The Use of Chinese National Musical Instruments in Western Orchestras
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The KNIGHT REVISION of HORNBOSTEL-SACHS: a New Look at Musical Instrument Classification
The KNIGHT REVISION of HORNBOSTEL-SACHS: a new look at musical instrument classification by Roderic C. Knight, Professor of Ethnomusicology Oberlin College Conservatory of Music, © 2015, Rev. 2017 Introduction The year 2015 marks the beginning of the second century for Hornbostel-Sachs, the venerable classification system for musical instruments, created by Erich M. von Hornbostel and Curt Sachs as Systematik der Musikinstrumente in 1914. In addition to pursuing their own interest in the subject, the authors were answering a need for museum scientists and musicologists to accurately identify musical instruments that were being brought to museums from around the globe. As a guiding principle for their classification, they focused on the mechanism by which an instrument sets the air in motion. The idea was not new. The Indian sage Bharata, working nearly 2000 years earlier, in compiling the knowledge of his era on dance, drama and music in the treatise Natyashastra, (ca. 200 C.E.) grouped musical instruments into four great classes, or vadya, based on this very idea: sushira, instruments you blow into; tata, instruments with strings to set the air in motion; avanaddha, instruments with membranes (i.e. drums), and ghana, instruments, usually of metal, that you strike. (This itemization and Bharata’s further discussion of the instruments is in Chapter 28 of the Natyashastra, first translated into English in 1961 by Manomohan Ghosh (Calcutta: The Asiatic Society, v.2). The immediate predecessor of the Systematik was a catalog for a newly-acquired collection at the Royal Conservatory of Music in Brussels. The collection included a large number of instruments from India, and the curator, Victor-Charles Mahillon, familiar with the Indian four-part system, decided to apply it in preparing his catalog, published in 1880 (this is best documented by Nazir Jairazbhoy in Selected Reports in Ethnomusicology – see 1990 in the timeline below). -
AGARIE, HIDEO, Part-Time Lecturer, University of Nagoya for Foreign Studies, JAPAN, Ahideo1969@Yahoo
HIGA, ETSUKO, Director, Ginowan City Museum, OKINAWA Uzagaku: Chinese music performed in the Ryukyuan Court Panel: Past and Future of Okinawa Music and Art According to Chuzan Seikan, the first official history of Ryukyuan (Chuzan) Kingdom compiled by the royal government in 1650, ‘the Emperor of the Ming (China) sent the members of 36 (i.e. a large number of) families from the district of Fujian province to Ryukyu in 1392, and it was from this time that the rites and music of China began to be practiced also in the Ryukyuan court.’ It is not known precisely that the music was what ‘the rite and music’ referred to at that time, but assuming that the music was similar to that of the Uzagaku and Rujigaku genres handed down within Okinawa until 1879. Uzagaku was generally performed indoors, while Rujigaku was a type of outdoor processional music featuring instruments such as the reed pipe known as sona, the rappa trumpet, and drums. Uzagaku instruments included about 18 different instruments such as pipa, yueqin, yangqin, huqin, sanhsien, erhsien, sona, drum, and gongs. In my recent research on the theme of Uzagaku, the similar ensembles are found in the mainland Japan (‘Ming-Qing’ Music), Taiwan, and Vietnam. Although the indigenous root of Uzagaku is not yet known, it should be noticed that Uzagaku is a genre which has a close association with the music culture of its neighboring countries of Asia, where had been politically and socially related with the Great China from the 14th to19th century. . -
The Science of String Instruments
