Divine-Thought.blogspot.com/ Mail us: [email protected] Document Composition: Vishnu Vikram Gunnikuntla Kanakadhara Stotram – http://Divine-Thought.blogspot.com/ Haravaleeva nari neela mayi vibhathi, Kamapradha bhagavatho api kadaksha mala, Kalyanamavahathu me kamalalayaya He who has won over Madhu[4], Wears the Kousthuba[5] as ornament, And also the garland of glances, of blue Indraneela[6], Filled with love to protect and grant wishes to Him, Of her who lives on the lotus, And let those also fall on me, And grant me all that is good. -
APA Newsletter on Asian and Asian-American Philosophers And
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies FALL 2018 VOLUME 18 | NUMBER 1 Prasanta Bandyopadhyay and R. Venkata FROM THE EDITOR Raghavan Prasanta S. Bandyopadhyay Some Critical Remarks on Kisor SUBMISSION GUIDELINES AND Chakrabarti’s Idea of “Observational INFORMATION Credibility” and Its Role in Solving the Problem of Induction BUDDHISM Kisor K. Chakrabarti Madhumita Chattopadhyay Some Thoughts on the Problem of Locating Early Buddhist Logic in Pāli Induction Literature PHILOSOPHY OF LANGUAGE Rafal Stepien AND GRAMMAR Do Good Philosophers Argue? A Buddhist Approach to Philosophy and Philosophy Sanjit Chakraborty Prizes Remnants of Words in Indian Grammar ONTOLOGY, LOGIC, AND APA PANEL ON DIVERSITY EPISTEMOLOGY Ethan Mills Pradeep P. Gokhale Report on an APA Panel: Diversity in Īśvaravāda: A Critique Philosophy Palash Sarkar BOOK REVIEW Cārvākism Redivivus Minds without Fear: Philosophy in the Indian Renaissance Reviewed by Brian A. Hatcher VOLUME 18 | NUMBER 1 FALL 2018 © 2018 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophy and Philosophers PRASANTA BANDYOPADHYAY, EDITOR VOLUME 18 | NUMBER 1 | FALL 2018 opponent equally. He pleads for the need for this sort of FROM THE EDITOR role of humanism to be incorporated into Western analytic philosophy. This incorporation, he contends, has a far- Prasanta S. Bandyopadhyay reaching impact on both private and public lives of human MONTANA STATE UNIVERSITY beings where the love of wisdom should go together with care and love for fellow human beings. The fall 2018 issue of the newsletter is animated by the goal of reaching a wider audience. Papers deal with issues SECTION 2: ONTOLOGY, LOGIC, AND mostly from classical Indian philosophy, with the exception EPISTEMOLOGY of a report on the 2018 APA Eastern Division meeting panel on “Diversity in Philosophy” and a review of a book about This is the longest part of this issue. -
SB Saptah Day 1A
www.mahavishnugoswami.com SB Saptah Day 1A - Significance of Purushottama Masa Verse: BG 9.30 Location: Sydney [Maharaj speaking] Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare It was not loud enough…. Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare Jai, Srila Prabhupada ki Jai… Krsna mercy, <> came to glorify Him. [Maharaj singing, audience repeating] Jaya Radha Madhava Jaya Kunja Bihari (2) Jaya Gopi Jana Vallabha Jaya Girivara Dhari, Jaya Girivara Dhari (2) Jaya Yashoda Nandana Jaya Braja Jana Ranjana, Jaya Braja Jana Ranjana (1) Jaya Jamuna Tiravana Chari, Jaya Kunja Bihari (5) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare (5-7) Krsna Krsna Krsna Krsna Krsna Krsna Krsna Hey (2) Krsna Krsna Krsna Krsna Krsna Krsna Krsna Pahimaam (2) Krsna Krsna Krsna Krsna Krsna Krsna Rashamaam (1) Krsna Keshava Krsna Keshava Krsna Keshava Rashamaam Raam Raghava Raam Raghava Raam Raghava Pahimaam Raam Raghava Raam Raghava Raam Raghava Rashamaam Krsna Krsna Krsna Krsna Krsna Krsna Krsna Hey (4) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare (9-10) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (2) Sita Raam Sita Raam Bhaja Pyare too Sita Rama (1) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (1) Sri Raam Jai Raam Jai Jai Raam Sri Raam Jai Raam Jai Jai Raam (2) Raghupati Raghava Raja Raam Patita Pavana Sita Raam (2) Hare Krsna Hare Krsna Krsna Krsna Hare Hare / Hare Rama Hare Rama Rama -
