OBADIAH, JOEL, HAGGAI, and MALACHI

Total Page:16

File Type:pdf, Size:1020Kb

OBADIAH, JOEL, HAGGAI, and MALACHI TABLE OF CONTENTS Brief Explanation About the Technical Resources Used in this Commentary Series .... i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis........... iii Abbreviations Used in This Commentary.................................... ix How This Commentary Can Help You ...................................... xi A Guide to Good Bible Reading .......................................... xiii Introduction to Obadiah ...............................................1 Obadiah ...........................................................7 Introduction to Joel ..................................................24 Joel 1 ............................................................29 Joel 2 ............................................................42 Joel 3 ............................................................81 Introduction to Haggai ...............................................94 Haggai 1..........................................................97 Haggai 2.........................................................107 Introduction to Malachi .............................................117 Malachi 1 ........................................................123 Malachi 2........................................................137 Malachi 3........................................................148 Malachi 4........................................................163 Appendix One: Old Testament Prophecy ...................................173 Appendix Two: Hebrew Poetry...........................................178 Appendix Three: Brief Historical Survey of the Powers of Mesopotamia ..........181 Appendix Four: Chart of the Entire Old Testament............................190 Appendix Five: Timeline of the Post-Exilic Period ............................193 Appendix Six: Doctrinal Statement........................................194 SPECIAL TOPICS TABLE OF CONTENTS Names for Deity, Obadiah v. 1.......................................................10 Holy, Obadiah v. 17...............................................................20 Fire, Obadiah v. 18................................................................21 Biblical Attitudes Toward Alcohol and Alcoholism, Joel 1:5 ...............................32 Horns Used by Israel, Joel 2:1.......................................................46 Does Any Believer Ever Fall Away?, Joel 2:1...........................................48 Perseverance, Joel 2:1 .............................................................49 Repentance, Joel 2:12 .............................................................53 Heart, Joel 2:13 ..................................................................54 Characteristics of Israel’s God, Joel 2:13 ..............................................55 Lovingkindness (Hesed), Joel 2:13 ...................................................55 Righteousness, Joel 2:23 ...........................................................61 OT Covenant Promises Seem Different from NT Covenant Promises, Joel 2:28................66 The Trinity, Joel 2:28..............................................................72 Women in the Bible, Joel 2:28.......................................................74 Apocalyptic Literature, Joel 2:30-32..................................................76 This Age and the Age to Come, Joel 2:32..............................................78 Bob’s Evangelical Biases, Joel 2:32 ..................................................80 Israel, Joel 3:1 ...................................................................83 Feasts of Israel, Haggai 1:1 .........................................................98 Ancient Near Eastern Calendar, Haggai 1:1 ...........................................100 Glory, Haggai 1:8................................................................103 Spirit in the NT, Haggai 1:14.......................................................105 The Remnant, Three Senses, Haggai 1:14.............................................106 Covenant, Haggai 2:5.............................................................109 Forever (’Olam), Malachi 1:4 ......................................................126 The Fatherhood of God, Malachi 1:6 .................................................129 Anthropomorphic Language