The Science of String Instruments Thomas D. Rossing Editor The Science of String Instruments Editor Thomas D. Rossing Stanford University Center for Computer Research in Music and Acoustics (CCRMA) Stanford, CA 94302-8180, USA [email protected] ISBN 978-1-4419-7109-8 e-ISBN 978-1-4419-7110-4 DOI 10.1007/978-1-4419-7110-4 Springer New York Dordrecht Heidelberg London # Springer Science+Business Media, LLC 2010 All rights reserved. This work may not be translated or copied in whole or in part without the written permission of the publisher (Springer Science+Business Media, LLC, 233 Spring Street, New York, NY 10013, USA), except for brief excerpts in connection with reviews or scholarly analysis. Use in connection with any form of information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed is forbidden. The use in this publication of trade names, trademarks, service marks, and similar terms, even if they are not identified as such, is not to be taken as an expression of opinion as to whether or not they are subject to proprietary rights. Printed on acid-free paper Springer is part of Springer ScienceþBusiness Media (www.springer.com) Contents 1 Introduction............................................................... 1 Thomas D. Rossing 2 Plucked Strings ........................................................... 11 Thomas D. Rossing 3 Guitars and Lutes ........................................................ 19 Thomas D. Rossing and Graham Caldersmith 4 Portuguese Guitar ........................................................ 47 Octavio Inacio 5 Banjo ...................................................................... 59 James Rae 6 Mandolin Family Instruments........................................... 77 David J. Cohen and Thomas D. Rossing 7 Psalteries and Zithers .................................................... 99 Andres Peekna and Thomas D. -
Protection and Transmission of Chinese Nanyin by Prof
Protection and Transmission of Chinese Nanyin by Prof. Wang, Yaohua Fujian Normal University, China Intangible cultural heritage is the memory of human historical culture, the root of human culture, the ‘energic origin’ of the spirit of human culture and the footstone for the construction of modern human civilization. Ever since China joined the Convention for the Safeguarding of the Intangible Cultural Heritage in 2004, it has done a lot not only on cognition but also on action to contribute to the protection and transmission of intangible cultural heritage. Please allow me to expatiate these on the case of Chinese nanyin(南音, southern music). I. The precious multi-values of nanyin decide the necessity of protection and transmission for Chinese nanyin. Nanyin, also known as “nanqu” (南曲), “nanyue” (南乐), “nanguan” (南管), “xianguan” (弦管), is one of the oldest music genres with strong local characteristics. As major musical genre, it prevails in the south of Fujian – both in the cities and countryside of Quanzhou, Xiamen, Zhangzhou – and is also quite popular in Taiwan, Hongkong, Macao and the countries of Southeast Asia inhabited by Chinese immigrants from South Fujian. The music of nanyin is also found in various Fujian local operas such as Liyuan Opera (梨园戏), Gaojia Opera (高甲戏), line-leading puppet show (提线木偶戏), Dacheng Opera (打城戏) and the like, forming an essential part of their vocal melodies and instrumental music. As the intangible cultural heritage, nanyin has such values as follows. I.I. Academic value and historical value Nanyin enjoys a reputation as “a living fossil of the ancient music”, as we can trace its relevance to and inheritance of Chinese ancient music in terms of their musical phenomena and features of musical form. -
Singapore Chinese Orchestra Instrumentation Chart
Singapore Chinese Orchestra Instrumentation Chart 王⾠威 编辑 Version 1 Compiled by WANG Chenwei 2021-04-29 26-Musician Orchestra for SCO Composer Workshop 2022 [email protected] Recommendedabbreviations ofinstrumentnamesareshown DadiinF DadiinG DadiinA QudiinBb QudiinC QudiinD QudiinEb QudiinE BangdiinF BangdiinG BangdiinA XiaodiinBb XiaodiinC XiaodiinD insquarebrackets ˙ ˙ ˙ #˙ ˙ ˙ #˙ ˙ ˙ 2Di ‹ ˙ ˙ ˙ ˙ #˙ [Di] ° & ˙ (Transverseflute) & ˙ ˙ ˙ ˙ ¢ ˙ ˙ ˙ ˙ b˙ ˙ ˙ ˙ s˙ounds 8va -DiplayerscandoubleontheXiaoinForG(samerangeasDadiinForG) -ThischartnotatesmiddleCasC4,oneoctavehigherasC5etc. #w -WhileearlycompositionsmightdesignateeachplayerasBangdi,QudiorDadi, -8va=octavehigher,8vb=octavelower,15ma=2octaveshigher 1Gaoyin-Sheng composersareactuallyfreetochangeDiduringthepiece. -PleaseusethetrebleclefforZhonghupartscores [GYSh] ° -Composerscouldwriteonestaffperplayer,e.g.Di1,Di2andspecifywhentousewhichtypeofDi; -Pleaseusethe8vbtrebleclefforZhongyin-Sheng, (Sopranomouthorgan) & ifthekeyofDiislefttotheplayers'discretion,specifyatleastwhetherthepitchshould Zhongyin-GuanandZhongruanpartscores w soundasnotatedor8va. w -Composerscanrequestforamembranelesssound(withoutdimo). 