An Understanding of Maya: the Philosophies of Sankara, Ramanuja and Madhva
An understanding of Maya: The philosophies of Sankara, Ramanuja and Madhva Department of Religion studies Theology University of Pretoria By: John Whitehead 12083802 Supervisor: Dr M Sukdaven 2019 Declaration Declaration of Plagiarism 1. I understand what plagiarism means and I am aware of the university’s policy in this regard. 2. I declare that this Dissertation is my own work. 3. I did not make use of another student’s previous work and I submit this as my own words. 4. I did not allow anyone to copy this work with the intention of presenting it as their own work. I, John Derrick Whitehead hereby declare that the following Dissertation is my own work and that I duly recognized and listed all sources for this study. Date: 3 December 2019 Student number: u12083802 __________________________ 2 Foreword I started my MTh and was unsure of a topic to cover. I knew that Hinduism was the religion I was interested in. Dr. Sukdaven suggested that I embark on the study of the concept of Maya. Although this concept provided a challenge for me and my faith, I wish to thank Dr. Sukdaven for giving me the opportunity to cover such a deep philosophical concept in Hinduism. This concept Maya is deeper than one expects and has broaden and enlightened my mind. Even though this was a difficult theme to cover it did however, give me a clearer understanding of how the world is seen in Hinduism. 3 List of Abbreviations AD Anno Domini BC Before Christ BCE Before Common Era BS Brahmasutra Upanishad BSB Brahmasutra Upanishad with commentary of Sankara BU Brhadaranyaka Upanishad with commentary of Sankara CE Common Era EW Emperical World GB Gitabhasya of Shankara GK Gaudapada Karikas Rg Rig Veda SBH Sribhasya of Ramanuja Svet. -
Vaishvanara Vidya.Pdf
VVAAIISSHHVVAANNAARRAA VVIIDDYYAA by Swami Krishnananda The Divine Life Society Sivananda Ashram, Rishikesh, India (Internet Edition: For free distribution only) Website: www.swami-krishnananda.org CONTENTS Publishers’ Note 3 I. The Panchagni Vidya 4 The Course Of The Soul After Death 5 II. Vaishvanara, The Universal Self 26 The Heaven As The Head Of The Universal Self 28 The Sun As The Eye Of The Universal Self 29 Air As The Breath Of The Universal Self 30 Space As The Body Of The Universal Self 30 Water As The Lower Belly Of The Universal Self 31 The Earth As The Feet Of The Universal Self 31 III. The Self As The Universal Whole 32 Prana 35 Vyana 35 Apana 36 Samana 36 Udana 36 The Need For Knowledge Is Stressed 37 IV. Conclusion 39 Vaishvanara Vidya Vidya by by Swami Swami Krishnananda Krishnananda 21 PUBLISHERS’ NOTE The Vaishvanara Vidya is the famous doctrine of the Cosmic Meditation described in the Fifth Chapter of the Chhandogya Upanishad. It is proceeded by an enunciation of another process of meditation known as the Panchagni Vidya. Though the two sections form independent themes and one can be studied and practised without reference to the other, it is in fact held by exponents of the Upanishads that the Vaishvanara Vidya is the panacea prescribed for the ills of life consequent upon the transmigratory process to which individuals are subject, a theme which is the central point that issues from a consideration of the Panchagni Vidya. This work consists of the lectures delivered by the author on this subject, and herein are reproduced these expositions dilating upon the two doctrines mentioned. -
S.No Roll No Name Eng San Mat Sci Soc Cgpa 1 4114130 Adithya Dutt A1 B1
