Krigarenve Historical Research
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The Norse Influence on Celtic Scotland Published by James Maclehose and Sons, Glasgow
i^ttiin •••7 * tuwn 1 1 ,1 vir tiiTiv^Vv5*^M òlo^l^!^^ '^- - /f^K$ , yt A"-^^^^- /^AO. "-'no.-' iiuUcotettt>tnc -DOcholiiunc THE NORSE INFLUENCE ON CELTIC SCOTLAND PUBLISHED BY JAMES MACLEHOSE AND SONS, GLASGOW, inblishcre to the anibersitg. MACMILLAN AND CO., LTD., LONDON. New York, • • The Macmillan Co. Toronto, • - • The Mactnillan Co. of Canada. London, • . - Simpkin, Hamilton and Co. Cambridse, • Bowes and Bowes. Edinburgh, • • Douglas and Foults. Sydney, • • Angus and Robertson. THE NORSE INFLUENCE ON CELTIC SCOTLAND BY GEORGE HENDERSON M.A. (Edin.), B.Litt. (Jesus Coll., Oxon.), Ph.D. (Vienna) KELLY-MACCALLUM LECTURER IN CELTIC, UNIVERSITY OF GLASGOW EXAMINER IN SCOTTISH GADHELIC, UNIVERSITY OF LONDON GLASGOW JAMES MACLEHOSE AND SONS PUBLISHERS TO THE UNIVERSITY I9IO Is buaine focal no toic an t-saoghail. A word is 7nore lasting than the world's wealth. ' ' Gadhelic Proverb. Lochlannaich is ànnuinn iad. Norsemen and heroes they. ' Book of the Dean of Lismore. Lochlannaich thi'eun Toiseach bhiir sgéil Sliochd solta ofrettmh Mhamiis. Of Norsemen bold Of doughty mould Your line of oldfrom Magnus. '' AIairi inghean Alasdair Ruaidh. PREFACE Since ever dwellers on the Continent were first able to navigate the ocean, the isles of Great Britain and Ireland must have been objects which excited their supreme interest. To this we owe in part the com- ing of our own early ancestors to these isles. But while we have histories which inform us of the several historic invasions, they all seem to me to belittle far too much the influence of the Norse Invasions in particular. This error I would fain correct, so far as regards Celtic Scotland. -
In Vil<Ing Age Orkney
'Central places' in Vil<ing Age Orkney Frans-Arne Stylegar The present paper is an attenlpt to stinlulate discussion based on an analysis of the distribution patterns of S0111e place-names in Orkney. I It is argued, based on H. Mar\vick's interpretations, that SOlne of the Norse place-natnes in these islands seeln to belong to types that in Scandinavia are considered indicative of nodal or central places of the late Iron Age. The question is posed whether we in Viking Age Orkney can expect a social organisation and a settletnent structure similar to the one in the Scandinavian countries, and - if so - \vhat constitutes such a pattern? The Northern Isles lnay fulfil an itnportant role for students of Scandinavian central places, since one fronl the landnilJn situation in Orkney could, potentially, reach a fuller understanding of both chronological and social aspects of the different kinds of nodal places in the Scandinavian 'holne-lands'. Other parts of Britain, such as the Scottish Western Isles, could in principle serve the salne function, but in the latter case early Norse settletnent sites with only one exception still await discovery (Annit ]996). The study o.f·central places - so/ne Scandinavian examples Strictly speaking, the central place is an archaeological concept, denoting Iron Age settletnents with a rich and varied find material. Thus it covers sites that fulfilled various functions (Fabech 1999). The concept was reintroduced into Scandinavian archaeology after a symposiulll in Denlllark in 1989, first and foretnost to cOlne to tenns with a new type of Inetal-rich settlelnents that tnetal detector surveying had brought to light in Dennlark and Sweden (ibid.). -
Economy and Authority: a Study of the Coinage of Hiberno-Scandinavian Dublin and Ireland