1Zhongyin-Sheng -WhiletheDadiandQudicanplayanother3semitonesabovethestatedrange, [ZYSh] theycanonlybeplayedforcefullyandthetimbreispoor. -ForeachkeyofDi,thesemitoneabovethelowestpitch(e.g.Eb4ontheDadiinG)sounds (Altomouthorgan) & w verymuffledduetothehalf-holefingeringandisunsuitableforloudplaying. 低⼋度发⾳ ‹ -Allinstrumentsdonotusetransposednotationotherthantranspositionsattheoctave. -
A Review of the Origin and Evolution of Uygur Musical Instruments
2019 International Conference on Humanities, Cultures, Arts and Design (ICHCAD 2019) A Review of the Origin and Evolution of Uygur Musical Instruments Xiaoling Wang, Xiaoling Wu Changji University Changji, Xinjiang, China Keywords: Uygur Musical Instruments, Origin, Evolution, Research Status Abstract: There Are Three Opinions about the Origin of Uygur Musical Instruments, and Four Opinions Should Be Exact. Due to Transliteration, the Same Musical Instrument Has Multiple Names, Which Makes It More Difficult to Study. So Far, the Origin of Some Musical Instruments is Difficult to Form a Conclusion, Which Needs to Be Further Explored by People with Lofty Ideals. 1. Introduction Uyghur Musical Instruments Have Various Origins and Clear Evolution Stages, But the Process is More Complex. I Think There Are Four Sources of Uygur Musical Instruments. One is the National Instrument, Two Are the Central Plains Instruments, Three Are Western Instruments, Four Are Indigenous Instruments. There Are Three Changes in the Development of Uygur Musical Instruments. Before the 10th Century, the Main Musical Instruments Were Reed Flute, Flute, Flute, Suona, Bronze Horn, Shell, Pottery Flute, Harp, Phoenix Head Harp, Kojixiang Pipa, Wuxian, Ruan Xian, Ruan Pipa, Cymbals, Bangling Bells, Pan, Hand Drum, Iron Drum, Waist Drum, Jiegu, Jilou Drum. At the Beginning of the 10th Century, on the Basis of the Original Instruments, Sattar, Tanbu, Rehwap, Aisi, Etc New Instruments Such as Thar, Zheng and Kalong. after the Middle of the 20th Century, There Were More Than 20 Kinds of Commonly Used Musical Instruments, Including Sattar, Trable, Jewap, Asitar, Kalong, Czech Republic, Utar, Nyi, Sunai, Kanai, Sapai, Balaman, Dapu, Narre, Sabai and Kashtahi (Dui Shi, or Chahchak), Which Can Be Divided into Four Categories: Choral, Membranous, Qiming and Ti Ming. -
University of California Santa Cruz the Vietnamese Đàn
UNIVERSITY OF CALIFORNIA SANTA CRUZ THE VIETNAMESE ĐÀN BẦU: A CULTURAL HISTORY OF AN INSTRUMENT IN DIASPORA A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in MUSIC by LISA BEEBE June 2017 The dissertation of Lisa Beebe is approved: _________________________________________________ Professor Tanya Merchant, Chair _________________________________________________ Professor Dard Neuman _________________________________________________ Jason Gibbs, PhD _____________________________________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Table of Contents List of Figures .............................................................................................................................................. v Chapter One. Introduction ..................................................................................................................... 1 Geography: Vietnam ............................................................................................................................. 6 Historical and Political Context .................................................................................................... 10 Literature Review .............................................................................................................................. 17 Vietnamese Scholarship .............................................................................................................. 17 English Language Literature on Vietnamese Music -
Springtime Is a Season of Senses Awakening