SRI SATHYA SAI HIGHER SECONDARY SCHOOL, PRASANTHI NILAYAM X CLASS BOARD EXAMINATION RESULT 2016-17 S.NO ROLL NO NAME ENG SAN MAT SCI SOC CGPA 1 4114130 ADITHYA DUTT A1 B1 B2 B1 A2 8,40 2 4114131 AJITH R M K A2 B1 B1 B1 B1 8,20 3 4114132 ANANTHA KRISHNAN P M A1 A1 A2 A1 A1 9,80 4 4114133 ANISH K A1 A1 A1 A2 A1 9,80 5 4114134 AYUSH AGRAWAL A1 A1 A1 A1 A1 10,00 6 4114135 BHAVYA CHARAN Y A2 B1 B1 B1 B1 8,20 7 4114136 BHAGAWAN P A1 A1 A1 A1 A1 10,00 8 4114137 BIBHU PRASAD SAHU A1 A1 A1 A1 A1 10,00 9 4114138 JAGANNIL BANERJEE A1 A1 A1 A1 A1 10,00 10 4114139 KESHAV P A1 A2 A2 A2 A2 9,20 11 4114140 MEGHA SAI C A1 A2 A2 A2 A1 9,40 12 4114141 MRUNAL SIMHA K A1 A2 B1 A1 A1 9,40 13 4114142 NAVEEN SAI KUMAR REDDY N A1 A1 A1 A1 A1 10,00 14 4114143 NITHIN KUMAR REDDY U A1 A1 A1 A1 A1 10,00 15 4114144 OM SAI RUKVITH S A1 A2 A2 A1 A2 9,40 16 4114145 PREM SUDHEER REDDY T A1 A1 A2 A1 A1 9,80 17 4114146 PRUTHVI KRISHNA M A1 A1 A2 A1 A1 9,80 18 4114147 RAM PRASAD G A1 A1 A2 A2 A1 9,60 19 4114148 RISHABH TOOR A1 A1 A1 A1 A1 10,00 20 4114149 RISHI G KANNAN A1 A1 A1 A1 A1 10,00 21 4114150 ROHIT MOHUN RAJU N A2 A2 B1 A2 A2 8,80 22 4114151 SAHIL MEHRA A1 B1 B1 B1 A2 8,60 23 4114152 SAI AASHISH D A1 A2 B1 A2 A2 9,00 24 4114153 SAI GOVINDA V A1 A1 A2 A1 A1 9,80 25 4114154 SAI JATHIN RAJU C A1 B2 B2 B1 B1 8,00 26 4114155 SAI KESHAV S A1 A2 A2 A1 A2 9,40 27 4114156 SAI MADHAV B Y A1 B1 B1 A2 A2 8,80 28 4114157 SAI MOHIT GARG A1 A1 A2 A2 A2 9,40 29 4114158 SAI SANATHANN K A1 A1 A1 A1 A1 10,00 30 4114159 SAI SANTOSH N A1 A1 A1 A1 A1 10,00 31 4114160 SAI SATHVIK M V -
Mandukya Upanishad Class 75
Mandukya Upanishad Class 75 Gowdapadha first established the glory of Brahma vidya by refuting sankya, naiyayika, bowdha philosophers. Thereafter he presented the example of fire brand, establishing brahma sathyam jagat mithya; adwaidam sathyam dvaidam mithaym. Then he presented, in 75th to 82nd verses vedanta sara; now he is entering into the cause of samsara and its remedy. Our fundamental problem is ignorance of advaidam or thuirya agyanam. Thuriya atma is the highest reality or paramarthika sathyam and it is the ignorance of this advaidam is the cause of problem. Ignorance by itself does not cause any problem; it is bliss; in deep sleep when we are totally ignorant, we don’t feel any problem. Ignorance is a problem when it is associated with its product. Product of ignorance is erroneous or false perception. When advaidam is not known, advaida agyanam is there and then followed by mithya dwaida prabanja error. This is aboodha abineshaha. False duality is adboodham because it is really nonexistent. This really nonexistent dwaidam is aboodham. Because of agyanam there is mithya dwaidam which is not that much of a problem; but strong attachment to mithya dwaidam in the form of raga or dwesha it becomes the cause of the problem. There are so many dwaida padhartha in the world who are regularly dying. This intense attachment is called abinisheha; this attachment is not towards thuriyum but towards mithya dwaidam. Attachment towards a situation or object or person causes samsara. If this is samsara karanam; gyanam must come. through the gyanam agyanam must go. Once agyanam goes away, mithya dwaidam will be understood as mithya. -
Philosophy of Bhagavad-Gita
PHILOSOPHY OF BHAGAVAD-GITA T. SUBBA BOW THE PHILOSOPHY OF THE BHAGAVAD-GITA Copyright Registered All Rights Reserved Permission for translations will be given BY THEOSOPHICAL PUBLISHING HOUSE Adyar, Madras, India THE PHILOSOPHY OF THE BHAGAVAD-GITA BY T. STJBBA ROW Four Lectures delivered at the Eleventh Annual Convention of the Theosophical Society, held at Adyar, on December 27, 28, 29 and 30, 1886 (Second Edition") THEOSOPHICAL PUBLISHING HOUSE ADYAR, MADRAS, INDIA 1921 T. SUBBA ROW AN APPRECIATION MY acquaintance with T. Subba Row began at the end of 1884, when I came here to Madras and settled down with the intention of practising in the High Court. It was at the Theosophical Convention of 1884 that I first met him, and from the very first moment became so deeply attracted to him as to make it difficult for me to understand why it was so. My admiration of his ability was so great that I began to look upon him almost from that time as a great man. He was a very well-made robust man, and strikingly intellectual. When H. P. B. was here, he was known to be a great favourite of hers. It was said that he first attracted " her attention by a paper called The Twelve Signs of the Zodiao ", which was afterwards published. At the Convention, there was much talk on various topics, and he always spoke with decision, and his views carried great weight. But he spoke little and only what was necessary. There was then a small committee of which Colonel Olcott was the Presi- dent. -