Economy and Authority: A study of the coinage of Hiberno-Scandinavian Dublin and Ireland Volume 1: Text Andrew R. Woods Peterhouse This dissertation is submitted for the degree of Doctor of Philosophy Division of Archaeology and Anthropology, University of Cambridge 2013 1 This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except where specifically indicated in the text. The following does not exceed the word limit (80,000 words) set out by the Division of Archaeology and Anthropology degree committee. 2 Abstract Economy and Authority: A study of the coinage of Hiberno-Scandinavian Dublin and Ireland Andrew R. Woods The aim of this thesis is to investigate the relationship between political authority and economic change in the tenth to twelfth centuries AD. This is often interpreted as a period of dramatic economic and political upheaval; enormous growth in commerce, the emergence of an urban network and increasingly centralised polities are all indicative of this process. Ireland has rarely been considered in discussion of this sort but analysis of Ireland’s political economy has much to contribute to the debate. This will be tackled through a consideration of the coinage struck in Ireland between c.995 and 1170 with focus upon the two themes of production and usage. In analysing this material the scale and scope of a monetary economy, the importance of commerce and the controlling aspects of royal authority will each be addressed. The approach deployed is also overtly comparative with material from other contemporary areas, particularly England and Norway, used to provide context. -
The Making of a Frontier: Thefirthlands from the Ninth to Twelfth Centuries
THE MAKING OF A FRONTIER: THEFIRTHLANDS FROM THE NINTH TO TWELFTH CENTURIES Barbara E. Crawford The clash between Norse and Scots (or Picts) was a perennial feature of the northern and western parts of this country for most of the Middle Ages. Wherever the Norseman settled he came into contact, and most probably conflict, with the indigenous population. Although the apparent dis appearance of the Picts in the Northern Isles is something of a mystery, it does not seem likely that they disappeared without putting up at least a show of resistance. But the impact of the Norse was so overwhelming that the Pictish population failed to retain any hold of their lands in those islands. The Hebrides provide rather more evidence of resistance at the outset, and then intermingling between the native Gaelic population and the Norse raiders and settlers. But native Gaelic culture re-asserted itself, and Scottish political control was established by the medieval kings of Scotland, ambitious to control the islands round their coasts. The north Scottish mainland provides an area where Norse and Scots also clashed although it was never, in recorded history, under Norwegian political control. However both Caithness and Sutherland were firmly under the rule of the Norwegian earls of Orkney until their power was undermined by the advancing Scottish kings in the thirteenth century. The earls' political control was based on widespread settlement by Norse speaking peoples as far south as the Dornoch Firth or Kyle of Sutherland, so that to all intents and purposes the territory north of that waterway was part of the Norse world from the ninth to the thirteenth century. -
Excerpts from the Ancestors of Mcdonalds of Somerset by Donald
Excerpts from The Ancestors of McDonalds of Somerset by Donald M. Schlegel used by permission II Carthend Pagan Life and Beliefs The pagan Celts of Ireland lived in a world of fear, from which the loving God was far removed, and in which they were at the mercy of monstrous spirits and arbitrary, insubstantial reality. They were people bound by unreasoned custom and superstition, for they thought that the world was full of hidden "traps" that were triggered by the violation of taboos. The power of the kings was rivaled or even eclipsed by that of the priests, who were called druids. The druids officially ranked next to the kings in social standing, but they usually exercised paramount sway, for no undertaking of any moment was begun without their advice. They were skilled in astronomy and healing; they practiced sorcery in the seclusion of oak groves, where their doings were hidden from the common people; and, through the power that they exercised over the whole society, they imposed upon the common people. The pagans adored a divine being (though not necessarily always and everywhere the same one) to whom they offered sacrifices and from whom they sought all blessings, temporal and eternal. Crom Cruach, the "prince" of all idols in Ireland, stood on Magh Slecht, the "plain of prostration" near the Gothard River, now in the barony of Tullyhaw, County Cavan. This "plain" was a limestone ridge some 400 by 85 yards in extent. From the base of its eastern escarpment issues a strong, clear, and rapid spring, as if a river-god dwelt within his rocky halls beneath the ridge and poured forth this perennial fountain. -