18 | Tuesday, March 9, 2021 HONG KONG EDITION | CHINA DAILY LIFE Springtime is a season of senses awakening As a child growing up in a sub- urban town in the Northeast of the United States, the arrival of spring had little meaning for me. Sure, we had a weeklong spring vacation from school, but the operative word there was vacation, not spring. For the kids in my neighbor- hood, the arrival of spring was a non-event. There were two important seasons: winter, when we could go skating and sledding or build snow forts, and summer, when we could f-i-n-a-l-l-y make proper use of the beach about Left: Liu Jing, a promoter of traditional Chinese music and instruments, plays the pipa in the style of Tang Dynasty music. Middle and right: Liu in her work, Prelude to the 100 meters east of my family Konghou of Li Ping, a short video based on a namesake poem written by poet Li He from the Tang period. PHOTOS PROVIDED TO CHINA DAILY home. Spring and autumn were just technical details, weeks and weeks of waiting for the good times’ return. And, even though the begin- The melody of our heritage John ning of autumn Lydon was a clearly Second demarcated event Instruments, once out of fashion, enjoy a surge of popularity as composer combines history Thoughts — summer vaca- tion abruptly fin- with music to provide the harmony of a bygone era, Wang Ru reports. ished, and it was back to school for an eternity of 10 months — t was a moment seared in her spring had little to distinguish memory. -
Manhu from CHINA
Arts Midwest World Fest Study Guide Manhu from CHINA About the Artists Manhu presents a fascinating reinvention of Yi music, most specifically from the Sani region of the Stone Forest in China’s Yunnan Province, an area geographically cut off from other Yi populations which has developed its own unique musical and cultural identity. Although often viewed as newcomers, Manhu have been playing together since 2003. All the members can be officially considered Yi people. Yi are a very broad ethnic group encompassing at least 6 different languages, so to be more specific, Manhu belong to the Sani people, one of the most distinctive subgroups of the Yi, possessing unique language, writing, and musical culture. Though they are Sani, Manhu have studied the music of some of the other Yi groups, so they have the knowledge and skills to perform music and dance traditions that represent the broad spectrum of Yi culture. Photo of Manhu Manhu are multi-instrumentalists, proficient in a range of Yi instruments. However, Manhu have chosen to present an upbeat imagining of how these often inaccessible traditions can be made adapted to a band situation. Featuring many locally iconic but internationally never-before-seen instruments, their sound is bewitching, leaving one puzzled that this kind of music should never have been exposed before. Truly authentic but highly creative, Manhu have performed at prestigious venues such as the National Centre for the performing arts in Beijing and Shanghai Music Hall. Members Wang Tao Lead Vocals, Sani Bamboo Flute, -
Taiwan Yangqin (Dulcimer) Orchestra
2021 Taiwanese Canadian Cultural Festival Performance – Taiwan Yangqin (Dulcimer) Orchestra Established in 2002, the Taiwan Yangqin (Dulcimer) Orchestra keeps moving towards its vision of “Setting base in Taichung, glorifying Taiwan, and marching to the international arena.” Up to now, it has had more than 300 performances in various counties and cities in Taiwan, China, Southeast Asia, Europe and America. Our efforts and achievements have deeply affected the mainland China and the United States, Hong Kong, Malaysia, Macau, Switzerland, Japan and other places with the establishment of the dulcimer orchestra in these countries. They have learned and communicated with us, and also exported Taiwanese traditional music materials for adaptation or novel creations, contributing to the promotion of Taiwanese music art and the spread of the dulcimer ensemble. Since 2008, throughout the mainland China (currently with more than one hundred dulcimer orchestras), Malaysia, Hong Kong, Macau, Japan, Singapore and other places, dulcimer orchestra has been established one after another, and jointly perform and share the musical scores with us. Taiwan dulcimer orchestra has become the bellwether in terms