for God, Malachi 1:6 ......................................131 Abomination, Malachi 2:11........................................................142 Effective Prayer, Malachi 2:13 .....................................................144 Where Are the Dead?, Malachi 3:3..................................................152 Terms For God’s Revelation, Malachi 3:7.............................................156 Tithe In the Mosaic Legislation, Malachi 3:8 ..........................................158 Tithing, Malachi 3:10.............................................................159 Heaven, Malachi 3:10 ............................................................161 Wealth, Malachi 3:14.............................................................164 Mt. Sinai, Malachi 4:4............................................................170 Brief Explanations of the Technical Resources Used in the “You Can Understand the Bible” Old Testament Commentary Series I. Lexical There are several excellent lexicons available for ancient Hebrew. A. Hebrew and English Lexicon of the Old Testament by Francis Brown, S. R. Driver, and Charles A. Briggs. It is based on the German lexicon by William Gesenius. It is known by the abbreviation BDB. B. The Hebrew and Aramaic Lexicon of the Old Testament by Ludwig Koehler and Walter Baumgartner, translated by M. E. J. Richardson. It is known by the abbreviation KB. C. A Concise Hebrew and Aramaic Lexicon of the Old Testament by William L. Holladay and is based on the above German lexicon (#A). D. A new five volume theological word study entitled The New International Dictionary of Old Testament Theology and Exegesis, edited by Willem A. Van Gemeren. It is known by the abbreviation NIDOTTE. Where there is significant lexical variety, I have shown several English translations (NASB, NKJV, NRSV, TEV, NJB) from both “word-for-word” and “dynamic equivalent” translations (cf. Gordon Fee & Douglas Stuart, How to Read the Bible For All Its Worth, pp. 28-44). II. Grammatical The grammatical identification is usually based on John Joseph Owens’ Analytical Key to the Old Testament in four volumes. This is cross checked with Benjamin Davidson’s Analytical Hebrew and Chaldee Lexicon of the Old Testament. Another helpful resource for grammatical and syntactical features which is used in most of the OT volumes of “You Can Understand the Bible” Series is “The Helps for Translators Series” from the United Bible Societies. They are entitled “A Handbook on .” III. Textual I am committed to the inspiration of the consonantal Hebrew text (not the Masoretic vowel points and comments). As in all hand-copied ancient texts, there are some questionable passages. This is usually because of the following: A. hapax legomenon (words used only once in the Hebrew OT) B. idiomatic terms (words and phrases whose literal meanings have been lost) C. historical uncertainties (our lack of information about the ancient world) D. the poly-semitic semantic field of Hebrew’s limited vocabulary E. problems associated with later scribes hand-copying ancient Hebrew texts F. Hebrew scribes trained in Egypt who felt free to update the texts they copied to make them complete and understandable to their day (NIDOTTE, pp. 52-54). There are several sources of Hebrew words and texts outside the Masoretic textual tradition: 1. The Samaritan Pentateuch 2. The Dead Sea Scrolls 3. Some later coins, letters, and ostraca (broken pieces of unfired pottery used for writing), but for the most part, there are no manuscript families in the OT like those in the Greek NT manuscripts. For a good brief article on the textual reliability of the Masoretic Text (A.D. i 900's) see “The Reliability of the Old Testament Text” by Bruce K. Waltke in the NIDOTTE, vol. 1, pp. 51-67. The Hebrew text used is Biblia Hebraica Stuttgartensia from the German Bible Society, 1997, which is based on the Leningrad Codex (A .D. 1009). Occasionally, the ancient versions (Greek Septuagint, Aramaic Targums, Syriac Peshitta, and Latin Vulgate) are consulted if the Hebrew is ambiguous or obviously confused. ii BRIEF DEFINITIONS OF HEBREW VERBAL FORMS WHICH IMPACT EXEGESIS I. Brief Historical Development of Hebrew Hebrew is part of the Shemitic (Semitic) family of southwest Asian languages. The name (given by modern scholars) comes from Noah’s son, Shem (cf. Gen. 5:32; 6:10). Shem’s descendants