Upanishad Vahinis
Upanishad Vahini Stream of The Upanishads SATHYA SAI BABA Contents Upanishad Vahini 7 DEAR READER! 8 Preface for this Edition 9 Chapter I. The Upanishads 10 Study the Upanishads for higher spiritual wisdom 10 Develop purity of consciousness, moral awareness, and spiritual discrimination 11 Upanishads are the whisperings of God 11 God is the prophet of the universal spirituality of the Upanishads 13 Chapter II. Isavasya Upanishad 14 The spread of the Vedic wisdom 14 Renunciation is the pathway to liberation 14 Work without the desire for its fruits 15 See the Supreme Self in all beings and all beings in the Self 15 Renunciation leads to self-realization 16 To escape the cycle of birth-death, contemplate on Cosmic Divinity 16 Chapter III. Katha Upanishad 17 Nachiketas seeks everlasting Self-knowledge 17 Yama teaches Nachiketas the Atmic wisdom 18 The highest truth can be realised by all 18 The Atma is beyond the senses 18 Cut the tree of worldly illusion 19 The secret: learn and practise the singular Omkara 20 Chapter IV. Mundaka Upanishad 21 The transcendent and immanent aspects of Supreme Reality 21 Brahman is both the material and the instrumental cause of the world 21 Perform individual duties as well as public service activities 22 Om is the arrow and Brahman the target 22 Brahman is beyond rituals or asceticism 23 Chapter V. Mandukya Upanishad 24 The waking, dream, and sleep states are appearances imposed on the Atma 24 Transcend the mind and senses: Thuriya 24 AUM is the symbol of the Supreme Atmic Principle 24 Brahman is the cause of all causes, never an effect 25 Non-dualism is the Highest Truth 25 Attain the no-mind state with non-attachment and discrimination 26 Transcend all agitations and attachments 26 Cause-effect nexus is delusory ignorance 26 Transcend pulsating consciousness, which is the cause of creation 27 Chapter VI. -
Modern-Baby-Names.Pdf
All about the best things on Hindu Names. BABY NAMES 2016 INDIAN HINDU BABY NAMES Share on Teweet on FACEBOOK TWITTER www.indianhindubaby.com Indian Hindu Baby Names 2016 www.indianhindubaby.com Table of Contents Baby boy names starting with A ............................................................................................................................... 4 Baby boy names starting with B ............................................................................................................................. 10 Baby boy names starting with C ............................................................................................................................. 12 Baby boy names starting with D ............................................................................................................................. 14 Baby boy names starting with E ............................................................................................................................. 18 Baby boy names starting with F .............................................................................................................................. 19 Baby boy names starting with G ............................................................................................................................. 19 Baby boy names starting with H ............................................................................................................................. 22 Baby boy names starting with I ..............................................................................................................................