White Racial Identity Development Model for Adult Educators
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Questioning Whiteness: “Who Is White?”
人間生活文化研究 Int J Hum Cult Stud. No. 29 2019 Questioning Whiteness: “Who is white?” ―A case study of Barbados and Trinidad― Michiru Ito1 1International Center, Otsuma Women’s University 12 Sanban-cho, Chiyoda-ku, Tokyo, Japan 102-8357 Key words:Whiteness, Caribbean, Barbados, Trinidad, Oral history Abstract This paper seeks to produce knowledge of identity as European-descended white in the Caribbean islands of Barbados and Trinidad, where the white populations account for 2.7% and 0.7% respectively, of the total population. Face-to-face individual interviews were conducted with 29 participants who are subjectively and objectively white, in August 2016 and February 2017 in order to obtain primary data, as a means of creating oral history. Many of the whites in Barbados recognise their interracial family background, and possess no reluctance for having interracial marriage and interracial children. They have very weak attachment to white hegemony. On contrary, white Trinidadians insist on their racial purity as white and show their disagreement towards interracial marriage and interracial children. The younger generations in both islands say white supremacy does not work anymore, yet admit they take advantage of whiteness in everyday life. The elder generation in Barbados say being white is somewhat disadvantageous, but their Trinidadian counterparts are very proud of being white which is superior form of racial identity. The paper revealed the sense of colonial superiority is rooted in the minds of whites in Barbados and Trinidad, yet the younger generations in both islands tend to deny the existence of white privilege and racism in order to assimilate into the majority of the society, which is non-white. -
The Negative Impact of the Diversity Rationale on White Identity Formation, 89 N.Y.U
University of Miami Law School University of Miami School of Law Institutional Repository Articles Faculty and Deans 2014 White Like Me: The egN ative Impact of the Diversity Rationale on White Identity Formation Osamudia R. James University of Miami, [email protected] Follow this and additional works at: https://repository.law.miami.edu/fac_articles Part of the Education Law Commons, Law and Race Commons, and the Law and Society Commons Recommended Citation Osamudia R. James, White Like Me: The Negative Impact of the Diversity Rationale on White Identity Formation, 89 N.Y.U. L. Rev. 425 (2014). This Article is brought to you for free and open access by the Faculty and Deans at University of Miami School of Law Institutional Repository. It has been accepted for inclusion in Articles by an authorized administrator of University of Miami School of Law Institutional Repository. For more information, please contact [email protected]. NEW YORK UNIVERSITY LAW REVIEW VOLUME 89 MAY 2014 NUMBER 2 ARTICLES WHITE LIKE ME: THE NEGATIVE IMPACT OF THE DIVERSITY RATIONALE ON WHITE IDENTITY FORMATION OSAMUDIA R. JAMES* In several cases addressing the constitutionality of affirmative action admissions policies, the Supreme Court has recognized a compelling state interest in schools with diverse student populations. According to the Court and affirmative action proponents, the pursuit of diversity does not only benefit minority students who gain expanded access to elite institutions through affirmative action. Rather, diver- sity also benefits white students who grow through encounters with minority stu- dents, it contributes to social and intellectual life on campus, and it serves society at large by aiding the development of citizens equipped for employment and citizen- ship in an increasingly diverse country. -
Uncovering the White Place: Whitewashing at Work Reitman, Meredith
www.ssoar.info Uncovering the white place: whitewashing at work Reitman, Meredith Preprint / Preprint Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Reitman, M. (2006). Uncovering the white place: whitewashing at work. Social & Cultural Geography, 7(2), 267-282. https://doi.org/10.1080/14649360600600692 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC-ND Lizenz This document is made available under a CC BY-NC-ND Licence (Namensnennung-Nicht-kommerziell-Keine Bearbeitung) zur (Attribution-Non Comercial-NoDerivatives). For more Information Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden see: Sie hier: https://creativecommons.org/licenses/by-nc-nd/4.0 https://creativecommons.org/licenses/by-nc-nd/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-379226 Social & Cultural Geography, Vol. 7, No. 2, April 2006 Uncovering the white place: whitewashing at work Meredith Reitman Department of Geography, University of Wisconsin–Milwaukee, PO Box 413, Milwaukee, WI 53201, USA, [email protected] Recent work exploring the racialization of place tends to focus on the racialization of marginalized group space. This paper shifts attention toward the racialization of dominant group space, namely, the creation and maintenance of white places. Using the case study of the software workplace, I argue that white places are formed through a process of whitewashing, which simultaneously denies race and superimposes white culture. Whitewashing wields language and invisibility to deny race and promote a particular kind of multiculturalism, while cloaking the workplace in a culture of informality and business politics. -