are listed in Gen. 10:21-31 as Arabs, Hebrews, Syrians, Arameans, and Assyrians. In reality, some Semitic languages are used by the nations listed in Ham’s line (cf. Gen. 10:6-14): Canaan, Phoenicia, and Ethiopia. Hebrew is part of the northwest group of these Semitic languages. Modern scholars have samples of this ancient language group: A. Amorite (Mari Tablets from 18th century B.C. in Akkadian) B. Canaanite (Ras Shamra Tablets from 15th century in Ugaritic) C. Canaanite (Amarna Letters from 14th century in Canaanite Akkadian) D. Phoenician (Hebrew uses Phoenician alphabet) E. Moabite (Mesha stone, 840 B.C.) F. Aramaic (official language of the Persian Empire used in Gen. 31:47 [2 words]; Jer. 10:11; Dan. 2:4-6; 7:28; Ezra 4:8-6:18; 7:12-26 and spoken by Jews in the first century in Palestine) The Hebrew language is called “the lip of Canaan” in Isa. 19:18. It was first called
Recommended publications
  • A Study of the Minor Prophets the Book of Obadiah ~ Chapter 1
    A Study of the Minor Prophets The Book of Obadiah ~ Chapter 1 I.The book of Obadiah addresses the brotherly conflict between Israel/Judah, the descendants of Jacob, and Edom, the descendants of Jacob’s twin brother Esau. The message of Obadiah is that God would completely destroy Edom for the violence she had committed against Judah and that he would ultimately restore Israel. The book of Obadiah reminds us of God’s justice as he punishes Edom in accordance with its crimes as well as remembering his special love for Israel, his elect people. Edom was a small kingdom to the southeast of Judah. It lay in the rugged and mountainous terrain between the Dead Sea and the Gulf of Aqaba. Edom is sometimes referred to as Seir (Gen 32:3; 36:20–21). Israel and Edom were bitter rivals throughout the Old Testament era. Though they were allies at times (see Deut 2:2–6; 2 Kgs 3:9), their relationship was more often characterized by hostility and conflict. II.Because the hostility was centuries long there is debate about when the book was written. figures. Of all the conflicts between Edom and Israel, the Babylonian invasion seems to best fit the description in Obadiah 10–14, particularly the references to Edom’s participation in the looting of Jerusalem. The time of Obadiah’s ministry likely falls, then, between the destruction of Jerusalem in 586 BC and the defeat of Edom by Nabonidus and the Babylonians in 553. III.The book of Obadiah divides into two major sections—the oracle of judgment against Edom in verses 1–14 and a more general announcement of the coming Day of the Lord against all nations in verses 15–21.
    [Show full text]
  • Micah Obadiah Joel and Jonah the Books of the Prophets Micah Obadiah Joel and Jonah
    WESTMINSTER COMMENTARIES EDITED BY WALTER LooK D.D. L"-I)y MARGARET PROFESSOR OF DIVINITY Iii THE U!iIVERSITY 011' OXFORD THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH WITH INTRODUCTION AND NOTES BY G. W. WADE D.D. 8ENIOB TUTOR OF ST DAVID'S COLLEGE, LAXPETBJI, CANON OF BT ASil>H METHUEN & CO. LTD. 36 ESSEX STREET W.C. LONDON First published in 1925 l'BINT.11D IN GREAT BRITAIN DULCISSIMAE DILECTISSIMAE PREFATORY NOTE BY THE GENER.AL EDITOR HE primary object of these Commentaries is to be exe­ T getical, to interpret the meaning of each book of the Bible in the light of modern knowledge to English readers. The Editors: will not deal, except subordinately, with questions of textual criticism or philology ; but taking the English text in the Revised Version as their basis, they will aim at com­ bining a hearty acceptance of critical principles with loyalty to the Catholic Faith. The series will be less elementary than the Cambridge Bible for Schools, less critical than the International Critical Com­ mentary, less didactic than the Expositor's Bible ; and it is hoped that it may be of use both to theological students and to the clergy, as well as to the growing number of educated laymen and laywomen who wish to read the Bible intelligently and reverently. Each commentary will therefore have (i) An Introduction stating the bearing of modern criticism and research upon the historical character of the book, and drawing out the contribution which the book, as a whole, makes to the body of religious truth.
    [Show full text]
  • Most Common Jewish First Names in Israel Edwin D
    Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names.