Magnus Barefoot from Wikipedia, the Free Encyclopedia
Magnus Barefoot From Wikipedia, the free encyclopedia This article is about the second Norwegian king named Magnus Olafsson. For the earlier Norwegian king, see Magnus the Good. Magnus Barefoot Drawing of a coin from the reign of Magnus Barefoot (with confused legend)[1] King of Norway Reign September 1093 – 24 August 1103 Predecessor Olaf III Successor Sigurd I, Eystein I and Olaf Magnusson Co-ruler Haakon Magnusson (until 1095) King of Dublin Reign 1102–1103 Predecessor Domnall Gerrlámhach Successor Domnall Gerrlámhach Born 1073 Norway Died 24 August 1103 (aged 29–30) near River Quoile, Downpatrick Ulster, Ireland Burial near St. Patrick's Church, Downpatrick, Ulster, Ireland Consort Margaret of Sweden Eystein I of Norway Issue Sigurd I of Norway Olaf Magnusson of Norway Ragnild Magnusdotter Tora Magnusdatter Harald IV Gille (claimed) Sigurd Slembe (claimed) Magnus Raude (claimed) Full name Magnús Óláfsson House Hardrada Father Olaf III of Norway Mother Tora?; disputed (see below) Religion Roman Catholicism Magnus Olafsson (Old Norse: Magnús Óláfsson, Norwegian: Magnus Olavsson; 1073 – 24 August 1103), better known as Magnus Barefoot (Old Norse: Magnús berfœttr, Norwegian: Magnus Berrføtt),[2] was King of Norway (as Magnus III) from 1093 until his death in 1103. His reign was marked by aggressive military campaigns and conquest, particularly in the Norse-dominated parts of the British Isles, where he extended his rule to the Kingdom of the Isles and Dublin. His daughter, Ragnhild, was born in 1090. As the only son of King Olaf Kyrre, Magnus was proclaimed king in southeastern Norway shortly after his father's death in 1093. In the north, his claim was contested by his cousin, Haakon Magnusson (son of King Magnus Haraldsson), and the two co-ruled uneasily until Haakon's death in 1095. -
Family Information
Gen 24 FAMILY INFORMATION Father: King Olaf Kyrre (King Olaf III), King of Norway Date Place Birth c. 1050 Reign 1067-1093 Marriage Death 22 Sept 1093 Hakeby, Tanum, Sweden Burial Nidaros Cathedral Parents King Harald III Hardrada and Tora Torbergsdatter Mother (Maiden Name): ? Date Place Birth Marriage Death Parents Children: Name Event Date Place Magnus Barefoot Birth 1073 (Magnus III), King of Marriage Norway Death 1103 Spouse Birth Marriage Death Spouse Birth Marriage Death Spouse Pg. 1 Olaf III of Norway From Wikipedia, the free encyclopedia Olaf Kyrre (the Peaceful) Gerhard Munthe: illustration for Olav Kyrres saga in Heimskringla (1899) King of Norway Reign 1067 – 22 September 1093 Predecessor Magnus II Successor Magnus III (Barefoot), Haakon Magnusson Born c. 1050 Died 22 September 1093 (aged about 43) Haukbø, Rånrike, Norway (now Håkeby, Tanum, Sweden) Burial Nidaros Cathedral Consort Ingerid of Denmark Issue Magnus III (Barefoot) of Norway Pg. 2 Full name Óláfr Haraldsson House Hardrada Father Harald III of Norway Mother Tora Torbergsdatter Religion Roman Catholicism Olaf Haraldsson (Old Norse: Óláfr Haraldsson, Norwegian: Olav Haraldsson; c. 1050 – 22 September 1093), known as Olaf Kyrre (Old Norse: kyrri, English: Peaceful), ruled Norway as King Olaf III from 1067 until his death in 1093.[1] He was present at the Battle of Stamford Bridge in England in 1066 where his father, King Harald Hardrada, saw defeat and was killed in action, an event that directly preceded his kingship. During his rule, Olaf made peace with regards to earlier royal conflicts with the church, strengthened the power of the monarchy, and is traditionally credited with founding the city of Bergen circa 1070. -