Defining Whiteness: Perspectives on Privilege
Defning Whiteness: Perspectives on Privilege Anna Lindner Although white people have largely dictated the global narratives of history, philosophy, literature, and beyond, whiteness as a racial category remains vague. How, then, do we defne whiteness and how do those considered white relate to other racial groups? One path to understanding these questions is to provide an overview of whiteness, including its history, as well as Black authors’ interpretations of white identity and its impact on populations of color, critical whiteness studies, case studies, and contemporary scholarship in the feld. Te overview concludes by addressing white privilege and the ways in which whites can support people of color in the pursuit of racial justice. In terms of scholarship, the research presented here is focused primarily on the United States, drawing on research from other countries when applicable. Anna Lindner is pursuing her Master's Degree in Media, Culture, and Communication at New York University. Her research focuses on historical approaches to critical race and gender studies. You can reach her at [email protected]. gnovis • 43 Volume 18, Issue 2 • Spring 2018 Introduction: What is Whiteness? that we lacked a racial identity, or if that we possess one, it contains no relevance” (2014, Given the global history of colonization 20). Whites are permitted to exist outside of and imperialism of generally lighter peoples racial identity, even though non-whites are over darker, discrimination on the basis constantly assigned racial labels. In other of skin color and other manifestations words, to be white enables one to retain a of prejudice have played a pivotal role in sense of individuality, while barring people shaping the world. -
What Is the Alt-Right? Michael Knowles
WHAT IS THE ALT-RIGHT? MICHAEL KNOWLES What is the alt-right? Everybody has an opinion about it, but nobody seems to know exactly what it is. So, I took it upon myself to find out. I took a deep dive into alt-right culture. I read their books, listened to their podcasts, watched their videos, followed their blogs, and spoke personally to their leaders. Here’s what I learned: First, they’re really small... like, your high school reunion small. That “big” national alt-right gathering in Charlottesville, in August 2017? Yeah—that attracted all of about 600 people...and that’s on the high end of estimates. And that infamous torch rally on the evening of August 11? There were maybe 100 tiki-torch carriers. But however small it is, the alt-right does have a belief system—a worldview. It’s right there, in their name. The alt in “alt-right” means “alternative.” The alt-right is an alternative to American conservatism. So, it’s no surprise then that the alt-right has far more in common with the left—another alternative to conservatism— than it does with the traditional American right. Let me try to untangle this. Both the left and the alt-right are obsessed with race and identity politics—the belief that a person’s value is linked to their racial heritage. The left wants special status for racial and ethnic minorities. The alt-right wants special status for the racial and ethnic majority. Since America, according to the alt-right, was founded by white Europeans, and was built by white Europeans, it should belong to white Europeans. -
Jessica Garpvall, Master's Thesis
“I’m tired of being sh-t on for being white” Collective identity construction in the Alt-Right movement by Jessica Garpvall Master’s thesis in Political Science (15 ECTS) Swedish Defence University Department of Security, Strategy and Leadership Supervisor: Ronnie Hjorth Semester: Spring 2017 Abstract This thesis examines collective identity construction within the extreme right movement Alt-Right that gained public recognition during the 2016 US presidential campaign. Despite it being an increasingly stigmatized practice to openly articulate racist ideas in contemporary society, the Alt-Right movement managed to gain a following by doing just that. As collective identity funds collective action, a discourse analysis in line with Ernesto Laclau and Chantal Mouffe’s strand of discourse theory was conducted to understand what encourages and facilitates participation in the movement’s activities. The material consisted of articles connected to three different factions of the Alt-Right published online and the subsequent comments generated by these. The findings indicate that the collective identity constructed in the Alt-Right is white, masculine and heterosexual. This identity is constructed and reified through contrasting themselves against racialized and gendered Others. It is also reinforced by signs of intelligence, enlightenment, bravery and a sense of rebelliousness and fun linked to the collective identity. The Others are primarily constructed as the Jewish community, non-white groups, women and the LGBTQ community. The use of new -