    [Show full text]
  • A Biographical Study of Samuel
    Scholars Crossing Old Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Samuel Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ot_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Samuel" (2018). Old Testament Biographies. 25. https://digitalcommons.liberty.edu/ot_biographies/25 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in Old Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Samuel CHRONOLOGICAL SUMMARY I. The pre-ministry of Samuel—A boy in the tabernacle A. Hannah was his mother. 1. Her prayer for her son a. Samuel was born as a result of God’s answering Hannah’s prayer and touching her barren womb (1 Sam. 1:2, 19, 20). b. He was promised to the Lord even before his birth (1 Sam. 1:10-12). c. He became the second of two famous Old Testament Nazarites. Samson was the first (Judg. 13:7, 13-14; 1 Sam. 1:11). 2. Her presentation of her son—After he was weaned, Hannah dedicated him in the tabernacle (1Sam. 1:23-28). B. Eli was his mentor. 1. He then was raised for God’s service by the old priest Eli in the tabernacle (1 Sam. 2:11, 18, 21).
    [Show full text]
  • Major Themes from the Minor Prophets an Overview of the General Content, Insights, and Lessons from the Scroll of "The Twelve"
    Adult Bible Study Major Themes from the Minor Prophets An overview of the general content, insights, and lessons from The scroll of "The Twelve" Cover photo:, " omepage.mac.com/ ...IMedia/scroll.j " Prepared by Stephen J. Nunemaker D Min Tri-M Africa MOBILE MODULAR MINISTRY Mobile Modular Ministry 1 Major Themes from the Minor Prophets An overview of the genera~ content, insights, and iessons from the scroll of "The Twelve" Stephen J. Nunemaker, D Min OUTLINE OF STUDY Introduction: • The Writing Prophets of the Old Testament • General Themes of the O.T. Prophetic Message Lesson One: Obadiah - Am I my Brother's Keeper? Lesson Two: Joel- You ain't seen nothin' yet! Lesson Three: Jonah - Salvation is of God Lesson Four: Amos - What's it going to take? Lesson Five: Hosea - Unrequited Love Lesson Six: Micah - Light at the End of the Tunnel Lesson Seven: Nahum - Does God's Patience have Limits? Lesson Eight: Zephaniah - The Two Sides of Judgment Lesson Nine: Habakkuk - Theodicy: How Can God Use Evil to Accomplish His Purpose? Lesson Ten: Haggai - Nice Paneling, but... Lesson Eleven: Zechariah -If you build it, He will come ... Lesson Twelve: Malachi - He will come, but are you ready? Recommendations for Study: • Please bring your Bible and your notes to EACH session. (A good study Bible is recom mended). • Memorize the names of the 12 Minor Prophets (Canonical Order); • Read the entire Minor Prophet under study (or A significant portion), prior to advancing to the next lesson; • Complete the Q & A sections of the lesson series. 2 INTRODUCTION The Writing Prophets of the Old Testament Normally, the writing prophets ofthe Old Testament are divided into two major groups: • The 4 major prophets-Isaiah, Jeremiah, Ezekiel, and Daniel • The 12 minor prophets-Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi.
    [Show full text]
  • The Promise of the Arrival of Elijah in Malachi and the Gospels
    Grace Theological Journal 3.2 (1982) 221-33. [Copyright © 1982 Grace Theological Seminary; cited with permission; digitally prepared for use at Gordon and Grace Colleges and elsewhere] THE PROMISE OF THE ARRIVAL OF ELIJAH IN MALACHI AND THE GOSPELS WALTER C. KAISER, JR. Was John the Baptist the fulfillment of Malachi’s prediction about Elijah the prophet who was to come before that great day of the Lord comes? The hermeneutical solution to this question is offered in a generic fulfillment. or what the older theologians called the novissma. Therefore, Elijah has come "in the spirit and power" witnessed in John the Baptist and will yet come in the future. Generic prophecy has three foci: (1) the revelatory word, (2) all intervening historical events which perpetuate that word, and (3) the generic wholeness (one sense or meaning) in which the final or ultimate fulfillment participates in all the earnests that occupied the interim between the original revelatory word and this climactic realization. * * * THE NT's interest in the prophet Elijah may be easily assessed from the fact that he is the most frequently mentioned OT figure in the NT after Moses (80 times), Abraham (73), and David (59); Elijah's name appears 29 or 30 times.1 Even more significant, however, are the six major and explicit references to Elijah in the Synoptic Gospels. There, some of Jesus' contemporaries identified our Lord--in the second of three opinions-- as Elijah (Mark 6:14-16; Luke 9:7-9). Jesus' disciples were also aware of this popular confusion, for they too repeated it (Matt 16:13-20; Mark 8:27-30; Luke 9:18-21).