The Story of King Magnus Barefoot
THE STORY OF KING MAGNUS BAREFOOT. THE STORY OF KING MAGNUS BAREFOOT. CHAPTER I. THE BEGINNINGS OF KING MAGNUS BAREFOOT. US, son of King Olaf, was straight- way after the death of King Olaf taken MAGNto king in the Wick over all Norway. But when the Uplanders heard of the death of King Olaf, they took to king Hakon, Thorir's fosterling, a first cousin of Magnus. Sithence fared Hakon and Thorir north to Thrandheim, and when they came to Nidoyce then summoned he the Ere-Thing, and at that Thing Hakon craved for him the king's name, and that was given him so far that the bonders took him to king over that half of the land which King Magnus, his father, had had. Hakon took off from the Thrandheim folk the land-penny geld, and gave them many other law-boot he took off from them ; Yule-gifts withal. Then turned all the Thrandfolk to friend- ship with King Hakon. Then King Hakon took to him a bodyguard, and sithence fared back to the Uplands, and gave to the Uplanders all such law-boot as to the Thrandheimers, and they also 206 l^he Saga Library. II were his full and fast friends. Then was this sung in Thrandheim : Young Hakon the fame-bounteous Came hither : best of all men Upon the earth born is he. So with Steig-Thorir fared he. Himself he offered sithence To give up half of Norway To Olaf's son, but bounteous Magnus, speech-deft, would all have. CHAPTER II. THE DEATH OF KING HAKON. -
'Borgs', Boats and the Beginnings of Islay's Medieval Parish Network?
‘Borgs’, Boats and the Beginnings of Islay’s Medieval Parish Network? Alan Macniven Introduction THE Viking1 expansion of c. AD 800 to 1050 is often assigned a formative role in the cultural and political trajectories of Europe and the North Atlantic. The Viking conquest of Anglo-Saxon England, for example, is well known, with its ‘Great Heathen Armies’, metric tonnes of silver ‘Danegeld’, and plethora of settlement names in -býr/-bœr, -þorp, and -þveitr.2 One aspect of this diaspora which remains relatively obscure, however, is its impact on the groups of islands and skerries off Scotland’s west coast which together comprise the Inner Hebrides. This paper will focus on one of these, the isle of Islay, at the south-west extremity of the archipelago, and about half-way between the mainlands of Scotland and Ireland (Figure 1). In so doing, it will question the surprisingly resilient assumption that the Inner Hebridean Viking Age was characterised largely by cultural stability and continuity from the preceding period rather than population displacement, cultural disjuncture or the lasting introduction of new forms of societal organisation. For Norwegian Vikings, it seems likely to have been the lure of Irish riches that kick-started the movement west. The economic opportunities provided by Ireland’s battlefields and marketplaces, in terms of silver, slaves, or simply the chance to build a reputation as a war-leader, offered a gateway to social status of a type fast disappearing in the Scandinavian homelands.3 It is reasonable to assume that most Norse warbands arriving in the Irish Sea 1 The term ‘Viking’ is an emotive one, fraught with pejorative connotations (eg. -
Compte Rendu 64/2017 Publié Par Le Secrétariat Du Conseil
compte rendu 64/2017 Publié par le Secrétariat du Conseil issn : 1562-6377 OBITUARIES Svein Harald Gullbekk * Håkon Roland ** KOLBJØRN SKAARE (1931-2017) Fig. 1. Medal of Kolbjørn Skaare by Øivind Hansen Professor Dr. Philos. Kolbjørn Skaare quietly passed away at Smestad- hjemmet nursing home in Oslo on Saturday, 3rd June 2017. He was former Director of the University Coin Cabinet at the University of Oslo and Pre- sident of the Commission internationale de numismatique (now INC). Skaare was employed as a scientific assistant at the University’s Coin Cabinet, UiO in 1959, and later became a Curator, Lecturer (1983) and Professor in 1985. In 1976 he became Dr. Philos. with a dissertation on Viking Age coinage in Norway. He was the museum’s director for most of his professional