Political Articulations of the Memory of the Algerian War in France
Morin, PM 2020 Cultural Insecurities and the Desire for Separation: Political Articulations of the Memory of the Algerian War in France. Modern Languages Open, 2020(1): 29 pp. 1–13. DOI: https://doi.org/10.3828/mlo.v0i0.325 GLOBAL CRISIS IN MEMORY Cultural Insecurities and the Desire for Separation: Political Articulations of the Memory of the Algerian War in France Paul Max Morin Sciences Po, FR [email protected] French colonization and the consequent War of Independence in Algeria have marked contemporary French society deeply in numerous ways. For decades, the history and memories of these events have been described as ‘padlocked’ by the state. Since the 2000s, academics have observed an increase in the political use of memory. While the literature has often employed psychoanalytical concepts to interpret this resurgence of the repressed, I argue that these readings are in fact designed to be present incursions into the past, serving to legitimate contem- porary political projects. This is because new political actors and projects have emerged defending certain visions of the past in order to bolster present ambi- tions. In recent years, France has also experienced a rise of both far-right national- ist movements and Islamism. These radical formations continue to instrumentalize the history and memories of colonization and the war in Algeria to legitimate their discourses. In a fast-changing world, radical groups promote the rehabilitation of a reassuring past in which racial hierarchies and endogamy are associated with prestige and stability. I contend that while radical elements develop discourses bearing on the past, they thrive on the cultural insecurities of today’s youth and thereby contribute to the reification of identities. -
Moral Rights in the Last Airbender and Fair Use in Ms. Marvel
4. Tanaka4. Tanaka (Do Not Delete) 9/4/2018 10:01 PM Promoting Asian American Representation Through Copyright: Moral Rights in The Last Airbender and Fair Use in Ms. Marvel Jon Tanaka† INTRODUCTION ................................................................................... 88 I. REPRESENTATION OF ASIAN AMERICANS IN POPULAR CULTURE ... 91 A. The Absence of Asian American Characters and Narratives .......................................................................................... 93 B. The Whitewashing of Asian American Characters ............. 95 II. THE POTENTIAL ROLE OF MORAL RIGHTS AND FAIR USE ............. 98 A. Preventing Whitewashing with Moral Rights ..................... 98 1. Moral Rights in the United States: The Visual Artists Rights Act ................................................................. 100 2. An Expansive Moral Rights Framework .................... 101 3. Moral Rights as a Framework for Whitewashing ....... 105 B. Promoting Diversity with Fair Use ................................... 107 1. Transformative Works ................................................ 108 2. Character Copyrightability ......................................... 110 3. Applicability to Racebending ..................................... 111 III. DUELING CASES: AVATAR: THE LAST AIRBENDER AND MS. MARVEL ............................................................................................... 114 A. The Whitewashed Case: Avatar: The Last Airbender....... 114 1. Moral Rights in Avatar .............................................. -
A Narrative Exploration of Whiteness As Identity in South Africa Mackenzie Berry SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2018 “I hope whiteness means nothing”: A Narrative Exploration of Whiteness as Identity in South Africa Mackenzie Berry SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the African History Commons, African Studies Commons, Family, Life Course, and Society Commons, and the Inequality and Stratification Commons Recommended Citation Berry, Mackenzie, "“I hope whiteness means nothing”: A Narrative Exploration of Whiteness as Identity in South Africa" (2018). Independent Study Project (ISP) Collection. 2998. https://digitalcollections.sit.edu/isp_collection/2998 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. 1 “I hope whiteness means nothing”: A Narrative Exploration of Whiteness as Identity in South Africa Mackenzie Berry School for International Training Community Health & Social Policy Fall 2018 Advisor: Dr. Rama Naidu Acknowledgements 2 I extend my gratitude to the six people who granted me their time, space, and stories for this project. I thank my advisor, Dr. Rama Naidu, who connected me with some participants and offered his support. I thank Clive Bruzas for his academic support throughout the proposal process and execution of this project. I recognize Cheryl Harris, whose work “Whiteness as Property” offered great insight and context for this project. 3 Part I: Preparations and Project Background Abstract In post-apartheid South Africa, whiteness and the legacy of its codification shape the social, political, and economic landscape of the country. -
White Identity the Context of Increasing Exposure to Crime in Post-Apartheid South Africa: a Qualitative Study