    [Show full text]
  • Old Testament Order of Prophets
    Old Testament Order Of Prophets Dislikable Simone still warbling: numbing and hilar Sansone depopulating quite week but immerse her alwaysthrust deliberatively. dippiest and sugar-caneHiro weep landward when discovers if ingrained some Saunder Neanderthaloid unravelling very or oftener finalizing. and Is sillily? Martino And trapped inside, is the center of prophets and the terms of angels actually did not store any time in making them The prophets also commanded the neighboring nations to live in peace with Israel and Judah. The people are very easygoing and weak in the practice of their faith. They have said it places around easter time to threaten judgment oracles tend to take us we live in chronological positions in a great fish. The prophet describes a series of calamities which will precede it; these include the locust plague. Theologically it portrays a cell in intimate relationship with the natural caution that. The band Testament books of the prophets do not appear white the Bible in chronological order instead and are featured in issue of size Prophets such as Isaiah. Brief sight Of Roman History from Her Dawn if the First Punic War. He embodies the word of God. Twelve minor prophets of coming of elijah the volume on those big messages had formerly promised hope and enter and god leads those that, search the testament prophets? Habakkuk: Habakkuk covered a lot of ground in such a short book. You can get answers to your questions about the Faith by listening to our Podcasts like Catholic Answers Live or The Counsel of Trent. Forschungen zum Alten Testament.
    [Show full text]
  • I Gave up on the Bible Because I Think That God Loves Everyone, but the Bible Is All About God Only Caring About One Particular Group Or Tribe.”
    You Can Run But You Can’t Hide July 9, 2017 Genesis 28 :10 -19 Pastor Roger Barkley Maybe you’ve heard someone say something like this: “I gave up on the Bible because I think that God loves everyone, but the Bible is all about God only caring about one particular group or tribe.” It’s possible to read a lot of the texts that way, but there is so much more going on in those pages. For example, there’s a little hidden gem - it’s only four verses long – that’s buried in the middle of the Abraham narrative we’ve been following for the past couple of weeks. It happens sometime after his nephew Lot had settled east of the Dead Sea. There had been an invasion by some neighboring kings who looted the cities of Sodom, Zoar and Gomorrah and carried away some of their residents, including Lot. When Abraham got wind of this, he gathered a band of 318 trained fighters and rescued Lot and returned the loot that had been pillaged. As Abraham was returning home, he was approached by someone we’d not met, and whom we will never hear from again. Genesis 14:18-20 And King Melchizedek of Salem brought out bread and wine; By the way, Salem most likely was a small town upon which Jerusalem was later built. Now pay attention here: He (that’s King Melchizedek) was priest of God Most High. He blessed him and said, “Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him one-tenth of everything.