of the dulcimer orchestra. Awards 2008, 2011-2017, 2019: Outstanding performing art team in Taichung 2011: In the fierce competition with Taichung City's dance, music and drama teams, we were elected as the only representative team of Taichung City to participate in the National Outstanding Performing Arts Show. 2010: Elected as the NTCH’s Flagship Orchestra in an album for introducing Taiwan's outstanding music by National Chung Cheng Cultural Center for foreign distribution 2010-2017: The orchestra’s programs had repeatedly been recognized and subsidized by the Ministry of Culture, the National Arts Association, the National Center for Traditional Arts, the Taipei Arts and Culture Promotion Office, and the Cultural Bureaus of various counties and cities. -
Plucked Stringed Instruments
Plucked Stringed Instruments Fig. 2.1: The Pipa 18 Pipa 2 琵琶 Pipa HISTORY The grand dame of plucked stringed instruments, the pipa is one of the most expressive instruments in the Chinese orchestra (Fig. 2.1). Recent moves by some major Chinese orchestras include removing the instrument entirely from the orchestral formation due to its overpowering character and inability to blend. Its techniques, however, are applied to almost every plucked stringed instrument and its concepts have been borrowed for the reformations of various plucked stringed instruments. The term pipa used today refers to the lute-shaped instrument which comprises of four strings and a fretted soundboard of 20 to 25 frets. In the ancient Chinese dynasties of Sui and Han, the term pipa was generic for any instrument that was plucked or had a plucked string aspect to it. The word pipa is made up of two Chinese characters – 琵 pi and 琶 pa1. The words describe how the instrument is played and the sounds it produced. The forward plucking of the string using one’s right hand was termed pi, and the backward plucking of the string with the right hand was termed pa. The first recorded connotation to the word pipa was found in 刘熙 Liu Xi’s <<释名>> Shi Ming, where it was recorded as piba2. Although greatly associated with the Chinese, the pipa is not native to China; the instrument was introduced to China by Asia Minor over 2000 years ago. As the instrument is foreign, its counterparts in the forms of lutes and mandolins can still be found in Central and Western Asia. -
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International Conference on Education, Management and Computing Technology (ICEMCT 2015) Birth and Research of Erhu Concerto Jindi Zhang Art College, Shandong University, Weihai, 264209, China Keywords: Erhu; Concerto Abstract. Erhu concerto is a type of music which was born under integration of Chinese and western cultures. It is one of the most typical solo concertos in Chinese national musical instruments. Since the establishment of new China, Erhu concerto has developed rapidly. It gained different development in four historical periods: before the reform and opening-up, 1980s, 1990s and the 21st century. Erhu concerto generates significant influence on development of Erhu music and occupies an important position in development history of Erhu music. Birth of Erhu concerto Since the 20th century, Erhu concerto born under multi-culture development is a kind of new music expression form. It derives from European music, but is different from European music. In 1930s, Erhu divertimento The Death of Yang Yuhuan created by Russian Jewish composer AapoHABUiajiyMOB (1894-1965) consists of 6 songs and adopts the form of Erhu and symphony orchestra. This is the earliest Erhu concerto recorded in the history and originated from the melody of self-created song Evening Scene of Ynag Yuhuan in 1936. In Yearbook of Chinese Music (2002), Mr. Zheng Tisi said in his memoirs that, this works was performed in public in Shanghai Lanxin Theater. The band was Shanghai Municipal Council Orchestra. The outstanding folk music performer Mr. Wei Zhonglei took charge of Erhu solo, and the composer was responsible for commanding. Such manifestation pattern of Erhu music was certain far-sighted in the development of world music and also reflected world culture had walked out of European cultural circle and went to other developing countries.