White identity the context of increasing exposure to crime in post-Apartheid South Africa: A qualitative study. Mark Meyerowitz supervised by Dr Pumla Gobodo-Madikizela University of Cape Town, Private Bag, Rondebosch, 7701, South Africa Email: [email protected] Word Count: 9 800 2 ABSTRACT: The study is a qualitative investigation into how experiences of crime shape narratives of identity among young white South Africans in the context of increased levels of crime in previously “safe” white communities. Using discourse analytic methodology the study examines narrative expressions of identity as evidenced in the way the participants talk about themselves and about their experiences of crime in semi- structured interviews. In order to better contextualise the discursive terrain within which the white participants must organise their own discourses of “whiteness” the study draws on the work of prominent authors writing on the topic of white South African identity. The results are organised into 3 meta-narratives. Narrative 1 is entitled “Us whites are an endangered species” and communicates a sense of insecurity and the feeling that white identity is under threat. Narrative 2 is entitled “If I were racist, could I do this?” and is an intensely conflicted story about personal feelings of prejudice, and about how crime exacerbates this personal conflict. The third narrative is entitled “Where’s the virtue in patriotism?” and communicates a sense of displacement as well as describing the search for a place to belong to in a crime ridden country, or a place not to belong to at all. The narratives are divided into various sub-categories for greater explanation of the interrelatedness between the different discursive constructions used in these narratives. -
Preparing Intercultural Educators to Challenge Performances of White Racism Julia R
Journal of International and Intercultural Communication Vol. 1, No. 2, May 2008, pp. 113Á135 ‘‘Why Are You Shoving This Stuff Down Our Throats?’’: Preparing Intercultural Educators to Challenge Performances of White Racism Julia R. Johnson, Marc Rich & Aaron Castelan Cargile In general, white students respond intensely to explorations of racism. Intercultural educators are often unprepared for the challenges white students assert during conversations about racism and are unsure how to reply appropriately. Herein, we offer examples of student responses to critical race pedagogy in order to assist teachers in addressing similar stories told in their own classrooms. Based on data collected from over 300 student assignments collected between fall 2003 and fall 2006, we present a typology that categorizes patterns of white student resistance, including acknowledgement of racism, white self-preservation, diversion from structural power, and investment in white supremacy. Keywords: Racism; Intercultural Communication Pedagogy; Resistance; Whiteness African Americans hold a grudge against America for what happened to them during slavery. But it wasn’t like they came over here free and became slaves*they came over on slave ships. So I think if anything they should be happy that America freed them ‘cuz now they are free. (student journal entry) You cannot generalize to the whole white population that we are all racists because a few whites actually are. (student journal entry) As instructors who have taught or teach at urban universities in Southern California, the most ethnically and linguistically diverse state in the U.S., we pose the question, ‘‘(Why) Don’t we all get along?’’ On the surface, all appears well in our Julia R. -
Multiracial Latinos/As, White Passing, and the Politics of Belonging
POCHOS/AS PUSH BACK: MULTIRACIAL LATINOS/AS, WHITE PASSING, AND THE POLITICS OF BELONGING A Thesis submitted to the faculty of A5 San Francisco State University 5 (, In partial fulfillment of the requirements for the Degree . RW Master of Arts In Ethnic Studies by Emily Nanea Renteria San Francisco, California May 2016 CERTIFICATION OF APPROVAL I certify that I have read Pochos/as Push Back: Multiracial Latinos/as, White Passing, and the Politics o f Belonging by Emily Nanea Renteria, and that in my opinion this work meets the criteria for approving a thesis submitted in partial fulfillment of the requirement for the degree Master of Arts: Ethnic Studies at San Francisco State University. Tomas Almaguer, Ph.D. Professor of Ethnic Studies A m ^S^y^shi, Ph.D. Associate Dean of Ethnic Studies POCHOS/AS PUSH BACK: MULTIRACIAL LATINO/AS, WHITE PASSING, AND THE POLITICS OF BELONGING Emily Nanea Renteria San Francisco, California 2016 This work examines the ways that multiracial Latino/as with one white parent perform “race work” (King-O’Riain, 2006) in order to prove their Latino/a authenticity to people believed to have closer ties to the mother country, such as more recent immigrants or those who are working class. I examine the role of emotion in determining the lengths to which multiracials will go in order to secure feelings of acceptance by Latino groups. I assess the extent to which a light-skinned phenotype influences the performance of “race work,” and the ways ethnic markers, such as Spanish language fluency can act as stand- ins when racial claims are low (King-O’Riain, 2006).