    [Show full text]
  • Zechariah 9–14 and the Continuation of Zechariah During the Ptolemaic Period
    Journal of Hebrew Scriptures Volume 13, Article 9 DOI:10.5508/jhs.2013.v13.a9 Zechariah 9–14 and the Continuation of Zechariah during the Ptolemaic Period HERVÉ GONZALEZ Articles in JHS are being indexed in the ATLA Religion Database, RAMBI, and BiBIL. Their abstracts appear in Religious and Theological Abstracts. The journal is archived by Library and Archives Canada and is accessible for consultation and research at the Electronic Collection site maintained by Library and Archives Canada. ISSN 1203L1542 http://www.jhsonline.org and http://purl.org/jhs ZECHARIAH 9–14 AND THE CONTINUATION OF ZECHARIAH DURING THE PTOLEMAIC PERIOD HERVÉ GONZALEZ UNIVERSITY OF LAUSANNE INTRODUCTION This article seeks to identify the sociohistorical factors that led to the addition of chs. 9–14 to the book of Zechariah.1 It accepts the classical scholarly hypothesis that Zech 1–8 and Zech 9–14 are of different origins and Zech 9–14 is the latest section of the book.2 Despite a significant consensus on this !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1 The article presents the preliminary results of a larger work currently underway at the University of Lausanne regarding war in Zech 9–14. I am grateful to my colleagues Julia Rhyder and Jan Rückl for their helpful comments on previous versions of this article. 2 Scholars usually assume that Zech 1–8 was complete when chs. 9–14 were added to the book of Zechariah, and I will assume the sameT see for instance E. Bosshard and R. G. Kratz, “Maleachi im Zwölfprophetenbuch,” BN 52 (1990), 27–46 (41–45)T O. H.
    [Show full text]
  • The Life of Jesus Post-Babylon Jews After Exile
    Slide 1 ___________________________________ ___________________________________ The Life of Jesus ___________________________________ Week Four ___________________________________ ___________________________________ ___________________________________ ___________________________________ Slide 2 ___________________________________ Post-Babylon ___________________________________ Starting around Important books 536 B.C., the of the period: ___________________________________ Jews began Ezra returning to their Nehemiah homeland Esther ___________________________________ Cyrus conquered Haggai Babylon and let Zechariah them go Malachi ___________________________________ ___________________________________ ___________________________________ Slide 3 ___________________________________ Jews after exile ___________________________________ Babylon Persians ___________________________________ Alexander the Great Seleucus and Ptolemy ___________________________________ Syrians Romans ___________________________________ ___________________________________ ___________________________________ Slide 4 ___________________________________ Messiah ___________________________________ Someone who was anointed by God who was going to come and ___________________________________ deliver them from bondage. Ex: “He has sent me to bind up the brokenhearted, to proclaim ___________________________________ freedom for the captives and release from darkness for the ___________________________________ prisoners.” (Isaiah 61:1) ___________________________________
    [Show full text]
  • Daniel 1. Who Was Daniel? the Name the Name Daniel Occurs Twice In
    Daniel 1. Who was Daniel? The name The name Daniel occurs twice in the Book of Ezekiel. Ezek 14:14 says that even Noah, Daniel, and Job could not save a sinful country, but could only save themselves. Ezek 28:3 asks the king of Tyre, “are you wiser than Daniel?” In both cases, Daniel is regarded as a legendary wise and righteous man. The association with Noah and Job suggests that he lived a long time before Ezekiel. The protagonist of the Biblical Book of Daniel, however, is a younger contemporary of Ezekiel. It may be that he derived his name from the legendary hero, but he cannot be the same person. A figure called Dan’el is also known from texts found at Ugarit, in northern Syrian, dating to the second millennium BCE. He is the father of Aqhat, and is portrayed as judging the cause of the widow and the fatherless in the city gate. This story may help explain why the name Daniel is associated with wisdom and righteousness in the Hebrew Bible. The name means “God is my judge,” or “judge of God.” Daniel acquires a new identity, however, in the Book of Daniel. As found in the Hebrew Bible, the book consists of 12 chapters. The first six are stories about Daniel, who is portrayed as a youth deported from Jerusalem to Babylon, who rises to prominence at the Babylonian court. The second half of the book recounts a series of revelations that this Daniel received and were interpreted for him by an angel.
    [Show full text]
  • Notes on Zechariah 202 1 Edition Dr
    Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent.
    [Show full text]