life until he retired in 2002. Over the years, more than 500 publications came from his hand in a number of areas such as coinage in the Viking Age, medals, Greek and Roman numismatics, coin designs, banknotes and general topics on money and numismatics. Among his most important books are Coins and * Professor, Curator of Viking age and medieval coins Department of Numismatics and Classical Archaeology Museum of Cultural History University of Oslo ([email protected]). ** Department Head, Curator of classical coins Department of Numismatics and Classi- cal Archaeology Museum of Cultural History University of Oslo ([email protected]). 40 svein harald gullbekk & håkon roland Coinage in Viking-Age Norway (1976), Mynt i Norge (Norwegian coinage, 1978), Norskmynthistorie i 1000 år (1000 Years of Norwegian Coinage, 2 volumes 1995) and Mynten, mynteneogmedaljene. -
Slavic Raid on Konungahella
CM 2014 ombrukket3.qxp_CM 30.04.15 15.46 Side 6 Slavic Raid on Konungahella ROMAN ZAROFF The article explores the naval raid of the Slavic forces on the coastal norwegian port set - tlement of Konungahella in the mid 1130s. The paper analyses the raid in the context of regional politics and from the perspective of Baltic Slavs. It also encompasses the wider political context of contemporary imperial and Polish politics. It addresses the issue of the timing of the raid, participation of other than Pomeranian Slavs, and the reasons why it took place. It focuses on the reasons behind the raid which are surrounded by contro - versy and various interpretations. The paper postulates an alternative explanation to the politically motivated explanations previously accepted. One of the least known and researched historical events in Scandinavian mediaeval history appears to be the Slavic ride and plunder of the important norwegian port and settlement of Kungahälla-Konungahella 1, that took place around 1135/1136. Be - fore we analyse the reasons, causes and implication of this raid, we will concentrate on some background issues including a short description of the expedition and assault on Konungahella. Sources Regretfully our knowledge about this event comes solely from a single historical source, that being Saga of Magnus the Blind and of Harald Gille by Snorri Sturluson. he was an Icelander who was born in 1179 and died in 1249. The Saga of Magnus the Blind and of Harald Gille is part of a larger work known as Heimskringla – a saga or history of the kings of norway. -
Earl and Mormaer.Pdf
Groam House Museum is situated 15 miles north east of Inverness in the Black Isle sea-side village of Rosemarkie. It is an award winning Pictish Interpretive Centre, run by Groam House Museum Trust. It houses the famous Rosemarkie Cross Slab decorated with enigmatic Pictish symbols. Also displayed are fourteen other sculptured stones all of which were found within the village, the most recent in 1994. The museum includes a gallery where temporary exhibitions on aspects of local history and of Pictish interest are displayed. Groam House Museum is Supported by Front cover: Norse use of the Scots pine by Mike Taylor, Tain. EARL & MORMAER Norse-Pictish relationships in Northern Scotland Barbara E. Crawford Copyright Barbara E. Crawford 1995 All rights reserved. No part of this publication may be reproduced in any form or by any means without the prior written permission of the author and publishers Groam House Museum Trust, High Street, Rosemarkie IV10 8UF. ISBN 0951577859 Acknowledgements I would like to thank all those who have made my visits to Easter Ross so pleasant and interesting; particularly Susan Seright of the Groam House Museum and Jane Durham of Scotsburn for their hospitality. The invitation to deliver the Groam House Lecture in 1994 was an occasion for me to focus on a subject which had become of absorbing interest since giving a talk in Dingwall the previous year during ‘Viking Week’. The discussion after that lecture had raised the question of the supply of timber from the forests of Ross to the earls of Orkney for their naval requirements.